John Stuart Mill
John Stuart Mill (20 May 1806 – 7 May 1873) was an English philosopher, political economist, politician and civil servant. One of the most influential thinkers in the history of liberalism, he contributed widely to social theory, political theory, and political economy. Dubbed “the most influential English-speaking philosopher of the nineteenth century” by the Stanford Encyclopedia of Philosophy, he conceived of liberty as justifying the freedom of the individual in opposition to unlimited state and social control. He advocated political and social reforms such as proportional representation, the emancipation of women, and the development of labour organisations and farm cooperatives. The Columbia Encyclopedia describes Mill as occasionally coming “close to socialism, a theory repugnant to his predecessors.” He was a proponent of utilitarianism, an ethical theory developed by his predecessor Jeremy Bentham. He contributed to the investigation of scientific methodology, though his knowledge of the topic was based on the writings of others, notably William Whewell, John Herschel, and Auguste Comte, and research carried out for Mill by Alexander Bain. He engaged in written debate with Whewell.
A member of the Liberal Party and author of the early feminist work The Subjection of Women, Mill was also the second Member of Parliament to call for women’s suffrage after Henry Hunt in 1832.
John Stuart Mill’s concept of autonomy centers on individual self-determination and freedom, emphasizing the importance of individuals' choices and their ability to shape their own lives. He believed that autonomy is crucial for both individual happiness and social progress.
Here’s a more detailed look at Mill’s views on autonomy:
- Autonomy as a Core Component of Human Excellence: Mill viewed autonomy as a key element of human flourishing and a fundamental right. He believed that individuals should have the freedom to make their own decisions and live their lives according to their own values and inclinations, rather than being dictated by external forces.
- Self-Determination and Individuality: Mill’s concept of autonomy encompasses the ability to make choices and act based on one’s own judgment and will. He argued that individuals should not be coerced or manipulated into adopting certain beliefs or behaviors.
- Autonomy as a Condition for Social Progress: Mill argued that a society that respects individual autonomy is more likely to foster innovation, creativity, and progress. When individuals are free to express themselves and pursue their own interests, they are more likely to contribute to the betterment of society as a whole.
- The Harm Principle and the Limits of Intervention: While Mill strongly advocated for individual liberty, he also recognized the need for some limitations to protect others from harm. His “harm principle” states that individuals should be free to do as they please as long as their actions do not harm others.
- Autonomy and Utilitarianism: Mill’s view of autonomy is closely linked to his utilitarian philosophy. He believed that promoting the greatest happiness for the greatest number of people requires respecting individual autonomy, as it is a necessary condition for individuals to make choices that align with their own interests and values.
In essence, Mill’s concept of autonomy highlights the importance of individual freedom, self-determination, and the pursuit of one’s own goals as a fundamental component of a just and flourishing society.
John Stuart Mill’s principles of liberalism are centered on individual liberty, the harm principle, freedom of speech, and the importance of individuality for social progress. He argued that the state should only interfere with an individual’s life to prevent harm to others, a principle known as the harm principle. He also promoted the diversity of lifestyles and opinions, arguing that free discussion and “experiments in living” are essential for individual well-being and for discovering truth.
Core principles
- The Harm Principle: The central tenet is that “the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others”. Mill distinguished between actions that affect only the individual (“self-regarding”) and those that affect others (“other-regarding”), asserting that society cannot interfere with the former for the individual’s own good.
- Individuality and Experimentation: Mill saw individuality as a key component of human well-being. He encouraged “experiments in living,” believing that allowing people to pursue different lifestyles and ways of life is crucial for discovering what leads to a good life. He also warned against the “despotism of custom” and the pressure for conformity in public opinion.
- Freedom of Speech and Thought: He strongly defended freedom of speech and thought, arguing that even false or unpopular opinions should be tolerated. Open debate and the free exchange of ideas are vital because they prevent beliefs from becoming unchallenged dogma and help society to better understand the truth, even if that truth is multi-dimensional and requires different viewpoints.
- Utility and Higher Pleasures: Mill was a proponent of utilitarianism, believing that actions are right if they promote happiness and wrong if they produce the opposite. However, he qualified this by arguing that “higher” pleasures, those involving the use of one’s intellectual and moral faculties, are superior to “lower” or simple physical pleasures.
- Limits on Government and Social Authority: He was wary of the potential for both government and social opinion to become oppressive. He argued for limits on the state’s authority and for protecting the individual from the tyranny of the majority’s opinions.
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[1] https://www.libertarianism.org/columns/introduction-john-stuart-mills-liberty
[2] https://www.tutor2u.net/politics/reference/john-stuart-mill-1806-73
[3] https://www.liberalcurrents.com/from-utility-to-liberty-the-case-of-john-stuart-mill/
[5] https://www.tutor2u.net/politics/reference/harm-principle-liberalism
[6] https://plato.stanford.edu/entries/mill-moral-political/