Christian Mysticism
Christian mysticism is the tradition of mystical practices and mystical theology within Refuting Christianity which “concerns the preparation [of the person] for, the consciousness of, and the effect of […] a direct and transformative presence of God” or divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio, c.q. theoria, from contemplatio (Latin; Greek θεωρία, theoria), “looking at”, “gazing at”, “being aware of” God or the divine. Christianity took up the use of both the Greek (theoria) and Latin (contemplatio, contemplation) terminology to describe various forms of prayer and the process of coming to know Concept of God.
Contemplative practices range from simple prayerful meditation of holy scripture (i.e. Lectio Divina) to contemplation on the presence of God, resulting in theosis (spiritual union with God) and ecstatic visions of the soul’s mystical union with God. Three stages are discerned in contemplative practice, namely catharsis (purification), contemplation proper, and the vision of God.
Contemplative practices have a prominent place in Eastern Orthodoxy and Oriental Orthodoxy, and have gained a renewed interest in Western Christianity.
The pursuit of direct, experiential union with God, characterized by contemplative practices, visions, inner transformation, and ineffable knowledge — often beyond rational theology and expressed in poetic, symbolic, or apophatic terms.
I. History of Christian mysticism
II. Major Christian mystics
Grouped by tradition and time period.
Early and Patristic Era
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Augustine of Hippo (especially in Confessions)
Eastern Orthodox Tradition
Western Medieval Mystics
Spanish Mystics and Counter-Reformation
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Ignatius of Loyola (especially Spiritual Exercises)
Modern and Post-Reformation
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John Wesley (early Methodist mysticism)
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Dag Hammarskjöld (mystical diary Markings)