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Surah Al-Fath

48:29

مُّحَمَّدٌۭ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًۭا سُجَّدًۭا يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنْهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۢا ٢٩

Muḥammad is the Messenger of Allah. And those with him are firm with the disbelievers[1] and compassionate with one another. You see them bowing and prostrating[2] ˹in prayer˺, seeking Allah’s bounty and pleasure. The sign ˹of brightness can be seen˺ on their faces from the trace of prostrating ˹in prayer˺. This is their description in the Torah.[3] And their parable in the Gospel is that of a seed that sprouts its ˹tiny˺ branches, making it strong. Then it becomes thick, standing firmly on its stem, to the delight of the planters[4]—in this way Allah makes the believers a source of dismay for the disbelievers.[5] To those of them who believe and do good, Allah has promised forgiveness and a great reward.

— Dr. Mustafa Khattab, The Clear Quran

[1] In Matthew 13:3-9, “˹Jesus˺ spoke many things to them in parables, saying, “Behold, the sower went out to sow. … ˹A seed˺ fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. “He who has ears, let him hear.”’ Or the parable of the growing seed in Mark 4:26-28.

[2] Prostration means lying down on one’s face (i.e., touching the ground with the forehead and nose while resting on knees and flat palms of both hands) as an act of prayer and submission to Allah.

[3] This passage and the next should be understood in their historical context. The Muslims were urged to be firm with the Arab pagans and their allies who were at war with Muslims at that time. Otherwise, Islam encourages Muslims to treat peaceful non-Muslims with kindness and fairness. See 60:8-9.

[4] See the first footnote for 48:29.

[5] In Deuteronomy 33:1-3, ˹Moses proclaimed:˺ “The Lord came from Sinai. Rising from Seir upon us, he shone forth from Mount Paran, accompanied by a myriad of his holy ones, with flaming fire from his right hand for them. Indeed, lover of people, all of his holy ones are in your control. They gather at your feet to do as you have instructed. [sic]” Paran is a mountain in Mecca.


Surah Al-Fath (48:10):

إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ ۚ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا

Inna allatheena yubayiAAoonaka innama yubayiAAoona Allaha yadu Allahi fawqa aydeehim faman nakatha fainnama yankuthu AAala nafsihi waman awfa bima AAahada AAalayhu Allaha fasayuteehi ajran AAatheema

“Indeed, those who pledge allegiance to you, [O Muhammad], are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will grant him a great reward.”

📖 Quran 48:10

This verse refers to the Pledge of Ridwan (بيعة الرضوان), an event during which the Sahaba pledged their loyalty to the Prophet Muhammad ﷺ under a tree at Hudaybiyyah. It emphasizes that pledging to the Prophet ﷺ is equivalent to pledging to Allah, reinforcing the divine legitimacy of his leadership.