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up:: Yoga, Mindfulness, Mind


Meditation


  1. YAMA: Restraint
  2. NIYAMA: Observances
  3. ASANA: Relaxed Posture
  4. PRANAYAMA: Energy Control

The Tibetan word for meditation is gom or ghom, which means “to become familiar with your mind.”

In open monitoring meditation, the individual opens up awareness to everything that’s being experienced regardless of its origin. These include bodily sensations, external stimuli, and even thoughts. The meditator just observes these thoughts and lets them arise and fall away without paying them any further attention.

How Meditation Can Change Your Life - Sam Harris - YouTube

Meditation vs. Prayer: Understanding the Skepticism

Sam Harris articulates a common skepticism towards meditation, likening it initially to prayer due to its perceived necessity for pre-existing Belief. However, he distinguishes meditation by emphasizing its secular nature and practical approach to enhancing The Self-awareness. Unlike prayer, which often presupposes the existence of a deity, meditation requires no belief in the metaphysical, making it accessible to skeptics. Harris underscores the scientific spirit of meditation, where personal experience and consciousness are explored without the need for supernatural assumptions.

The Scientific Approach to Meditation

Meditation, according to Sam Harris, aligns with the principles of scientific inquiry, focusing on direct observation and experience. He suggests that meditation does not delve into metaphysical speculations but offers a method to understand the workings of one’s Mind. Harris points out the fallacy in assuming meditation can reveal universal truths or the nature of consciousness beyond personal experience, advocating for a pragmatic approach that values meditation for its introspective insights rather than metaphysical revelations.

The Process and Challenges of Meditation

Sam Harris describes meditation as a practice of paying attention to one's immediate experience, using the breath as a focal point. This practice reveals the difficulty most people encounter in maintaining attention, as the mind frequently wanders into thoughts, daydreams, or internal dialogues. Harris likens this to being lost in thought without realizing it, drawing parallels to the lack of awareness in dreaming. The challenge in meditation lies in recognizing this tendency and continually redirecting attention back to the present moment.

Insights from Mindfulness and the Nature of Thought

Through the practice of mindfulness, one can gain insights into the habitual patterns of the mind, including the relentless internal monologue that characterizes much of our waking life. Sam Harris highlights the paradox of thinking to oneself, questioning the need for such an internal dialogue when the thinker and the listener are the same. This realization prompts a reevaluation of the nature of thought and self, revealing the "psychotic" aspect of unexamined mental processes that dominate our conscious experience.

The Objective of Meditation: Perspective on Thought

The ultimate goal of meditation, as presented by Sam Harris, is not to eliminate thought but to develop a new perspective on it. By cultivating attention and mindfulness, one learns to observe thoughts as they arise without being swept away by them. This shift in perspective allows for a more detached, impersonal relationship with one’s mental processes, leading to greater clarity and a sense of liberation from the compulsive nature of thinking.

Consciousness and the Illusion of the The Self

Meditation unveils the impersonal nature of consciousness, challenging the deeply ingrained notion of a central “self” that experiences thoughts and sensations. Sam Harris argues that the feeling of being a distinct self is just another phenomenon within consciousness, not the essence of it. By observing thoughts and sensations as they occur, one can transcend the illusion of the self, experiencing a more unified and less ego-centric state of being.

Implications for Free Will and Personal Identity

Exploring consciousness through meditation leads to profound implications for our understanding of free will and personal Identity. Sam Harris suggests that the insights gained from meditation can unravel our conventional views on willpower and Decision-making, revealing the spontaneous and uncontrollable nature of thoughts and intentions. This perspective challenges the notion of a coherent, autonomous self, directing choices and actions, and opens up a more nuanced understanding of human behavior and Consciousness.

Thought Control Meditation

In this Meditation, we’ll teach the core “exercises” or “movements” of the mind. Much like situps, pushups, squats, our mind has particular movements that we can entrain and practice. In this meditation, we’ll teach you how to:

  1. Become Aware of Thoughts
  2. Evoke Thoughts

Awareness of Thoughts

Notice each thought as they come up. Do not try to change them or direct them.

  • Notice that good thoughts and bad thoughts come to your awareness.
    • Try your best not to engage with them – thoughts can have a linear flow if you let them.

Practice for 5-10 minutes daily for 3 days, after a preparatory practice such as Om Chanting.

Evoking Thoughts

Go to a setting where there are many things your senses can engage with.

Look at an object for about 10 seconds.

  • Notice what thoughts are evoked by sight and let associations rise freely.
  • Then look elsewhere. As you move your eyes, your thought will change.

As you move your indriyas the thoughts you have will change with them.

  • Notice that when you shift, you must abandon the thought to make room for the new sensory stimulus.
  • Pay attention to that discarding of thoughts as you move.

Practice for 5-10 minutes daily for 3 days.

Discarding Thoughts

Now the practice without indriyas and focus on simply discarding thoughts.

Close your eyes and as a thought arises, discard it.

  • After you discard a thought, you create a space for a new one.
  • Allow as many random thoughts as possible.
  • Do your best not to engage with them.
  • The pace of thoughts may slow down.

Practice for 5-10 minutes daily for 3 days.

After 10 days of the previous meditations, you can do the following practices. If you “skip ahead”, you will find it difficult and won’t get as much out of it.

Internal Sound Meditation

The indriyas are generally used to pull our attention away from the self. The practice of pratyahara is used to withdraw our attention away from the outside world, and bring it to within.

Note: “Attention” here is different from thinking. In fact, thinking is the very opposite of awareness. Keep in mind that you can “daydream” – where you are thinking, but lack awareness. You can also dream – in which the mind thinks – but you are not aware.

Internal Sound Meditation

In this meditation, we will use our experience with indriyas by focusing on senses and directing them inwards.

  • Close your eyes, put your fingers in your ears, and pull your awareness within for 30 seconds.
    • Listen to the plethora sounds within your body:
      • Respiratory System – Breath
      • Cardiovascular System – Heart
      • Gastrointestinal System – Stomach
    • Take a 10 second break. Relax your arms and let them come to rest back down at your side.
  • Repeat the practice for 30 seconds and with a 10 second break
  • Do another round of the practice for 60 seconds with a 30 second break
    • Since this round is longer, it will be harder and require more focus to bring the sounds to the surface for the full duration.
  • Do this practice for 5-7 minutes a day for 1-2 weeks.

Evoke Positive Engaging Thoughts

You may notice that some thoughts are more engaging, stubborn, or difficult to shift away from.

Start by evoking a positive thought that you are attached to.

  • Examples: memory that you are proud of, a sense of identity that you feel good about, or an accomplishment.
  • Now, discard it.

Evoke another thought and discard it.

Practice for 10 minutes daily for 3 days.


Evoke Negative Engaging Thoughts

Note: Be cautious about this if you have a mental health diagnosis and discuss with your provider before engaging in this practice.

After 3 days of the previous practice, you may start this practice.

Evoke a negative thought – a thought that you get caught up in which emotionally hurts you.

  • Examples: It can be a situation in which you were wronged, a negative way you feel about yourself, or a negative experience.
  • Do not jump to something extremely negative such as trauma or body image issues if they are very powerful.
  • Practice shifting and discarding it.

Evoke another thought and discard it.

Practice for 5-10 minutes daily for 3 days.

Urge Surfing Meditation

We think about controlling ourselves as a difficult, exhausting endeavor, but the truth is that any desire we have, any urge we have, is temporary by nature. The mind’s nature is of change – this is why boredom is so devastating and intolerable.

Our mind cannot sit on one thing easily, and as in any addiction, cravings can be very powerful. As cravings intensify, it becomes easier to give in. The more we give in, the more we reinforce that behavior. Over time, we teach ourselves to give in to our cravings.

Instead of giving in, learn to urge surf. As you spend time urge surfing and examining the craving instead of doing the activity, the craving will wane.

Warning

Notice the urge you have to do an activity.

Abstract

Delay giving in.

Tip

Observe the craving with your full attention.

  • Notice the craving growing within you.
  • Where is the urge coming from?
  • Look at how your mind responds to the urge and how it tries to give you reasons to give in.

Quote

Breathe into it, breathe through it. Let it wash through you.

  • As you watch it – notice that you can ride above it.
  • Don’t try to resist it, but don’t give into it as well.
  • As you breathe, focus on its origin and your response to it.
  • Watch the urge naturally fade.

Notice that you have control, in this moment. You are in control of giving in or not giving in. Ride the urge and let it fade.

Observational Meditations

Remember that classic, traditional meditation isn’t about improving our focus or improving our anxiety. It is about understanding the nature of ourselves, and the nature of reality.

The truths discovered in meditation aren’t designed to be taught but learned through experience. So the path of meditation involves understanding the basic nature of things, to see what is actually true, how stuff works. And this starts with something so simple as attention – what is the relationship between seeing and tasting? Between enjoyment and taste? How do these things work?

This next practice is relatively simple – what we’ll be doing is appreciating what happens to our awareness as it gets split or condensed between the indriyas. The goal is to explore the relationship between attention and indriyas. Additionally, we want to understand what happens to our attention when it is divided between multiple senses.

Example

Observational Meditations

  • Listen to music with eyes open vs closed
  • Eating while watching or listening to something
  • Taking a bath with or without music

The more you pay attention, the more subtlety you have in your focus, the wilder the answer will become. Because you may think you know the answer – based on past experience, or logic – but the real answer is far wilder than you may realize.

Pick an Observational Meditation and Describe the Experience of Doing the Activity with an Additional Indriya Vs without an Additional Indriya.

Note

Describe the experience:

What Happened to Your Attention in Those Scenarios? What is the Relationship between Your Attention and Indriyas?

Note

Describe the relationship:

ADHD Module


Quotes

  • “Leave your front door and your back door open. Let thoughts come and go. Just don’t serve them tea.” ― Shunryu Suzuki

References