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Muraqabah

🧘‍♂️ Tawḥīdic Daily Mindfulness Script

Title: “Returning to the Watchful One”
Duration: 12–15 minutes
Purpose: To live in the light of Allah’s awareness, rather than reacting to the world through ego, illusion, and stress.
Optimal time: After Fajr, or before Maghrib, or anytime you feel distant from yourself or Allah.


🎧 AUDIO SETTINGS (Optional if recording)

  • Ambient sound: wind / cave reverb / subtle ocean.
  • Voice: warm, male or female, slow paced.
  • Use space for 5–10 second pauses where noted.

🌅 INTRODUCTION: OPENING REMEMBRANCE

(Read gently)

Begin now by sitting.
Let your spine be upright. Your hands rested.
Let your body become still, but not tense.
Close your eyes, and come home to yourself — the self that belongs to Allah.

Say in your heart:
“I begin in the name of Allah, the Most Merciful, the Most Aware.”

(Pause 5 sec)

And now, breathe.
Inhale… gently.
Exhale… slowly.
Again… inhale…
And exhale.

(Repeat 2 more cycles)


🕯 STAGE 1: PRESENCE WITH ALLAH (MURAQABAH)

(Read slowly, with 3-second pauses between phrases)

Say silently in your heart:
“Allāh is watching me.”
“He knows what I fear.”
“He knows what I want.”
“He is with me — now.”

With each breath, imagine His light watching over you.
Not judging — just witnessing.
You are not alone. You were never alone.

(Pause 5 sec)

Now say:

“Wa Huwa maʿakum aynamā kuntum.”
“And He is with you wherever you are.”
Qur’an 57:4

(Pause and breathe)


🌊 STAGE 2: OBSERVING THE INNER SELF (DHĀT)

(Read slowly, gently)

Now, observe what’s inside.
What is moving in your heart?
What thought just came?
What fear, what desire, what memory?

Do not judge it. Do not hold it.
Let it pass like a cloud.

(Pause 10 seconds)

These thoughts are not you.
They are not your soul.
You are not your fear.
You are the servant of the Most Merciful.

And Allah is closer to you than even these thoughts.

“Wa laqad khalaqnā al-insāna wa naʿlamu mā tuwaswisu bihi nafsuh… wa naḥnu aqrabu ilayhi min ḥabli al-warīd.”
“We created man, and We know what his soul whispers, and We are closer to him than his jugular vein.”
Qur’an 50:16

(Pause deeply here)


💡 STAGE 3: GENTLE DHIKR IN STILLNESS

Now return to the center of all things.
Return to Lā ilāha illa Allāh.
Whisper in your heart — slow, like waves:

Inhale with: Lā ilāha
Exhale with: illa Allāh

(Repeat for 7 slow breaths)

With every breath, a veil is lifted.
With every repetition, a burden falls.
There is no god but Him.
Nothing else matters.


🌿 STAGE 4: TAFKKUR — MINDFUL CONTEMPLATION

(Now shift to silent reflection)

Now, bring into your mind:
One blessing from Allah that you forgot to notice today.
It could be your sight.
It could be that breath.
It could be the fact that you are alive and remembering Him right now.

(Pause 10 seconds)

Say quietly:
“Alḥamdulillāh for this blessing.”

Now contemplate:
What does it mean that Allah is Ar-Raḥmān?
That He sees me, even when I forget Him?
That He calls me back, no matter how far I go?

Reflect for one minute. You can even ask yourself:
“Ya Allāh, how much have You loved me, without me even realizing it?”

(Pause 60 seconds)


🤲🏽 STAGE 5: CLOSING DUʿĀʾ

Whisper now in your heart:

“O Allah, I was absent — You were always present.”
“O Allah, I doubted — You remained patient.”
“O Allah, allow me to walk today with light, not ego.”
“Let my breath, my eyes, my hands — all witness You.”

(Pause, breathe deeply)


📿 FINAL DHIKR (Optional Vocal)

Astaghfirullāh ×3
Allāhumma ṣalli ʿalā Muḥammad ×3
Lā ilāha illa Anta, subḥānaka, innī kuntu min al-ẓālimīn. ×1
21:87


🌙 CLOSING

(Soft whispering tone)

Now gently open your eyes.
Carry this light into your day.
You are not your thoughts.
You are the servant of the One who gave you thought.

Walk in awareness.
And remember — you were made for presence with Allah, not presence with dunya.

I Found the Key to Changing Reality with Your Thoughts (Islamic Meditation) - YouTube

Concept IntroducedHidden Problem
“You are not your thoughts, just observe”Sounds neutral, but rooted in Advaita Vedanta and Buddhist non-self (anatta) ideas. In Islam, the nafs is real, and must be purified, not merely observed.
“Let thoughts come and go — they are not you”This can undermine the Islamic concept of accountability (taklīf) and tazkiyah (refinement).
“The ego is a terrible master, but good slave”Islamic tasawwuf never anthropomorphizes the ego, but treats it as a spiritual veil.
“Transcend your thoughts” / “Become pure awareness”This flirts dangerously with non-dualism (fanāʾ without baqāʾ), which in Islam is not the final goal — proximity to Allah as a slave is.
“The real you is pure presence”This risks monism, where “you” are just awareness, and Allah is subtly collapsed into consciousness itself. This is shirk if not corrected.

Even if wrapped in Islamic language, this system replaces Allah with a deified awareness. That is why the solution is not to cancel meditation — but to reorient it with Qur’an, Hadith, and tasawwuf.

Misleading TermTawḥīdic Reframing
“Be aware of your thoughts”Muraqabah of Allah (Know He sees you in thought)
“Detach from thoughts”Muḥāsabah (self-accounting), not detachment
“You are not your mind”Your nafs is real but reformable — not to be negated
“Transcend self”Fanāʾ (annihilation) in Allah, followed by baqāʾ (remaining)
“Pure awareness”Hudūr (presence) with Allah, not awareness for its own sake
“Power over ego”Tazkiyat al-nafs — not control but purification
Type of MeditationDescriptionCompatible with Islam?
Dhikr-based MuraqabahFocusing on Allah’s Names or the breath with intention of nearness.✅ Yes, Islamic origin.
Mindfulness (Vipassana-style)Observing thoughts without judgment; “present awareness”.🟡 Yes with caution.
Mantra-based (Transcendental)Repeating sacred syllables (often tied to Hindu cosmology).❌ No, contains shirk elements.
Nondual Awareness (Advaita, Sam Harris, Dzogchen, etc.)Meditation aimed at realizing “consciousness is all there is.”🔴 No — metaphysically antithetical to Islam.

“Can I engage in a practice designed outside the Islamic worldview without it corrupting my conception of Allah, the nafs, or the path of tawḥīd?”

There are four common forms of meditation in today’s world — only some are compatible with Islam:

Type of MeditationDescriptionCompatible with Islam?
Dhikr-based MuraqabahFocusing on Allah’s Names or the breath with intention of nearness.✅ Yes, Islamic origin.
Mindfulness (Vipassana-style)Observing thoughts without judgment; “present awareness”.🟡 Yes with caution.
Mantra-based (Transcendental)Repeating sacred syllables (often tied to Hindu cosmology).❌ No, contains shirk elements.
Nondual Awareness (Advaita, Sam Harris, Dzogchen, etc.)Meditation aimed at realizing “consciousness is all there is.”🔴 No — metaphysically antithetical to Islam.

Sam Harris’s “Waking Up” Meditation – Hidden Kufr in Disguise

Why It’s Dangerous (even if it “feels good”):

  • Sam Harris is not a neutral spiritual teacher. He is a committed atheist, and his meditation training is deeply rooted in Dzogchen Buddhism + Advaita Vedānta — both based on the idea that:

“There is no ‘self’. There is only awareness.”
i.e., You are not a soul. You are consciousness itself.

This is incompatible with Islam, which affirms:

  • You are a nafs, created by Allah.
  • You are not Allah, and Allah is not you.
  • The goal is not “nonduality”, but proximity without mergingqurb.

Sam’s path leads to fanāʾ without baqāʾ — to the loss of self, but not to returning to Allah. That’s why even his blissful states lead to spiritual egoism — the illusion of liberation without submission.

In Tasawwuf, fanāʾ (annihilation) must be followed by baqāʾ billāh — remaining with Allah as a slave, not as a dissolved awareness.

Alhamdulillah, Islam has its own rich tradition of meditative practice, but it was never called “meditation” in the modern Buddhist/psychological sense. Some practices include:

1. Muraqabah (مراقبة)

  • Being in a state of witnessing Allah watching you.

  • The Prophet ﷺ:

    “That you worship Allah as though you see Him, and if you do not see Him, know that He sees you.”

How to do it:

  • Sit quietly. Focus on breath.

  • Mentally affirm: “Allāh is looking at me.”

  • No chanting. Just stillness + presence.

2. Dhikr (ذكر) with Heart Focus

  • Silent or vocal repetition of:

    “Lā ilāha illa Allah”
    “Allāh”
    “Astaghfirullah”

Focus on the meanings, not sound. Let it penetrate your qalb.

3. Tafakkur (تفكر) – Reflective Meditation

  • Qur’an:

    “Indeed, in the creation of the heavens and the earth… are signs for people of reflection.” 3:190

You sit and ponder death, your sins, Allah’s mercy, or the universe — but all in the Tawḥīdic cosmology.

❓So Can You Do “Mindfulness”?

Yes — with heavy qualification:

✔️ If it’s purely about noticing your breath, anchoring yourself in the present, and not reacting to thoughts, and you intentionally frame it within your belief in Allah — then it’s permissible.

⚠️ But if mindfulness becomes:

  • A route to “detaching from the self” in a way that erodes your concept of the nafs…
  • A practice that assumes the world is an illusion (maya)…
  • Or leads you to think you are “beyond religion”…

Then it is guiding you into shirk dressed in psychology.

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