Arguments for the Existence of God
Arguments for God’s existence are diverse, often categorized as philosophical, moral, experiential, or pragmatic. They aim to provide rational, experiential, or practical grounds for belief in a divine being.
Philosophical Arguments
- Ontological Argument: Argues that the very concept of God as the greatest conceivable being necessitates existence, as existence is a perfection. (Anselm, Gödel)
- Cosmological Argument: General argument that everything contingent requires a cause, leading to a necessary first cause (God) to avoid infinite regress. (Aquinas’ “Third Way” is related)
- First Cause Argument: A core aspect of the Cosmological Argument, emphasizing the need for an uncaused initial cause of all existence.
- Teleological Argument (Design Argument): Points to perceived order, purpose, and complexity in the universe (especially in biology) as evidence of an intelligent designer (God). (Paley, Intelligent Design)
- Kalam Cosmological Argument: Specific form asserting: 1) Whatever begins to exist has a cause; 2) The universe began to exist; 3) Therefore, the universe has a cause (identified as God). (al-Ghazali, Craig)
- Argument from Contingency: States that contingent beings (those that might not have existed) require a necessary being (God) as their ultimate ground of existence. (Aquinas’ “Third Way”)
- Argument from degree: Observes varying degrees of perfection (goodness, truth) in things, arguing these imply a maximum standard or ultimate perfection (God). (Aquinas’ “Fourth Way”)
- Trademark Argument: Suggests the idea of God within us is so profound it must have been placed there by God, like a craftsman’s mark. (Descartes)
- Gödel’s Ontological Proof: A formal, mathematical-logical version of the ontological argument attempting to prove God’s existence necessarily follows from defined axioms.
- Transcendental Argument for the Existence of God (TAG): Asserts that logic, science, or morality presuppose the existence of God as their necessary precondition. (Presuppositional Apologetics)
- Argument from Reason: Claims that human rationality and the reliability of reason cannot be adequately explained by naturalistic processes, implying a rational ground (God).
- Argument from Consciousness: Proposes that the existence and nature of subjective consciousness point towards a conscious, intentional creator (God).
- Meinongian Argument: Argues that non-existent objects (like fictional characters) have a form of being, and God’s “non-existence” would be contradictory in a way that necessitates existence.
Moral Arguments
- Moral Argument: Posits that the existence of objective moral values, duties, or human moral awareness necessitates a transcendent moral lawgiver (God). (Lewis, Craig)
- Argument from Love: Suggests that the human capacity for selfless love (agape) points towards a source of perfect love (God).
- Natural-law Argument: Asserts that objective moral principles are discoverable through reason in nature, implying a divine lawgiver who established this order.
Experiential Arguments
- Argument from Religious Experience: Claims widespread, profound personal experiences interpreted as encounters with the divine constitute evidence for God’s reality.
- Argument from Miracles: Points to events seemingly defying natural laws (e.g., healings, revelations) as evidence of divine intervention.
- Argument from Aesthetic Experience (Argument from Beauty): Proposes that the human perception of profound beauty, awe, and sublimity in nature or art points to a transcendent source of beauty (God).
Other Arguments / Pragmatic & Theological
- Pascal’s Wager: A pragmatic argument that belief in God is rational because the potential infinite reward (heaven) outweighs the finite cost of belief, even if God’s existence is uncertain.
- Argument from Desire: Argues that innate human longings for ultimate joy, meaning, or transcendence (which finite things cannot satisfy) suggest a real, corresponding object (God). (Lewis)
- Christological Argument: Focuses specifically on the person, life, death, and resurrection of Jesus Christ as historical evidence for the existence of the Christian God.
- Lewis’s Trilemma: Argues that Jesus’ claims to divinity leave only three options: Lunatic, Liar, or Lord (God), with “Lord” being the most plausible.
- Reformed Epistemology: Asserts belief in God can be “properly basic” (rational without evidence) due to innate human cognitive faculties designed for this belief. (Plantinga)
- Argument from Providence: Points to perceived guidance, purpose, or “coincidences” in individual lives or history as evidence of divine orchestration. (Implied in many experiential/narrative approaches)
- Evolutionary Argument Against Naturalism: Claims that if naturalism and evolution are true, our cognitive faculties are selected for survival, not truth, undermining our trust in them (including the belief in naturalism/evolution) - indirectly supporting theism. (Plantinga)
Cosmological argument
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Samuel Clarke-style Cosmological Argument
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Leibniz’s Cosmological Argument
- Principle of sufficient reason analysis
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Davis-Craig Leibnizian Argument
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Pruss Leibnizian Argument
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Cosmological Argument without Principle of sufficient reason
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Koons’ Cosmological Argument
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Pruss and Rasmussen’s Contingency Argument
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Emanuel Rutten’s Atomistic Cosmological Argument
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Alexander Pruss’ Kalam Argument
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Swinburne’s Inductive Cosmological Argument
Ontological arguments
23a. Anselm’s Second Ontological Argument (Proslogion III)
23b. Hartshorne on Proslogion III
23c. Maydole’s Reconstruction
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Plantinga’s Modal Ontological Argument
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Gödel’s Ontological Argument — Demonstration of Possibility
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Pruss’ Improvement on Gödel
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Maydole’s Modal Perfection Argument
Design arguments
Fine-tuning arguments
41b. Collins on Fine-Tuning
42. Collins’ Fine-tuning for discoverability
Moral arguments
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Argument from Objectivity of Morality
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- Pruss’ lecture
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Moral Knowledge Argument
Experiential arguments
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Plantinga on Proper functionalism
- Felipe Leon interview
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Alston on Perceiving God (Part 1)
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NDEs as Evidence
Arguments from miracles
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Resurrection of Jesus as Historical Evidence
Metaphysical arguments
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[[E. J. Lowe|Lowe’s Argument from Abstract Objects]]
Nomological arguments
- Swinburne’s Argument from simplicity
Axiological arguments
Noological arguments
Linguistic arguments
- Falsity of Semantic Indeterminism
Anthropological arguments
Pragmatic arguments
— General Comments on Pascal’s Wager
Meta-arguments
Probability assessment & Nature of arguments
— Oppy on Soundness Conditions
— Felipe Leon: 100+ Arguments for Atheism
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Material Causality Objection to Theism – Critique that creation ex nihilo violates metaphysical principles of material causality.
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Modified Meager Moral Fruits Argument (MMMFA) – A sociological argument that religion fails to produce moral outcomes on an institutional scale.
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Draper’s Meager Moral Fruits Argument – Probabilistic argument that religious believers show no greater moral behavior than non-believers.
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Oppy’s Worldview Comparison Framework – Epistemological critique of derivational argumentation in favor of holistic worldview coherence.
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Weak Principle of Material Causality (Weak PMC) – A modal form of material causality often used in cosmological arguments for naturalism.
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Feser’s Augustinian Proof – Argument for theism based on the metaphysical status of abstract objects.
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Chandler’s Divine Intervention Argument – Bayesian evaluation of specific interventions attributed to God.
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Collins’ Fine-Tuning for Discoverability – Variant of the fine-tuning argument that emphasizes the cognitive accessibility of the universe.
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Rasmussen’s Argument from Limits – Metaphysical argument proposing that reality must culminate in a necessary being without arbitrary limits.
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Swinburne’s Argument from Induction – Teleological argument linking the uniformity of laws of nature with divine simplicity.
Resources
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wikipedia/en/Natural_Theology_or_Evidences_of_the_Existence_and_Attributes_of_the_Deity
(Paley)
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wikipedia/en/The_Only_Possible_Argument_in_Support_of_a_Demonstration_of_the_Existence_of_God
(Kant)
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wikipedia/en/Is_There_a_God%3F
(Swinburne)
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wikipedia/en/Nyayakusumanjali
(Udayana - Hindu Nyaya arguments for God)
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wikipedia/en/Proof_of_the_Truthful
(Avicenna - Islamic Cosmological Argument)
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wikipedia/en/Seddiqin_argument
(Mulla Sadra - Islamic argument combining ontology & causality)
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Majesty of Reason (Joe Schmid)
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Stanford Encyclopedia of Philosophy (SEP entries)
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Philosophical Disquisitions analyses
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Real Atheology debates
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MacDonald (1991) – Aquinas’s Parasitic Cosmological Argument
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Tomaszewski (2016) – drive.google.com/139_6-j-SnKKcfF2J9VPJIxWss0fEBWNg
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Gale & Pruss (1999) – A New Cosmological Argument
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Oppy (2000) – drive.google.com/1w2fBD6Lv71dFocyxwOuKyQWEge3kPckT
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Sinhababu (2016) – Divine Fine-Tuning vs. Electrons in Love
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Heathwood (2012) – Could Morality Have a Source?
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Turri (2008) – Alston’s Perceiving God
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Cross – Critique of Plantinga’s EAAN
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Climenhaga & Rubio (forthcoming) – Molinism: Explaining Our Freedom Away
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Smith (2019) – Common Consent Argument for Nature Spirits
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Oppy (2015) – drive.google.com/1OmD1ecbqp_hNsKfO4SMXZsM101RGZ19p
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Nagasawa (2017) – Maximal God: A New Defense of Perfect Being Theism
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Sudduth (2016) – Philosophical Critique of Empirical Arguments for Postmortem Survival
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Bergmann & Kain (2014) – Challenges to Moral and Religious Belief
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- MoR Blog – Existential Inertia Analysis
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Philosophical Disquisitions – William Lane Craig on Morality and Meaning
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Felipe Leon (Exapologist Blog) – 200+ Arguments for Atheism
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Resurrection Critical Appraisals – docs.google.com/1OU[...]PEA
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Schieber vs. Rauser – youtube/v=1D-PKl-QgdI
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Hudson – youtube/v=w6qWzxKVBko
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Alexander Pruss – Privation Theory of Evil
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Crummett – youtube/v=auahudU1C08
Key Gaps in Prior Coverage
- Anti-Theistic Arguments: 200+ atheistic arguments from (e.g., “Argument from Ugliness,” “Quantum Modal Realism for Naturalism”) were not integrated. ex-apologist: 200 (or so) Arguments for Atheism
- Critiques of Classical Theism: Material causality and moral fruit arguments challenge core theistic claims. ex-apologist: Theism and Material Causality, philosophy of religion | The Philosophy Corner
- Methodological Debates: Oppy’s rejection of derivations critiques how philosophical arguments are constructed. What Derivations Cannot Do, Oppy on arguments and worldviews: an internal critique | International Journal for Philosophy of Religion
- Institutional Critiques: MMMFA targets religious institutions—absent from individual-focused moral arguments. philosophy of religion | The Philosophy Corner
💡 Summary: 25+ arguments/resources were missed, primarily targeting theistic metaphysics, moral outcomes, and methodological foundations. The resource list consolidates 80+ links for further exploration.