Logocentrism
Logocentrism is a philosophical tendency, particularly prominent in Western thought, to privilege “logos” (word, speech, or reason) as the stable, central principle or ultimate reality from which meaning, truth, and reality are derived. Coined by Ludwig Klages and popularized by Jacques Derrida, it critiques the assumption that language, especially speech, is a perfect representation of an external reality. Deconstruction, a theory developed by Derrida, seeks to dismantle this tradition by revealing how meaning is not fixed but rather contextual, fluid, and subject to multiple interpretations.
Key aspects of logocentrism:
Centrality of the Logos: The term “logos” (Greek for word, speech, reason, or thought) is seen as the ultimate source of truth and reality.
Preference for Speech: It often prioritizes speech over writing, viewing speech as more immediate and present, while writing is seen as absent or secondary.
Metaphysics of Presence: Logocentrism is linked to the “metaphysics of presence,” a tendency to conceive of truth and reality in terms of stable, fixed essences and identities, rather than absence and difference.
Unconscious Bias: It can manifest as an unconscious bias that privileges linguistic communication, especially written or spoken, over other forms of communication or sensory experiences.
Foundationalism: It builds philosophical systems on a “transcendent signified,” a stable, external object or concept that the logos perfectly represents.
Derrida’s critique and deconstruction:
Critique of Logocentrism: Derrida used the concept to critique what he saw as a repressive philosophical tradition rooted in the idea of a stable center.
Deconstruction: To “deconstruct” logocentrism is to dismantle the privileging of a central term (like speech) over its perceived binary opposite (like writing).
Differance: Derrida proposed concepts like “differance” to challenge the idea of fixed meanings, suggesting that meaning is always deferred and differentiated within a system of language.
Multiple Meanings: By destabilizing the central authority of the logos, deconstruction aims to open up texts and ideas to a multiplicity of interpretations and meanings.