Israelites
The Israelites, also known as the Children of Israel, were an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. They originated as the Hebrews and spoke an archaic variety of the Hebrew language that is commonly called Biblical Hebrew by association with the Hebrew Bible. Their community consisted of the Twelve Tribes of Israel and was concentrated in Israel and Judah, which were two adjoined kingdoms whose capital cities were Samaria and Jerusalem, respectively.
Modern scholarship describes the Israelites as emerging from indigenous Canaanite populations and other peoples of the ancient Near East. The Israelite religion revolved around Yahweh, who was an ancient Semitic god with less significance in the broader Canaanite religion. Around 720 BCE, the Kingdom of Israel was conquered by the Neo-Assyrian Empire, triggering the Assyrian captivity; and around 586 BCE, the Kingdom of Judah was conquered by the Neo-Babylonian Empire, triggering the Babylonian captivity. While most of Israel’s population was irreversibly dispossessed as a result of Assyrian resettlement policy, Judah’s population was rehabilitated by the Achaemenid Empire following the fall of Babylon in 539 BCE.
According to the Hebrew Bible, the Israelites were the descendants of Jacob (later known as Israel), who was a son of Isaac and thereby a grandson of Abraham. Due to a severe drought in Canaan, Jacob and his twelve sons migrated to Egypt, where each son became the progenitor and namesake of an Israelite tribe. These tribes came to constitute a distinct nation, which was enslaved by “the Pharaoh” before being led out of Egypt by the Hebrew prophet Moses, whose successor Joshua oversaw the Israelite conquest of Canaan. After taking control of Canaan, they established a kritarchy and eventually founded the United Monarchy, which split into independent Israel in the north and independent Judah in the south. Scholars generally consider the Hebrew Bible’s narrative to be part of the Israelites’ national myth, but believe that there is a “historical core” to some of the events in it. The historicity of the United Monarchy is widely disputed. In the context of Hebrew scripture, Canaan is also variously described as the Promised Land, the Land of Israel, Zion, or the Holy Land.
Historically, Jews and Samaritans have been two closely related ethno-religious groups descended from the Israelites; Jews trace their ancestry to the tribes that inhabited the Kingdom of Judah, namely Judah, Benjamin, and partially Levi, while Samaritans trace their ancestry to the tribes that inhabited the Kingdom of Israel and remained after the Assyrian captivity, namely Ephraim, Manasseh, and partially Levi. Furthermore, Judaism and Samaritanism are fundamentally rooted in Israelite religious and cultural traditions. There are several other groups claiming affiliation with the Israelites, but most of them have unproven lineage and are not recognized as either Jewish or Samaritan.
The History of ancient Israel and Judah spans from the early appearance of the Israelites in Canaan’s hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the Southern Levant during the Iron Age. The earliest documented mention of “Israel” as a people appears on the Merneptah Stele, an ancient Egyptian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the Kingdom of Judah in the south.
According to the Hebrew Bible, a “United Monarchy” consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of Saul, David, and Solomon; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of Shechem and Samaria, in the north, and Judah, containing Jerusalem and Solomon’s Temple, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by c. 900 BCE and c. 850 BCE, respectively. The kingdoms’ history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the Books of Samuel, Kings, and Chronicles, which were included in the Bible.
The northern Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the Neo-Assyrian Empire. While the Kingdom of Judah remained intact during this time, it became a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire. However, Jewish revolts against the Babylonians led to the destruction of Judah in 586 BCE, under the rule of Babylonian king Nebuchadnezzar II. According to the biblical account, the armies of Nebuchadnezzar II besieged Jerusalem between 589 and 586 BCE, which led to the destruction of Solomon’s Temple and the exile of the Jews to Babylon; this event was also recorded in the Babylonian Chronicles. The exilic period saw the development of the Israelite religion towards a monotheistic Judaism.
The exile ended with the fall of Babylon to the Achaemenid Empire c. 538 BCE. Subsequently, the Achaemenid king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to Judah. Cyrus’ proclamation began the exiles’ return to Zion, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud. During this time, the destroyed Solomon’s Temple was replaced by the Second Temple, marking the beginning of the Second Temple period.
In the Bible, “Israel” refers to the individual patriarch Jacob, his descendants (the people of Israel), and the geographical land promised to them by God. Jacob was given the name Israel after a night-long struggle with a divine being, meaning “he who struggles with God”. The term also describes the nation formed by the twelve tribes of Israel and can, in the New Testament, refer to all who believe in Jesus Christ.
Israel as a Person
Jacob’s Transformation: The patriarch Jacob wrestled with a divine figure and was given the new name Israel, which comes from the Hebrew words for “struggle” and “God”.A New Identity: From that point on, God interchangeably uses both “Jacob” and “Israel” for the patriarch, solidifying his new identity. Israel as a People
Descendants of Jacob: The name Israel then passes to Jacob’s descendants, forming the twelve tribes of Israel, who are God’s chosen people.A Holy Nation: These people were to be a “kingdom of priests,” a holy nation called to be a light to the Gentiles, bringing the Kingdom of God to all aspects of society. Israel as a Place
God’s Land: Israel also denotes the land God granted to His chosen people.The Promised Land: This land was a central theme of God’s covenant with Abraham and Jacob, a place God claimed as uniquely His own. Spiritual Israel
New Covenant: The concept of Israel expands in the New Testament to include the spiritual community of believers.The “Israel of God”: The Apostle Paul uses the term “the Israel of God” to refer to the unified body of believers, encompassing both ethnic Jews and Gentiles who follow Christ.