Off the derech
Off the derech (Hebrew: דֶּרֶךְ, pronounced: , meaning: “path”; OTD) is a Yeshiva-English expression used to describe the state of a Jew who has left an Orthodox way of life or community, and whose new lifestyle is secular, non-Jewish, or of a non-Orthodox form of Judaism, as part of a contemporary social phenomenon tied to the digital, postmodern and post-postmodern eras. In its broadest sense it can also include those changing to a milder form of Orthodoxy. Despite the term’s pejorative and controversially dichotomic and definitive nature, it has become popular in use among Orthodox people, is found in mainstream literature, and has also been reclaimed by some OTD individuals.
Leaving Orthodox Judaism, especially the Haredi community, is largely reported to be a difficult experience emotionally, socially, and financially, often involving multiple risks and losses. The combined findings of a significant body of studies which have examined a wide and varied array of reasons given for leaving suggest that exiting is a complex, multifaceted phenomenon, its motivations of which can be defined in several ways: disaffiliation as immigration (aversion from and/or attraction to the differing living conditions of origin or destination, respectively), as apostasy (faith related), as liberation from a coercive group, and as standing for one’s identity. A common denominator between the narratives is an intensity in the individuals’ desire to leave, underscored by their readiness to pay the high price involved.
Aggregations of ex-Orthodox individuals may comprise a social movement, though there is no organized effort to convince people to leave, making it more a social phenomenon than a movement. Reports show the rates of attrition from Orthodox Judaism in the US and the UK to be at 33%–52%, and US data appears to show a decline when comparing those born between c. 1990–2002 with those born before 1990. Similar trends in leaving religion exist in Islam, the LDS movement, Hinduism, Pentecostal Christianity, Roman Catholicism, and evangelical Christianity.
The OTD phenomenon is of interest to Orthodox Jews, non-Orthodox Jews, members of the general public, and exiters themselves. This interest has generated many narratives expressed in the form of memoirs, podcasts, studies, documentaries, TV, and opinion pieces. While initial memoirs and documentaries of exiters focused on those leaving Hasidic communities, experiences of individuals from other Orthodox communities (Modern Orthodox, Yeshivish, Haredi, etc.) differ in several significant ways.
