The Islamic Perspective on Pornography and the Limits of Necessity
1. The Principle of Necessity (Dharurah)
The concept of dharurah (necessity) in Islam allows certain prohibited actions only when life, health, or faith is endangered, and even then, it must be limited to the minimum required. Allah says:
“But if one is forced by necessity, without willful disobedience, nor transgressing due limits, there is no sin upon him.”
Quran 2:173
However, watching pornography cannot be categorized under “necessity” because it does not protect one’s life, intellect, faith, lineage, or wealth (the five maqasid of Shariah). Instead, it damages faith, corrupts the heart, and increases sin.
Counter To “Lesser of Two Evils” Argument
Watching pornography inflames desire and encourages further sin, as proven by numerous studies and real-life experiences. The Prophet Muhammad (ﷺ) said:
“Allah has decreed for the son of Adam his share of zina, which he will inevitably commit. The zina of the eyes is looking, the zina of the tongue is speaking, the soul wishes and desires, and the private parts confirm or deny that.”
[Sahih al-Bukhari and Muslim]
Using pornography to avoid zina is like using fire to extinguish fire—it does not solve the root problem but worsens it. The correct alternative, as mentioned by the Prophet, is fasting:
“O young men, whoever among you can afford to marry, let him marry, for it is more effective in lowering the gaze and guarding one’s chastity. And whoever cannot afford it, let him fast, for that will be a shield for him.”
[Sahih al-Bukhari]
2. Lowering the Gaze: Explicit Quranic Command
Islam strictly prohibits looking at anything indecent, such as the naked body of others. Allah commands both men and women to lower their gaze:
“Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is All-Aware of what they do.”
Quran 24:30
“And tell the believing women to lower their gaze and guard their private parts…”
Quran 24:31
Pornography directly violates this Quranic command because it requires intentionally looking at indecent content.
3. Pornography’s Harm to Faith and Morality
Pornography is not a neutral activity; it desensitizes the heart, weakens iman (faith), and leads to further sins. The Prophet Muhammad (ﷺ) warned us:
“When a man commits a sin, a black spot appears on his heart. If he repents, gives up that sin, and seeks forgiveness, his heart will be polished clean. If he does it again, (the black spot) will increase until it covers his entire heart.”
[Sunan Ibn Majah, Sahih]
Pornography normalizes indecency (fahisha) and creates addiction, leading individuals to prioritize sexual gratification over acts of worship and obedience to Allah.
4. Misapplication of the Dharurah Verses
The author uses Quranic verses that permit haram under extreme necessity (e.g., eating pork to survive) as evidence. However, these verses cannot be applied to situations of sexual desires, as they are not life-threatening.
Example Of Genuine Necessity
- A starving man eating pork to survive is an example of saving life—a necessity in Islam.
- Watching pornography to “relieve tension” does not fulfill any of the five objectives (maqasid) of Shariah. It causes more harm than good.
Islam promotes self-control, modesty, and repentance—not indulging in sin to avoid greater sin.
5. Misinterpretation of Hadith on Necessity
The hadith about the woman forced into zina due to thirst is misapplied. The scholars ruled her innocent because she acted under coercion. Watching pornography is voluntary, not forced, and cannot be compared to life-or-death situations.
Similarly, the hadith of allowing silk for those with severe rashes applies to a medical necessity. There is no comparison between a medical need and indulging in prohibited desires.
6. The Concept of “Actions by Intentions”
The hadith “Actions are judged by intentions” [Sahih al-Bukhari] cannot be used to justify a haram act. A good intention does not make an impermissible action permissible. For example:
- Stealing to give charity is still haram.
- Watching pornography for sexual relief remains haram because the act itself is sinful.
7. Scientific and Psychological Evidence
Modern research has proven that pornography harms mental, emotional, and marital well-being. It leads to:
- Addiction and desensitization.
- Unrealistic expectations in marital intimacy.
- Reduced satisfaction with one’s spouse.
- Increased likelihood of zina (fornication/adultery).
These harms directly contradict the objectives of Islam (maqasid al-Shariah).
Conclusion: Watching Pornography is Haram
The claim that pornography is halal under necessity is baseless and goes against:
- Clear Quranic commands to lower the gaze.
- Numerous authentic hadiths prohibiting zina of the eyes.
- The principle of necessity (dharurah), which applies only to life-threatening situations.
- The maqasid al-Shariah that aim to protect faith, life, intellect, lineage, and wealth.
Instead of justifying haram actions, Muslims should seek halal solutions, such as marriage, fasting, repentance, and increasing taqwa (God-consciousness).
Allah says:
“And whoever fears Allah, He will make for him a way out, and provide for him from where he does not expect.”
Quran 65:2-3
Reflective Question for You: How can one claim something as indecent as pornography, which corrupts hearts and minds, to be permissible under Islam’s sacred principles? Would it not be more fruitful to explore legitimate ways to strengthen self-discipline and seek Allah’s pleasure?
First, know that you are not alone in struggling with this issue. Many believers face similar challenges, and Allah is aware of our weaknesses. The key is not to lose hope in Allah’s mercy and to make a sincere effort to change.
1. Practical Steps to Deter Yourself
A. Strengthen Your Relationship with Allah
- Remember Allah often (dhikr): When you think of committing a sin, say:
أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
”I seek refuge in Allah from the accursed devil.”
Shaytan uses lust to mislead you. Turn to Allah, and Shaytan’s power weakens. - Pray Regularly:
- Salah keeps you away from sin. Allah says:
“Indeed, prayer prohibits immorality and wrongdoing.”
(Surah Al-Ankabut, 29:45)
- Salah keeps you away from sin. Allah says:
B. Occupy Yourself With Beneficial Activities
- Stay busy: Idleness opens the door to Shaytan. Engage in sports, work, hobbies, or learning.
- Exercise regularly: Physical activity channels your energy positively and reduces impulsive urges.
C. Avoid Triggers
- Guard your eyes: The Prophet (ﷺ) said:
“The glance is a poisoned arrow of the devil. Whoever lowers his gaze for the sake of Allah, He will place in his heart sweetness of faith.” (Ahmad) - Limit internet use:
- Install website blockers (like “Qustodio” or “Covenant Eyes”) to prevent access to harmful content.
- Avoid being alone with a phone or computer. Keep your devices in shared spaces.
D. Fasting
- If you struggle with sexual desires, fasting helps control them.
The Prophet Muhammad (ﷺ) said:
“O young people, whoever among you can marry should do so, because it helps him lower his gaze and guard his modesty. And whoever is not able to marry should fast, for it will be a shield for him.” (Bukhari and Muslim)
2. The Consequences of Zina of the Eyes
The “zina of the eyes” refers to looking at what Allah has forbidden, such as pornography or lustful gazes. This is sinful because it harms the heart and leads to greater sins.
The Prophet (ﷺ) said:
“The adultery of the eye is the gaze, the adultery of the tongue is speaking, the heart wishes and longs, and the private parts either confirm or deny it.” (Bukhari and Muslim)
Spiritual Consequences
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It Weakens Faith:
- Every sin darkens the heart. The more you watch, the further you drift from Allah.
- The Prophet (ﷺ) said:
“When a believer commits a sin, a black spot appears on his heart. If he repents, stops the sin, and seeks forgiveness, his heart is polished. But if he continues, the black spot grows, until his entire heart becomes black.” (Ibn Majah)
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It Removes the Sweetness of Worship:
- If you feel disconnected in prayer or unable to enjoy the Qur’an, sins like zina of the eyes may be the cause.
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It Leads to Greater Sins:
- Lustful gazes often lead to further actions, such as physical zina. Allah warns:
“And do not approach adultery. Indeed, it is ever an immorality and an evil way.” (Surah Al-Isra, 17:32)
- Lustful gazes often lead to further actions, such as physical zina. Allah warns:
Punishment For Such Sins
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In This World
- Sins bring about anxiety, restlessness, and a lack of peace in your heart. The Prophet (ﷺ) said:
“Sin is what troubles your heart and you dislike that people find out about it.” (Muslim) - Habitual sin can distance you from Allah’s mercy, which is the greatest loss of all.
- Sins bring about anxiety, restlessness, and a lack of peace in your heart. The Prophet (ﷺ) said:
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In the Hereafter
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Allah warns those who indulge in lustful sins without repentance:
“Know that Allah is severe in punishment and that Allah is Forgiving and Merciful.” (Surah Al-Maidah, 5:98) -
The Prophet (ﷺ) mentioned those who will be punished in the grave due to sins of the private parts. Zina (in all its forms) is among these severe sins.
However, remember: Allah’s mercy surpasses His punishment for those who turn to Him sincerely.
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3. The Path to Allah’s Forgiveness
A. Sincere Repentance (Tawbah)
Repentance erases sins, no matter how great they are. Allah says:
“Say: O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.” (Surah Az-Zumar, 39:53)
To make sincere Tawbah:
- Stop the sin immediately: Remove yourself from situations that tempt you.
- Feel genuine regret: Acknowledge your wrongdoing and feel sorrow for disobeying Allah.
- Make a firm intention not to return: Strengthen your resolve through prayer, fasting, and remembrance of Allah.
The Prophet (ﷺ) said:
“The one who repents from sin is like the one who never sinned.” (Ibn Majah)
B. Increase in Good Deeds
Good deeds wipe away sins. Allah says:
“Indeed, good deeds erase bad deeds.” (Surah Hud, 11:114)
- Recite Qur’an daily, even if only a few verses.
- Pray extra prayers (nawafil).
- Give charity: Charity cleanses the soul and brings blessings.
C. Constantly Make Dua
Beg Allah for help in overcoming this struggle. Say often:
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَطَهِّرْ قَلْبِي وَحَصِّنْ فَرْجِي
Transliteration: “Allahumma ighfir li dhanbi, wa tahhir qalbi, wa hassin farji.”
Meaning: “O Allah, forgive my sins, purify my heart, and protect my chastity.”
4. Hope in Allah’s Mercy
While fear of punishment is a deterrent, always pair it with hope in Allah’s mercy. Allah is Al-Ghaffar (The Forgiving) and Al-Tawwab (The Accepter of Repentance).
The Prophet (ﷺ) said:
“By Him in Whose Hand is my soul, if you did not sin, Allah would replace you with people who would sin and then seek forgiveness, and He would forgive them.” (Muslim)
This hadith shows that Allah loves those who repent sincerely, even after committing sins.
Final Words of Advice
- Never Despair: No matter how many times you fall, repent and try again.
- Take Action: Start implementing the practical steps mentioned above—guard your eyes, fast, pray, and stay busy.
- Know Your Value: You are a servant of Allah, created for a noble purpose. Don’t let Shaytan deceive you into thinking you cannot change.
Allah says:
“And those who, when they commit immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins—and who can forgive sins except Allah?—and [who] do not persist in what they have done while they know.”
(Surah Aal Imran, 3:135)
You can overcome this. Allah is ready to forgive you the moment you turn to Him sincerely. Never give up on His mercy.