(line 24): Catalogue 11 – Textual Criticism of the Bible
(line 25): Catalogue 6 – Doctrinal Contradictions in the NT
(line 26): Is Jesus God – Topic Refutation Hub
(line 27): Women in Christianity – Ethics and Legal Disparities
(line 28): Trinitarian Theology Exposed
(line 32): Jesus Not Born December 25
(line 33): Merry Easter
(line 34): Cleanliness in Christianity Part 2
(line 40): Genealogy of Jesus – Contradictions
(line 41): Atonement in Christianity – Logical Breakdown
(line 42): Did Humanity or Divinity Die on the Cross?
(line 43): Doctrine of Subordination or Inferiority
(line 44): Yes Jesus is Son of God – Refutation
(line 50): 1 John Not Written by Apostle
(line 51): Did Early Christians Agree on the Bible Canon?
(line 57): Bloody[Christians Under Muslim Rule – Legacy of Fairness](Christians%20Under%20Muslim%20Rule%20–%20Legacy%20of%20Fairness.md)uslim Rule – Legacy of Fairness

Christianity Refutations Catalogue 2:

(line 25): Historical Error: City of Dan
(line 26): Historical Error: Mention of Ramses before construction
(line 27): Historical Error: Shishak's Campaign on Jerusalem
(line 28): Pharaoh's Word in the Bible
(line 29): Isaiah 44: About Cyrus Not Jesus
(line 33): Distortion: Luke 23:45 (Eclipse)
(line 34): Research on Abrogation in the Bible
(line 35): Saint Justin Martyr on Jewish Distortion of the Bible
(line 36): New Testament Quotes from Haggadah
(line 37): Zoroastrian Influence in the Gospel of Matthew
(line 41): Bible Calls for Alcoholism and Immorality
(line 42): Alcohol, Hashish, and Prostitution in the Bible
(line 43): Baby Killer Verse: Hosea 13:16
(line 44): They Hanged Children in the Name of the Bible
(line 45): Isaac and Rebekah in Public: Sexualized Narrative
(line 46): Obscene Language in the Bible
(line 50): Jihad al-Nikah in Christianity
(line 51): Samson: First Suicide Bomber?
(line 52): Does God Love the World? Refuting John 3:16
(line 53): Is "Infidel" in the Christian Scripture?
(line 54): Drinking Urine in the Bible
(line 55): YAH: God of Christians and Pharaohs
(line 56): Slave as Second Wife in Christianity?
(line 57): What Did the World Lose from the Bible?
(line 61): Mythical Creatures in the Bible

Christianity Refutations Catalogue 3:

(line 28): Response: Do Christians Worship the Cross?
(line 29): Historical Introduction of the Cross
(line 30): Why Have You Forsaken Me? Refutation
(line 31): Can God Die? A Response to Anba Takla
(line 32): Denial of Crucifixion: 155+ Evidences
(line 33): Was Christ Really Crucified? – Deedat Argument
(line 34): 1x1x1=1 – Logical Refutation of Trinity
(line 35): Why Do You Call Me Good?
(line 36): I Ascend to My Father and Your Father
(line 37): My Father is Greater than I
(line 38): I Do Nothing of Myself – Refutation
(line 39): No One Knows the Hour – Anba Takla Response
(line 40): An Angel Strengthened Him – Contradiction
(line 41): Curse in Galatians vs Genesis – Clarified
(line 45): Timothy 3:15-16 – Deception Unmasked
(line 46): Lie to Elevate Paul and Deny Apostasy
(line 47): Punishment for Apostasy in Christianity – Proof
(line 48): Burning Apostates in Church History
(line 52): Pagan Origins: Holy Spirit
(line 53): Pagan Origins: St. Nicholas Day
(line 54): Lord Has a Teta – Satirical Refutation
(line 55): Marriage of Angels and God – Myth Rebuttal
(line 56): Ebionites: Unitarian Christians in Early History
(line 60): False Prophecies Attributed to Christ
(line 61): King David’s Text Misattributed to Jesus
(line 62): Response to Psalm-based Christ Claims

Christianity Refutations Catalogue 4:

(line 28): Crucified Man Descends into Hell – Pagan Origins
(line 29): Pagan Holiday: Sham El Nessim
(line 30): Pagan Origins of the Eucharist
(line 31): May Tree Celebration – Pagan Rooted Ritual
(line 32): The Good Shepherd: Pagan Template
(line 33): The Halo – Pagan Origin of Saint Imagery
(line 34): The Origin of Prostration of Satan in Christianity
(line 38): Monotheism in Christian Sources: Ancient Egypt
(line 39): Monotheism Across Egyptian Generations
(line 40): Assyrian Manuscript: Khabur Analysis
(line 41): Gospel of Christ – Where Is It?
(line 45): Coptic Church and Kyrollos VI: Textual Tampering
(line 46): Scribes Falsifying Jesus' Divinity
(line 47): Proverb Inserted by 12th Century Scribe
(line 48): Scandal of the Adulterous Woman Text
(line 49): Shroud of Turin Hoax
(line 50): Bible Distortion by Scribes – Exposed
(line 51): Bible and Attributes of God – Confusion
(line 52): Textual Criticism: “Lying is Permitted” Accusation
(line 56): Permissible Age of Marriage in Judaism
(line 57): Relationship of Mary and Joseph
(line 58): Animal Rights: Christianity vs Islam
(line 59): Burning as a Unique Divine Punishment
(line 60): Cutting, Sawing, Threshing – Violent Punishments
(line 61): Where is the Gospel of Christ? – Historical Gaps
(line 65): Satan in Christianity vs. Islam
(line 66): The Halo on Saints – Pagan Link
(line 67): Distorted Story of the Adulterous Woman
(line 68): The Concept of the Good Shepherd – Pagan Template
(line 69): The Scandal of Eucharist – Pagan Ritual

Christianity Refutations Catalogue 5:

(line 28): Why God Didn't Protect the Bible
(line 29): Joshua and David – Biblical Genocide
(line 30): Killing Children of Apostates in the Bible
(line 31): Story of Elisha and the Children
(line 32): Ezekiel 23 – Christian Response
(line 33): Testimony of Ex-Christian from Armenia
(line 34): Lot in the Quran vs Genesis
(line 35): Juspius Flavius and the 13 Jesus Figures
(line 39): Paul is Son of Satan – Biblical Testimony
(line 40): John of Damascus on the Trinity
(line 41): Jesus Saved from Jews – Christian Contradiction
(line 42): Go and Preach – Jesus Never Said It
(line 43): Are the Father and Son One – Church Fathers Say?
(line 44): Father, Son and Holy Spirit = Bowl of Water
(line 48): Pagan Shape of Ark of the Covenant
(line 49): Pagan Origins – Sacred Trees and the Tree of Life
(line 50): Sun Symbol in Christianity
(line 51): Phrase “Give Your Heart to Jesus” – Pagan Origin
(line 52): Sacred Stones of the Kaaba and the Ark
(line 56): Scientific Errors in the Bible
(line 57): Isaiah 40:22 – Is Round Earth Really There?
(line 58): Cut Off Her Hand – Deuteronomy 25:12
(line 59): Grammatical and Linguistic Errors in Bible
(line 60): Mary Pregnant with Jesus for 10 Years
(line 61): Melchizedek or Jesus – Who Was He?
(line 62): Suffering Bone Ailments – Biblical Solution
(line 66): King James Was a Homosexual?
(line 67): Walls of Kaaba and the Ark – Claim Refuted
(line 68): Sacred Trees in Christianity – Pagan Roots
(line 69): Pagan Origins of “Give Your Heart” Phrase

Christianity Refutations Catalogue 6:

(line 24): Sexual Immorality in Christian Texts
(line 24): Trinity Refutations
(line 24): Historical Fabrications in Christianity
(line 28): Habakkuk 1 12
(line 29): Psalm 6 Christ Salvation
(line 30): Distorted Lords Prayer
(line 31): Job Attributes Bad to God
(line 32): Fake Story of Samson
(line 33): Donkey Revelation
(line 34): Prophet Killed by Transgression
(line 35): Talking Donkey Reproves Prophet
(line 36): Pigs in Gospels
(line 37): Scientific Miracle in Pudding
(line 38): Numerical Miracle in Bible
(line 39): Rules for Disciplining Children
(line 40): Eating Feces in Bible
(line 41): He Slept on the Boy
(line 45): Bible Incest Trap
(line 46): Mary Commits Incest
(line 47): Jehovah Loins Breasts
(line 48): David Fourth Divine
(line 49): Circumcision Between Paul WHO
(line 53): Quarter Million Egyptian Converts
(line 54): British Converts to Islam Doubled
(line 55): Christian Sects Declare Each Other Kafir
(line 59): 8 Messianic Prophecies in Matthew
(line 60): Is Essa Jesus
(line 61): Magis Worshipped Christ
(line 62): Lebanese Christians on Birthplace
(line 63): Fate of Paul the Apostle
(line 64): Saul Persecuted Church
(line 65): If Zachariah is Blood Thief
(line 69): Star Wars and Ninja Turtles
(line 70): Alcohol in Islam and Christianity
(line 71): Islamic Greeting in the Bible
(line 72): Christians Say God Has Breasts
(line 73): Jesus Born in Lebanon
(line 74): Fourth Divine David
(line 75): Paul Robbing the Church
(line 76): Bible Teaches Rape – Incest Setup

Christianity Refutations Catalogue 7:

(line 25): Scientific Absurdities in Christianity
(line 26): Pagan Origins of Christian Doctrine
(line 27): Biblical Moral Corruption
(line 28): Textual Corruption of the Gospels
(line 32): Habakkuk 1 12
(line 33): Shishak Campaign Historical Error
(line 34): Walls of Jericho Historical Error
(line 35): Contradiction in Dinah Story
(line 36): Matthew 27 35 Distortion
(line 37): Ephesians 3 9 Distortion
(line 38): Qumran Gospel of Mark Claim
(line 39): Papyrus 4
(line 43): Jesus Not Spirit But Human
(line 44): Elijah Is God
(line 45): God Drunkard Thief Claim
(line 46): Distortion from Servant to Son
(line 47): Jesus Sick with Hematidrosis
(line 48): Apple Analogy of God
(line 49): Failure of God to Count
(line 50): Pagan Attributes by Church Fathers
(line 51): Father Michael Confesses Paganism
(line 55): Bible Scientific Deficiencies
(line 56): Stars the Size of Figs
(line 57): Bible Says Water Unhealthy
(line 61): Women Eat Children in Bible
(line 62): Bethsheba Age at Solomon Birth
(line 63): Jesus Jewish Grandmothers Enjoyed
(line 64): Mary Accused of Adultery
(line 65): Command to Hosea to Marry Adulteress
(line 66): Shit Copy and Foreskin Testicles
(line 67): Christianity and Adultery with Sister
(line 68): Bible God Demands Kill to Destroy
(line 72): Christian Apostasy Punishment
(line 73): Criminal Punishments in Bible
(line 74): Burnt Offering Pleases God
(line 75): Rules for Disciplining Children
(line 79): Distortion in Gospel to Elevate Jesus
(line 80): Historical Errors in Gospel of Mark
(line 84): Belief in God – Islam vs Christianity
(line 85): Christian God Like Apple
(line 86): Did Paul Benefit Financially
(line 87): Sectarianism Among Christian Sects
(line 88): Book Says Drinking Water Harmful
(line 89): Satanic Inspirations in Scripture

Christianity Refutations Catalogue 9:

(line 26): Christianity Refutations Catalogue 8
(line 27): Is Jesus God
(line 29): Pagan Origins of Christianity
(line 30): Textual Corruption of the Gospels
(line 34): Ashera Wife of the Lord
(line 35): Church Idol No Rest
(line 36): Trinity and Elohim Refuted
(line 37): Why Not Worship Horus
(line 38): Trinity Apple and Sun Refuted
(line 39): Believe or Burn Trinity Coercion
(line 40): Trinity and Incarnation Are Pagan
(line 41): Subordination in Trinity John of Damascus
(line 42): Saint Justin and Gradual Trinity
(line 43): Ecclesiastical vs Indian Trinity
(line 44): Invalid Use of Elohim for Trinity
(line 45): Trinitarian Idolatry Exposed by Scholars
(line 49): Jesus Did Not Know the Hour Irenaeus
(line 50): Mattaron as God Refuted
(line 51): Kyrios Does Not Mean Divine
(line 52): Jesus Only Infallible Claim
(line 53): Jesus Opening Eyes of Blind Refuted
(line 54): Jesus Is Jehovah Claim Refuted
(line 55): 1 John 5 20
(line 56): Jesus Prepares Place Therefore Divine
(line 57): Jesus Has Angels and Judges Therefore Divine
(line 58): Jesus Forgives Therefore Divine Refuted
(line 59): Lord with Alif as Proof of Divinity
(line 60): John 17 5 Glorify Me
(line 61): You Are From Below I Am From Above Refuted
(line 65): Holy Spirit Is Just an Angel
(line 66): Spirit of God Mentioned for Others
(line 70): Gregory Nazianzus Sermons
(line 71): Term God in Torah Moses Maimonides
(line 72): Old Map Mount Paran
(line 73): Gospel of Barnabas First Centuries

Collating Shia Claims:

(line 20): Hadiths Misused by Shia for Imamate
(line 21): Sahih Hadiths Rejected by Shia
(line 22): Fabricated or Weak Hadiths in Shia Sources
(line 23): Contradictions in Shia Hadith Corpus
(line 28): Verses Shia Claim Support Imamate
(line 29): Shia Allegations of Qur’anic Tahrīf
(line 30): Verses Affirming Ṣaḥābah’s Justice
(line 35): Claims Against Abu Bakr, Umar, and Uthman
(line 36): Shia Polemics Against Aisha and the Mothers of Believers
(line 37): Merits of Ali and Ahl al-Bayt in Sunni Tradition
(line 42): Imamate as Uṣūl al-Dīn – Proofs & Refutations
(line 43): Ismah (Infallibility) of Imams – Claims & Refutations
(line 44): Occultation of the Mahdi – Scriptural Analysis
(line 45): Divine Justice (ʿAdl) vs Sunni Qadar
(line 50): Shia Proofs for Mutʿah and Refutations
(line 51): Shia Innovations in Ṣalāh (Adhān, Jamʿ, etc.)
(line 52): Ashura Practices – Proofs and Refutations
(line 57): Events Shia Use to Delegitimize Early Caliphs
(line 58): Shia Betrayal Narratives vs Sunni Accounts
(line 59): Shia Revolts and Internal Splits
(line 64): Shia Marjaʿiyya vs Sunni Ijmāʿ
(line 65): Claims of Hidden Knowledge of Imams
(line 66): Wilayat al-Faqih Modern Bidʿah
(line 71): All Shia Misuse of Qur’an and Hadith – Index
(line 72): All Sunni Qur’anic Proofs Against Shiʿism – Index
(line 73): All Polemical Refutations on Imamate & Leadership
(line 74): All Historical Contradictions in Shia Narrative
(line 75): All Innovations in Shia Fiqh & Ritual

Preservation of the Qur’an:

(line 30): Why Was the Qur’an Not Compiled During the Era of the Prophet
(line 31): First Companion to Collect the Qur’an
(line 32): Abu Bakr's Method in Collecting the Qur’an
(line 33): Advantages of Collecting the Qur’an During the Reign of Abu Bakr
(line 34): Uthman's Method in Collecting the Qur’an
(line 35): Reasons for Collecting the Holy Qur’an During the Reign of Uthman
(line 36): The Effect of the Last Presentation on the Collection of the Qur’an
(line 37): Reasons for Not Collecting the Holy Qur’an in One Mushaf
(line 41): Uthman Burned the Contradictory Copies of the Qur’an
(line 42): Burning the Contradictory Copies of the Qur’an
(line 43): A Silent Response to the Allegation That Uthman Burned Qur’an Copies
(line 44): The Suspicion of Uthman Changing the Copies of the Qur’an
(line 48): Revelation of the Qur’an in Seven Letters and Its Reasons
(line 49): Readings and Narrations and How the Quranic Readings Were Formed
(line 50): If Uthman Left Out the Dots to Accommodate Ibn Masud
(line 51): Response to 11 Differences in Hafs and Qaloon Narrations
(line 52): The Anomalous Readings of Ubayd Ikrimah Mujahid Saeed Alqamah Hattan Al A’mash
(line 53): Why Were the Six Letters Removed and the Qur’an Remained with One Letter
(line 57): Samarkand Manuscript
(line 58): 1370 Year Old Quranic Manuscript Found
(line 59): Preserving the Manuscripts of the Qur’an Versus the Bible
(line 60): The Holy Qur’an Is Transmitted by Hearing and Receiving from One Heart to Another
(line 65): Did Abdullah Bin Masoud Deny the Two Muawwidhat
(line 66): Responding to the Allegation That Hafs Is Accused of Lying
(line 67): Hadiths Suggesting Distortion of the Qur’an and the Response to Them
(line 68): 25 Narrations That Shias Use to Prove Distortion of the Qur’an
(line 69): Doubts and Responses to Allegations of Distortion of the Holy Qur’an
(line 70): Was Al Fatihah Distorted by Abd Al Malik Ibn Marwan
(line 71): Claim That the Prophet May Have Forgotten or Omitted Qur’anic Verses
(line 72): Two Verses That Were Not Written in the Mushaf
(line 76): Orientalists on the Qur’an
(line 77): Debate on the Reliability of the Qur’anic Text Between Nour Tariq and Munsir Al Ayal
(line 78): Testimonies of Hostile and Fair Orientalists on Qur’anic Memorization
(line 82): The Suspicion of Bringing the Plural Instead of the Dual
(line 83): The Suspicion of Using the Dual Pronoun in the Singular
(line 84): Two Subjects for One Action
(line 85): The Suspicion of the Basmalah
(line 86): Collection in Language and Collection of the Qur’an According to Muslim Scholars
(line 90): Summary of the Book History of the Qur’an by Abdul Fattah Al Qadi
(line 91): PhD Thesis from Cairo University
(line 92): A Debate on the Chains of Transmission of the Qur’an

Questioning Hinduism:

(line 550): Tawḥīd al-Rubūbiyya
(line 551): Tawḥīd al-Ulūhiyya
(line 552): Tawḥīd al-Asmāʾ wa’l-Ṣifāt
(line 554): Qurʾān
(line 554): Sunnah
(line 561): Shirk
(line 563): Henotheism
(line 566): Avatāra
(line 568): Advaita Vedānta
(line 575): Vālmīki
(line 576): Puruṣa Sūkta
(line 578): Uthmānic codex
(line 579): Kalpa Sūtra
(line 585): Reincarnation
(line 589): Qaḍāʾ wa Qadar
(line 597): Taghūt
(line 598): Mūrti Pūjā
(line 602): Yajña
(line 603): Ibrahīm
(line 609): Varṇa
(line 611): Ambedkar
(line 613): Manusmṛti
(line 614): Ahimsā
(line 623): Aryan Migration
(line 625): Buddhist
(line 625): Jain
(line 626): Islamic Contributions
(line 626): Kabīr
(line 626): Guru Nānak
(line 633): Nyāya
(line 634): Mīmāṃsā
(line 638): Anekāntavāda
(line 645): Dhul-Kifl
(line 648): Vasiṣṭha
(line 655): Al-Radd ʿalā al-Hind
(line 687): Kalki and Prophet Muhammad Similarities
(line 694): Divine Inconsistencies
(line 703): Treatment of Women in Hinduism
(line 721): Scriptural Authenticity
(line 727): Aryan Migration Controversy
(line 737): Karma and Rebirth
(line 743): Idol Worship (Murti Puja)
(line 751): Hinduphobia in Academia
(line 757): Selective Pluralism
(line 767): Scientific Verifiability of Puranic Cosmology
(line 771): Vedic Science Controversies
(line 781): Kalki and Muhammad
(line 782): Women in Hindu Law
(line 783): Caste as Apartheid
(line 784): Aryan Textbook Wars
(line 785): Karma and Theodicy
(line 799): Aśvamedha Yajña
(line 800): Puruṣamedha
(line 801): Cow Urine Consumption
(line 809): Śiva Liṅga
(line 811): Brahmā & Uśas/Sarasvatī
(line 812): Indra & Ahalya
(line 813): Kṛṣṇa Stealing Clothes
(line 822): Satī Pratha
(line 823): Wife-Beating
(line 824): Child Marriage
(line 825): Devadasi System
(line 833): Manusmṛti Sexism
(line 834): Bṛhadāraṇyaka Upaniṣad 6.4.7
(line 835): Rāmāyaṇa Misogyny
(line 843): Flat Earth Cosmology
(line 844): Vedic Pseudoscience
(line 845): Aryan Invasion Theory
(line 853): Allah in Vedas
(line 854): Kalki = Muhammad
(line 860): Ahalya

Qur’an Verses - Thematic Reflections and Refutations:

(line 29): As if it is ascending to the sky – Surah An'am 6:125
(line 30): We will fold up heaven – Surah Anbiya 21:104
(line 31): The expansion of the universe in Qur’an and Sunnah
(line 32): Each one is swimming in an orbit – Surah Yasin 36:40
(line 33): Splitting of the sky – Eschatological Imagery
(line 34): The moon is a light in them – Misunderstood verse
(line 35): Sun runs to its resting place – Qur’an vs Astronomy
(line 36): Phenomenon of Meteorites – Qur’an and Scientific Inquiry
(line 37): He turned to the heaven while it was smoke – Creation Imagery
(line 41): 27 Linguistic Errors in the Holy Qur’an – Refuted
(line 42): Historical Errors in the Qur’an – Allegation Answered
(line 43): Foreign Terms in the Qur’an – Are they non-Arabic?
(line 44): Qur’an combining Haman and Pharaoh – Criticism Refuted
(line 45): Crucifixion Among Pharaohs – Historical Validity
(line 46): Holy Land belongs to Jews – Refuting the claim
(line 47): Pharaoh’s Drowning and Death – Qur’anic Account
(line 48): Then He turned to the heaven while it was smoke – Tafsir Reflection
(line 52): Linguistic Miracles in the Qur’an
(line 53): Then which of the favors of your Lord will you deny – Repetition in Surah Rahman
(line 54): Disconnected Letters – Linguistic Mysteries (Alif Lam Meem)
(line 55): Qur’an says: “The Best of Creators” – Pluralism?
(line 56): Who is speaking in Surah Al-Fatihah – Divine Voice Analysis
(line 60): Prostration to Adam – Iblis among the Angels?
(line 61): Why did God get angry with Iblis if he wasn’t an angel?
(line 62): These two are magicians – Misreading of Qur’anic Syntax
(line 63): Jesus creates bird from clay – Source of Miracle?
(line 64): We have killed the Messiah – Qur’an on Crucifixion Claims
(line 65): I will take you and raise you to Me – Jesus in the Qur’an
(line 69): Mesopotamian Trinity in Qur’an – Allegation Debunked
(line 70): Foreign Terms in the Qur’an – Syriac or Arabic?
(line 71): Is the word ‘Qur’an’ Syriac or Arabic?
(line 75): Honey from their stomachs or mouths – Qur’anic Biology
(line 76): Descriptions of Houris in the Qur’an – Myth or Meaning
(line 77): Number of Muslims in Paradise – Qur’anic Enumeration
(line 81): Ascension of Jesus – Qur’an’s Position
(line 82): Is Jesus like Adam – Qur’an’s Analogy
(line 83): Is Christ the only one supported by the Holy Spirit?
(line 84): Why Prostrate to Adam – Ontological Context
(line 85): Joseph and the Wife of Al-Aziz – Lust or Restraint?

Refutation Collection - Qadianism and False Prophethood:

(line 27): The Fake Seal of the Prophets
(line 28): Meaning of Word Khatam
(line 29): Who Is the Last Prophet
(line 30): Aqeeda of Ibn Abbas Rz
(line 31): Aqeeda of Ibn Hazm
(line 32): Aqeeda of Ibn Taymiyyah
(line 33): Aqeeda of Imam Suyuti
(line 34): Aqeeda of Ibn Qudamah
(line 35): Ibn Qutaybah 1000 Years Before Mirza
(line 36): Signs of the Real Mahdi
(line 37): "The Only Mahdi After Muhammad ﷺ Is Isa"
(line 41): Ahmadiyya and Jesus Son of Mary
(line 42): Qadiani Slander on the Death of Christ
(line 43): Is Jesus Dead Career Ending Proof
(line 44): Jesus Died at 120 Years Argument
(line 45): Is Mirza the Son of Mary
(line 46): 5 Quranic Verses Where Tawaffa Doesn’t Mean Death
(line 47): Double Eclipse Narration Refuted
(line 48): Maryam RA Married to Joseph Argument
(line 52): Refutation Failed Prophecies
(line 53): Refutation of Mirza Ghulam’s Character
(line 54): Questionable Information About MGA
(line 55): Mirza Will Come Again
(line 56): Mirza Similar to Jesus
(line 57): Satanic Inspiration
(line 58): Menstrual Blood and the Birth of the Mahdi of Qadian
(line 59): Mirza Ghulam's Kufr
(line 60): Plagiarism of Many Texts by Mirza
(line 61): Ahmadiyya About Isra and Miraj
(line 65): Ahmadiyya and the Hadith No Mahdi Except Jesus
(line 66): Black Prophet Hadith Lie
(line 67): Bukhari Corrupted Argument
(line 68): Qadiani and the Mahdi of the Cave
(line 69): Abolishing Jizyah in the Time of the Second Coming of Isa
(line 70): Ibn Kathir’s Aqidah on Finality
(line 74): Qadianiyyah and Jewish Abjad Calculation
(line 75): Ring and the Gathering of the Wise in Qadiani Revelation
(line 76): The Supreme Name of the Qadiani God
(line 77): Qadian in the Quran
(line 78): Qadianiyyah and False Accusations Against Allah
(line 82): Ahmadiyya Denial of Mi’raj
(line 83): Antichrist According to Ahmadiyya
(line 84): Qadianiyyah in Service of the West and Israel
(line 85): The Defiled Biography Not the Pure Biography
(line 86): An Atheist of Banu Qadian
(line 87): The Indian Prophet Successor of Musaylimah
(line 91): Ibn Qutaybah 1000 Years Before Mirza
(line 92): Qadianiyyah and the Prophethood of Adam
(line 93): False Interpretation of Finality Using Classical Sources
(line 94): "There Is No Mahdi Except Jesus" Hadith – Refuted

Refutations Collection 1 - Misconceptions on Qur’an, Sunnah, Prophet:

(line 27): Suspicion of Apostasy
(line 28): Mutah Marriage
(line 29): Even if he steals
(line 30): Strength of 30
(line 31): Satan and the Newborn
(line 32): Apostasy 600 Years
(line 36): Aisha Breaks Plate
(line 37): Aisha Scorpion Jealousy
(line 38): Fatima Accuses Injustice
(line 39): Fatima Tongue Hadith
(line 40): Aisha Bathed in Front of Men
(line 41): Short Dress Fatima
(line 42): Umaimah Marriage Prophet
(line 43): Sleeping with Dead – Refuted
(line 47): Kohl Like Women
(line 48): Naked Dragging Garment
(line 49): No Ablution Prayer
(line 50): Prophet Drank Alcohol?
(line 51): Prophet Used Obscene Language?
(line 52): Prophet and Intercession – Doubts Answered
(line 53): Invitation to Aisha to Listen
(line 57): Quran 4 34
(line 58): Quran Mary Family Mistake
(line 59): Rotation of Sun Earth
(line 60): Bird from Clay Isa
(line 61): Al Isra 47 Bewitched
(line 62): Solomon and the Ants
(line 63): Tilth Verse Refutation
(line 64): Jesus Spirit Support
(line 68): Paul in the Quran
(line 69): People of the Elephant
(line 70): Abraham Lied – Bible or Qur’an?
(line 71): Loanwords in Hebrew Bible
(line 72): Children of Israel Corruption
(line 73): Jesus Creates Bird – Qur’an or Gnostic Text?
(line 74): Spirit in Qur’an and Bible – Contrasts
(line 78): Hadith Ahjar Doubt
(line 79): Hadith on Semen Rising
(line 80): Black Stone Testimony
(line 81): Ahad vs Wahid
(line 82): Nikah Means Sex?
(line 83): Sahih Bukhari 146 Refuted
(line 87): Waraqa Bin Nawfal Teacher Claim
(line 88): Battle of Banu Nadir
(line 89): Prophet Said I Came to Slaughter
(line 90): Islam Spread by Sword

Refutations Collection 2 - Misconceptions on Qur’an, Sunnah, Prophet:

(line 27): Quran 80 1
(line 28): Quran 18 86
(line 29): Quran 33 33 Missing Verses
(line 30): Quran 91 15 Moon Light
(line 31): Quran 6 Days Creation
(line 32): Quran 31 34 Womb Knowledge
(line 33): Quran 66 8 Raised from Bed
(line 34): Quran 98 Hell
(line 35): Quran 2 146 Bible Not Distorted?
(line 36): Quran 37 102 Abraham Son Forbearance
(line 37): Quran Sabians Grammar
(line 38): Quran Blowing Light
(line 42): Embryology Greek Influence Refuted
(line 43): Alaqah Zuhair Poetry
(line 44): Quran From Bahira Monk?
(line 45): Quran From Jabr and Yasar?
(line 46): Mithras Jesus Birth Similarity?
(line 47): Quran and Haggadah Abraham
(line 48): Talmudic Traditions in Qur’an?
(line 52): God Guides and Misguides
(line 53): Quran Multiple Gods Possibility?
(line 54): Quran Word of God Eternal?
(line 55): Quran “I Am Me”
(line 56): Quran Abrogation
(line 57): Quran Satanic Verses Lie
(line 61): Rooster Ate Quran Refutation
(line 62): Children of Israel in Yemen
(line 63): Moses Threw Tablets – Is That a Problem?
(line 64): Why Prophet Killed the Kite
(line 65): Breastfeeding Adult – Hadith Explained
(line 66): Prophet Quoted Bahira Monk?
(line 67): Was Abraham Jewish?
(line 71): David Uriah Adultery Falsehood
(line 72): Arian Heresy Argument
(line 73): Syriac God Word Arabic
(line 77): Minor Marriage in Islam Refuted

Refutations Collection 3 - Misconceptions on Qur’an, Sunnah, Prophet:

(line 27): Chest Split Prophet Refuted
(line 28): Satan on Nose Hadith
(line 29): Devil of the Prophet Refuted
(line 30): Devils Created Camels Refuted
(line 31): Devil Wednesday Leprosy Hadith
(line 32): Crescent Symbol Prophet
(line 33): Is Prophet Without Miracles?
(line 34): God Veil for Slaves Refuted
(line 35): Discrimination Race in Islam Refuted
(line 36): Islam and Zoroastrianism
(line 40): Jacob Wrestled God?
(line 41): Jesus and Mary in Kaaba Refutation
(line 42): Adam Sin in Islam
(line 46): Ubaid Allah Apostate
(line 47): Prophet Slave Coercion Refutation
(line 48): Selling Mother of Child Refuted
(line 49): Prophet Desired Weaned Girl?
(line 50): Prophet Divorced Sawda Refuted
(line 54): Prophet Urinated Sitting Refuted
(line 55): Pregnancy Four Years?
(line 56): Breastfeeding Refutation Redux
(line 57): Prophet Sex With Insane Woman?
(line 58): Praying for Goat Hadith
(line 59): Flank Acceptable Hadith
(line 63): Palm Fronds Fight Companions
(line 64): Companions Curse Each Other?
(line 65): Companions Change Sunnah?
(line 66): Innovators After Prophet?
(line 67): Companions Threaten Each Other?
(line 68): Casualties and Curses?
(line 69): Abu Hurairah Kiss Navel Hadith Refuted
(line 70): Companions in Arafat with Semen?
(line 71): Friends Not Seeing Prophet After Death?
(line 72): Companions Killed Prophet?
(line 73): Companions Among Hypocrites?
(line 77): Woman Pays for Husband Marriage
(line 78): Companions Castrated or Do Mutah?
(line 79): Companions Insulting Prophet?
(line 80): Deception Omar Curses Infidels
(line 84): Pen and Paper Argument Refuted
(line 85): Death of Ignorance
(line 86): Two Caliphs Kill One?

Refutations Collection 4 - Misconceptions on Qur’an, Sunnah, Prophet:

(line 27): Devil Appears as Parents
(line 28): Created for Hell – Fatalism?
(line 29): Why Create Pigs and Forbid Them?
(line 30): Heart Thinks? – Mind vs Qalb
(line 31): Devils Tied in Mosque Hadith
(line 32): Omar Wrestles Jinn Refuted
(line 33): Adam Creation and Satan Story
(line 34): Solomon Slaughters Horses Refuted
(line 38): Meaning of As-Samad
(line 39): Distortion of Samad in Tafsir
(line 40): Alif Issue in Quranic Verses
(line 41): Quran Syriac Origin? Refuted
(line 42): Word 'Tur' Syriac or Arabic?
(line 43): Bism is Syriac? Refuted
(line 44): Al-Furqan Syriac? Refuted
(line 45): Syriac Meaning of Houris Refuted
(line 46): Syriac Borrowing: Dhul-Qarnayn
(line 47): Alleged Grammatical Errors in Quran
(line 48): Quran One Thousand and Twenty Seven Thousand Letters
(line 52): Descent of Iron – Pharaohs or Quran?
(line 53): Embryology Borrowed from Galen?
(line 54): Chainmail David Refuted
(line 55): Arabic Quran as Miracle for Non-Arabs
(line 56): Pharaoh Claims Divinity – Biblical Borrowing?
(line 57): Quran Taken from Bible?
(line 58): Is Quran a Myth of People of the Cave?
(line 62): Halala Marriage Refuted
(line 63): Bestiality in Islam – Lie Refuted
(line 64): Slavery and Sexual Consent – Clarified
(line 65): If Parent Converts, Who Owns the Child?
(line 66): Islamic Terrorism? Academic Refutation
(line 67): Kinana Bin Rabi Killing Refuted
(line 68): Burning Suwailem House Refuted
(line 72): Prophet Ummi Defect? Refuted
(line 73): Genealogy Doubts – Quick Version
(line 74): Was the Angel in Cave of Hira a Devil?
(line 75): Prophet Stole? Refutation
(line 76): Marriage to Khadija Doubt Refuted
(line 77): Marriage to Umaimah Refuted
(line 78): Marriage to Safiyyah (Quick)
(line 79): Marriage to Zainab R.A (Full + Quick)
(line 80): Prophet’s Aunt Sacrifices for Him
(line 81): He Kissed Wives While Fasting Hadith
(line 82): He Kissed and Embraced Under Shirt
(line 83): Prophet and Criticism of Garlic
(line 87): Al-Zuhri Said “Recited a Lot” – Doubt Clarified
(line 88): Ibn Omar Said “Don’t Say You Took All Quran”
(line 89): Ibn Abbas on “Your Lord has decreed…”
(line 90): Nadr bin Al-Harith Brought Like Quran?
(line 91): Magicians or These Two Are Magicians? – Parsing Refuted
(line 92): Interpretation of “Among Livestock Are Eight Pairs”
(line 93): Verse: “Parable of His Light is a Niche” – Alleged Writer Error
(line 94): Umayyah bin Abi Salt and Quran Refutation
(line 98): Islamic Prayers from Zoroastrianism?
(line 99): Night Journey from Zoroastrianism?
(line 100): Sirat from Zoroastrianism – Tsdal Refuted
(line 101): Ibrahim in Shahadah – Why Mentioned?
(line 102): Syriac Origin of Quranic Concepts Refuted
(line 106): Khalid bin Al-Walid Cannibal Lie
(line 107): Islam Permits Bestiality – Refutation
(line 108): Aisha Ordered Uthman Bin Hunaif’s Death?

Refuting Atheism:

(line 99): Atheist/Dawkins: Rape is Normal
(line 100): Krauss and Incest Justification
(line 101): Why Atheists Can’t Condemn Genocide
(line 102): Science Based on Causality Demands a Creator
(line 103): Moral Collapse Without Revelation
(line 104): Without Religion, Law is Arbitrary
(line 105): Secular Law = Loopholes + Legalized Perversion

Refuting Christianity:

(line 34): Is Jesus God
(line 36): Bible
(line 37): Women in Christianity
(line 38): Christianity and Polytheism
(line 42): Christianity Scandals
(line 43): Christian Slavery, Crusades, and Forced Conversion
(line 44): Christianity and War
(line 45): Biblical Justifications for Slavery
(line 50): Usul al-Munazara
(line 69): Qur'an Confirms and Corrects Biblical Narrative
(line 70): Jesus in Islam vs. Christianity

Refuting Jehovah’s Witnesses:

(line 19): Jehovah's Witness view on Jesus
(line 24): Psalm 2:7 as Messianic prophecy
(line 27): Jesus himself calls himself a Prophet in the Bible
(line 29): Psalm 2:7 and David as begotten
(line 32): Quran 112:3
(line 34): Jehovah's Witness rejection of Trinity
(line 39): Doctrine of Hypostatic Union
(line 43): Logical contradiction of Trinity
(line 44): Quran 4:171
(line 46): Jehovah's Witness on Bible authenticity
(line 51): Joseph
(line 51): Mary
(line 52): Textual inspiration by the Holy Spirit
(line 55): Contradictions in Biblical genealogies
(line 58): Hifz tradition of memorization
(line 58): Uniform Quranic manuscripts
(line 60): Jehovah's Witness on Scripture preservation
(line 70): Ijaz al-Quran in preservation
(line 71): Codex Sinaiticus textual differences
(line 71): Codex Vaticanus textual differences
(line 73): Jehovah's Witness rejection of Christmas and Paganism
(line 78): Christmas as cultural expression
(line 80): Origins of Christmas in Saturnalia
(line 81): Quran 5:3
(line 83): Jehovah's Witness view of David
(line 90): Acts 2:29-30
(line 91): Quran 38:17
(line 92): Quran 38:26

Response to Scientific Errors in the Hadith:

(line 64): Adam was a 90-foot Giant
(line 71): Primordial Human Condition
(line 71): Spiritual Anthropology in Islam
(line 75): The Sun Prostrates under the Throne
(line 82): Cosmic Submission in Quran
(line 82): Metaphysical Dimensions of Natural Phenomena
(line 86): Sun Sets in a Muddy Spring
(line 93): Phenomenological Language in Revelation
(line 93): Apparent vs Objective Reality
(line 97): The Moon Has Its Own Light
(line 104): Quranic Semantics of Light
(line 104): Arabic Lexical Analysis of Nur
(line 108): Eclipses Occur to Scare Humans
(line 115): Natural Signs (Ayat) in Quran
(line 115): Spiritual Lessons from Natural Events
(line 119): Giant Goats and Cosmic Layers
(line 126): Islamic Cosmology
(line 126): Symbolic Language for Ghayb
(line 130): Earth Rests on a Cosmic Whale (Nun)
(line 137): Isra'iliyyat in Tafsir Tradition
(line 137): Divine Sovereignty over Earth
(line 141): Sex Determines Gender Based on Discharge Timing
(line 148): Lay Explanations in Hadith
(line 148): Scientific vs Observational Descriptions
(line 152): Satan Touches Babies at Birth
(line 159): Spiritual Anthropology of Birth
(line 159): Ghayb and the Unseen Battle
(line 163): Yawning is from Satan
(line 170): Dual Causality in Islam
(line 170): Symbolic Acts of Shaytan
(line 174): Seven Intestines for Non-Muslims
(line 181): Spiritual Symbolism in Hadith
(line 181): Temperance and Asceticism
(line 185): Women Deficient in Intelligence
(line 192): Contextual Interpretation of Women's Testimony
(line 192): Gender and Legal Testimony in Islam
(line 196): Spinal Bone Never Decays
(line 203): Doctrine of Bodily Resurrection
(line 203): Ajbu al-Dhanab in Islamic Eschatology
(line 207): Mountains Stabilize Earth
(line 214): Quranic Descriptions of Earth’s Stability
(line 214): Phenomenological Observations in Revelation
(line 218): Plagues Cannot Enter Medina
(line 225): Signs of the End Times
(line 225): Spiritual vs Natural Plagues
(line 229): Camel Urine as Medicine
(line 236): Fiqh of Medicine in Islam
(line 236): Contextual Medical Practices
(line 240): Black Seed Cures All But Death
(line 247): Barakah and Physical Healing
(line 247): Prophetic Medicine (Tibb al-Nabawi)
(line 251): Chess Like Swine Blood
(line 258): Entertainment and Spiritual Discipline
(line 258): Analogy in Prophetic Teachings

Response to Scientific Errors in the Quran:

(line 82): Geocentrism vs Heliocentrism in the Quran
(line 90): Language of Phenomenology in the Quran
(line 90): Understanding "Falak" in Arabic
(line 94): Sun Setting in a Muddy Spring (Dhul-Qarnayn)
(line 101): Thematic Context of Surah Al-Kahf
(line 101): Perspective Narration in the Quran
(line 105): Creation in Six Days
(line 112): Semantic Range of Yawm
(line 112): Quran and Big Bang Theory
(line 116): Earth Created Before Stars
(line 123): Chronology of Creation in Islamic Thought
(line 123): Use of Thumma in Quranic Arabic
(line 127): The Heavens and the Earth Joined Then Separated (Big Bang?)
(line 133): Quranic Metaphors for Cosmology
(line 133): Pre-Islamic Cosmological Myths vs Quran
(line 137): Universe Created from Smoke
(line 143): Interpretation of Dukhan in Classical Tafsir
(line 143): Gaseous Nebula Hypothesis and Quran
(line 147): Seven Earths
(line 153): Cosmology in Quran and Hadith
(line 153): Sevenfold Creation in Ancient Cultures
(line 157): Seven Heavens
(line 164): The Structure of the Universe in Islamic Theology
(line 168): Meteors and Shooting Stars as Devil Repellents
(line 175): Mythopoetic Imagery in the Quran
(line 175): Protection of the Heavens
(line 179): Sun and Moon Joining on Judgment Day
(line 185): Eschatology in the Quran
(line 185): The Use of Symbolism in Quranic Apocalypse
(line 189): The Moon's Light Being Described Incorrectly
(line 195): Semantic Nuances between Nur and Dhiya’
(line 195): Reflective vs Emissive Light in Arabic Lexicon
(line 199): The Sky as a Solid Ceiling
(line 206): Symbolism of the Sky in the Quran
(line 206): Natural Signs (Ayat) and Their Meanings
(line 210): Night and Day as Independent Entities
(line 217): Personification (Tashkhīs) in Quranic Rhetoric
(line 217): Arabic Literary Devices in Revelation
(line 220): Sky/Heaven Can Fall
(line 227): Meaning of Sama' in Quranic Arabic
(line 227): Metaphors for Cosmic Power
(line 231): Heavens to be Rolled Up
(line 238): Apocalyptic Imagery in Quran
(line 238): Modern Cosmology and Quranic Collapse
(line 242): Gates in the Sky
(line 248): Symbolism of Gates and Barriers
(line 248): Spiritual Cosmology of the Quran
(line 252): Sky-Ways and Cords (Asbab)
(line 259): Lisan al-Arab on Asbab
(line 259): Spiritual Ascent and Journey in Quran
(line 263): Stars Falling and Scattering
(line 269): Quranic Descriptions of Cosmic Catastrophe
(line 269): Judgment Day Imagery in Quran
(line 273): Shadows Changing Length
(line 280): Phenomenology in Quranic Expression
(line 280): Understanding Time and Space in Revelation
(line 284): Disregard of Polar Phenomena
(line 291): Fiqh al-Darura and Shariah Flexibility
(line 291): Polar Regions and Islamic Practice
(line 295): Creationism vs Evolution
(line 302): Islam and Evolution: A Middle Way
(line 302): The Metaphysics of Human Origins in Quran
(line 306): First Humans from Clay
(line 312): Elemental Origin of Life in the Quran
(line 312): Symbolism of Earth and Clay
(line 316): Noah’s Flood and Genetic Bottleneck
(line 322): Scope of Nuh’s Flood: Local vs Universal
(line 322): Quran and Historical Catastrophes
(line 326): Semen Origin Between Backbone and Ribs
(line 332): Embryology and Quran: Ancient or Accurate?
(line 332): Quranic Language on Human Origins
(line 336): Humans from Clot of Blood
(line 342): Meaning of Alaqah in Classical Arabic
(line 342): Embryological Descriptions in Quran
(line 346): Gender Determination at Later Stage
(line 352): Stages of Human Development in Quranic Thought
(line 352): Quran and Genetic Determinism
(line 356): All Beings Created in Pairs
(line 362): Philosophy of Duality in Quran
(line 362): Tawheed and the Concept of Pairs
(line 366): Three Layers of Darkness
(line 372): Anatomy of Gestation in Quranic References
(line 372): Symbolism of Darkness and Hiddenness
(line 376): Heart as Center of Reasoning
(line 382): Cardiocentric Language in Revelation
(line 382): Neuropsychology and Quranic Expression
(line 386): Milk Between Excrement and Blood
(line 392): Biology and the Language of Signs
(line 392): Natural Processes and Divine Miracles
(line 396): Ants Conversing in Quran (27:18-19)
(line 402): Miraculous Communication in Quran
(line 402): Animal Language in Quranic Worldview
(line 406): Four Types of Cattle
(line 411): Contextualization of Quranic References
(line 411): Domesticated Animals in Early Arabian Society
(line 415): Horses Created for Riding
(line 421): Creation as Potentiality in Quran
(line 421): Taming Nature: Islamic Environmental Thought
(line 425): All Animals Live in Communities (6:38)
(line 431): Ecological Systems and Quran
(line 431): Hidden Communities in Creation
(line 435): Bird Flight Held by Allah
(line 441): Primary and Secondary Causality in Islamic Metaphysics
(line 441): Scientific Processes under Divine Will
(line 445): Wall of Iron and Gog-Magog
(line 451): Symbolism of Gog and Magog in Eschatology
(line 451): Decay of Human Barriers
(line 455): Mary as Part of the Trinity
(line 461): Popular Christianity vs Official Doctrine
(line 461): Misinterpretations of Trinity in Arabia
(line 465): Mary as Sister of Aaron
(line 470): Typological Structures in Quran
(line 470): Names and Honorifics among Semites
(line 474): Uzair as Son of God
(line 479): Mystical Judaic Sects in Late Antiquity
(line 479): Jewish Sects and Quranic Allusions
(line 483): Taught Adam All Names
(line 489): Fitrah and Language Acquisition
(line 489): The Metaphysical Primacy of the Word
(line 493): Arabic as Clear Language
(line 499): Historical Linguistics of Quranic Arabic
(line 499): The Quran's Timeless Accessibility
(line 503): Noah’s Worldwide Flood
(line 508): Flood Narratives Across Cultures
(line 508): Regional vs Universal Catastrophes in Revelation
(line 512): Living Inside a Whale
(line 517): Definition of Miracles in Quran
(line 517): Jonah and Typological Miraculous Narratives
(line 521): Existence of Jinn
(line 526): Ontology of the Unseen in Islamic Worldview
(line 526): Reality Beyond the Empirical
(line 530): Inheritances and Fractions
(line 535): Fiqh of Inheritance Laws
(line 535): Dynamic Jurisprudence and Quranic Revelation

Scientific Facts in the Ahadith - Refutations & Apologetics Collection:

(line 26): Prophet Muhammad ﷺ
(line 28): Sunnah
(line 32): Scientific Hadith – Flies and Cure
(line 33): Scientific Hadith – Embryology and Formation
(line 34): Scientific Hadith – Circumcision and Medicine
(line 35): Scientific Hadith – Gender of the Fetus
(line 36): Scientific Hadith – Injury Collapse Effect (Body Fainting)
(line 37): Scientific Hadith – Sleep Posture and Health
(line 38): Scientific Hadith – Every Child Born on Fitrah
(line 42): Scientific Hadith – Fire from Aden
(line 43): Scientific Hadith – Market Convergence
(line 44): Scientific Hadith – Lake Tiberias Drying Up
(line 45): Scientific Hadith – Arabian Land Turns Green Again
(line 46): Scientific Hadith – Earth Vomits Treasures
(line 50): Scientific Hadith – Lightning and Climate Crisis
(line 51): Scientific Hadith – Musical Instruments Over Their Heads
(line 52): Scientific Hadith – Decrease of Men vs Women
(line 53): Scientific Hadith – Distance Mecca to Hajar
(line 54): Scientific Hadith – The Shoe Speaks
(line 55): Scientific Hadith – The Antichrist City and Sound as Weapon
(line 67): Scientific Facts in Qur'an
(line 68): Miracles of Prophet Muhammad ﷺ
(line 69): Defense of Hadith Compilation
(line 70): Hadith Fabrication
(line 71): Prophet Muhammad ﷺ as Prophet of Morals

Scientific Facts in the Qur’an - Refutations & Apologetics Collection:

(line 21): Usul al-Tafsir
(line 21): Tawhidic Worldview
(line 28): Al-Razi
(line 28): Al-Qurtubi
(line 33): Quran Scientific – Expanding Universe
(line 34): Quran Scientific – Shadow and Solar Geometry
(line 35): Quran Scientific – Darkness in the Deep Ocean
(line 36): Quran Scientific – Rotation of Sun and Earth
(line 37): Quran Scientific – Location of Lying in the Brain
(line 38): Quran Scientific – Layers of Atmosphere
(line 39): Quran Scientific – Barrier Between Seas
(line 43): Quran Scientific – Role of Mountains
(line 44): Quran Scientific – Lowest Point on Earth (Dead Sea)
(line 45): Quran Scientific – Earthquake Prophecies
(line 46): Quran Scientific – Arab Land Turns Green
(line 50): Quran Scientific – Embryology vs Greek Science
(line 51): Quran Scientific – Chapter on Bees
(line 52): Quran Scientific – Honey and Healing
(line 53): Quran Scientific – Gender of Offspring
(line 57): Quran Scientific – Flood of Nuh and Geography
(line 58): Quran Scientific – Water Cycle in Qur'an
(line 62): Quran Scientific – Drying of Lake Tiberias
(line 63): Quran Scientific – Musical Instruments Prophecy
(line 64): Quran Scientific – Increasing Earthquakes
(line 65): Quran Scientific – Market Proximity and Globalism
(line 73): Scientific Facts in Ahadith
(line 74): Miracles of Prophet Muhammad ﷺ
(line 75): Refutations of Scientific Errors in Qur'an
(line 76): Critique of Scientific Inerrancy in Islam

Shari‘ah - Refutations Collection:

(line 25): hudud
(line 29): Stoning in Islam
(line 30): Punishment for Theft in Islam
(line 31): Punishment for a Married Adulterer
(line 32): Punishment for an Unmarried Adulterer
(line 33): What Is the Legal Ruling on the Crime of Rape
(line 37): Why Did Islam Legalize Divorce
(line 38): Wisdom of Polygamy in Islam
(line 39): Questions and Answers About Captives in Islam
(line 40): Right Hand Comparison Between Islam and Christianity
(line 41): Is Islam Hostile to Its Opponents and Fanatical Against Other Beliefs
(line 45): Jizya in Islam
(line 46): Response to Christians Who Object That Zakat Is Not Permissible for Non Muslims
(line 47): The Danger of Usury Testimonials from Non Muslims
(line 51): Did the Verse of the Sword Abrogate the Verses of Tolerance in the Quran
(line 55): Texts About the Importance of the Sharia in the Old Testament and Why They End
(line 56): History of the Ancient World by John of Nikiu Slanders the Conquest of Egypt
(line 60): Marriage of the Muhallil
(line 61): Slander That Islam Oppresses Women in Inheritance
(line 65): Story of the Pigs Between the Three Gospels
(line 66): From Church Sources The Tolerance of Omar bin Al Khattab

Shaytan’s Tactics:

(line 21): Fear of Judgment
(line 24): Spiritual Pride
(line 25): Hopelessness

Spiritual-Psychological Glossary:

(line 24): Self-compassion

Women in Christianity Vs Islam - Refutations Collection II:

(line 28): Inheritance in the Bible vs. Islamic Faraid
(line 29): Hijab in Scripture and Secular Statistics
(line 33): Women in Light of Bible and Christian History
(line 34): Polygamy in Christianity and Church Fathers
(line 35): Maintenance in Islam vs Christian Marital Law
(line 36): Women as Seen by Bible Only
(line 37): Islamic Ruling on Females and Their Birth
(line 38): Women's Purity Bible Quran
(line 39): Science Testifies Hijab Respects Women
(line 43): Christianity Allows Beating Women
(line 44): Women Cannot Learn – Cyril of Alexandria
(line 45): Women's Inheritance Rights in Bible
(line 46): Jesuit Positions on Women
(line 47): Women's Witness Christianity
(line 48): Holy Bible and Women in War and Conflict
(line 52): Mother of God Breastfeeds Saint Bernard
(line 53): Women are like Roses – Poem
(line 57): Sarah Between Islam and Christianity
(line 58): Stoning in Islam vs the West

Women in Islam - Refutations Collection:

(line 33): Hijab Doubts – 7 Common Critiques Refuted
(line 34): A Woman's Voice is Awrah?
(line 35): Until You Marry Another Husband – Nikah Halala Refuted
(line 36): Is Menstruating Woman Impure?
(line 37): Fever in Form of a Woman – Refuted
(line 38): Women as Devils – Hadith Misunderstanding
(line 39): Hijab Distinction Between Free and Slave Women – Fiqh Analysis
(line 43): A Woman’s Testimony Alone – Qur’anic Legal Context
(line 44): Inheritance Half That of Male – Justice Not Inequality
(line 45): One Sheep for Girl in Aqeeqah – Gender Balance in Sunnah
(line 46): Is Prohibiting Muslim Women from Marrying Non-Muslims Racist?
(line 47): Forced Intercourse with Wife or Slave – Juristic Misconceptions
(line 51): Female Circumcision in Islam – Does It Exist?
(line 52): Female Circumcision – Medical and Juristic Discourse
(line 53): Is a Menstruating Woman Spiritually Deficient? Refuted
(line 54): Can a Wife Be Flogged? – Misinterpretation of Hadith
(line 55): Angels Curse Woman at Night – Sahih Hadith Contextualized
(line 59): Women-Established Schools and Universities
(line 60): Muslim Women Scholars – A Lost Legacy
(line 61): A Woman's Voice in Public – Cultural vs Shar‘i Norms
(line 62): Women Rights in Islam – Qur’an and Sirah Overview
(line 63): Suspicion of Muslim Women's Suffering – False Narrative Refuted
(line 64): Non-Muslim Testimonials on Muslim Women’s Rights
(line 68): Reply to Bad Luck in House, Horse, Woman – Hadith Explained
(line 69): Is Islam Misogynistic? – Ontological vs Cultural Misuse
(line 70): Slavery, Concubinage, and Women's Rights – Classical and Modern Discourse

Character theory of self:

(line 27): looking-glass self
(line 29): Humanistic psychology
(line 32): Congruence
(line 33): Incongruence

Criminal Tribes Act:

(line 22): Indian independence

Desire for Control:

(line 24): Lack of structure
(line 25): Fear of abandonment
(line 26): Insecurity
(line 26): self-confidence

Hermeneutics of Suspicion:

(line 21): Skepticism

Inbox:

(line 25): ](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[1](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[,](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret) [2](https://www.psychologytoday.com/nz/blog/anxiety-files/202211/existential-perfectionism-and-regret)[,](https://www.psychologytoday.com/nz/blog/anxiety-files/202211/existential-perfectionism-and-regret) [3](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you)[,](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you) [4](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism)[,](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism) [5](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability)[
(line 28): ](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[1](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[,](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret) [6](https://www.psychologytoday.com/ca/blog/anxiety-files/202211/existential-perfectionism-and-regret)[
(line 29): ](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[1](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[,](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret) [2](https://www.psychologytoday.com/nz/blog/anxiety-files/202211/existential-perfectionism-and-regret)[
(line 30): ](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism)[4](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism)[,](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism) [7](https://existentialpsychiatry.com/what-causes-perfectionism/)[
(line 31): ](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability)[5](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability)[
(line 32): ](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you)[3](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you)[
(line 35): ](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[1](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[
(line 36): ](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[1](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret)[,](https://www.psychologytoday.com/us/blog/anxiety-files/202211/existential-perfectionism-and-regret) [8](https://medium.com/illumination/unlocking-the-future-you-9fcf34688b9b#:~:text=Comparing%20Reality%20to%20Idealized%20Scenarios:%20Lingering%20regrets,the%20envisioned%20scenarios%20of%20an%20idealized%20existence.)[
(line 37): ](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you)[3](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you)[,](https://www.16personalities.com/articles/two-kinds-of-perfectionism-and-how-they-might-affect-you) [9](https://pmc.ncbi.nlm.nih.gov/articles/PMC10240977/#:~:text=According%20to%20Horney%2C%20this%20type%20of%20perfectionism,with%20the%20spontaneity%20of%20their%20real%20feelings.)[
(line 39): ](https://www.psychologytoday.com/nz/blog/anxiety-files/202211/existential-perfectionism-and-regret)[2](https://www.psychologytoday.com/nz/blog/anxiety-files/202211/existential-perfectionism-and-regret)[
(line 40): ](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability)[5](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability)[,](https://www.psychologytoday.com/us/blog/perfectionism/202510/perfectionism-is-a-poor-defense-for-emotional-vulnerability) [10](https://existentialpsychiatry.com/perfectionism-ocd/)[
(line 41): ](https://empowercounselingllc.com/2024/03/21/perfectionism-and-social-anxiety/#:~:text=Mindfulness%20practices%20can%20also%20play%20a%20significant,the%20constant%20critique%20of%20their%20inner%20perfectionist.)[11](https://empowercounselingllc.com/2024/03/21/perfectionism-and-social-anxiety/#:~:text=Mindfulness%20practices%20can%20also%20play%20a%20significant,the%20constant%20critique%20of%20their%20inner%20perfectionist.)[,](https://empowercounselingllc.com/2024/03/21/perfectionism-and-social-anxiety/#:~:text=Mindfulness%20practices%20can%20also%20play%20a%20significant,the%20constant%20critique%20of%20their%20inner%20perfectionist.) [12](https://www.youtube.com/watch?v=54znJ9_3FtM)[
(line 56): ](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.)[1](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.)[,](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.) [2](https://www.calmsage.com/moral-perfectionism/)[,](https://www.calmsage.com/moral-perfectionism/) [3](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism#:~:text=Moral%20perfectionism%20is%20a%20personality%20trait%20that,your%20value%20and%20worth%20as%20a%20person)[,](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism#:~:text=Moral%20perfectionism%20is%20a%20personality%20trait%20that,your%20value%20and%20worth%20as%20a%20person) [4](https://www.sciencedirect.com/science/article/pii/S0191886914006850)[
(line 63): ](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.)[1](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.)[,](https://www.modernpsych.ca/post/guilt-people-pleasing-moral-perfectionism/#:~:text=Moral%20perfectionism%20is%20characterized%20by%20similar%20traits%2C,less%20of%20them%2C%20inciting%20worry%20and%20panic.) [2](https://www.calmsage.com/moral-perfectionism/)[,](https://www.calmsage.com/moral-perfectionism/) [3](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism#:~:text=Moral%20perfectionism%20is%20a%20personality%20trait%20that,your%20value%20and%20worth%20as%20a%20person)[,](https://www.inspirethemind.org/post/the-trials-and-tribulations-of-moral-perfectionism#:~:text=Moral%20perfectionism%20is%20a%20personality%20trait%20that,your%20value%20and%20worth%20as%20a%20person) [5](https://happiful.com/overcoming-moral-perfectionism)[
(line 67): ](https://www.calmsage.com/moral-perfectionism/)[2](https://www.calmsage.com/moral-perfectionism/)[,](https://www.calmsage.com/moral-perfectionism/) [6](https://www.youtube.com/watch?v=1fjodejxQII)[,](https://www.youtube.com/watch?v=1fjodejxQII) [7](https://www.therapycincinnati.com/blog/the-role-of-self-criticism-in-depression#:~:text=Now%2C%20let's%20talk%20about%20self%2Dcriticism.%20We%20all,our%20flaws%2C%20and%20hold%20impossibly%20high%20standards.)[,](https://www.therapycincinnati.com/blog/the-role-of-self-criticism-in-depression#:~:text=Now%2C%20let's%20talk%20about%20self%2Dcriticism.%20We%20all,our%20flaws%2C%20and%20hold%20impossibly%20high%20standards.) [8](https://www.alignedcounseling.com/aligned-imperfect-blog#:~:text=Self%2Dcriticism%20is%20a%20harsh%20inner%20voice%20that,and%20holding%20yourself%20to%20impossibly%20high%20standards.)[
(line 70): ](https://www.youtube.com/watch?v=1fjodejxQII)[6](https://www.youtube.com/watch?v=1fjodejxQII)[,](https://www.youtube.com/watch?v=1fjodejxQII) [9](https://www.youtube.com/watch?v=7Dw2CYVPr3A)[,](https://www.youtube.com/watch?v=7Dw2CYVPr3A) [10](https://www.treatmyocd.com/what-is-ocd/common-fears/what-is-moral-ocd-signs-symptoms-and-treatment#:~:text=If%20you're%20experiencing%20obsessions%20centered%20on%20morals%2C,known%20as%20scrupulosity%20OCD%2C%20or%20religious%20OCD.)[
(line 73): ](https://fragilekeys.com/2022/04/11/moral-perfectionism/)[11](https://fragilekeys.com/2022/04/11/moral-perfectionism/)[,](https://fragilekeys.com/2022/04/11/moral-perfectionism/) [12](https://en.wikiquote.org/wiki/Moral_perfectionism#:~:text=Moral%20perfectionism%20is%20the%20conviction%20that%20human,a%20duty%20to%20aspire%20to%20moral%20perfection.)[,](https://en.wikiquote.org/wiki/Moral_perfectionism#:~:text=Moral%20perfectionism%20is%20the%20conviction%20that%20human,a%20duty%20to%20aspire%20to%20moral%20perfection.) [13](https://plato.stanford.edu/entries/perfectionism-moral/)[
(line 99): ](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.)[1](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.)[,](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.) [2](https://in.pinterest.com/pin/370350769378628417/#:~:text=This%20is%20a%20sign%20of%20success%20and,you%20to%20new%20heights%20and%20better%20opportunities!)[
(line 104): ](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.)[1](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.)[,](https://www.instagram.com/p/CG-YH2BHipk/#:~:text=%E2%9C%A8Angel%20number%20118%20can%20mean%20that%20a,Universe%20are%20encouraging%20you%20to%20continue%20forward.) [2](https://in.pinterest.com/pin/370350769378628417/#:~:text=This%20is%20a%20sign%20of%20success%20and,you%20to%20new%20heights%20and%20better%20opportunities!)[,](https://in.pinterest.com/pin/370350769378628417/#:~:text=This%20is%20a%20sign%20of%20success%20and,you%20to%20new%20heights%20and%20better%20opportunities!) [3](https://lunasage.co.uk/blogs/news/angel-numbers#:~:text=111%20~%20Intuition%20%2D%20Trust%20your%20gut%2C,intentions%20are%20manifesting%20in%20the%20physical%20world.)[,](https://lunasage.co.uk/blogs/news/angel-numbers#:~:text=111%20~%20Intuition%20%2D%20Trust%20your%20gut%2C,intentions%20are%20manifesting%20in%20the%20physical%20world.) [4](https://www.pinterest.com/pin/angel-number-118-loves-guiding-light--298715387798151443/#:~:text=Discover%20the%20powerful%20meaning%20behind%20angel%20number,towards%20a%20bright%20and%20fulfilling%20future%20together.)[,](https://www.pinterest.com/pin/angel-number-118-loves-guiding-light--298715387798151443/#:~:text=Discover%20the%20powerful%20meaning%20behind%20angel%20number,towards%20a%20bright%20and%20fulfilling%20future%20together.) [5](https://timesofindia.indiatimes.com/life-style/health-fitness/de-stress/what-does-it-mean-when-you-see-repeating-numbers-111-222-333-and-so-on/photostory/83335505.cms#:~:text=Make%20a%20note%20of%20what%20you%20have,moment%20is%20the%20correct%20thing%20to%20do.)[
(line 114): ](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf)[1](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf)[,](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf) [2](https://philosophy.ucla.edu/wp-content/uploads/2018/08/Burge-2003-Social-Anti-Individualism-Objective-Reference.pdf)[,](https://philosophy.ucla.edu/wp-content/uploads/2018/08/Burge-2003-Social-Anti-Individualism-Objective-Reference.pdf) [3](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Authoritative-self-knowledge-and-perceptual-individualism.pdf#:~:text=(4)%20But%20if%20our%20tokened%20thoughts%20are,of%20that%20individual's%20physical%20and%20social%20environments.)[,](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Authoritative-self-knowledge-and-perceptual-individualism.pdf#:~:text=(4)%20But%20if%20our%20tokened%20thoughts%20are,of%20that%20individual's%20physical%20and%20social%20environments.) [4](http://mkdavies.net/Martin_Davies/Mind_files/IndividualismPerceptual.pdf)[,](http://mkdavies.net/Martin_Davies/Mind_files/IndividualismPerceptual.pdf) [5](https://www.tiktok.com/@stevepsychology/video/7128425060934765830#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,orange%20fish%20as%20leading%20the%20blue%20fish.)[,](https://www.tiktok.com/@stevepsychology/video/7128425060934765830#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,orange%20fish%20as%20leading%20the%20blue%20fish.) [6](https://www.tiktok.com/@stevepsychology/video/6994120364724849926#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,Individualist%20cultures%20value%20being%20a%20unique%20individual.)[
(line 119): ](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf)[1](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf)[,](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Anti-individualism-and-Perceptual-Representation.pdf) [2](https://philosophy.ucla.edu/wp-content/uploads/2018/08/Burge-2003-Social-Anti-Individualism-Objective-Reference.pdf)[,](https://philosophy.ucla.edu/wp-content/uploads/2018/08/Burge-2003-Social-Anti-Individualism-Objective-Reference.pdf) [3](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Authoritative-self-knowledge-and-perceptual-individualism.pdf#:~:text=(4)%20But%20if%20our%20tokened%20thoughts%20are,of%20that%20individual's%20physical%20and%20social%20environments.)[,](https://philosophy.ucla.edu/wp-content/uploads/2016/08/Burge-Authoritative-self-knowledge-and-perceptual-individualism.pdf#:~:text=(4)%20But%20if%20our%20tokened%20thoughts%20are,of%20that%20individual's%20physical%20and%20social%20environments.) [4](http://mkdavies.net/Martin_Davies/Mind_files/IndividualismPerceptual.pdf)[,](http://mkdavies.net/Martin_Davies/Mind_files/IndividualismPerceptual.pdf) [7](https://link.springer.com/article/10.1007/s11098-023-02080-9#:~:text=For%20example%2C%20Putnam%20(%201975)%20argued%20that,pre%2Dtheoretically%20disposed%20to%20apply%20this%20concept%20to.)[
(line 122): ](https://www.tiktok.com/@stevepsychology/video/7128425060934765830#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,orange%20fish%20as%20leading%20the%20blue%20fish.)[5](https://www.tiktok.com/@stevepsychology/video/7128425060934765830#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,orange%20fish%20as%20leading%20the%20blue%20fish.)[,](https://www.tiktok.com/@stevepsychology/video/7128425060934765830#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,orange%20fish%20as%20leading%20the%20blue%20fish.) [6](https://www.tiktok.com/@stevepsychology/video/6994120364724849926#:~:text=People%20from%20individualist%20cultures%2C%20such%20as%20the,Individualist%20cultures%20value%20being%20a%20unique%20individual.)[
(line 136): ](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[1](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[,](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm) [2](https://www.quora.com/Can-you-explain-little-emperor-syndrome-a-product-of-decades-under-the-one-child-policy-in-China)[,](https://www.quora.com/Can-you-explain-little-emperor-syndrome-a-product-of-decades-under-the-one-child-policy-in-China) [3](https://www.researchgate.net/figure/Six-pockets-are-defined-in-the-peptide-binding-cleft-of-MHC-class-I-molecules-The_fig4_230207936)[,](https://www.researchgate.net/figure/Six-pockets-are-defined-in-the-peptide-binding-cleft-of-MHC-class-I-molecules-The_fig4_230207936) [4](https://en.wikipedia.org/wiki/Little_emperor_syndrome)[
(line 139): ](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[1](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[,](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm) [5](https://medlineplus.gov/ency/article/003176.htm)[,](https://medlineplus.gov/ency/article/003176.htm) [6](https://en.wikipedia.org/wiki/Polydactyly)[,](https://en.wikipedia.org/wiki/Polydactyly) [7](https://pmc.ncbi.nlm.nih.gov/articles/PMC11000771/#:~:text=Although%20polydactyly%20is%20one%20of%20the%20most,be%20removed%2C%20but%20this%20issue%20remains%20unresolved.)[
(line 143): ](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[1](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm)[,](http://www.xinhuanet.com/english/2018-01/27/c_136929847.htm) [2](https://www.quora.com/Can-you-explain-little-emperor-syndrome-a-product-of-decades-under-the-one-child-policy-in-China)[,](https://www.quora.com/Can-you-explain-little-emperor-syndrome-a-product-of-decades-under-the-one-child-policy-in-China) [4](https://en.wikipedia.org/wiki/Little_emperor_syndrome)[
(line 145): ](https://www.researchgate.net/figure/Six-pockets-are-defined-in-the-peptide-binding-cleft-of-MHC-class-I-molecules-The_fig4_230207936)[3](https://www.researchgate.net/figure/Six-pockets-are-defined-in-the-peptide-binding-cleft-of-MHC-class-I-molecules-The_fig4_230207936)[
(line 196): ](https://unnaturalworld.fandom.com/wiki/Gorgons#:~:text=Etymology.%20The%20name%20derives%20from%20the%20Ancient,beast%2C%20thus%20possibly%20originating%20as%20an%20onomatopoeia.)[6](https://unnaturalworld.fandom.com/wiki/Gorgons#:~:text=Etymology.%20The%20name%20derives%20from%20the%20Ancient,beast%2C%20thus%20possibly%20originating%20as%20an%20onomatopoeia.)[
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(line 198): ](https://www.etymonline.com/word/gorgon)[2](https://www.etymonline.com/word/gorgon)[,](https://www.etymonline.com/word/gorgon) [8](https://www.merriam-webster.com/dictionary/gorgon)[
(line 215): ](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[1](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[,](https://www.sketchy.com/mcat-lessons/theories-of-emotion) [2](https://jackwestin.com/resources/mcat-content/emotion/theories-of-emotion)[,](https://jackwestin.com/resources/mcat-content/emotion/theories-of-emotion) [3](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/)[,](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/) [4](https://www.forbes.com/councils/forbescoachescouncil/2023/07/31/the-value-of-understanding-the-different-theories-of-emotions/#:~:text=It%20has%20led%20to%20the%20development%20of,brain%20as%20the%20catalyst%20for%20emotional%20responses.)[,](https://www.forbes.com/councils/forbescoachescouncil/2023/07/31/the-value-of-understanding-the-different-theories-of-emotions/#:~:text=It%20has%20led%20to%20the%20development%20of,brain%20as%20the%20catalyst%20for%20emotional%20responses.) [5](https://www.verywellmind.com/theories-of-emotion-2795717#:~:text=In%20addition%20to%20these%20three%20main%20categories%2C,theory%2C%20cognitive%20appraisal%20theory%2C%20and%20facial%2Dfeedback%20theory.)[,](https://www.verywellmind.com/theories-of-emotion-2795717#:~:text=In%20addition%20to%20these%20three%20main%20categories%2C,theory%2C%20cognitive%20appraisal%20theory%2C%20and%20facial%2Dfeedback%20theory.) [6](https://courses.lumenlearning.com/waymaker-psychology/chapter/emotion/)[
(line 220): ](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[1](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[,](https://www.sketchy.com/mcat-lessons/theories-of-emotion) [3](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/)[,](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/) [7](https://www.youtube.com/watch?v=FkDVucEoJpU)[,](https://www.youtube.com/watch?v=FkDVucEoJpU) [8](https://www.verywellmind.com/what-is-the-james-lange-theory-of-emotion-2795305#:~:text=You%20notice%20a%20dark%20figure%20trailing%20behind,your%20car%20as%20quickly%20as%20you%20can.)[,](https://www.verywellmind.com/what-is-the-james-lange-theory-of-emotion-2795305#:~:text=You%20notice%20a%20dark%20figure%20trailing%20behind,your%20car%20as%20quickly%20as%20you%20can.) [9](https://study.com/academy/lesson/video/james-lange-cannon-bard-theories-of-emotion.html#:~:text=For%20example%2C%20if%20you%20see%20a%20poisonous,when%20the%20body's%20response%20leads%20to%20emotions.)[,](https://study.com/academy/lesson/video/james-lange-cannon-bard-theories-of-emotion.html#:~:text=For%20example%2C%20if%20you%20see%20a%20poisonous,when%20the%20body's%20response%20leads%20to%20emotions.) [10](https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781118601938.ch1#:~:text=According%20to%20James%20and%20Lange%2C%20what%20had,we%20experience%20fear%20because%20we%20are%20trembling.)[,](https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781118601938.ch1#:~:text=According%20to%20James%20and%20Lange%2C%20what%20had,we%20experience%20fear%20because%20we%20are%20trembling.) [11](https://nios.ac.in/media/documents/328-New/Ch-10.pdf#:~:text=For%20example%2C%20if%20you%20are%20scared%20you,get%20tense%2C%20and%20thus%20he/she%20feels%20scared.)[
(line 221): ](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[1](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[,](https://www.sketchy.com/mcat-lessons/theories-of-emotion) [2](https://jackwestin.com/resources/mcat-content/emotion/theories-of-emotion)[
(line 222): ](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[1](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[,](https://www.sketchy.com/mcat-lessons/theories-of-emotion) [2](https://jackwestin.com/resources/mcat-content/emotion/theories-of-emotion)[
(line 223): ](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[1](https://www.sketchy.com/mcat-lessons/theories-of-emotion)[,](https://www.sketchy.com/mcat-lessons/theories-of-emotion) [3](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/)[,](https://opentextbc.ca/psychologymtdi/chapter/theories-of-emotions/) [4](https://www.forbes.com/councils/forbescoachescouncil/2023/07/31/the-value-of-understanding-the-different-theories-of-emotions/#:~:text=It%20has%20led%20to%20the%20development%20of,brain%20as%20the%20catalyst%20for%20emotional%20responses.)[,](https://www.forbes.com/councils/forbescoachescouncil/2023/07/31/the-value-of-understanding-the-different-theories-of-emotions/#:~:text=It%20has%20led%20to%20the%20development%20of,brain%20as%20the%20catalyst%20for%20emotional%20responses.) [12](https://en.wikipedia.org/wiki/Emotion_classification)[
(line 224): ](https://courses.lumenlearning.com/waymaker-psychology/chapter/emotion/)[6](https://courses.lumenlearning.com/waymaker-psychology/chapter/emotion/)[,](https://courses.lumenlearning.com/waymaker-psychology/chapter/emotion/) [13](https://www.psychologytoday.com/us/blog/consumed/202002/fake-it-until-you-break-it#:~:text=When%20we're%20happy%2C%20we%20smile.%20Anecdotal%20evidence,movements%20can%20influence%20their%20experience%20of%20emotion.)[,](https://www.psychologytoday.com/us/blog/consumed/202002/fake-it-until-you-break-it#:~:text=When%20we're%20happy%2C%20we%20smile.%20Anecdotal%20evidence,movements%20can%20influence%20their%20experience%20of%20emotion.) [14](https://www.somatopia.com/blog/mind-body-connection#:~:text=Take%2C%20for%20example%2C%20this%20recent%20Stanford%20study,forced%2C%20can%20actually%20make%20us%20feel%20happier.)[
(line 317): ](https://www.abrahamicstudyhall.org/2017/08/10/if-mountain-will-not-go-to-mohammed-mohammed-must-come-to-the-mountain/)[1](https://www.abrahamicstudyhall.org/2017/08/10/if-mountain-will-not-go-to-mohammed-mohammed-must-come-to-the-mountain/)[,](https://www.abrahamicstudyhall.org/2017/08/10/if-mountain-will-not-go-to-mohammed-mohammed-must-come-to-the-mountain/) [2](https://www.linkedin.com/pulse/ever-wondered-where-saying-mountain-come-muhammad-go-steven-ympne)[,](https://www.linkedin.com/pulse/ever-wondered-where-saying-mountain-come-muhammad-go-steven-ympne) [4](https://www.dictionary.com/browse/the-mountain-come-muhammad-muhammad-go-the-mountain#:~:text=If%20the%20mountain%20will%20not%20come%20to,think%20about%20the%20situation%20in%20different%20terms.)[,](https://www.dictionary.com/browse/the-mountain-come-muhammad-muhammad-go-the-mountain#:~:text=If%20the%20mountain%20will%20not%20come%20to,think%20about%20the%20situation%20in%20different%20terms.) [6](https://digitalcollections.hclib.org/digital/collection/Bart/id/6814/#:~:text=The%20image%20is%20a%20reference%20to%20an,the%20inevitable%20every%20once%20in%20a%20while.)[,](https://digitalcollections.hclib.org/digital/collection/Bart/id/6814/#:~:text=The%20image%20is%20a%20reference%20to%20an,the%20inevitable%20every%20once%20in%20a%20while.) [7](https://www.facebook.com/groups/waywordradio/posts/10154633965653584/)[
(line 359): ](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others)[1](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others)[,](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others) [2](https://www.ebsco.com/research-starters/sociology/reflexivity-social-theory)[,](https://www.ebsco.com/research-starters/sociology/reflexivity-social-theory) [3](https://dictionary.cambridge.org/us/dictionary/english/reflexivity)[,](https://dictionary.cambridge.org/us/dictionary/english/reflexivity) [4](https://www.youtube.com/watch?v=p3NPLkLOagA)[
(line 364): ](https://www.ebsco.com/research-starters/sociology/reflexivity-social-theory)[2](https://www.ebsco.com/research-starters/sociology/reflexivity-social-theory)[,](https://www.ebsco.com/research-starters/sociology/reflexivity-social-theory) [4](https://www.youtube.com/watch?v=p3NPLkLOagA)[,](https://www.youtube.com/watch?v=p3NPLkLOagA) [5](https://www.youtube.com/watch?v=9CTl6BjvLYU#:~:text=Reflexivity%20is%20a%20private%20and%20ongoing%20process,how%20their%20being%20has%20shaped%20their%20research.)[,](https://www.youtube.com/watch?v=9CTl6BjvLYU#:~:text=Reflexivity%20is%20a%20private%20and%20ongoing%20process,how%20their%20being%20has%20shaped%20their%20research.) [6](https://www.userinterviews.com/blog/reflexivity-in-qualitative-research)[
(line 367): ](https://admiralmarkets.com/education/articles/trading-psychology/theory-of-reflexivity-definition-soros#:~:text=George%20Soros'%20reflexivity%20theory%20states%20that%20investors,then%20affect%20investors'%20perceptions%20and%2C%20thus%2C%20prices.)[7](https://admiralmarkets.com/education/articles/trading-psychology/theory-of-reflexivity-definition-soros#:~:text=George%20Soros'%20reflexivity%20theory%20states%20that%20investors,then%20affect%20investors'%20perceptions%20and%2C%20thus%2C%20prices.)[
(line 370): ](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others)[1](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others)[,](https://extension.umn.edu/community-news-and-insights/reflexivity-what-it-and-why-it-important-your-community#:~:text=According%20to%20the%20Cambridge%20Dictionary%2C%20reflexivity%20is,shifts%20*%20Understand%20and%20empathize%20with%20others) [8](https://www.youtube.com/watch?v=6UxggX6M1eg)[,](https://www.youtube.com/watch?v=6UxggX6M1eg) [9](https://en.wikipedia.org/wiki/Reflexivity_(grammar)#:~:text=In%20grammar%2C%20reflexivity%20is%20a%20property%20of,Russian)%20or%20reflective%20particles%20(e.g.%2C%20in%20Polish).)[,](https://en.wikipedia.org/wiki/Reflexivity_(grammar)#:~:text=In%20grammar%2C%20reflexivity%20is%20a%20property%20of,Russian)%20or%20reflective%20particles%20(e.g.%2C%20in%20Polish).) [10](https://dictionary.cambridge.org/pt/dicionario/ingles/reflexive#:~:text=reflexive%20%7C%20Dicion%C3%A1rio%20Americano%20showing%20that%20the,verb%20and%20%22himself%22%20is%20a%20reflexive%20pronoun.)[,](https://dictionary.cambridge.org/pt/dicionario/ingles/reflexive#:~:text=reflexive%20%7C%20Dicion%C3%A1rio%20Americano%20showing%20that%20the,verb%20and%20%22himself%22%20is%20a%20reflexive%20pronoun.) [11](https://askfilo.com/user-question-answers-smart-solutions/reflexivity-whats-the-meaning-of-this-word-3430323438353130#:~:text=Reflexivity%20refers%20to%20verbs%20or%20pronouns%20that,acting%20on%20itself%20(e.g.%2C%20%22He%20hurt%20himself%22).)[
(line 388): ](https://www.rekhtadictionary.com/meaning-of-itraanaa?keyword=%D8%B9%D8%A7%D9%84%DB%8C%20%D9%85%D9%8E%DA%A9%D8%A7%D9%86)[2](https://www.rekhtadictionary.com/meaning-of-itraanaa?keyword=%D8%B9%D8%A7%D9%84%DB%8C%20%D9%85%D9%8E%DA%A9%D8%A7%D9%86)[,](https://www.rekhtadictionary.com/meaning-of-itraanaa?keyword=%D8%B9%D8%A7%D9%84%DB%8C%20%D9%85%D9%8E%DA%A9%D8%A7%D9%86) [3](https://rekhtadictionary.com/meaning-of-khud-se?keyword=%E0%A4%AE%E0%A5%82%E0%A4%B8%E0%A4%B2%E0%A5%8B%E0%A4%82%20%E0%A4%B8%E0%A5%87%20%E0%A4%9B%E0%A4%A1%E0%A4%BC%E0%A4%A8%E0%A4%BE#:~:text=English%20meaning%20of%20KHud%20se%20Adverb.%20on%20one's%20own%2C%20personally.)[
(line 389): ](https://www.quora.com/What-is-the-meaning-of-Itrana)[1](https://www.quora.com/What-is-the-meaning-of-Itrana)[,](https://www.quora.com/What-is-the-meaning-of-Itrana) [4](https://www.rekhtadictionary.com/meaning-of-khud-se)[,](https://www.rekhtadictionary.com/meaning-of-khud-se) [5](https://www.linkedin.com/pulse/echoes-eloquence-from-classical-arabic-poetry-modern-arab-hussein-r0wxe#:~:text=In%20contrast%2C%20self%2Daggrandizement%E2%80%94excessive%20self%2Dpraise%20or%20seeking%20personal,can%20be%20interpreted%20as%20arrogance%20or%20disrespect.)[,](https://www.linkedin.com/pulse/echoes-eloquence-from-classical-arabic-poetry-modern-arab-hussein-r0wxe#:~:text=In%20contrast%2C%20self%2Daggrandizement%E2%80%94excessive%20self%2Dpraise%20or%20seeking%20personal,can%20be%20interpreted%20as%20arrogance%20or%20disrespect.) [6](https://www.wisdomlib.org/concept/self-admiring#:~:text=(1)%20An%20attitude%20of%20excessive%20pride%20or,oneself%2C%20often%20leading%20to%20deprecation%20of%20others.)[,](https://www.wisdomlib.org/concept/self-admiring#:~:text=(1)%20An%20attitude%20of%20excessive%20pride%20or,oneself%2C%20often%20leading%20to%20deprecation%20of%20others.) [7](https://franpritchett.com/00ghalib/109/109_05x.html#:~:text=rag%2De%20gardan%20=%20pride%20and%20arrogance%20%5B,placed%20on%20the%20foot%20of%20some%20idol.)[
(line 408): ](https://www.asexuality.org/en/topic/159826-paradox-of-tolerance/#:~:text=In%201971%2C%20philosopher%20John%20Rawls%20concludes%20in,the%20institutions%20of%20liberty%20are%20in%20danger.%22)[1](https://www.asexuality.org/en/topic/159826-paradox-of-tolerance/#:~:text=In%201971%2C%20philosopher%20John%20Rawls%20concludes%20in,the%20institutions%20of%20liberty%20are%20in%20danger.%22)[,](https://www.asexuality.org/en/topic/159826-paradox-of-tolerance/#:~:text=In%201971%2C%20philosopher%20John%20Rawls%20concludes%20in,the%20institutions%20of%20liberty%20are%20in%20danger.%22) [2](https://thenorthwindonline.com/3881601/opinion/the-paradox-of-tolerance/)[,](https://thenorthwindonline.com/3881601/opinion/the-paradox-of-tolerance/) [6](https://practicaltheory.org/blog/2025/06/29/the-paradox-of-tolerance-and-care/#:~:text=Unlimited%20tolerance%20must%20lead%20to%20the%20disappearance,will%20be%20destroyed%2C%20and%20tolerance%20with%20them.)[,](https://practicaltheory.org/blog/2025/06/29/the-paradox-of-tolerance-and-care/#:~:text=Unlimited%20tolerance%20must%20lead%20to%20the%20disappearance,will%20be%20destroyed%2C%20and%20tolerance%20with%20them.) [7](https://www.gauthmath.com/solution/1815659523621928/How-can-the-paradox-of-tolerance-discussed-by-philosophers-Karl-Popper-and-John-#:~:text=Answer.%20The%20answer%20is%20B.%20It%20is,threatens%20the%20very%20existence%20of%20the%20society.)[
(line 421): ](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[1](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[,](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1) [2](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[,](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843) [3](https://www.researchgate.net/publication/255728207_What_is_Istidlal_astdlal)[,](https://www.researchgate.net/publication/255728207_What_is_Istidlal_astdlal) [4](https://www.scribd.com/presentation/445919885/Istidlal-pptx)[
(line 425): ](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[1](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[,](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1) [2](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[,](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843) [5](https://en.wiktionary.org/wiki/%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84#:~:text=Noun.%20%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84%20%E2%80%A2%20(istedl%C4%81l)%20m.%20demonstration%2C%20reasoning%2C%20justification%2C%20induction%2C%20debate%2C%20inference.)[,](https://en.wiktionary.org/wiki/%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84#:~:text=Noun.%20%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84%20%E2%80%A2%20(istedl%C4%81l)%20m.%20demonstration%2C%20reasoning%2C%20justification%2C%20induction%2C%20debate%2C%20inference.) [6](https://www.rekhtadictionary.com/meaning-of-istidlaal)[
(line 430): ](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[1](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1)[,](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1) [2](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[,](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843) [3](https://www.researchgate.net/publication/255728207_What_is_Istidlal_astdlal)[,](https://www.researchgate.net/publication/255728207_What_is_Istidlal_astdlal) [4](https://www.scribd.com/presentation/445919885/Istidlal-pptx)[
(line 439): ](https://www.rekhtadictionary.com/meaning-of-istidlaal)[1](https://www.rekhtadictionary.com/meaning-of-istidlaal)[,](https://www.rekhtadictionary.com/meaning-of-istidlaal) [2](https://www.rekhtadictionary.com/meaning-of-saahib-e-istidaad)[,](https://www.rekhtadictionary.com/meaning-of-saahib-e-istidaad) [3](https://www.rekhtadictionary.com/meaning-of-istidlaal)[,](https://www.rekhtadictionary.com/meaning-of-istidlaal) [4](https://www.rekhtadictionary.com/meaning-of-saahib-e-istitaaat)[
(line 443): ](https://www.rekhtadictionary.com/meaning-of-istidlaal)[3](https://www.rekhtadictionary.com/meaning-of-istidlaal)[,](https://www.rekhtadictionary.com/meaning-of-istidlaal) [5](https://dictionary.result.pk/%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84-meaning-in-english-68891.html#:~:text=%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84%20meaning%20in%20English%20is%20Argumentation%2C%20Coherence%2C,Of%20Thought%2C%20Good%20Sense%2C%20Train%20Of%20Thought.)[,](https://dictionary.result.pk/%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84-meaning-in-english-68891.html#:~:text=%D8%A7%D8%B3%D8%AA%D8%AF%D9%84%D8%A7%D9%84%20meaning%20in%20English%20is%20Argumentation%2C%20Coherence%2C,Of%20Thought%2C%20Good%20Sense%2C%20Train%20Of%20Thought.) [6](https://www.quora.com/What-is-the-meaning-of-the-Urdu-word-Sahib-e-Masnad)[,](https://www.quora.com/What-is-the-meaning-of-the-Urdu-word-Sahib-e-Masnad) [7](https://www.rekhta.org/urdudictionary?keyword=saahib)[
(line 444): ](https://www.rekhtadictionary.com/meaning-of-istidlaal)[1](https://www.rekhtadictionary.com/meaning-of-istidlaal)[,](https://www.rekhtadictionary.com/meaning-of-istidlaal) [2](https://www.rekhtadictionary.com/meaning-of-saahib-e-istidaad)[,](https://www.rekhtadictionary.com/meaning-of-saahib-e-istidaad) [3](https://www.rekhtadictionary.com/meaning-of-istidlaal)[,](https://www.rekhtadictionary.com/meaning-of-istidlaal) [8](https://en.wikipedia.org/wiki/Istihlal)[,](https://en.wikipedia.org/wiki/Istihlal) [9](https://www.slideshare.net/slideshow/introduction-to-usul-fiqhthe-sources-of-law/62584111)[
(line 446): ](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[10](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[,](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843) [11](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843)[,](https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2039843) [12](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1#:~:text=In%20the%20ordinary%20sense%20the%20term%20means,where%20no%20clear%20precedent%20could%20be%20found.)[,](https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID2039843_code1697634.pdf?abstractid=2039843&mirid=1#:~:text=In%20the%20ordinary%20sense%20the%20term%20means,where%20no%20clear%20precedent%20could%20be%20found.) [13](https://simple.wikipedia.org/wiki/Shaykh_al-Isl%C4%81m#:~:text=Shaykh%20al%2DIsl%C4%81m%20Shaykh%20al%2DIslam%20(%20Arabic:%20%D8%B4%D9%8A%D8%AE,al%2DIslam%22%20was%20reserved%20for%20very%20few%20scholars.)[
(line 462): ](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story)[1](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story)[,](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story) [2](https://inis.iaea.org/records/6weqe-vyk48)[,](https://inis.iaea.org/records/6weqe-vyk48) [3](https://evolution.berkeley.edu/evolution-101/microevolution/defining-microevolution/)[
(line 464): ](https://en.wikipedia.org/wiki/Microcosm%E2%80%93macrocosm_analogy)[4](https://en.wikipedia.org/wiki/Microcosm%E2%80%93macrocosm_analogy)[
(line 470): ](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story)[1](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story)[,](https://www.brainscape.com/flashcards/speculative-fiction-dystopian-features-18454043/packs/22775819#:~:text=A%20micro%20analogy:%20tells%20a%20micro%20narrative,%2D%20Mini%20story%20within%20a%20larger%20story) [2](https://inis.iaea.org/records/6weqe-vyk48)[,](https://inis.iaea.org/records/6weqe-vyk48) [5](https://medium.com/@rabhinaya0/microservices-because-big-things-are-better-in-small-packages-54323965b75b)[,](https://medium.com/@rabhinaya0/microservices-because-big-things-are-better-in-small-packages-54323965b75b) [6](https://www.academia.edu/30840249/_Review_Heriberto_Yepezs_The_Empire_of_Neomemory_Chicago_Review_58_02_Winter_2014_)[
(line 471): ](https://groups.psych.northwestern.edu/gentner/papers/Gentner98.pdf#:~:text=Analogies%20are%20partial%20similarities%20between%20different%20situations,situations%20Analogy%20is%20ubiquitous%20in%20cognitive%20science.)[7](https://groups.psych.northwestern.edu/gentner/papers/Gentner98.pdf#:~:text=Analogies%20are%20partial%20similarities%20between%20different%20situations,situations%20Analogy%20is%20ubiquitous%20in%20cognitive%20science.)[,](https://groups.psych.northwestern.edu/gentner/papers/Gentner98.pdf#:~:text=Analogies%20are%20partial%20similarities%20between%20different%20situations,situations%20Analogy%20is%20ubiquitous%20in%20cognitive%20science.) [8](https://www.grammarly.com/blog/literary-devices/analogy/)[
(line 483): ](https://www.youtube.com/watch?v=h6c1MiviWGQ)[1](https://www.youtube.com/watch?v=h6c1MiviWGQ)[,](https://www.youtube.com/watch?v=h6c1MiviWGQ) [2](https://www.ebsco.com/research-starters/history/william-gilbert)[,](https://www.ebsco.com/research-starters/history/william-gilbert) [3](https://en.wikipedia.org/wiki/William_Gilbert_(physicist))[,](https://en.wikipedia.org/wiki/William_Gilbert_(physicist)) [4](https://www.gauthmath.com/solution/1797953016677397/165-Magnettism-_-e-How-did-Peregrinus-change-the-design-of-the-compass-_-_-f-Nam)[
(line 485): ](https://www.youtube.com/watch?v=h6c1MiviWGQ)[1](https://www.youtube.com/watch?v=h6c1MiviWGQ)[,](https://www.youtube.com/watch?v=h6c1MiviWGQ) [5](https://www.famousscientists.org/william-gilbert/)[
(line 490): ](https://www.gauthmath.com/solution/1797953016677397/165-Magnettism-_-e-How-did-Peregrinus-change-the-design-of-the-compass-_-_-f-Nam)[4](https://www.gauthmath.com/solution/1797953016677397/165-Magnettism-_-e-How-did-Peregrinus-change-the-design-of-the-compass-_-_-f-Nam)[,](https://www.gauthmath.com/solution/1797953016677397/165-Magnettism-_-e-How-did-Peregrinus-change-the-design-of-the-compass-_-_-f-Nam) [5](https://www.famousscientists.org/william-gilbert/)[,](https://www.famousscientists.org/william-gilbert/) [6](https://www.bbc.co.uk/history/historic_figures/gilbert_william.shtml)[,](https://www.bbc.co.uk/history/historic_figures/gilbert_william.shtml) [7](https://www.encyclopedia.com/people/medicine/medicine-biographies/william-gilbert)[
(line 491): ](https://www.bbc.co.uk/history/historic_figures/gilbert_william.shtml)[6](https://www.bbc.co.uk/history/historic_figures/gilbert_william.shtml)[,](https://www.bbc.co.uk/history/historic_figures/gilbert_william.shtml) [8](https://www.encyclopedia.com/science/encyclopedias-almanacs-transcripts-and-maps/william-gilbert)[
(line 539): ](https://www.alooba.com/skills/concepts/object-oriented-programming-oop-61/abstraction/#:~:text=Abstraction%20helps%20developers%20manage%20complex%20systems%20by,basic%20functionalities%20like%20deposit()%20and%20withdraw()%20.)[1](https://www.alooba.com/skills/concepts/object-oriented-programming-oop-61/abstraction/#:~:text=Abstraction%20helps%20developers%20manage%20complex%20systems%20by,basic%20functionalities%20like%20deposit()%20and%20withdraw()%20.)[,](https://www.alooba.com/skills/concepts/object-oriented-programming-oop-61/abstraction/#:~:text=Abstraction%20helps%20developers%20manage%20complex%20systems%20by,basic%20functionalities%20like%20deposit()%20and%20withdraw()%20.) [2](https://medium.com/coderbyte/lets-get-to-know-about-object-oriented-programming-e7445928baf#:~:text=The%20abstraction%20concept%20is%20used%20to%20hide,the%20user%20and%20display%20only%20necessary%20details.)[,](https://medium.com/coderbyte/lets-get-to-know-about-object-oriented-programming-e7445928baf#:~:text=The%20abstraction%20concept%20is%20used%20to%20hide,the%20user%20and%20display%20only%20necessary%20details.) [3](https://www.clear.rice.edu/comp314/lec/week2/sw-lifecycle-notes.html#:~:text=A%20model%20of%20a%20system%20is%20an,complicated%20or%20big%20to%20comprehend%20first%20hand.)[,](https://www.clear.rice.edu/comp314/lec/week2/sw-lifecycle-notes.html#:~:text=A%20model%20of%20a%20system%20is%20an,complicated%20or%20big%20to%20comprehend%20first%20hand.) [4](https://quizlet.com/324536429/unit-2-lesson-5-sect-6-flash-cards/)[,](https://quizlet.com/324536429/unit-2-lesson-5-sect-6-flash-cards/) [5](https://intellipaat.com/blog/csharp-classes-objects/#:~:text=Abstraction:%20Abstraction%20is%20another%20essential%20feature%20made,systems%20or%20concepts%20by%20creating%20simplified%20models.)[
(line 561): ](https://en.wikipedia.org/wiki/Bottom-up_and_top-down_approaches)[6](https://en.wikipedia.org/wiki/Bottom-up_and_top-down_approaches)[,](https://en.wikipedia.org/wiki/Bottom-up_and_top-down_approaches) [7](https://www.smartsheet.com/top-down-bottom-up-approach#:~:text=The%20top%2Ddown%20approach%20relies%20on%20higher%20authority,remains%20fluid%20as%20employees%20achieve%20their%20goals.)[,](https://www.smartsheet.com/top-down-bottom-up-approach#:~:text=The%20top%2Ddown%20approach%20relies%20on%20higher%20authority,remains%20fluid%20as%20employees%20achieve%20their%20goals.) [8](https://www.servicenow.com/community/in-other-news/configuration-management-and-cmdb-top-down-or-bottom-up/ba-p/2279690)[,](https://www.servicenow.com/community/in-other-news/configuration-management-and-cmdb-top-down-or-bottom-up/ba-p/2279690) [9](https://www.servicenow.com/content/dam/servicenow-assets/public/en-us/doc-type/success/playbook/business-case-guide.pdf)[,](https://www.servicenow.com/content/dam/servicenow-assets/public/en-us/doc-type/success/playbook/business-case-guide.pdf) [10](https://www.desk365.io/blog/servicenow-features/)[,](https://www.desk365.io/blog/servicenow-features/) [11](https://www.servicenow.com/docs/bundle/yokohama-application-portfolio-management/page/product/application-portfolio-management/concept/business-capability.html)[,](https://www.servicenow.com/docs/bundle/yokohama-application-portfolio-management/page/product/application-portfolio-management/concept/business-capability.html) [12](https://bptrends.info/abstraction-in-business-architecture/)[,](https://bptrends.info/abstraction-in-business-architecture/) [13](https://learning.servicenow.com/lxp?id=learning_content_prev&course_id=b2d420a11bd6e1d013f9a6c1b24bcb32#:~:text=This%20video%20provides%20a%20technical%20overview%20of,availability%2C%20redundancy%2C%20backups%2C%20security%2C%20and%20domain%20separation.)[,](https://learning.servicenow.com/lxp?id=learning_content_prev&course_id=b2d420a11bd6e1d013f9a6c1b24bcb32#:~:text=This%20video%20provides%20a%20technical%20overview%20of,availability%2C%20redundancy%2C%20backups%2C%20security%2C%20and%20domain%20separation.) [14](https://www.youtube.com/watch?v=ZLsy6J94Cp0#:~:text=Eight%20core%20pillars%20guide%20successful%20ServiceNow%20implementations,from%20scratch%20or%20rescuing%20an%20overgrown%20system.)[,](https://www.youtube.com/watch?v=ZLsy6J94Cp0#:~:text=Eight%20core%20pillars%20guide%20successful%20ServiceNow%20implementations,from%20scratch%20or%20rescuing%20an%20overgrown%20system.) [15](https://www.knowledgehut.com/tutorials/itil4-tutorial/it-service-management-concepts#:~:text=Some%20of%20the%20most%20important%20concepts%20of,&%20managementValue:%20output%20leading%20to%20outcomes%2C%20costs)[,](https://www.knowledgehut.com/tutorials/itil4-tutorial/it-service-management-concepts#:~:text=Some%20of%20the%20most%20important%20concepts%20of,&%20managementValue:%20output%20leading%20to%20outcomes%2C%20costs) [16](https://www.researchgate.net/publication/357588389_Impact_of_IT_Service_Management_and_ITIL_Framework_on_the_Businesses)[,](https://www.researchgate.net/publication/357588389_Impact_of_IT_Service_Management_and_ITIL_Framework_on_the_Businesses) [17](https://www.givainc.com/resources/itil/itsm/)[
(line 669): ](https://www.youtube.com/watch?v=nJzJ9eAvKSI)[1](https://www.youtube.com/watch?v=nJzJ9eAvKSI)[,](https://www.youtube.com/watch?v=nJzJ9eAvKSI) [3](https://socialsci.libretexts.org/Bookshelves/Political_Science_and_Civics/America_-_The_User's_Manual_3e_(Kantack)/02%3A_Politics/2.01%3A_Politics_and_Power)[,](https://socialsci.libretexts.org/Bookshelves/Political_Science_and_Civics/America_-_The_User's_Manual_3e_(Kantack)/02%3A_Politics/2.01%3A_Politics_and_Power) [4](https://www.youtube.com/shorts/2lx2jVEEHis#:~:text=Politics%2C%20in%20essence%2C%20is%20the%20skill%20of,and%20the%20development%20of%20relationships%20and%20friendships.)[,](https://www.youtube.com/shorts/2lx2jVEEHis#:~:text=Politics%2C%20in%20essence%2C%20is%20the%20skill%20of,and%20the%20development%20of%20relationships%20and%20friendships.) [5](https://www.futurelearn.com/info/courses/understanding-politics-and-international-relations/0/steps/191067)[,](https://www.futurelearn.com/info/courses/understanding-politics-and-international-relations/0/steps/191067) [6](https://www.amazon.com/Politics-Power-Beyond-Political-Hobbyism/dp/1982116781)[,](https://www.amazon.com/Politics-Power-Beyond-Political-Hobbyism/dp/1982116781) [7](https://thesystemsthinker.com/organizational-politics-using-your-power-for-good/)[
(line 679): ](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.)[1](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.)[,](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.) [2](https://www.youtube.com/shorts/lERDQRXaLy0)[,](https://www.youtube.com/shorts/lERDQRXaLy0) [3](https://crossandresurrection.blogspot.com/2012/09/what-is-jesus-vision-of-purity.html)[,](https://crossandresurrection.blogspot.com/2012/09/what-is-jesus-vision-of-purity.html) [4](https://en.wikipedia.org/wiki/Rat_race)[,](https://en.wikipedia.org/wiki/Rat_race) [5](https://www.youtube.com/watch?v=DZh-HECbsAc)[
(line 683): ](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.)[1](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.)[,](https://mirrorwithin.com/dream-dictionary/dead-rat/#:~:text=In%20Freudian%20theory%2C%20rats%20can%20be%20associated,wish%20that%20your%20ego%20has%20successfully%20managed.) [3](https://crossandresurrection.blogspot.com/2012/09/what-is-jesus-vision-of-purity.html)[
(line 685): ](https://www.youtube.com/shorts/lERDQRXaLy0)[2](https://www.youtube.com/shorts/lERDQRXaLy0)[
(line 688): ](https://en.wikipedia.org/wiki/Rat_race)[4](https://en.wikipedia.org/wiki/Rat_race)[,](https://en.wikipedia.org/wiki/Rat_race) [6](https://animals.howstuffworks.com/mammals/rat-king.htm)[
(line 733): ](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[1](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[,](https://www.youtube.com/watch?v=EDKhOJ_SXyU) [2](https://knowledge.insead.edu/economics-finance/economic-consequences-shareholder-value-maximisation#:~:text=It%20is%20most%20often%20attributed%20to%20Milton,in%20activities%20designed%20to%20increase%20its%20profits.'')[,](https://knowledge.insead.edu/economics-finance/economic-consequences-shareholder-value-maximisation#:~:text=It%20is%20most%20often%20attributed%20to%20Milton,in%20activities%20designed%20to%20increase%20its%20profits.'') [3](https://www.youtube.com/watch?v=r0zmSaH8Z6c)[,](https://www.youtube.com/watch?v=r0zmSaH8Z6c) [4](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/)[,](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/) [5](https://arrow.tudublin.ie/cgi/viewcontent.cgi?article=1032&context=buschacart)[,](https://arrow.tudublin.ie/cgi/viewcontent.cgi?article=1032&context=buschacart) [6](https://corporatefinanceinstitute.com/resources/equities/friedman-doctrine/)[
(line 736): ](https://knowledge.insead.edu/economics-finance/economic-consequences-shareholder-value-maximisation#:~:text=It%20is%20most%20often%20attributed%20to%20Milton,in%20activities%20designed%20to%20increase%20its%20profits.'')[2](https://knowledge.insead.edu/economics-finance/economic-consequences-shareholder-value-maximisation#:~:text=It%20is%20most%20often%20attributed%20to%20Milton,in%20activities%20designed%20to%20increase%20its%20profits.'')[
(line 737): ](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[1](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[,](https://www.youtube.com/watch?v=EDKhOJ_SXyU) [7](https://www.forbes.com/sites/stevedenning/2017/07/17/making-sense-of-shareholder-value-the-worlds-dumbest-idea/#:~:text=Compensation%20in%20stock%20would%20turn%20the%20executives,owners%E2%80%94and%20be%20well%20compensated%20for%20doing%20so.)[
(line 738): ](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[1](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[,](https://www.youtube.com/watch?v=EDKhOJ_SXyU) [8](https://en.wikipedia.org/wiki/Shareholder_value)[,](https://en.wikipedia.org/wiki/Shareholder_value) [9](https://uk.indeed.com/career-advice/career-development/what-is-shareholder-value#:~:text=Measuring%20success:%20A%20company's%20ability%20to%20create,and%20is%20on%20track%20for%20long%2Dterm%20profitability.)[
(line 740): ](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/)[4](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/)[,](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/) [10](https://www.researchgate.net/publication/340620401_Shareholder_TheoryShareholder_Value)[
(line 741): ](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/)[4](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/)[,](https://pollution.sustainability-directory.com/term/shareholder-value-maximization/) [11](https://www.youtube.com/watch?v=nhgVLB0K5Tc)[
(line 742): ](https://arrow.tudublin.ie/cgi/viewcontent.cgi?article=1032&context=buschacart)[5](https://arrow.tudublin.ie/cgi/viewcontent.cgi?article=1032&context=buschacart)[,](https://arrow.tudublin.ie/cgi/viewcontent.cgi?article=1032&context=buschacart) [6](https://corporatefinanceinstitute.com/resources/equities/friedman-doctrine/)[,](https://corporatefinanceinstitute.com/resources/equities/friedman-doctrine/) [12](https://www.linkedin.com/pulse/problem-shareholder-thinking-why-its-time-rethink-john-christensen-ln94c#:~:text=Harming%20Communities%20and%20Society%20Shareholder%20primacy%20often,pursuit%20of%20profit%20can%20leave%20lasting%20harm.)[
(line 744): ](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[1](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[
(line 745): ](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[1](https://www.youtube.com/watch?v=EDKhOJ_SXyU)[,](https://www.youtube.com/watch?v=EDKhOJ_SXyU) [7](https://www.forbes.com/sites/stevedenning/2017/07/17/making-sense-of-shareholder-value-the-worlds-dumbest-idea/#:~:text=Compensation%20in%20stock%20would%20turn%20the%20executives,owners%E2%80%94and%20be%20well%20compensated%20for%20doing%20so.)[
(line 781): ](https://www.youtube.com/watch?v=zCSp039KGbI)[1](https://www.youtube.com/watch?v=zCSp039KGbI)[,](https://www.youtube.com/watch?v=zCSp039KGbI) [2](https://en.wikiquote.org/wiki/Marquis_de_Sade)[,](https://en.wikiquote.org/wiki/Marquis_de_Sade) [3](https://www.youtube.com/watch?v=62aZf_nGdWg)[,](https://www.youtube.com/watch?v=62aZf_nGdWg) [4](https://www.routledge.com/The-Philosophy-of-the-Marquis-de-Sade/Airaksinen/p/book/9780415112291)[,](https://www.routledge.com/The-Philosophy-of-the-Marquis-de-Sade/Airaksinen/p/book/9780415112291) [5](https://darrylslibrary.wordpress.com/2015/12/05/philosophy-in-the-bedroom-by-the-marquis-de-sade/)[,](https://darrylslibrary.wordpress.com/2015/12/05/philosophy-in-the-bedroom-by-the-marquis-de-sade/) [6](https://en.wikipedia.org/wiki/Philosophy_in_the_Bedroom)[
(line 788): ](https://www.youtube.com/watch?v=zCSp039KGbI)[1](https://www.youtube.com/watch?v=zCSp039KGbI)[,](https://www.youtube.com/watch?v=zCSp039KGbI) [2](https://en.wikiquote.org/wiki/Marquis_de_Sade)[,](https://en.wikiquote.org/wiki/Marquis_de_Sade) [3](https://www.youtube.com/watch?v=62aZf_nGdWg)[,](https://www.youtube.com/watch?v=62aZf_nGdWg) [5](https://darrylslibrary.wordpress.com/2015/12/05/philosophy-in-the-bedroom-by-the-marquis-de-sade/)[,](https://darrylslibrary.wordpress.com/2015/12/05/philosophy-in-the-bedroom-by-the-marquis-de-sade/) [6](https://en.wikipedia.org/wiki/Philosophy_in_the_Bedroom)[
(line 792): ](https://en.wikiquote.org/wiki/Marquis_de_Sade)[2](https://en.wikiquote.org/wiki/Marquis_de_Sade)[,](https://en.wikiquote.org/wiki/Marquis_de_Sade) [4](https://www.routledge.com/The-Philosophy-of-the-Marquis-de-Sade/Airaksinen/p/book/9780415112291)[,](https://www.routledge.com/The-Philosophy-of-the-Marquis-de-Sade/Airaksinen/p/book/9780415112291) [7](https://www.youtube.com/watch?v=qV3RF5MNoKM)[,](https://www.youtube.com/watch?v=qV3RF5MNoKM) [8](https://mostlyaboutstories.com/smart-smut-de-sades-philosophy-in-the-boudoir/)[
(line 867): ](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/)[1](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/)[,](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/) [2](https://www.pbs.org/wgbh/americanexperience/features/chasing-moon-wernher-von-braun-and-nazis/)[,](https://www.pbs.org/wgbh/americanexperience/features/chasing-moon-wernher-von-braun-and-nazis/) [3](https://www.nationalgeographic.com/history/article/operation-paperclip#:~:text=Over%20100%20German%20scientists%20on%20the%20Von,Ludwig%20Roth%2C%20and%20Arthur%20Rudolph.%20Many%20pictured&text=Photograph%20by%20Donaldson%20Collection/Getty%20Images.)[,](https://www.nationalgeographic.com/history/article/operation-paperclip#:~:text=Over%20100%20German%20scientists%20on%20the%20Von,Ludwig%20Roth%2C%20and%20Arthur%20Rudolph.%20Many%20pictured&text=Photograph%20by%20Donaldson%20Collection/Getty%20Images.) [4](https://www.usatoday.com/story/news/factcheck/2020/09/16/fact-check-nazi-scientists-brought-u-s-operation-paperclip/5690870002/)[,](https://www.usatoday.com/story/news/factcheck/2020/09/16/fact-check-nazi-scientists-brought-u-s-operation-paperclip/5690870002/) [5](https://www.insightnews.com/opinion/columnists/how-certain-german-nazis-became-american-scientists-after-world-war-ii/article_87adcbf6-e730-11ee-bd87-0395b5300e9f.html#:~:text=After%20World%20War%20II%2C%20the%20United%20States,the%20Space%20Race%20against%20the%20Soviet%20Union.)[,](https://www.insightnews.com/opinion/columnists/how-certain-german-nazis-became-american-scientists-after-world-war-ii/article_87adcbf6-e730-11ee-bd87-0395b5300e9f.html#:~:text=After%20World%20War%20II%2C%20the%20United%20States,the%20Space%20Race%20against%20the%20Soviet%20Union.) [6](https://www.bbc.com/news/world-us-canada-29795749)[
(line 874): ](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/)[1](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/)[,](https://www.smithsonianmag.com/smart-news/why-us-government-brought-nazi-scientists-america-after-world-war-ii-180961110/) [2](https://www.pbs.org/wgbh/americanexperience/features/chasing-moon-wernher-von-braun-and-nazis/)[,](https://www.pbs.org/wgbh/americanexperience/features/chasing-moon-wernher-von-braun-and-nazis/) [3](https://www.nationalgeographic.com/history/article/operation-paperclip#:~:text=Over%20100%20German%20scientists%20on%20the%20Von,Ludwig%20Roth%2C%20and%20Arthur%20Rudolph.%20Many%20pictured&text=Photograph%20by%20Donaldson%20Collection/Getty%20Images.)[,](https://www.nationalgeographic.com/history/article/operation-paperclip#:~:text=Over%20100%20German%20scientists%20on%20the%20Von,Ludwig%20Roth%2C%20and%20Arthur%20Rudolph.%20Many%20pictured&text=Photograph%20by%20Donaldson%20Collection/Getty%20Images.) [4](https://www.usatoday.com/story/news/factcheck/2020/09/16/fact-check-nazi-scientists-brought-u-s-operation-paperclip/5690870002/)[,](https://www.usatoday.com/story/news/factcheck/2020/09/16/fact-check-nazi-scientists-brought-u-s-operation-paperclip/5690870002/) [7](https://www.amazon.com/Operation-Paperclip-Intelligence-Program-Scientists/dp/031622104X)[,](https://www.amazon.com/Operation-Paperclip-Intelligence-Program-Scientists/dp/031622104X) [8](https://www.facebook.com/sunday.roast.media/videos/the-us-kept-nazi-scientists-in-luxury-to-reach-the-moon/643656175342645/#:~:text=Hubertus%20Strughold%2C%20who%20conducted%20Nazi%20aviation%20experiments,received%20honors%20until%20journalists%20revealed%20his%20past.)[
(line 879): ](https://www.bbc.com/news/world-us-canada-29795749)[6](https://www.bbc.com/news/world-us-canada-29795749)[
(line 904): ](https://www.instagram.com/p/DLZ8Kh2TYoq/#:~:text=The%20phrase%20%E2%80%9CWa%20l%C4%81%20gh%C4%81liba%20ill%C4%81%20All%C4%81h%E2%80%9D,seamlessly%20with%20the%20geometric%20and%20floral%20motifs.)[1](https://www.instagram.com/p/DLZ8Kh2TYoq/#:~:text=The%20phrase%20%E2%80%9CWa%20l%C4%81%20gh%C4%81liba%20ill%C4%81%20All%C4%81h%E2%80%9D,seamlessly%20with%20the%20geometric%20and%20floral%20motifs.)[,](https://www.instagram.com/p/DLZ8Kh2TYoq/#:~:text=The%20phrase%20%E2%80%9CWa%20l%C4%81%20gh%C4%81liba%20ill%C4%81%20All%C4%81h%E2%80%9D,seamlessly%20with%20the%20geometric%20and%20floral%20motifs.) [3](https://www.reddit.com/r/Morocco/comments/1hr3omg/why_do_people_keep_saying_%D8%A7%D9%84%D8%AD%D9%85%D8%AF_%D9%84%D9%84%D9%87_%D9%88%D8%A7%D9%84%D9%84%D9%87_%D8%BA%D8%A7%D9%84%D8%A8/#:~:text=Wala%20ghaliba%20illa%20Allah%20(Arabic:%20%D9%88%D9%84%D8%A7%20%D8%BA%D8%A7%D9%84%D8%A8,to%20rule%20parts%20of%20the%20Iberian%20Peninsula.)[,](https://www.reddit.com/r/Morocco/comments/1hr3omg/why_do_people_keep_saying_%D8%A7%D9%84%D8%AD%D9%85%D8%AF_%D9%84%D9%84%D9%87_%D9%88%D8%A7%D9%84%D9%84%D9%87_%D8%BA%D8%A7%D9%84%D8%A8/#:~:text=Wala%20ghaliba%20illa%20Allah%20(Arabic:%20%D9%88%D9%84%D8%A7%20%D8%BA%D8%A7%D9%84%D8%A8,to%20rule%20parts%20of%20the%20Iberian%20Peninsula.) [5](https://islamicwallartstore.com/products/la-ghaliba-illallah-decor-there-is-no-winner-but-allah-metal-islamic-wall-art#:~:text=%D9%84%D9%8E%D8%A7%20%D8%BA%D9%8E%D8%A7%D9%84%D9%90%D8%A8%D9%8E%20%D8%A5%D9%90%D9%84%D9%8E%D9%91%D8%A7%20%D8%A7%D9%84%D9%84%D9%8E%D9%91%D9%87%D9%8F%20(La%20Ghaliba%20Illallah,and%20no%20one%20can%20overpower%20His%20will.)[

Affect vs. Effect:

(line 19): Misc/Affect
(line 19): Effect
(line 21): # Merriam-Webster|https%3A%2F%2Fwww.merriam-webster.com%2Fwords-at-play%2Faffect-vs-effect-usage-difference

25% Rule:

(line 23): Features of a Good Goal
(line 31): Intrinsic vs Extrinsic Motivation
(line 31): Setting Achievable Goals
(line 31): Aligning Goals with Values
(line 41): Locus of Control
(line 41): Dealing with Disappointment
(line 41): Differentiating Goals from Desires
(line 43): Motivation and the Drive Matrix
(line 51): Intrinsic Motivation
(line 51): Value-Driven Goal Setting
(line 51): Connecting Goals to a Greater Purpose
(line 53): Reframing Goals as Actions
(line 61): SMART Goals
(line 61): Habits vs Goals
(line 61): Identifying Key Actions

330 Million gods:

(line 19): Brahman
(line 24): Trimurti

Action Success Calculation:

(line 25): Perceived Benefits
(line 25): Perceived Costs
(line 25): Likelihood of Success

ADHD and Addictions:

(line 19): ADHD intensifies enjoyment of fun activities
(line 37): Reward sensitivity
(line 37): Hyperfocus
(line 37): Addiction vulnerability
(line 39): Altered reinforcement circuitry in ADHD brains
(line 55): Decision-making processes
(line 55): Reward system
(line 57): Emotional dysregulation in ADHD
(line 73): Emotional intelligence
(line 73): Frontal lobe function
(line 75): ADHD increases vulnerability to addiction
(line 94): Dopamine deficiency
(line 94): Self-medication
(line 94): Addiction prevention
(line 96): Synergistic relationship between ADHD and addiction
(line 112): Dopamine regulation
(line 112): Tolerance and addiction
(line 112): Treatment integration
(line 114): Shame as a connecting factor between ADHD and addiction
(line 130): Social skills development
(line 130): Shame resilience
(line 132): Integrated treatment approaches for ADHD and addiction
(line 149): Dual diagnosis treatment
(line 149): Mindfulness-based interventions
(line 149): Impulse control strategies

ADHD and Anxiety:

(line 19): Prevalence of ADHD and anxiety concerns in clinical settings
(line 33): Diagnostic trends
(line 33): Patient perception
(line 33): Mental health awareness
(line 35): High comorbidity between ADHD and anxiety disorders
(line 51): Comorbidity
(line 51): Diagnostic criteria
(line 51): Neurobiological overlap
(line 53): ADHD subtypes and emotional dysregulation
(line 69): Emotional regulation
(line 69): ADHD classification
(line 69): Diagnostic criteria
(line 71): Treatment complexities for comorbid ADHD and anxiety
(line 87): Medication management
(line 87): Personalized treatment plans
(line 87): Side effect monitoring
(line 89): Fearlessness and impulsivity in ADHD
(line 105): Risk assessment
(line 105): Decision-making processes
(line 107): Frontal lobe function in ADHD and anxiety
(line 123): Neurofeedback
(line 123): Cognitive training
(line 123): Emotional regulation strategies
(line 125): Integrated treatment approaches for ADHD and anxiety
(line 143): Integrative medicine
(line 143): Mindfulness-based interventions
(line 143): Treatment monitoring

ADHD and Depression:

(line 19): ADHD and Depression Correlation
(line 40): ADHD Brain Differences
(line 40): Childhood ADHD Challenges
(line 40): Depression Risk Factors
(line 42): Core Features of ADHD Leading to Depression
(line 71): Inattention Effects
(line 71): Emotional Regulation in ADHD
(line 71): Impulsivity Challenges
(line 71): ADHD and Academic Performance
(line 73): The Path from Childhood ADHD to Adult Depression
(line 99): ADHD and Self-Perception
(line 99): Maladaptive Coping in ADHD
(line 99): High IQ ADHD Challenges
(line 101): Emotional Regulation Strategies in ADHD
(line 132): Avoidance Behaviors in ADHD
(line 132): Cognitive Reframing Techniques
(line 132): Emotional Suppression Effects
(line 134): Addressing ADHD and Depression: A Roadmap for Improvement
(line 169): Self-Forgiveness in ADHD
(line 169): ADHD Self-Understanding
(line 169): Professional Help for ADHD and Depression
(line 169): ADHD Management Strategies

ADHD and Social Function:

(line 19): Key Factors Linking Childhood ADHD to Adult Depression
(line 40): ADHD Academic Challenges
(line 40): Social Dynamics in ADHD
(line 40): Emotional Regulation in ADHD
(line 40): Self-Esteem Development in ADHD
(line 42): Social Challenges for Children with ADHD
(line 64): ADHD and Social Skills
(line 64): Peer Relationships in ADHD
(line 64): Social Inclusion Strategies
(line 66): The Development of Shame and Low Self-Esteem in ADHD
(line 90): Shame Development in ADHD
(line 90): Self-Esteem Interventions
(line 90): ADHD Education and Awareness

Analysis of How to Debate with a Muslim Apologist - Chapter 9:

(line 20): Counter to Three types of religious claims require different approaches
(line 24): oversimplifying complex theological arguments
(line 24): areas of overlap between categories
(line 28): Philosophy of religion
(line 46): Counter to UME technique - Uneducated, Misunderstood, Evade
(line 72): Counter to Common apologetic logical fallacies
(line 76): theological reasoning
(line 76): philosophical foundations of religious epistemology
(line 76): limits of purely logical critiques
(line 81): Philosophy of religion
(line 82): Comparative religion
(line 86): circular reasoning
(line 87): fallacious
(line 88): sacred nature of beliefs
(line 88): purely logical considerations
(line 92): philosophical foundations of religious epistemology
(line 92): sophisticated theological arguments
(line 96): purely formal logic
(line 98): Counter to Need for active opposition to religious ideology
(line 102): need for critical engagement and the potential for constructive dialogue
(line 107): Psychology of religion
(line 122): problematic religious ideologies
(line 122): multifaceted nature of religion in human culture

Analysis of Morality - Chapter 6:

(line 20): Counter to Morality evolves over time independent of religious teachings
(line 24): shifting moral zeitgeist
(line 28): Philosophy of ethics
(line 30): Cultural evolution theory
(line 34): Martin Luther King Jr.
(line 34): civil rights
(line 36): human dignity
(line 46): Counter to Religious texts often impede moral progress
(line 56): Religious ethics
(line 70): comprehensive analysis recognizes both the conservative and progressive potentials within religious traditions
(line 72): Counter to Moral behavior predates religious teachings
(line 76): moral principles
(line 76): innate moral intuitions
(line 80): Evolutionary psychology
(line 80): biological bases for moral intuitions
(line 81): Anthropology of religion
(line 81): how religions shape and transmit moral norms
(line 82): Moral philosophy
(line 82): descriptive and normative ethics
(line 87): innate moral intuitions
(line 92): moral reasoning
(line 92): moral behavior
(line 98): Counter to Religious moral claims are inconsistent and often harmful
(line 107): character formation
(line 107): just rule-following
(line 108): Religious naturalism
(line 112): Buddhist ethics
(line 112): compassion

Analysis of The Art of Thinking - Chapter 1:

(line 20): The Quran
(line 20): Bible
(line 30): House of Wisdom
(line 30): Islamic Golden Age
(line 30): major advances in mathematics, astronomy, and medicine while being deeply rooted in Islamic scholarship
(line 35): Most major religions encourage the pursuit of knowledge in all fields
(line 39): avoiding false dichotomies between faith and reason
(line 41): Counter to Critical Thinking Methodology
(line 49): phronesis
(line 49): sensus communis
(line 55): wisdom of the crowds
(line 65): Counter to Religious Claims and Evidence
(line 74): William Alston
(line 90): Counter to Change and Religious Thought
(line 98): Theological hermeneutics
(line 98): development of doctrine
(line 99): Historical perspective
(line 103): Catholic theology
(line 104): Progressive Muslim
(line 104): Khaled Abou El Fadl
(line 104): human rights
(line 114): Counter to Progress and Religion
(line 122): Peter Harrison
(line 122): Christian theological concepts played a crucial role in the development of modern science
(line 123): Social theory
(line 123): Robert Bellah
(line 127): Renaissance
(line 128): The civil rights movement
(line 136): simplistic narratives of conflict
(line 138): Counter to Knowledge and Progress
(line 142): dismissing the unique contributions of religious traditions to human knowledge and wisdom is shortsighted
(line 142): the human condition
(line 142): scientific knowledge
(line 146): Philosophy of religion
(line 146): the pragmatic value of religious beliefs in providing meaning and motivating ethical behavior
(line 147): Huston Smith
(line 162): Counter to Scientific Understanding
(line 170): scientific paradigms can shift dramatically over time
(line 184): nuanced view recognizes both the tremendous explanatory power of modern science

Analysis of The Baggage of Religion - Chapter 3:

(line 20): Counter to Religious rules and restrictions provide no benefit while causing harm
(line 28): Emile Durkheim
(line 28): social cohesion
(line 29): religious practices can reduce anxiety and provide meaning
(line 30): Cultural relativism
(line 35): Religious prohibitions on alcohol
(line 35): alcoholism
(line 46): Counter to: Religion promotes division and conflict
(line 72): Counter to: Pascal's Wager fails to account for real-world costs
(line 98): Counter to: Religion enables and promotes other forms of superstitious thinking

Analysis of The Character of Muhammad - Chapter 5:

(line 20): Counter to Muhammad used violence to establish and maintain power
(line 46): Counter to Muhammad's relationships with women show problematic patterns
(line 72): Counter to Muhammad exhibited characteristics of a cult leader
(line 98): Counter to Muhammad's actions cannot be justified by modern moral standards
(line 106): Moral philosophy
(line 107): Historical ethics

Analysis of The God Hypothesis - Chapter 4:

(line 20): Counter to: God of the Gaps Fallacy
(line 24): sophisticated theological positions
(line 28): rationality of theistic belief independent of scientific gaps
(line 29): Kepler
(line 29): Boyle
(line 34): The Big Bang theory
(line 35): Francis Collins
(line 35): Human Genome Project
(line 36): John Polkinghorne
(line 44): constructive dialogue between science and faith
(line 46): Counter to Divine Character Inconsistencies
(line 60): Maimonides
(line 60): we can only say what God is not
(line 61): Augustine
(line 61): evil as privation of good
(line 61): the problem of evil
(line 62): Karen Armstrong
(line 62): monotheism
(line 72): Counter to: Treatment of Women
(line 98): Counter to: Divine Morality Problems

Analysis of The Necessity of Religion - Chapter 2:

(line 20): Counter to Morality Without Religion
(line 28): social contract theory
(line 29): Moral intuitions
(line 29): prosocial behaviors
(line 34): Secular humanist movements
(line 35): Studies on moral development in children show innate tendencies towards fairness and empathy.
(line 40): correlation does not prove causation
(line 40): economic development
(line 40): social stability
(line 44): holistic view
(line 44): multiple sources of morality
(line 44): religion being one potential framework among others for cultivating ethical behavior
(line 46): Counter to Religious Comfort is Illusory and Potentially Harmful
(line 55): human need for meaning-making
(line 72): Counter to Religion Impedes Social and Scientific Progress
(line 76): religious institutions have sometimes opposed social changes
(line 76): religious movements and individuals have also been catalysts for positive social change and scientific advancement
(line 81): History of science
(line 87): Georges Lemaître
(line 96): nuanced view acknowledges both conservative and progressive potentials within religious traditions
(line 96): recognizing religion's complex and multifaceted role in social and scientific development
(line 98): Counter to Depression is Not Linked to Lack of Religious Belief
(line 102): The relationship between religious belief and mental health
(line 102): lack of religious belief does not necessarily lead to depression
(line 106): Psychology of religion
(line 107): Cross-cultural psychiatry

Analysis of The Quran - Chapter 7:

(line 20): Counter to The Quran contains scientifically incorrect statements
(line 24): scientific knowledge
(line 24): The Quran
(line 24): levels of meaning
(line 30): Islamic exegesis
(line 30): Tafsir
(line 36): observer's perspective
(line 36): absolute scientific view
(line 40): Islamic scholarship on reconciling faith and reason
(line 46): Counter to Questions about Quranic preservation and transmission
(line 50): the robust oral and written traditions that contributed to the Quran's canonization
(line 55): Islamic historiography
(line 60): Sana'a palimpsest
(line 61): huffaz
(line 62): early Quranic manuscripts
(line 72): Counter to Quranic content reflects historical circumstances
(line 80): Contextual theology
(line 82): Comparative religion
(line 87): Islamic legal theory
(line 87): naskh
(line 92): believers
(line 98): Counter to Modern attempts to reconcile Quranic statements with science are problematic
(line 112): Nidhal Guessoum
(line 122): concordism
(line 122): productive dialogue between religious and scientific worldviews

Awakening from the Meaning Crisis Episode 26 Cognitive Science:

(line 19): Meaning Cultivation as a metaphor for meaning making
(line 30): Cognitive Agent
(line 30): Intelligence
(line 30): General Problem Solver
(line 32): Intelligence as the capacity for being a Cognitive Agent
(line 43): Meaning Cultivation
(line 43): General Problem Solver
(line 43): Rationality Over Intelligence
(line 45): General Problem Solver as a test for intelligence
(line 56): Intelligence
(line 56): Rationality Over Intelligence
(line 56): The Process Of Problem Solving Over The Solution
(line 58): Rationality Over Intelligence
(line 69): Intelligence
(line 69): The Process Of Problem Solving Over The Solution
(line 69): What Is It To Solve A Problem - Newell & Simon
(line 71): The Process Of Problem Solving Over The Solution
(line 82): Rationality Over Intelligence
(line 82): What Is It To Solve A Problem - Newell & Simon
(line 84): What Is It To Solve A Problem - Newell & Simon
(line 95): The Process Of Problem Solving Over The Solution
(line 95): General Problem Solver
(line 95): Problem Space or Search Space
(line 97): Problem Space or Search Space
(line 108): What Is It To Solve A Problem - Newell & Simon
(line 108): General Problem Solver
(line 108): Rationality Over Intelligence

Awakening from the Meaning Crisis Episode 9 Insight:

(line 19): Mindfulness as a Response to the Meaning Crisis
(line 28): Structural and Functional Organization of Mindfulness
(line 28): States, Actions, and Traits in Mindfulness
(line 28): Causal and Constitutive Questions in Mindfulness Research
(line 30): Attention as an Optimization Strategy
(line 39): Michael Polanyi's Structure of Attention
(line 39): Transparency to Opacity Shifts in Awareness
(line 39): Opacity to Transparency Shifts in Awareness
(line 39): Limitations of the Spotlight Metaphor of Attention
(line 41): Scaling Up and Scaling Down of Attention
(line 50): Meditation and Scaling Down of Attention
(line 50): Contemplation and Scaling Up of Attention
(line 50): Optimizing Cognition for Insight through Mindfulness
(line 52): Mystical Experiences and Altered States of Consciousness
(line 61): Quantum Change Theory
(line 61): Mystical Experiences in World Religions
(line 61): Relationship between Mystical Experiences and Meaning in Life
(line 61): Psychedelics and Altered States of Consciousness
(line 63): The Pursuit of Higher States of Consciousness
(line 72): Higher States of Consciousness in Wisdom Traditions
(line 72): The Role of Insight and Coherence in Meaningful Experiences
(line 72): Optimizing Insight through Higher States of Consciousness
(line 72): Alleviating Existential Distress through Higher States of Consciousness

Ayurveda for Motivation:

(line 19): Ayurveda is an ancient Indian medical system with growing scientific interest
(line 28): Integrating Eastern and Western approaches to well-being
(line 28): The role of traditional medicine in modern healthcare
(line 30): Ayurvedic perspective on personality and motivation
(line 39): The impact of personality on work style and performance
(line 39): Balancing variety and focus in personal and professional life
(line 41): The three Ayurvedic doshas: Vata, Pitta, and Kapha
(line 50): The role of mind-body types in personalized medicine
(line 50): Tailoring self-care practices to individual needs
(line 52): Ideal daily rhythms for each Ayurvedic dosha
(line 61): Chronobiology and its impact on work performance
(line 61): The importance of personalizing productivity strategies
(line 63): Career trajectories and pitfalls for each Ayurvedic dosha
(line 72): The role of personality in career satisfaction and success
(line 72): Adapting leadership styles to individual differences
(line 74): Motivation pitfalls and strategies for each Ayurvedic dosha
(line 83): The impact of self-awareness on personal growth and development
(line 83): Tailoring motivation strategies to individual needs and tendencies
(line 85): The value of resonance in applying Ayurvedic concepts
(line 94): The role of intuition and personal experience in decision-making
(line 94): Integrating diverse perspectives for personal growth and well-being

Clinical Criteria of ADHD:

(line 19): ADHD Diagnosis Process
(line 37): Clinical Diagnosis
(line 37): Psychometric Testing
(line 37): Functional Impairment
(line 39): Inattention Symptoms in ADHD
(line 61): Sustained Attention
(line 61): Task Avoidance
(line 63): Hyperactivity and Impulsivity Symptoms in ADHD
(line 85): ADHD in Adults
(line 85): Social Challenges in ADHD
(line 87): Differential Diagnosis in ADHD
(line 104): Comorbid Conditions
(line 104): Substance-Induced ADHD Symptoms
(line 104): Misdiagnosis in Psychiatry
(line 106): ADHD Symptoms Across Different Environments
(line 118): Environmental Influences on ADHD
(line 118): Hyper-focus in ADHD
(line 118): Cross-situational Assessment
(line 120): Importance of Professional ADHD Diagnosis
(line 137): Self-Diagnosis Risks
(line 137): Healthcare Access for ADHD
(line 137): Multidisciplinary Approach to ADHD

Cognitive Drains:

(line 22): Mental Energy
(line 22): Uncompleted Tasks
(line 22): Cognitive Capacity
(line 32): Urgency
(line 32): Paralysis
(line 42): Karmic Drains
(line 42): Unfulfilled Desires
(line 42): Spiritual Progress
(line 52): Satisfaction
(line 52): Grief
(line 52): Letting Go
(line 62): Making Amends
(line 62): Addiction Recovery
(line 62): Mental Resilience
(line 72): Unburdening the Mind
(line 72): Mental Freedom
(line 72): Personal Growth

Common Pitfalls in Goal Setting:

(line 30): Fantasy-Based Goals
(line 30): Moving Goalposts
(line 43): Compensatory Goals
(line 43): Positive Reinforcement in Goal-Setting
(line 56): Compensatory Goals
(line 56): Building Consistency in Goal Pursuit
(line 64): Fantasy-Based Goals
(line 64): Gamification in Goal-Setting

Contradictions in the Genealogies of Jesus:

(line 27): R.T. France
(line 69): Qur’an 4:82
(line 78): Augustine
(line 83): Adoption Hypothesis
(line 100): Qur’an 3:45
(line 102): Curse of Jeconiah Argument
(line 119): Qur’an 2:79
(line 121): Prophecy Fulfillment Harmonization
(line 124): Genesis 49:10
(line 125): Micah 5:2
(line 126): Isaiah 7:14
(line 127): Isaiah 9:6
(line 128): Psalm 110
(line 129): Daniel 7:13-14
(line 130): Isaiah 53
(line 147): Qur’an 3:49-51
(line 156): Biblical inerrancy
(line 162): Qur’an 4:82
(line 168): Two genealogies theory (Joseph vs Mary)
(line 169): Symbolic numerology in Matthew’s genealogy
(line 170): Levirate marriage hypothesis and Joseph’s father
(line 172): Tatian’s Diatessaron and early harmonization attempts
(line 173): Islamic view of Jesus’ Messiahship
(line 174): Qur’an 4:82 as criterion of consistency
(line 175): Adoption Hypothesis in Jesus’ Genealogy
(line 176): Curse of Jeconiah and Messiahship
(line 177): Selective Prophecy Fulfillment in NT
(line 178): Almah vs Parthenos Debate in Isaiah 7:14
(line 179): Mystery Defense in Christian Apologetics
(line 180): Islamic view of Jesus as Messiah

Counter to Chapter EIGTH:

(line 20): Counter to Scriptural Inerrancy as Barrier to Reform
(line 38): inerrancy
(line 46): Khaled Abou El Fadl
(line 47): Islamic legal theory
(line 58): Counter to Secular Democracy as Enabler of Religious Moderation
(line 86): Abdolkarim Soroush
(line 96): Counter to Four Steps to Enlightenment Model
(line 106): Talal Asad
(line 127): Islamic modernism
(line 127): Muhammad Abduh

Counter to Chapter FIVE:

(line 20): Counter to Science vs Faith as Methods of Understanding Reality
(line 30): William Alston
(line 34): harmony of faith and reason
(line 38): Georges Lemaître
(line 46): Andrew Newberg
(line 58): Counter to Liberal Religious Interpretation as Intellectual Dishonesty
(line 85): Khaled Abou El Fadl
(line 86): heliocentrism
(line 96): Counter to The Awe of Scientific Understanding
(line 122): Dacher Keltner
(line 123): Francis Collins

Counter to Chapter FOUR A Tale of Two Identities:

(line 20): Counter to Religious Texts Share Common Violent Origins
(line 34): Khaled Abou El Fadl
(line 46): Karen Armstrong
(line 47): Cairo Declaration on Human Rights in Islam
(line 48): Islamic Golden Age
(line 54): Counter to Identity Formation and Religious Belief
(line 58): identity formation
(line 58): religious belief
(line 58): Religious identity
(line 58): positive self-concept
(line 58): critical thinking
(line 64): existential philosophy
(line 80): Kenneth I. Pargament
(line 92): Counter to Secularization of Religious Identity
(line 110): Atatürk
(line 120): José Casanova

Counter to Chapter NINE:

(line 20): Counter to Finding Meaning Without Religion
(line 38): The scientific method
(line 38): value
(line 44): Alain de Botton
(line 54): Counter to Morality Without Divine Command
(line 82): divine command theory
(line 82): religious ethical frameworks
(line 88): Counter to Confronting Death Without Afterlife
(line 98): Ernest Becker
(line 102): Terror Management Theory
(line 106): afterlife

Counter to Chapter ONE Smoke Break:

(line 20): Counter to Formation of Religious and Cultural Prejudice
(line 29): environmental determinism
(line 29): moral responsibility
(line 29): human autonomy
(line 43): moral reasoning
(line 46): Islamic Golden Age
(line 46): Avicenna
(line 65): philosophy of mind
(line 65): cultural exchange
(line 65): critical thinking
(line 73): Counter to Role of Cultural Isolation
(line 82): marketplace of ideas
(line 84): religious frameworks
(line 86): Renaissance

Counter to Chapter SEVEN:

(line 20): Counter to Scriptural Violence vs Modern Interpretations
(line 46): Khaled Abou El Fadl
(line 47): Mu'tazilites
(line 48): Islamic legal theory
(line 58): Counter to Gender and Religious Authority
(line 96): Counter to The Problem of Divine Authorship

Counter to Chapter SIX Islamophobia-Phobia and the Regressive Left:

(line 20): Counter to False Equivalence Between Religious Criticism and Bigotry
(line 48): Grace Davie
(line 58): Counter to The Regressive Left Phenomenon
(line 96): Counter to Free Speech and Religious Offense

Counter to Chapter THREE Letting Go:

(line 20): Counter to Grief and Loss as Catalysts for Religious Skepticism
(line 61): John Hick
(line 62): Eleonore Stump
(line 95): Counter to Technology's Role in Enabling Religious Dissent
(line 111): Philosophy of technology
(line 113): post-secularism
(line 137): Heidi Campbell
(line 139): Armand Mauss
(line 174): Counter to Personal vs Institutional Costs of Apostasy

Counter to Chapter TWO Root Causes:

(line 20): Counter to Religious Violence as Direct Doctrinal Implementation
(line 78): Counter to False Dichotomy of Religion vs Politics

Counter to Different types of Muslims require different approaches:

(line 20): Islamophobia
(line 20): Muslimophobia
(line 21): Muslimophobia
(line 23): Counter to The term "Islamophobia" is misleading
(line 32): Critical race theory
(line 33): how language shapes perceptions of minority groups
(line 39): anti-Muslim
(line 57): Intersectionality
(line 75): Counter to Need for balanced approach to Muslim immigration
(line 83): Migration studies
(line 101): Counter to Current political responses are inadequate
(line 105): political landscape
(line 105): centrist

Depression is the gap between where you want to be and where you actually are:

(line 49): secular existentialism
(line 49): angst

Does Hinduism allow beating wife:

(line 20): Hinduphobes
(line 22): Garuda Purana
(line 23): Manusmriti
(line 24): Ramcharitmanas
(line 24): Sundarkanda
(line 24): Doha
(line 25): Brihadaranyaka Upanishad
(line 26): Matsya Purana
(line 27): Agni Purana
(line 31): Ramcharitmanas
(line 31): Sundarkanda
(line 31): Doha
(line 37): समुद्र देव
(line 37): राम
(line 39): Samudradev
(line 39): Lord Rama
(line 41): Shri Ramcharit Manas
(line 41): Vijaya Teeka
(line 43): Vijay Teeka
(line 45): Vijaya Teeka
(line 53): Vijay Teeka
(line 53): ताडन
(line 53): वाघ ताड़ना
(line 53): Ramcharitamanas
(line 55): Brihadaranyaka Upanishad
(line 63): Karm Kand
(line 63): Brihadaranyaka Upanishad
(line 65): Mleccha
(line 65): Shri Shankaracharya
(line 65): Advaiti
(line 71): Sringeri Matth
(line 73): Shankaracharya
(line 73): Sringeri Matth
(line 73): उपहत्य
(line 73): हन्
(line 73): yaugika
(line 75): Manusmriti
(line 77): Acharya Medhatithi
(line 79): Medhatithi
(line 83): Yama
(line 85): Yama
(line 85): Vivādaratnākara
(line 91): Manusmriti
(line 91): Medhatithi
(line 95): Shiva Purana
(line 95): Skanda Purana
(line 99): Shiva Purana
(line 101): Skanda Purana
(line 105): dharma shastras
(line 105): tadan
(line 111): Kularnava Tantra
(line 113): Kularnava Tantra
(line 117): Kularnava Tantra
(line 117): ताडन
(line 123): Tadana
(line 126): Kularnava Tantra

Doing Stuff:

(line 19): The difference between doing and trying
(line 37): Self-reflection
(line 37): Goal achievement
(line 39): Misconceptions about highly motivated individuals
(line 51): Willpower myths
(line 51): Personal Development
(line 51): Success strategies
(line 53): Yogic insights on mind and action
(line 71): Yogic philosophy
(line 71): Mind-body connection
(line 71): Desire and action
(line 73): The importance of focus (dharana)
(line 91): Concentration techniques
(line 93): The impact of technology on attention
(line 111): Digital detox
(line 111): Tech addiction
(line 113): Understanding ADHD and its implications
(line 138): ADHD management
(line 138): Neurodiversity
(line 138): Mental health awareness
(line 140): The neuroscience of motivation and rewards
(line 158): Neuroplasticity
(line 158): Habit formation
(line 158): Reward-based learning
(line 160): Overcoming resistance
(line 178): Self-sabotage
(line 178): Inner critic
(line 180): Effective goal setting
(line 204): SMART goals
(line 204): Personal vision
(line 204): Dream realization
(line 206): Understanding emotional blocks (Samskaras)
(line 224): Limiting beliefs
(line 224): Cognitive restructuring
(line 224): Emotional intelligence

Dopamine Reset and Detox:

(line 54): Structuring Your Day During a Dopamine Detox
(line 54): What to Expect During a Dopamine Detox

Dopamine Reward Circuitry:

(line 22): Mesolimbic Circuit
(line 22): Nucleus Accumbens
(line 22): Reward and Reinforcement
(line 32): Substance Abuse
(line 32): Impaired Learning
(line 42): Learning and Reinforcement
(line 42): Impaired Learning
(line 52): Tolerance
(line 52): Brain Adaptation
(line 52): Increased Stimulation
(line 62): Diminishing Enjoyment
(line 62): Compulsive Behavior
(line 62): Reward Circuitry Disruption
(line 72): Negative Bias
(line 72): Emotional Engagement
(line 72): Evolutionary Survival
(line 82): Technology and Motivation
(line 82): Impaired Learning
(line 82): Reinforcement Struggles

Ego Meditation:

(line 21): Ego: The Obstacle to the True Self
(line 21): The True Self: Pure Existence Beyond Dualities
(line 37): Unpacking the Ego to Discover the True Self
(line 37): Grounding in the Present Moment
(line 43): The "Who Am I?" Meditation
(line 43): The True Self: Pure Existence Beyond Dualities
(line 49): The "Who Am I?" Meditation
(line 49): Unpacking the Ego to Discover the True Self

Environment - Organization:

(line 23): Operationalizing Tasks
(line 23): Temporal Planning
(line 23): Prioritization
(line 23): Knuckleheaded Stuff
(line 31): Limitation of Frontal Lobe Capacity
(line 31): Knuckleheaded Stuff
(line 37): Components of an Organizational System
(line 37): Limitation of Frontal Lobe Capacity
(line 53): Operationalizing Tasks
(line 53): Temporal Planning
(line 59): Prioritization
(line 59): Operationalizing Tasks
(line 72): Prioritization
(line 72): Temporal Planning
(line 72): Knuckleheaded Stuff
(line 83): Limitation of Frontal Lobe Capacity
(line 83): Prioritization
(line 174): The Eisenhower Matrix

Equating taqwā (God-consciousness) with perfectionism:

(line 40): fear of rejection

Existence of God:

(line 27): First Cause Argument
(line 32): Trademark Argument
(line 34): Transcendental Argument for the Existence of God
(line 35): Argument from Reason
(line 36): Argument from Consciousness
(line 37): Meinongian Argument
(line 41): Moral Argument
(line 42): Argument from Love
(line 43): Natural-law Argument
(line 47): Argument from Religious Experience
(line 48): Argument from Miracles
(line 49): Argument from Aesthetic Experience
(line 53): Pascal's Wager
(line 54): Argument from Desire
(line 55): Christological Argument
(line 56): Lewis's Trilemma
(line 58): Argument from Providence
(line 59): Evolutionary Argument Against Naturalism
(line 63): Problem of Evil
(line 65): Intelligent Design
(line 66): Watchmaker Analogy
(line 67): Existence of God (book)
(line 68): Five Ways (Aquinas)
(line 74): First Way (Aquinas)
(line 76): Stage One of the Aristotelian Proof
(line 77): Critical Appraisal of Feser’s Argument for the Act-Potency Distinction
(line 78): Feser on Schmid on the Aristotelian Proof
(line 79): Feser on Schmid on Existential Inertia
(line 80): Arguments for Classical Theism
(line 82): Second Way (Aquinas)
(line 82): Uncaused cause
(line 84): Existential inertia
(line 85): Arguments for Classical Theism
(line 87): Third Way (Aquinas)
(line 89): Arguments for Classical Theism
(line 91): Samuel Clarke
(line 94): Principle of sufficient reason
(line 97): Alexander Pruss
(line 98): Gale–Pruss cosmological argument
(line 100): Tomaszewski (2016) on PSR
(line 102): Principle of sufficient reason
(line 103): Robert Koons
(line 104): Pruss and Rasmussen
(line 105): Emanuel Rutten
(line 107): Alexander Pruss
(line 108): Richard Swinburne
(line 110): Draper’s SEP Article on Atheism
(line 114): Ontological arguments
(line 116): Anselm of Canterbury
(line 117): Graham Oppy
(line 122): Charles Hartshorne
(line 123): Robert Maydole
(line 126): Oppy (2017) on Ontological Arguments
(line 128): Alexander Pruss
(line 129): Robert Maydole
(line 133): Aquinas’ Fifth Way
(line 136): Abiogenesis
(line 137): Miller–Urey experiment
(line 138): Divine intervention
(line 139): William Paley
(line 140): Frederick Robert Tennant
(line 141): Schieber–Rauser universe hostility debate
(line 145): Fine-tuned universe
(line 147): Robin Collins
(line 148): Fine-tuning for discoverability
(line 152): Moral arguments for God
(line 154): Moral objectivism
(line 155): Privation theory of evil
(line 156): Alexander Pruss
(line 157): Moral epistemology
(line 158): Disagreement and Evolution in Moral Belief
(line 162): Religious experience
(line 164): Proper functionalism
(line 165): Felipe Leon
(line 166): William Alston
(line 167): Turri (2008) on Alston
(line 169): Sudduth (2016) on Postmortem Survival
(line 173): Resurrection of Jesus
(line 175): Resurrection of Jesus
(line 176): Resurrection critical appraisal document
(line 180): Metaphysical arguments for God
(line 182): Abstract object
(line 183): Augustinian theodicy
(line 184): Joshua Rasmussen
(line 190): Richard Swinburne
(line 194): Axiology
(line 196): Fourth Way (Aquinas)
(line 197): Mathematical beauty
(line 201): Philosophy of mind
(line 203): Richard Swinburne
(line 203): Psychophysical parallelism
(line 204): Dustin Crummett
(line 206): Argument from reason
(line 210): Philosophy of language
(line 212): Semantic indeterminacy
(line 216): Argument from desire
(line 218): Argument from desire
(line 219): Consensus gentium
(line 220): Smith (2019) on Nature Spirits
(line 224): Pragmatic arguments for belief in God
(line 226): Pascal's Wager
(line 228): Liz Jackson on Pascal’s Wager
(line 232): Transcendental arguments for God
(line 234): Transcendental argument
(line 235): Cumulative case argument
(line 239): Probability theory
(line 239): Nature of arguments
(line 241): Graham Oppy
(line 241): Soundness
(line 242): Felipe Leon
(line 266): Majesty of Reason
(line 267): Stanford Encyclopedia of Philosophy
(line 268): Philosophical Disquisitions
(line 269): Real Atheology

Exposing all lies of Hinduphobes on Bhagwan Shree Krishna:

(line 20): Janmakarmasanyasyoga
(line 22): Bhagavan Shri Krishna
(line 26): Maya
(line 28): Srimad Bhagwat Mahapuran
(line 28): Tritiya Skandh
(line 28): Tritiyodhyay
(line 30): Maya
(line 30): Bhagavan
(line 32): Bhagavan
(line 32): Yogeshwar
(line 32): Parabrahm
(line 32): darshan
(line 34): Patanjali Yoga Sutra
(line 36): Keval Pada
(line 40): Vyasabhashya
(line 44): Yogi
(line 46): Tattvaisharadi
(line 48): sutrakara
(line 48): siddhis
(line 48): prakriti
(line 50): purushas
(line 50): Caitra
(line 50): Maitra
(line 50): Nirmanakayas
(line 54): Patanjali Yoga Sutra
(line 54): Keval Pada
(line 60): Vyasabhashya
(line 62): Tattvaisharadi
(line 66): Yogi
(line 70): Purana
(line 70): Yogiśvara
(line 72): Srimad Bhagwat Puran
(line 72): Skandh
(line 72): Adhyay
(line 74): Bhagavan
(line 76): Bhagwad Gita
(line 76): Gnanakarmassanyasyoga
(line 76): Chaturthodhyay
(line 78): Bhagavan
(line 80): Bhagwan Shree Krishna
(line 84): Vedic
(line 84): gotra
(line 84): gotra
(line 86): Gotra
(line 86): gotra
(line 86): gotra
(line 92): Gotras
(line 92): Kul
(line 92): Yaduvansh
(line 94): Yadu
(line 96): Sahasrajit
(line 97): Vitihotra
(line 98): Sharyata
(line 99): Bhoja
(line 100): Avanti
(line 101): Tundikera
(line 103): Kroshta
(line 104): Chedi
(line 105): Vidarbhas
(line 106): Satvata
(line 107): Andhaka
(line 108): Vrishni
(line 109): Shainya
(line 111): kul
(line 111): Yaduvansh
(line 111): gotras
(line 111): clan
(line 111): Sahasrajit
(line 111): Haihaya
(line 111): Maharaj Yadu
(line 111): Kroshta
(line 113): Mitravrinda
(line 115): Yadu
(line 117): Kroshta
(line 117): Sahasrajit
(line 118): Satvata
(line 118): Vrishni
(line 118): Haihaya
(line 118): Avanti
(line 119): Mitravrinda
(line 121): Mitravrinda
(line 121): Maharaj Jayasen
(line 121): clan
(line 121): kul
(line 121): Maharani Rajadhidevi
(line 121): Vasudeva
(line 121): Mata
(line 121): Kunti
(line 123): kunti
(line 123): mata
(line 123): Rajadhidevi
(line 123): Gotra
(line 123): Mitravrinda
(line 125): Bhadra
(line 127): Yadu
(line 129): Kroshta
(line 130): Satvata
(line 130): Vrishni
(line 130): Chedi
(line 131): Bhadra
(line 131): Dhristaketu
(line 133): Bhadra
(line 133): Dhristaketu
(line 133): Shishupal
(line 133): clan
(line 133): kul
(line 133): Shrutakirti
(line 135): Shishupal
(line 135): Damaghosha
(line 135): chedi
(line 135): Shrutasharava
(line 135): Vasudeva
(line 135): Sri Krishna
(line 137): Bhadra
(line 139): Raas Leela
(line 141): Sridhara
(line 141): Rasalila
(line 141): Sukadeva
(line 141): Gosvami
(line 141): pañca-prāṇa-tulya-pañcādhyāyī
(line 141): Kṛṣṇa
(line 141): Yoga-māyā
(line 141): Gopis
(line 141): yogamāyām upāśritaḥ
(line 141): Kāma
(line 141): Kṛṣṇa
(line 143): rāsa-pañcādhyāyī
(line 145): Bhāgavata Purāṇa
(line 147): Sarad Masa
(line 147): rasa-līlā
(line 147): Gopis
(line 149): Śrī Kṛṣṇa
(line 149): vastrāharaṇa
(line 149): Gopis
(line 149): Kātyāyani vrata
(line 149): SB
(line 149): Kṛṣṇa
(line 149): rāsa
(line 151): Yogamāyā
(line 153): Yogamāyā
(line 153): rāsa
(line 153): Rādhā
(line 153): yogamāyā
(line 153): yogasya sambhogasya māyo manaṁ paryāptir yasyāṁ sā yoga-māyā śrī rādhā
(line 155): Lord Kṛṣṇa
(line 155): Māyā
(line 155): Vraja
(line 155): Gopa
(line 155): Yoga-māyā
(line 157): api
(line 157): ātmārāma
(line 157): rāsa
(line 157): Kātyāyani vrata
(line 159): yogamāyām upāśritaḥ
(line 159): ātmārāmo pyarīramat
(line 159): Manmatha
(line 159): mathana
(line 161): rāsa-pañcādhyāyī
(line 161): sākṣān manmatha-manmathāḥ-Bhāgavata
(line 161): Purāṇa
(line 161): rāsa
(line 161): Gopis
(line 161): ātmārāmo'pyarīramat
(line 161): Gopis
(line 161): rāsa
(line 161): Bhāgavata Purāṇa
(line 163): Bhāgavata Purāṇa
(line 163): Kṛṣṇa
(line 163): Gopis
(line 163): sa satyakāmo'nuratā'balā-gaṇaḥ
(line 163): siṣeva ātmanyavaruddha-saurataḥ
(line 163): Bhāgavata Purāṇa
(line 165): rāsa
(line 165): Kātyāyani vrata
(line 165): kama
(line 165): patnyas
(line 165): ṣoḍaśa-sahasram
(line 165): anaṅga-bāṇair
(line 165): Bhāgavata
(line 165): Bhāgavata Purāṇa
(line 167): Subodhini
(line 167): Lord Kṛṣṇa
(line 167): Gopis
(line 167): SB
(line 169): gopis
(line 169): Kṛṣṇa
(line 169): Śrī Kṛṣṇa
(line 169): gopis
(line 169): gopis
(line 169): rāsa
(line 169): Vraja
(line 169): rāsa
(line 169): Uddhava
(line 171): Rāsa-līlā
(line 173): SB
(line 175): gopis
(line 177): Gopis
(line 177): Kṛṣṇa
(line 178): Viṣṇu
(line 178): Kṛṣṇa
(line 178): Vraja
(line 180): Shree Krishna
(line 182): Srimad Bhagawatam
(line 183): Cupid
(line 183): Lord Kṛṣṇa
(line 185): Srimad Bhagawatam
(line 185): Shree Krishna
(line 187): Sri Caitanya-caritamrta
(line 187): Madhya-lila
(line 193): Shree Krishna
(line 193): gopis
(line 195): Shrimad Bhagwatam
(line 195): Krishnas
(line 197): Shri Garg Samhita
(line 197): Goddess Lakshmi
(line 199): Skand Puran
(line 199): Vaishnav Khand
(line 199): Devi Yamuna
(line 199): Yamuna
(line 199): Radha
(line 199): Rukmini
(line 199): Radha
(line 201): Shree Krishna
(line 201): Rukmini
(line 203): Hinduphobes
(line 203): Skanda Purana
(line 203): Rukmini
(line 203): Adashta
(line 203): Rukmini

Exposing all lies of Hinduphobes on Bhagwan Shree Ram:

(line 19): Rama
(line 19): Shudra
(line 21): Shambuka
(line 23): Sudra
(line 23): Sri Rama
(line 25): Shambuka
(line 27): Sudra
(line 27): Sambuka
(line 27): Kakutshas
(line 27): Sri Rama
(line 31): Raghu
(line 31): Sudra
(line 33): Sambuka
(line 37): SAMBUKA
(line 37): SUDRA
(line 39): Ikṣvāku
(line 39): Triśanku
(line 39): Raghu
(line 39): Vasiṣṭha
(line 41): Vasiṣṭha
(line 41): Vasiṣṭha
(line 43): Valmiki Ramayana
(line 43): Trisanku
(line 43): Indra
(line 45): Trisanku
(line 49): Triśanku
(line 49): Kakutstha
(line 49): Trisanku
(line 49): Indra
(line 49): Paka
(line 49): Triśanku
(line 51): Indra
(line 53): Indra
(line 53): Triśanku
(line 53): Viśvāmitra
(line 53): Viśvāmitra
(line 53): Viśvāmitra
(line 55): Svarga
(line 55): Indra
(line 55): Trisanku
(line 55): ramayan
(line 59): Sambuka
(line 59): shambuka
(line 59): swarglok
(line 61): Padma-Purāṇa
(line 63): Padma Purana
(line 65): Raghuvaṃśa-Sarga
(line 65): Rama
(line 65): Sambuka
(line 65): paramgati
(line 67): Raghuvamsa
(line 69): Uttararāmacarita
(line 69): Rama
(line 69): Sambuka
(line 69): Virat
(line 71): Uttararamacarita
(line 75): Daśāvatāracarita
(line 75): Rama
(line 75): vimana
(line 77): Dasavataracarita
(line 79): Adhyātma-Rāmāyaṇa-Sarga
(line 79): Shudra
(line 81): Adhyatma Ramayana
(line 83): Nāma-Rāmāyaṇa
(line 83): Sri Rama
(line 83): Shambuka
(line 85): Nama Ramayana
(line 87): Ānanda-Rāmāyaṇa Sarga
(line 87): kshatriya
(line 87): vaishya
(line 87): shudras
(line 87): sambuka
(line 87): Sambuka
(line 87): Ram
(line 87): vindhya parvat
(line 89): Ananda Ramayana
(line 89): Ananda-ramayana
(line 89): ramkand
(line 89): purvardh
(line 93): Shree Ram
(line 95): Sūrpanakhā
(line 97): Sūrpanakhā
(line 101): Rama
(line 101): Lakṣmana
(line 101): Daśaratha
(line 105): Valmiki Ramayan
(line 105): Hanuman
(line 105): Maa Sita
(line 107): Shree Ram
(line 107): Sita
(line 109): Shri Rama
(line 109): Devi Sita
(line 114): Maharishi Vishwamitra
(line 114): Mithila
(line 114): Shri Rama
(line 114): Lakshmana
(line 114): Sumati
(line 114): Sumati
(line 114): Vishwamitra
(line 114): Shri Ram
(line 114): Lakshmana
(line 118): Maharishi Vishwamitra
(line 118): Mithila
(line 118): Shri Rama
(line 118): Lakshmana
(line 118): Janak
(line 118): Shri Ram
(line 118): Lakshman
(line 124): Rajanirudhu
(line 126): Kaumara-avastha
(line 126): pauganda-avastha
(line 126): kishor-avastha
(line 126): yauvana
(line 128): Bhaktirasmrtasindhu
(line 130): Devi Sita
(line 134): Bhushana
(line 134): yauvana
(line 136): Kataka Tika
(line 140): Maharani Kaushalya
(line 140): Shri Rama
(line 140): Upanayana
(line 146): Shri Rama
(line 150): Govindraja
(line 152): Kataka Madhava Yogindra
(line 154): Shri Rama
(line 154): Maharshi Vishwamitra
(line 156): Kataka Tika
(line 158): Sivasahaya
(line 158): Shri Rama
(line 162): Devi Sita
(line 164): Devi Sita
(line 164): Devi Sita
(line 172): Sundara Kanda
(line 176): Theodor Benfey
(line 178): BARODA ORIENTAL CE
(line 178): Aranya Kanda
(line 178): Bhagavad Dutt
(line 182): Bhusana
(line 182): Shri Rama
(line 182): Devi Sita
(line 182): Govindraja
(line 184): Shri Rama
(line 184): gurukul
(line 184): Manu
(line 184): maharaj
(line 184): Vedas
(line 184): Vedas
(line 184): Veda
(line 184): Brahmacharya
(line 184): Veda
(line 186): Gautama
(line 186): dharmasutra
(line 186): Veda
(line 188): Shri Rama
(line 188): Vedas
(line 188): Vedangas
(line 188): Maharshi Vishwamitra
(line 190): Shri Rama

Exposing every lie of Hinduphobe on Manusmriti:

(line 20): adhikaar
(line 22): Manusmriti
(line 28): Mahabharata
(line 28): Anusasana Parva
(line 32): manusmriti
(line 32): ब्रह्मचर्य
(line 34): Medhatithi
(line 42): Medhatithi
(line 44): Mahabharata
(line 46): महाभारतम्
(line 46): अनुशासनपर्व
(line 46): वर्णसंकर
(line 46): jaatis
(line 46): varnas
(line 48): Mahabharata
(line 50): varna
(line 52): varna
(line 52): varnasankara
(line 52): jaatis
(line 54): Manusmriti
(line 56): Manu
(line 60): Mahabharata
(line 60): Anusasana Parva
(line 60): mlecchas
(line 62): Medhatithi
(line 66): Lakshmi
(line 68): Lakshmiroopa
(line 70): Manusmriti
(line 80): Medhatithi
(line 92): सर्वज्ञनारायण भाष्य
(line 98): Katyayana Smriti
(line 100): Manusmriti
(line 104): अपराध
(line 106): Medhatithi
(line 106): bhashya
(line 106): अपराध
(line 106): नीतिभ्रंश
(line 108): Medhatithi
(line 122): Kulluka Bhatta
(line 122): bhashya
(line 128): Medhatithi
(line 130): Mlecchas
(line 130): Medhatithi
(line 130): Medhatithi
(line 150): Matsya Purana
(line 150): Ramacharitmanas
(line 150): BrahmaVaivarta
(line 150): Brahma khanda
(line 154): manusmriti
(line 156): Medhatithi
(line 156): bhashya
(line 160): Acharya
(line 160): Kulluka Bhatta
(line 166): mlecchas
(line 166): Acharya
(line 166): Medhatithi
(line 172): arthavada
(line 182): mleccha
(line 184): Ayodhya Kanda
(line 184): Dashratha
(line 188): Shri Rama
(line 188): Kaikeyi
(line 188): Bharata
(line 194): Kulluka Bhatta
(line 196): Raghavananda
(line 198): pativrata stri
(line 204): Kanya daan
(line 214): mleccha
(line 214): व्याभिचार
(line 222): shastras
(line 224): Manusmriti
(line 228): brahmins
(line 230): Panchatantram
(line 230): Abhinavaraja
(line 230): Lakshmi
(line 230): Tika
(line 232): शतपथब्राह्मणम्
(line 236): उपपातक
(line 246): Medhatithi
(line 246): bhashya
(line 254): Manusmriti
(line 254): bhashya
(line 258): sacrament
(line 264): Acharya
(line 264): Medhatithi
(line 266): Acharya
(line 266): Medhatithi
(line 266): purvapakshin
(line 266): bhashya
(line 270): sruti
(line 274): Medhatithi
(line 278): Kulluka Bhatta
(line 280): Acharya
(line 280): Kulluka Bhatta
(line 280): bhashya
(line 280): vaidik
(line 280): yajna
(line 282): Kulluka Bhatta
(line 284): Stridhan
(line 286): Vaidik
(line 286): Stridhan
(line 288): Agnipuranam
(line 288): Adhyayah
(line 292): स्त्रीधन
(line 296): Acharya
(line 296): Medhatithi
(line 296): Manusmriti
(line 304): sacrament
(line 304): Stridhan
(line 304): sacrament
(line 306): Manusmriti
(line 310): विष्णुस्मृति
(line 312): Vishnu Smriti
(line 318): Brahmin
(line 318): shudra
(line 318): shudra
(line 322): Acharya
(line 322): Medhatithi
(line 322): bhashya
(line 324): Medhatithi
(line 326): Ahavaniya
(line 326): Ahavaniya
(line 334): Gautama
(line 336): Gautama
(line 342): acharyas
(line 342): Sarvagyanarayana
(line 342): bhashya
(line 346): Acharya
(line 346): Virasimha
(line 346): Viramitrodaya
(line 348): Brahma Purana
(line 350): Kṣatriya
(line 350): Vaiśya
(line 350): Sudra
(line 350): Brahma Purana
(line 352): Samskara Deepika
(line 352): Mahapadhyaya
(line 352): Harshanath Jha
(line 360): Shudra
(line 360): Dwija
(line 360): varna
(line 364): brahmin
(line 364): shudra
(line 364): Chandalas
(line 368): Vaishnava
(line 368): Taptamudra
(line 368): Shaiva
(line 368): Tapta Shula
(line 368): देवीभागवतपुराणम्
(line 368): स्कन्धः
(line 368): अध्यायः
(line 370): Acharya
(line 370): Aparaditya
(line 370): Aparaka
(line 370): tika
(line 370): Yajnavalkya
(line 370): smriti
(line 384): Bhatta
(line 384): Gopinatha
(line 384): Dikshit
(line 384): व्याधित
(line 386): adhivedana
(line 386): Muslims
(line 386): hindus
(line 390): Manusmriti
(line 404): याज्ञवल्क्यस्मृतिः
(line 404): आचाराध्यायः
(line 404): विवाहप्रकरणम्
(line 404): Acharya
(line 404): Vijaneshwara
(line 422): dwija
(line 422): dwija
(line 422): shudras
(line 422): shudras
(line 422): antayajas
(line 422): antayajas
(line 428): Medhatithi
(line 430): Acharya
(line 430): Medhatithi
(line 430): brahmavadinis
(line 436): mantra
(line 440): Niyoga
(line 442): Niyoga
(line 442): Manu
(line 442): Maharaj
(line 446): Vasishtha
(line 446): smriti
(line 450): mantra
(line 454): Arjuna
(line 454): Naga
(line 454): Airavata
(line 456): महाभारतम्
(line 456): भीष्मपर्व
(line 460): Agni Purana
(line 460): sannyasi
(line 462): अग्निपुराणम्
(line 462): अध्यायः
(line 464): नारदस्मृति
(line 464): पराशरसमृति
(line 466): Balambhatta
(line 466): Mitakshara
(line 466): Yajnavalkya
(line 466): Gotra
(line 470): Garuda Purana
(line 470): Padma Purana
(line 470): Ramcharitramanas
(line 470): Vijaya Tika
(line 470): Ramcharitramanas
(line 472): Ramcharitramanas
(line 474): Vijaya Tika
(line 478): rakshasa

Exposing lies of Hinduphobes on Shiva Linga:

(line 20): Hindus
(line 20): JL Shashtri
(line 20): Shiv Puran
(line 20): Hindus
(line 20): Linga
(line 20): Shivlinga
(line 22): Shivlinga
(line 28): linga
(line 28): nishkala
(line 28): nirguna
(line 28): lord shiva
(line 28): shvetasvatara upanishad
(line 28): linga
(line 30): Patanjali Yoga Sutra
(line 36): Rishi
(line 36): Patanjali Yoga Sutra
(line 36): linga
(line 42): Rishi
(line 42): linga
(line 42): Patanjali Yoga Sutra
(line 44): Vaisheshik Sutra
(line 52): Vaisheshik Sutra
(line 52): adhnika
(line 52): linga
(line 52): Vaisheshik Sutra
(line 52): Linga
(line 54): Linga Purana
(line 56): Brahma Dev
(line 56): Linga
(line 62): devas
(line 62): linga
(line 62): lord shiva
(line 64): brahma
(line 64): pradhana
(line 64): tatva
(line 64): linga
(line 64): parameshwara
(line 64): lord shiva
(line 64): lingi
(line 66): darshan
(line 66): shashtra
(line 66): upanishad
(line 66): linga puran
(line 66): linga
(line 66): sagun
(line 66): nirakar
(line 66): lord shiva

Food Indriyas:

(line 25): Thoughts and Senses
(line 32): Thought Awareness
(line 32): Bodily Sensations
(line 39): Mental Rebellion
(line 39): Desire Satisfaction
(line 46): Long-Term Restraint
(line 46): Mental Justification
(line 46): Present Moment Focus
(line 53): Indriya Mastery
(line 53): Personal Choice
(line 60): Happiness and Fulfillment
(line 60): Personal Experience
(line 60): Letting Go

Getting Overwhelmed:

(line 25): Neuroscience of Overwhelm
(line 34): Chunking tasks
(line 34): Operationalization
(line 34): Frontal lobe development
(line 36): Psychological Principle of Overwhelm
(line 45): Fear of compromise
(line 45): Importance-paralysis paradox
(line 47): Overcoming Overwhelm
(line 56): Drafting without commitment
(line 56): Detachment techniques
(line 56): Meditation for overwhelm
(line 58): Getting Started is Key
(line 67): Chunking tasks
(line 67): Operationalization
(line 67): Detachment techniques
(line 67): Progress over perfection

Hedonic Circuitry:

(line 22): Hedonic Circuit
(line 22): Dopaminergic Circuit
(line 22): Liking vs. Wanting
(line 32): Prediction Reward Error
(line 32): Learning from Experience
(line 32): Anticipating Enjoyment
(line 42): Liking-Wanting Alignment
(line 42): Rare Discrepancies
(line 42): Confusion and Frustration
(line 52): Psychological Interpretations
(line 52): Self-Judgment
(line 52): Feeling Flawed
(line 62): External Motivation
(line 62): Supplements and Hacks
(line 62): Lasting Motivation
(line 72): Accepting the Disconnect
(line 72): Taking Action
(line 72): Paradoxical Ease
(line 82): Brain Wiring
(line 82): Natural Disconnect
(line 82): Empowerment

Hindu infighting:

(line 18): Hindu Missions
(line 184): Kalamukhas

How to Concentrate:

(line 22): Discipline
(line 22): New Year's Resolutions
(line 22): Unwanted Behaviors
(line 32): Ineffective Studying
(line 32): Thought Shaping
(line 32): Advertising and Social Media
(line 42): Directing the Mind
(line 42): Letting Go of Thoughts
(line 42): Holding Thoughts
(line 53): Mental Exercise
(line 53): Training the Mind
(line 53): Healthy Action

How To Teach Your Kids Meditation:

(line 19): Attentional code word technique for ADHD children
(line 41): ADHD communication strategies
(line 41): Positive reinforcement
(line 41): Habit formation
(line 43): Tactile component in meditation for ADHD
(line 64): Sensory engagement in meditation
(line 64): ADHD-friendly mindfulness techniques
(line 64): Body-mind connection
(line 66): Om chanting as a calming technique for ADHD children
(line 88): Breath control techniques
(line 88): Bedtime routines for ADHD children
(line 88): Sound therapy
(line 90): Safety precaution in neck-related meditation practices
(line 111): Meditation safety guidelines
(line 111): Anatomy in mindfulness practices
(line 111): Adapting meditation for children
(line 113): Principles for effective meditation with ADHD individuals
(line 136): ADHD-friendly learning strategies
(line 136): Mindfulness adaptations
(line 136): Personalized meditation approaches

Hunter vs. Farmers:

(line 22): Genetic Component of ADHD
(line 31): Environmental Influence on ADHD Diagnosis
(line 34): ADHD as a Natural Fluctuation of Attention
(line 42): Hyperfocus in ADHD
(line 51): Importance of Understanding Your Unique Attentional Fingerprint

I’d rather stay in limbo than take a chance:

(line 19): The Samskar of Limbo: Being Stuck Between Desire and Fear
(line 35): Overcoming Fear of Rejection
(line 35): The Power of Detachment
(line 35): Navigating Platonic Friendships with Romantic Feelings
(line 37): Recognizing and Working Through the Samskar of Limbo
(line 53): Self-Awareness and Personal Growth
(line 53): Communicating Authentically
(line 53): The Challenge of Positive Attachments

I’m not ready I’ll do it when I’m ready:

(line 19): The Samskar of Readiness
(line 50): Samskars
(line 50): Overcoming Fear
(line 50): Taking Action
(line 50): Self-Doubt
(line 52): The Nature of Readiness
(line 78): Emotional Intelligence
(line 78): Growth Mindset
(line 78): Comfort Zone
(line 80): Combating the Samskar of Readiness
(line 104): Action-Oriented Mindset
(line 104): Emotional Regulation

Indriya of Internal Sound:

(line 22): Attention
(line 22): Internal vs External
(line 39): Focused Attention
(line 39): Subtle Perception
(line 46): Attention Control
(line 46): Overcoming Distractions
(line 65): Desire Reduction
(line 65): Mastery of Pratyahara

Intro to Samskaras Relating to Motivation:

(line 21): Samskaras are balls of undigested emotion that negatively impact motivation
(line 30): Identifying and catching Samskaras in action is the first step to overcoming them
(line 39): Reframing and shifting thoughts is key to overcoming Samskaras
(line 46): Digesting the emotional energy of Samskaras reduces their power
(line 55): Cognitive distortions
(line 55): Emotional regulation
(line 55): Thought patterns
(line 55): Subconscious mind
(line 55): Motivation techniques

Introduction to Ayurveda:

(line 19): Western medicine vs. Ayurvedic approach
(line 31): Integrative medicine
(line 31): Holistic health approaches
(line 31): Limitations of randomized controlled trials
(line 33): The concept of doshas in Ayurveda
(line 46): Personalized medicine
(line 46): Mind-body connection in health
(line 46): Ayurvedic lifestyle practices
(line 46): Ayurgenomic research
(line 48): Characteristics and health implications of Vata, Pitta, and Kapha doshas
(line 63): Personality types and health
(line 63): Ayurvedic diet and nutrition
(line 63): Stress management techniques based on dosha
(line 63): Dosha-specific lifestyle recommendations
(line 65): Ayurvedic perspective on disease and health
(line 74): Preventive medicine in Ayurveda
(line 74): Holistic approaches to chronic diseases
(line 74): Dosha balancing techniques

Iqbal’s Perspective on Thought and Intuition as Complementary Tools for Understanding Reality:

(line 57): human experience
(line 58): affirm

Islamic Vs Postmodern Paradigm of Sexuality:

(line 20): Postmodern vs Islamic Views on Sexuality
(line 39): Family Values
(line 39): Modern Sexuality
(line 41): The Challenge of Gender Identity Paradigms
(line 60): Gender Issues
(line 60): Identity Formation
(line 62): Navigating Modern Challenges in Islamic Communities
(line 81): Muslim Community Issues
(line 81): Islamic Leadership
(line 81): Modern Challenges
(line 83): Feelings vs Divine Guidance
(line 95): Spiritual Growth
(line 95): Self Control
(line 97): Modern Workplace and Religious Values
(line 121): Workplace Ethics
(line 121): Islamic Guidelines
(line 121): Modern Challenges
(line 123): The Marriage Crisis in Muslim Communities
(line 149): Muslim Marriage
(line 149): Community Solutions
(line 149): Youth Issues
(line 151): Islamic Framework for Gender and Identity
(line 177): Gender Issues
(line 177): Medical Ethics
(line 179): The Impact of Disconnecting Sex from Marriage
(line 204): Family Structure
(line 204): Societal Impact
(line 204): Islamic Solutions
(line 206): Worldview Conflicts in Muslim Life
(line 237): Islamic Worldview
(line 237): Cultural Conflicts
(line 237): Modern Muslim Identity

It doesn’t matter what I do:

(line 19): Negative thoughts like "it doesn't matter what you do" can become self-fulfilling prophecies
(line 28): The placebo effect demonstrates the power of belief in treatment success
(line 37): The nocebo effect: lack of belief in treatment diminishes its effectiveness
(line 46): Negative thoughts often stem from emotions of powerlessness or hopelessness
(line 55): Identifying the origin of hopelessness is key to overcoming the Samskara
(line 64): Self-confidence
(line 64): Emotional resilience
(line 64): Growth mindset
(line 64): Cognitive reframing
(line 64): Motivation strategies
(line 64): Overcoming limiting beliefs

It’s a waste of time, so don’t bother:

(line 19): The Paralysis of Perfectionism
(line 32): Fear of Failure
(line 32): Decision Paralysis
(line 34): The Paradox of Time Scarcity
(line 47): Scarcity Mindset
(line 47): Opportunity Cost
(line 47): Risk Aversion
(line 49): Overcoming the Paralysis of Past Mistakes
(line 64): Acceptance
(line 64): Personal Growth
(line 66): The Illusion of Making Up for Lost Time
(line 75): Self-Forgiveness
(line 75): Present-Moment Awareness
(line 75): Letting Go

Learning Mindset vs. Performance Mindset:

(line 19): Carol Dweck's Research on Mindset
(line 23): Deterministic Outlook
(line 23): Praise and Mindset
(line 27): Praise and Mindset
(line 27): Responding to Failure
(line 31): Emotional Energy of Experiences
(line 31): Personality Change
(line 44): Intentional Cognitive Reframes
(line 44): Combating Fixed Mindset Thoughts
(line 44): Increasing Motivation

Let It Be:

(line 22): Meditation Principles
(line 22): Detachment and Acceptance
(line 32): Mental Justifications
(line 32): Avoidance
(line 32): Enabling Procrastination
(line 42): Internal Debate
(line 42): Counterproductive Arguing
(line 42): Entrenchment
(line 52): Detachment
(line 52): Acceptance
(line 52): Choosing Action
(line 62): Letting Go
(line 62): Imperfection
(line 62): Liberation
(line 72): Acceptance
(line 72): Lasting Change

Model of Motivation:

(line 23): Personalized Approach to Motivation
(line 23): Three Components of Motivation
(line 33): Motivation as an Emergent Property
(line 33): Three Components of Motivation
(line 43): Optimizing Intent
(line 43): Overcoming Resistance
(line 43): Taking Action
(line 49): Three Components of Motivation
(line 49): Overcoming Resistance
(line 61): Three Components of Motivation
(line 61): Optimizing Intent
(line 61): Identity and Motivation
(line 71): Overcoming Resistance
(line 71): Three Components of Motivation
(line 88): Three Components of Motivation
(line 88): Goal Setting and Motivation
(line 88): Environment and Motivation
(line 95): Taking Action
(line 95): Three Components of Motivation
(line 105): Taking Action
(line 105): Three Components of Motivation
(line 139): Frontal Lobe
(line 142): Technology Hygiene

Money is infinite:

(line 22): Wealth

Neuroscience of ADHD:

(line 53): Brain Plasticity in ADHD
(line 53): Neuroimaging in ADHD
(line 53): Neurodevelopmental Aspects of ADHD
(line 55): Emotional Regulation in ADHD
(line 71): Emotional Intelligence in ADHD
(line 71): Impulse Control Strategies
(line 71): Cognitive-Behavioral Therapy for ADHD
(line 73): Executive Function and ADHD
(line 89): Executive Function Training
(line 89): Compensatory Strategies for ADHD
(line 89): Technology Aids for ADHD
(line 91): Stimulant Medication Mechanism in ADHD
(line 105): Neuropharmacology of ADHD
(line 105): Non-Stimulant ADHD Treatments
(line 105): Cognitive Enhancement in ADHD
(line 107): Neuroplasticity and ADHD
(line 121): Brain Training for ADHD
(line 121): Meditation and ADHD
(line 121): Developmental Trajectories in ADHD
(line 123): Tailored Interventions for ADHD
(line 137): Personalized Medicine in ADHD
(line 137): Neurofeedback for ADHD
(line 137): ADHD Subtype-Specific Interventions

Neuroscience of Motivation:

(line 28): Intrinsic Motivation
(line 28): Neuroscientific Circuits
(line 28): Motivational Problems
(line 38): Orbital Frontal Cortex
(line 38): GABA
(line 38): Opioid Neurotransmitters
(line 48): Nucleus Accumbens
(line 48): Mesolimbic Circuit
(line 58): Orbital Frontal Cortex
(line 58): Effort Computation
(line 58): Cost-Benefit Analysis
(line 78): Motivational Problems
(line 78): Liking vs. Wanting
(line 78): Effort-Reward Balance

Origin of Action:

(line 23): Reflexes and Instincts
(line 23): Connecting Thoughts and Actions
(line 34): Productivity Metrics
(line 34): Health and Appearance
(line 34): Educational Grades
(line 43): Attention training
(line 43): Concentration

Origin of Motivation:

(line 22): Loneliness and Companionship
(line 22): Weight Loss
(line 32): Intentional Thought
(line 32): Yoga and Motivation
(line 42): New Year's Resolutions
(line 42): Focus and Motivation
(line 52): Focused Meditation
(line 62): Strong Mind
(line 62): Weak Mind
(line 62): Mastering Motivation
(line 75): Habit

Parenting and ADHD:

(line 21): ADHD parenting: A unique challenge
(line 37): ADHD symptoms
(line 37): Parent-child relationship
(line 37): Holistic approach to ADHD
(line 39): Bidirectional influence in ADHD parenting
(line 55): Parental stress
(line 55): Emotional regulation
(line 55): ADHD and family dynamics
(line 57): Core features of ADHD and their impact on parenting
(line 84): Cognitive skills
(line 86): The vicious cycle of ADHD and parenting
(line 104): Stress management
(line 104): Positive reinforcement
(line 104): Collaborative problem-solving
(line 106): Parenting styles and their impact on ADHD
(line 139): Parenting education
(line 139): Cultural perspectives on ADHD
(line 139): Adaptive parenting strategies
(line 141): Technology's impact on attention spans
(line 155): Digital parenting
(line 155): Screen time management
(line 155): Attention training
(line 157): Parental adaptation to ADHD behaviors
(line 175): Mindful parenting
(line 175): Positive discipline techniques
(line 175): Fostering independence in ADHD children
(line 177): Impact of ADHD on social relationships
(line 191): Social skills training
(line 191): Peer education about ADHD
(line 191): Building resilience in ADHD children
(line 193): The importance of self-care for ADHD parents
(line 207): Parental burnout prevention
(line 207): Support groups for ADHD parents
(line 207): Stress reduction techniques
(line 209): Strategies for effective ADHD parenting
(line 226): Behavior management techniques
(line 226): Emotional intelligence
(line 226): Consistent parenting

Permissive Influences on Motivation:

(line 25): Social Influences on Motivation
(line 25): Temporal Influences on Motivation
(line 25): Environmental Influences on Motivation
(line 25): Cognitive Influences on Motivation
(line 36): Evaluating Social Influences
(line 36): Cultivating Supportive Relationships
(line 47): Circadian Rhythms and Productivity
(line 47): Identifying Peak Productivity Times
(line 58): Crafting a Productive Workspace
(line 58): Minimizing Distractions
(line 58): Famous Workspaces
(line 69): Deep Work and Motivation
(line 69): Identifying Cognitive Stimulants
(line 80): Identifying Procrastination Triggers
(line 80): Crafting an Environment for Success

Planning and Goal Setting:

(line 22): Goal Origins
(line 22): Intrinsic Motivation
(line 22): External Influences
(line 32): Goal Perspectives
(line 32): External Validation
(line 32): Internal Values
(line 42): Cultural Conditioning
(line 42): Family Expectations
(line 42): Societal Norms
(line 52): Desires
(line 52): Shoulds
(line 52): Duties
(line 52): Dharma
(line 62): Value Alignment
(line 62): Duty Alignment
(line 62): Intrinsic Benefits
(line 72): Goal Shifting
(line 72): Self-Reflection

Plato’s view on Sense Perception:

(line 23): sense-perception
(line 37): opinion

Quranic Arabic:

(line 146): Tawhid in Language
(line 146): The Precision of Quranic Arabic
(line 146): Self-Centric Worldviews in Secular Thought
(line 285): Tawhid and Language
(line 285): The Language of the Quran
(line 285): Theological Errors in Secular Language

Reality of Sati Pratha:

(line 22): Smritis
(line 22): Manusmriti
(line 22): Vasista
(line 22): Dharma Sutra
(line 24): Baudhyana
(line 24): Dharma Sutra
(line 26): Vasistha
(line 26): Dharma Shastra
(line 28): Manusmriti
(line 34): Naradha Smriti
(line 38): Parashara Smriti
(line 42): Garuda Purana
(line 46): Agni Purana
(line 50): Sati
(line 52): Sati
(line 54): Vishnu
(line 54): Dharma Sutra
(line 58): Parasara Smriti
(line 62): Agni Purana
(line 66): Vrihaspati Smriti
(line 70): Akbar
(line 72): Akbar
(line 72): Sati
(line 76): Sati
(line 80): Sati
(line 80): Meenakshi Jain
(line 87): Sati
(line 87): Sati
(line 88): Sati
(line 90): Akbar
(line 92): Sati

Reality of Vishnu Tulsi episode:

(line 18): Vishnu
(line 18): Tulsi
(line 20): Devi Bhagwad Puranam
(line 20): Laksmi
(line 20): Ganga
(line 20): Sarasvati
(line 22): Leela
(line 22): Devi Saraswati
(line 22): Ganga
(line 22): Shri Hari
(line 22): Devi lakshmi
(line 22): saraswati
(line 22): lakshmi
(line 24): Sarasvati
(line 24): Ganga
(line 24): Padma
(line 26): Sarasvati
(line 26): Laksmi
(line 26): Ganga
(line 26): Padma
(line 26): Sarasvati
(line 28): Bhagavan Hari
(line 30): Laksmi
(line 30): Dharma-dhvaja
(line 30): Sankhacuda
(line 30): Indra
(line 30): Asuras
(line 30): Tulasi
(line 30): Bharata
(line 30): Padmavati
(line 32): Devi Lakshmi
(line 32): dharmadhavaja
(line 32): Tulsi
(line 32): asura
(line 32): Shankachuda
(line 32): Vishnu
(line 32): Amsha
(line 34): Devi Bhagwad Puranam
(line 34): Ganga
(line 34): Sarasvati
(line 34): Laksmi
(line 36): Narayana
(line 38): Padma
(line 38): Bharata
(line 38): Sarasvati
(line 38): Dharma Dhvaja
(line 38): Tulasi
(line 40): Narayana
(line 40): Sarasvati
(line 40): Brahma
(line 40): Vaikuntha
(line 40): Ganga
(line 40): Bharata
(line 40): Bhagiratha
(line 40): Candra Sekhara
(line 40): Padme
(line 40): Bharata
(line 40): Padmavati
(line 40): Tulasi
(line 40): Kali Yuga
(line 42): Devi Bhagwad Puranam
(line 42): skanda
(line 42): Tulasi
(line 44): Sri Narayana
(line 46): Narada
(line 46): Dharmadhvaja
(line 46): Madhavi
(line 46): Deva
(line 46): Laksmi
(line 46): Kartik
(line 46): Laksmi
(line 46): Bimba
(line 46): Champaka
(line 46): Tulasi
(line 46): Badari
(line 46): Tapasya
(line 46): Tapasya
(line 46): Narayana
(line 46): Panchatapa
(line 46): Brahma
(line 46): Tulasi
(line 46): Brahma
(line 50): Tulasi
(line 50): Hari
(line 50): Hari
(line 52): Tulsi
(line 52): sudhama
(line 52): radhika
(line 54): Tulasi
(line 56): Tulasi
(line 56): Gopi
(line 56): Goloka
(line 56): Radhika
(line 56): Krsna
(line 56): amsha
(line 56): Sakhis
(line 56): Rasa Mandalam
(line 56): Radha
(line 56): Gobinda
(line 56): Tapas
(line 56): Bharata
(line 56): Brahma
(line 56): Narayana
(line 56): Sri Krsna
(line 56): Radha
(line 56): Nara
(line 58): Brahma
(line 60): Tulasi
(line 60): Gopa
(line 60): Sudama
(line 60): Sri Krsna
(line 60): amsha
(line 60): Radha
(line 60): Danavas
(line 60): Sankha Cuda
(line 60): Goloka
(line 60): Radha
(line 60): Sudama
(line 60): Jatismara
(line 60): Jati Smara
(line 60): Narayana
(line 60): Narayana
(line 60): Tulasi
(line 60): Narayana
(line 60): Bindraban
(line 60): Vrindabani
(line 60): Gopas
(line 60): Gopis
(line 60): Madhava
(line 60): Tulasi
(line 60): Krsna
(line 60): Gopas
(line 60): Narada
(line 60): Brahma
(line 60): Devi Tulasi
(line 62): Vrinda
(line 62): Tulasi
(line 62): Jalandhara
(line 62): Shankachuda
(line 62): Vishnu
(line 62): Lakshmi
(line 64): Jalandhara
(line 64): Vrinda
(line 64): Devi Bhagavata
(line 66): Tulasī
(line 66): Shankachuda
(line 66): Vishnu
(line 66): Shaligram
(line 70): Rādhā
(line 70): Sudāmā
(line 70): Sankhacūda
(line 70): Badarikāśrama
(line 70): Viṣṇukavaca
(line 70): Tulasi
(line 70): Brahma
(line 70): Viṣṇu Kavaca
(line 72): Śankhacūda
(line 72): Tulasī
(line 72): Śankhacūda
(line 72): Tulasi
(line 72): devas
(line 72): devas
(line 72): Brahma
(line 72): Śiva
(line 72): Mahāviṣṇu
(line 74): Vishnu
(line 74): Maya
(line 76): Viṣṇu
(line 76): Śiva
(line 76): Sankhacūda
(line 76): Maya
(line 76): Vishnu
(line 76): Jalandhar
(line 76): Tulsi
(line 76): tulsi
(line 76): Vihar
(line 78): Tulsi
(line 78): maya
(line 78): Sri Vishnu
(line 78): leela
(line 78): Vishnu
(line 78): Shaligram
(line 78): tulsi
(line 78): Vaikunth
(line 80): Tulsi
(line 80): Pavivratha
(line 80): Vishnu
(line 80): Maya
(line 82): shakachuda
(line 82): satitva
(line 82): vrinda
(line 82): Jalandhar
(line 82): satitva
(line 86): Vishnu
(line 86): vrinda
(line 86): jalandhar
(line 88): Jalandhar
(line 88): vishnu
(line 88): brinda
(line 88): Jalandhar
(line 88): brinda
(line 88): Brinda
(line 88): Vishnu
(line 90): tulsi
(line 90): Vishnu
(line 90): shiva
(line 90): Vishnu
(line 90): jalandhar
(line 92): Vrinda
(line 92): jalandhar
(line 92): Vishnu
(line 92): Satitva
(line 94): Vishnu
(line 96): Mahāviṣṇu
(line 96): maya shakti
(line 96): Sankhacūda
(line 96): Tulasī
(line 98): Shiva Purana
(line 98): skanda Purana
(line 98): vrinda
(line 98): tulsi
(line 98): Vishnu
(line 98): Vishnu
(line 98): Jalandhar
(line 98): shankachuda
(line 98): Vishnu
(line 100): Vishnu maya
(line 100): Vishnu
(line 100): Vishnu
(line 100): jalandhar
(line 100): Shankachuda
(line 100): satitva
(line 100): vrinda
(line 102): Tulasi
(line 104): Tulasi
(line 104): Mahāviṣṇu
(line 104): tulsi
(line 106): Shloka
(line 106): Yuddha Khanda
(line 106): Rudra Samhita
(line 106): Viṣṇu
(line 108): shaligram
(line 112): Vishnu
(line 112): Maya Shakti
(line 112): Vishnu
(line 116): Shankachuda
(line 117): Tulasi
(line 117): Vishnu
(line 117): Shaligram
(line 118): Tulasi
(line 118): Vaikuntha
(line 118): Tulsi
(line 119): leela
(line 121): Sati Naari
(line 121): Bhagavan Brahma
(line 123): Sati Naari
(line 125): Shiva Purana
(line 125): Vrinda
(line 125): Tulasi
(line 125): sati
(line 125): satitva
(line 125): shiva
(line 125): shivapurana
(line 125): Jalandhar
(line 125): shankachuda
(line 127): Vrinda
(line 127): Jalandhara
(line 127): Vishnu
(line 127): Lakshmi
(line 127): amsas
(line 127): Vishnu
(line 127): Jalandhara
(line 127): maya
(line 127): Vishnu
(line 127): maya
(line 129): devi bhagawatam
(line 129): Tulsi
(line 129): Vrinda
(line 129): Visnu
(line 129): golok
(line 129): Radha Rani
(line 129): lakshmi
(line 129): Narayana
(line 131): Vishnu
(line 131): Tulasi
(line 133): Mahāviṣṇu
(line 133): maya
(line 135): Vishnu
(line 135): Tulasi
(line 135): Sankhacūda
(line 135): Pārṣadas
(line 135): Sudāmā
(line 135): Goloka
(line 135): Śiva
(line 135): Goloka
(line 135): Sudāmā
(line 135): Vaikuntha
(line 135): Gandaki
(line 135): Tulasi
(line 137): Tulasi
(line 137): Laksmi
(line 137): Vaikuntha
(line 137): Mahāvisṇu
(line 139): Leela
(line 141): Tulasi
(line 141): Devi bhagwad puran
(line 141): Leela
(line 143): Lakshmi
(line 143): Tulsi
(line 144): Saraswati
(line 144): ganga
(line 144): Bharata
(line 148): Bhagavan Brahma
(line 150): Hindus
(line 150): Sanatana dharma
(line 150): Bhagavan Brahma
(line 150): Vidharmis
(line 150): moola swarupa
(line 150): Bhagavan Brahma
(line 152): Prajapati Brahma
(line 152): Shabd Brahma
(line 154): Prajapati Brahma
(line 154): shabd Brahma
(line 156): Śrīmadbhāgavatapurāṇam
(line 156): Skandhaḥ
(line 156): Adhyāyaḥ
(line 158): Acharyas
(line 160): Bhavartha Dipika
(line 160): Shridhar Swami
(line 162): Shabda
(line 162): Bhagavan Brahma
(line 162): Vaikhari
(line 162): Pranava mantra
(line 162): Parabrahm
(line 168): Bhavarthadipika Prakasha
(line 168): acharya Vamshidhar
(line 170): Goswami Radharamanadasa
(line 174): Viraraghavacharya Vyakhya
(line 176): shabdatmaka
(line 178): Vallabhacharya
(line 180): Subodhini
(line 180): Vallabhacharya
(line 182): Brahma
(line 184): Shabdabrahm
(line 185): indriyas
(line 187): Brahma
(line 189): Uddata
(line 189): Anudatta
(line 189): Svarita
(line 189): Shabdbrahm
(line 189): Prajapati
(line 191): Devi Saraswati
(line 191): Vak
(line 193): vak
(line 195): Subodhini bhashya
(line 197): Devi Saraswati
(line 199): Brahma
(line 199): Vedas
(line 199): Saraswati
(line 201): Matsyapuranam
(line 201): Adhyayah
(line 203): Bhagavan Brahma
(line 203): Vedas
(line 203): Devi Saraswati
(line 205): Vallabhacharya
(line 205): Subodhini
(line 207): Devi Saraswati
(line 207): Vedas
(line 209): Brahma
(line 211): Brahma
(line 213): Vidharmis
(line 213): Bhagavan Brahma
(line 217): Vallabhacharya
(line 219): vāk
(line 221): Brahma
(line 221): Asuras
(line 223): Bhagavan Brahma
(line 223): Asuras
(line 227): Vijayadhwaja Teertha
(line 229): Asuras
(line 229): Bhagavan Brahma
(line 229): Jaghana
(line 231): Bhagavan Brahma
(line 231): Devas
(line 231): Asuras
(line 231): Gandharvas
(line 233): Shridhar Swami
(line 235): manobhava
(line 237): Brahma
(line 239): Vidharmis
(line 239): Bhagavan Brahma
(line 239): Brahma
(line 241): Nilakantha Chaturdhara
(line 241): Bharata Bhavadipa
(line 241): Mahabharatam
(line 241): Anushasanparva
(line 243): trigunatmaka
(line 243): tejas
(line 245): jivatma
(line 251): leela
(line 251): Bhagavan Brahma
(line 251): Shabd Brahma
(line 251): acharya

Resistance - Emotions:

(line 37): Emotional resistance can manifest as procrastination
(line 39): Emotional resistance can hinder communication in relationships
(line 41): Imposter syndrome is a form of emotional resistance

Salvation in Islam:

(line 147): Islamic soteriology

Seer, seen, and sight:

(line 36): Trinity

Śiva & Mohinī:

(line 42): Mohini
(line 44): Mohini
(line 44): Devi Lalita
(line 44): Tripurasundari
(line 44): Uma
(line 44): Vishnu maya
(line 46): Brahmad Purana
(line 46): Mohini
(line 46): Vishnu
(line 48): Brahma Vaivarta Purana
(line 50): Durga
(line 50): Ganesha
(line 50): Lord Shiva
(line 50): Brahman
(line 50): Narayani
(line 50): Vishnu
(line 52): Soundarya Lahari
(line 52): Adi Shankaracharya
(line 56): Lord Shiva
(line 56): Shakthi
(line 60): Lord Vishnu
(line 60): Shri Lalita
(line 60): Tripurasundari
(line 60): Parvathy
(line 60): mohini
(line 62): Adi Shankaracharya
(line 62): Soundarya
(line 62): lehri
(line 62): uma
(line 62): mohini
(line 62): uma
(line 62): Maya
(line 64): Brahmanda Purana
(line 64): Uttarbhaga
(line 66): MOHINI
(line 66): Shiva
(line 66): Kailasha
(line 66): Vishnu
(line 66): Parvati
(line 66): Shiva
(line 66): Vaikuntha
(line 66): Vishnu
(line 66): Mohini
(line 66): Vishnu
(line 68): Shiva
(line 68): Vishnu
(line 70): Veena
(line 70): Mohini
(line 70): Lalitha Devi
(line 70): Shiva
(line 70): SHASTA
(line 70): Shiva
(line 72): Shiva
(line 72): Mohini
(line 72): Vishnu
(line 72): Kailasha
(line 72): Parvati
(line 74): Mohini
(line 76): Brahmand Puran
(line 78): Vishnu
(line 78): Lalita
(line 79): Vishnu
(line 79): Yogins
(line 79): Maheshvari
(line 83): Brahmand Puran
(line 83): Sri
(line 83): Hari
(line 83): mohini
(line 83): Devi Lalita
(line 83): Mohini
(line 83): maya
(line 83): Vishnu
(line 83): Adi Shakti
(line 83): रुद्रहृदयोपनिषद:
(line 83): वामपार्श्वे उमा देवी विष्णु: सीमोऽपि ते त्रय: मा उमा सा स्वयं विष्णुरूंगा ।।
(line 85): Devi Uma
(line 85): Vishnu
(line 85): Aikyavada
(line 85): Sri Hari
(line 85): Devi
(line 85): Adi
(line 85): shakti
(line 87): Shrimad Bhagwad Purana
(line 89): Shrimad Bhagwad Purana
(line 89): Shiva
(line 89): Mohini
(line 89): vishnu
(line 89): maya
(line 89): प्राद्वत्सा पुरुषेणी माया देववनिमिता ।।
(line 91): SB
(line 91): Mohini
(line 91): Lord Siva
(line 93): SB
(line 93): Maharaja
(line 93): Parikshit
(line 93): Lord Shiva
(line 93): maya
(line 95): Vishnu
(line 95): Vishnu maya
(line 95): Devi Uma
(line 95): आत्माशेमूर्ता तां मायां भवानी भगवानभ:
(line 95): Mahadev
(line 95): Devi Lalita
(line 97): SB
(line 97): Bharata
(line 97): Maharaja
(line 97): Lord Siva
(line 97): Bhavani
(line 97): Lord Vishnu

Slavery and Right Hand Possession between Islam and other Beliefs, Ideas and Doctrines:

(line 551): Slavery and Concubinage - Endorsed by the Bible

Sound with Eyes Open and Closed:

(line 22): Attention and Indriyas
(line 22): Observational Meditation
(line 22): Sensory Combinations
(line 37): Music and Sight
(line 37): Eating and Media
(line 37): Bathing and Ambience
(line 47): Sensory Assumptions
(line 47): Mindful Exploration
(line 47): Challenging Beliefs
(line 57): Attention and Enjoyment
(line 57): Internal vs External
(line 57): Music and Sight
(line 67): Yogic Insights
(line 67): Attention and Happiness
(line 67): Revolutionary Perspective
(line 77): Indriyas and Desire
(line 77): Understanding Desire
(line 77): Gaining Control

Sushumna:

(line 21): Sushumna: The Balancing Force
(line 21): Nervous System: Sympathetic and Parasympathetic
(line 27): Yin and Yang: Ancient Concepts Mirroring Modern Science
(line 27): Enhancing Spiritual Practices with Sushumna
(line 33): Enhancing Spiritual Practices with Sushumna
(line 33): Techniques for Opening Sushumna
(line 43): Nasal Cycle: The Key to Opening Sushumna
(line 43): Enhancing Spiritual Practices with Sushumna
(line 49): Sushumna: The Balancing Force
(line 49): Techniques for Opening Sushumna

Technology Habits:

(line 23): ADHD on the Rise
(line 23): Delayed vs. Instant Gratification
(line 23): Evolution of Internet Content

This May Work for other People, but I’m Different:

(line 37): Samskar
(line 37): Mental roadblocks
(line 37): Self-limiting beliefs
(line 60): Personal growth
(line 60): Reframing limitations
(line 80): Self-protection mechanisms
(line 80): Avoiding responsibility
(line 80): Personal accountability
(line 101): Overcoming mental barriers
(line 101): Taking responsibility
(line 101): Personal Development

Thought Control:

(line 22): Thought Awareness
(line 22): Discarding Thoughts
(line 22): Directing Thoughts
(line 22): Holding Thoughts
(line 22): Motivation and Focus

Top-Down vs. Bottom-Up Thinking:

(line 21): ADHD and Attention
(line 21): Impact of Technology on Attention
(line 32): Neuroplasticity
(line 32): Evolutionary Psychology
(line 38): ADHD and Technology
(line 49): Environmental Psychology
(line 49): Cognitive Load
(line 61): Meditation for Focus
(line 61): Digital Hygiene

Treatment - What to Do as a Parent:

(line 19): Reminders as a tool for managing ADHD
(line 36): Passive non-compliance
(line 36): Time management for ADHD
(line 36): Transition strategies
(line 38): Using recall instead of confirmation for ADHD management
(line 55): Working memory exercises
(line 55): Active listening skills
(line 55): Cognitive behavioral strategies for ADHD
(line 57): Structure over reactivity in ADHD parenting
(line 74): Habit formation
(line 74): Environmental modifications for ADHD
(line 74): Routine building strategies
(line 76): Reasoning instead of direction for ADHD management
(line 93): Logical consequences
(line 93): Problem-solving skills for ADHD
(line 93): Metacognition in ADHD management
(line 95): Setting and enforcing boundaries for ADHD children
(line 112): Consistent parenting
(line 112): Natural consequences
(line 112): Collaborative rule-setting
(line 114): Imposing limits without emotion in ADHD parenting
(line 131): Emotional regulation for parents
(line 131): Mindful parenting
(line 131): Stress management techniques
(line 133): Self-care for parents of ADHD children
(line 150): Parental burnout prevention
(line 150): Support systems for ADHD families
(line 150): Mindfulness practices for parents

Turiya Meditation:

(line 21): Ego: The Obstacle to the True Self
(line 21): Transcending Dualities
(line 27): The True Self: Pure Existence Beyond Dualities
(line 27): Discovering Turiya
(line 33): The True Self: Pure Existence Beyond Dualities
(line 33): Discovering Turiya
(line 39): Transcending Dualities
(line 39): AUM Chanting: Finding Turiya
(line 53): Discovering Turiya

Urge Surfing:

(line 21): Temporary Nature of Mind States
(line 21): Reinforcing Cravings
(line 32): Urge Surfing Technique
(line 32): Temporary Nature of Mind States
(line 38): Urge Surfing Technique
(line 38): Reinforcing Cravings
(line 53): Urge Surfing Technique
(line 53): Reinforcing Cravings

Veiling in Hindu texts:

(line 25): Brahma
(line 39): Rama
(line 39): Sita
(line 39): Parshuram
(line 48): Mandodari
(line 49): Ravan
(line 51): Mahabharata

Vishuddha and Manipura Linking:

(line 21): Emotions and Motivation
(line 21): Chakras: Energy Centers in the Body
(line 27): Chakras: Energy Centers in the Body
(line 27): Emotions and Motivation
(line 33): Chakras: Energy Centers in the Body
(line 33): Emotions and Motivation
(line 47): Kundalini Yoga: Connecting Emotions and Motivation
(line 47): Manipura Chakra: Digestion and Learning
(line 47): Vishuddha Chakra: Action in the External World

What is ADHD:

(line 19): ADHD: Over-diagnosed and Under-diagnosed
(line 34): Diagnostic Challenges
(line 34): Misdiagnosis in Psychiatry
(line 34): ADHD Prevalence
(line 36): Societal Trends Affecting Attention Span
(line 51): Technology and Attention
(line 51): Content Consumption Trends
(line 51): Dietary Influences on ADHD
(line 53): Core Features of ADHD
(line 72): Hyper-focus in ADHD
(line 72): Adult ADHD Symptoms
(line 72): Impulsivity Management
(line 74): ADHD in Adults
(line 88): Late-onset ADHD Diagnosis
(line 88): ADHD Coping Strategies for Adults
(line 88): Decision-making in ADHD
(line 90): ADHD Treatment Approaches
(line 104): Stimulant Medications
(line 104): Non-pharmacological ADHD Treatments
(line 104): Holistic ADHD Management
(line 106): Comorbidities and ADHD
(line 123): Substance Use in ADHD
(line 125): Empowering Individuals Through ADHD Education
(line 139): Mental Health Literacy
(line 139): ADHD Stigma Reduction
(line 139): Patient Empowerment in ADHD

Women in ancient India did not consistently cover their breasts:

(line 19): ancient India
(line 28): Breast Tax

Camel Urine in Hadith:

(line 80): category error

Quran 46-15 pregnancy duration:

(line 31): Ad-Durr al-Manthur (Tafsir)
(line 31): Qur'an explains Qur'an
(line 31): usul al-tafsir

Literary criticism:

(line 81): Archetypal literary criticism
(line 82): Genre criticism
(line 87): Queer theory
(line 88): Reader-response criticism
(line 93): Critical race theory
(line 96): Structuralism

Love in Christianity:

(line 18): agape

-ization:

(line 26): Sanskritization
(line 31): Islamization
(line 37): Christianization
(line 42): Buddhicization
(line 48): Hellenization
(line 52): Romanization
(line 58): Sinification
(line 62): Persianate Cosmopolitanism
(line 68): Westernization
(line 73): Sovietization
(line 77): McDonaldization
(line 81): Digital Platformization
(line 87): Creolization
(line 90): Decolonization
(line 99): Sanskritization
(line 100): Islamization
(line 101): Hellenization
(line 102): Creolization
(line 106): Teleological Bias
(line 107): Agency Erasure
(line 108): Static Categories

Abject:

(line 24): Order
(line 36): Anne Lock

Abjection:

(line 22): neurosis

Account Executive:

(line 23): Sales

Addiction:

(line 59): J.R.R. Tolkien
(line 65): Emotional Regulation
(line 66): Early Exposure to Pornography
(line 67): Meaninglessness and Addiction
(line 71): Understanding Porn Addiction from Multiple Perspectives
(line 72): Alternative Emotional Regulation Strategies
(line 76): Understanding Porn Addiction from Multiple Perspectives
(line 77): Impact of Early Exposure on Addictive Behaviors
(line 81): Understanding Porn Addiction from Multiple Perspectives
(line 82): Finding Purpose in Addiction Treatment
(line 86): Understanding Porn Addiction from Multiple Perspectives
(line 87): Emotional Regulation through Pornography Usage
(line 91): Physiological Impacts of Pornography Addiction
(line 92): Treating Sexual Dysfunction from Pornography Usage
(line 96): Meaninglessness and Its Link to Pornography Addiction
(line 97): Impact of Algorithm-Driven Extremes on Addiction
(line 101): Meaninglessness and Its Link to Pornography Addiction
(line 102): Alternative Emotional Regulation Strategies
(line 106): Death Grip Syndrome and Sexual Dysfunction
(line 107): Online Drift and Increasing Pornography Extremes
(line 111): Emotional Regulation through Pornography Usage
(line 112): Addressing Pornography Addiction through Purpose
(line 116): The Binge Fallacy
(line 136): Habit formation
(line 136): Addiction recovery
(line 136): Self-talk
(line 136): Identity change
(line 138): Acknowledgement and Observation of Urges
(line 158): Thought observation
(line 158): Non-identification with thoughts
(line 160): Creating Protective "Bumpers"
(line 180): Environmental design
(line 180): Habit triggers
(line 180): Routine optimization
(line 180): Proactive planning
(line 180): Behavioral architecture
(line 182): Positive Self-Talk and Self-Compassion
(line 202): Self-compassion
(line 202): Inner child work
(line 202): Affirmations
(line 202): Cognitive restructuring
(line 204): Stepping Back into the Higher Self
(line 224): Identity-based habits
(line 224): Embodiment practices
(line 224): Values-based living
(line 224): Personal growth mindset
(line 226): The Dopamine Reset Effect
(line 238): Dopamine sensitivity
(line 238): Neurobiology of addiction
(line 238): Reward system
(line 238): Abstinence effects
(line 240): The Importance of a Strong 'Why'
(line 252): Purpose-driven behavior change
(line 252): Goal alignment
(line 252): Intrinsic motivation
(line 252): Values clarification
(line 254): The Limitations of Willpower
(line 266): Decision fatigue
(line 266): Habit formation
(line 266): Willpower conservation
(line 272): Resisting Temptation Through Personal Agency
(line 291): Personal Responsibility
(line 291): Addiction Recovery
(line 291): Moral Agency
(line 293): Fleeing Temptation
(line 313): Behavior Modification
(line 313): Environmental Influence
(line 313): Digital Detox
(line 313): Temptation Avoidance
(line 315): Embracing Boredom
(line 336): Digital Minimalism
(line 336): Attention Span
(line 336): Cognitive Reset
(line 338): Hyper-Stimulation and Dopamine Detox
(line 357): Dopamine Addiction
(line 357): Sensory Overload
(line 357): Pleasure Recalibration
(line 357): Digital Minimalism
(line 361): The dehumanization of personal responsibility
(line 375): Personal responsibility
(line 375): Modern coping mechanisms
(line 377): The misconception of pornography addiction
(line 393): Habit formation
(line 393): Medical terminology misuse
(line 393): Behavioral psychology
(line 395): The duplicity of moral superiority and indulgence
(line 409): Cognitive dissonance
(line 409): Moral philosophy
(line 409): Ethical behavior
(line 411): Resisting temptation through early intervention
(line 432): Habit breaking
(line 432): Behavioral change strategies
(line 434): The importance of human agency and responsibility
(line 448): Moral responsibility
(line 448): Philosophy of mind

ADHD:

(line 19): Neurodivergence
(line 20): Autism
(line 28): ADHD How Anyone Can Improve Their Focus
(line 92): ADHD 30 Days To The Life You Deserve

Advaita:

(line 29): Brahman
(line 30): Atman
(line 31): Maya
(line 32): Moksha
(line 33): Shankara
(line 34): Upanishads
(line 59): Non-dualism in Mysticism (comparative)
(line 60): Critiques of Pantheism

Aesthetic Value Judgment:

(line 25): Subjectivity

Affective fallacy:

(line 30): Impressionism

Age of Enlightenment:

(line 37): Modernism
(line 41): individualism
(line 49): French Revolution

Agent Causation:

(line 46): self-determination

Aghori:

(line 24): Shiva
(line 24): Bhairava
(line 24): saṃsāra

Ahamkara:

(line 24): The impact of gifted child identity on personal growth
(line 40): Fixed vs growth mindset
(line 40): Self-limiting beliefs
(line 40): Overcoming perfectionism
(line 42): The Vedic model of the mind
(line 59): Emotional intelligence
(line 59): Mindfulness practices
(line 61): The protective function of Ahamkara (ego)
(line 71): Self-preservation instincts
(line 71): Cognitive biases
(line 71): Emotional regulation
(line 73): Ahamkara-driven avoidance behaviors
(line 90): Comfort zone expansion
(line 90): Risk-taking in personal development
(line 90): Overcoming fear of failure
(line 92): Recognizing and addressing Ahamkara-driven resistance
(line 111): Self-reflection techniques
(line 111): Identity exploration
(line 111): Overcoming self-imposed limitations

Ahavaniya :

(line 19): yajna
(line 21): Vedic rituals
(line 24): Agnyadhana
(line 26): Agnihotra
(line 26): Garhapatya

Akal Takht:

(line 27): Sikhism

Akbarnama:

(line 19): Baburnama
(line 19): Babur

Alam al-khayāl:

(line 34): Barzakh

Alexander Technique:

(line 18): Personal Development

Algebra:

(line 24): Evaluating expressions
(line 25): Balancing equations
(line 26): Inverse operations
(line 30): Simple equations
(line 31): Simple equations with subscripts
(line 32): Variables on both sides of the equation
(line 33): Equations with parentheses
(line 34): Word problems into equations
(line 35): Consecutive integers
(line 39): Adding and subtracting like terms
(line 40): Multiplying and dividing like terms
(line 44): Domain and range
(line 45): Functional notation
(line 46): Testing for functions
(line 47): Vertical line test
(line 48): Sum of functions
(line 49): Product of functions
(line 50): Even odd or neither
(line 51): Classifying functions
(line 52): Independent and dependent variables
(line 56): Trichotomy
(line 57): Inequalities and negative numbers
(line 58): Graphing inequalities on a number line
(line 59): Graphing conjunctions on a number line
(line 63): Cartesian coordinate system
(line 64): Slope
(line 65): Equation of a line in point-slope form
(line 66): Equation of a line in slope-intercept form
(line 67): Graphing linear equations
(line 71): 2-step problems
(line 72): Solving with substitution
(line 73): Solving with elimination
(line 74): Solving three ways
(line 78): Adding polynomials
(line 79): Multiplying polynomials
(line 80): Dividing polynomials
(line 81): Multiplying multivariable polynomials
(line 82): Dividing multivariable polynomials
(line 86): Greatest common factor of trinomials
(line 87): Greatest common factor of polynomials
(line 88): Factoring quadratic equations
(line 89): Factoring the difference of two squares
(line 90): Completing the square
(line 91): Completing the square with complex roots
(line 92): Quadratic formula
(line 93): Proving the quadratic formula
(line 94): Factoring to find a common denominator
(line 100): Powers of negative bases
(line 101): Powers of fractions
(line 102): Zero as an exponent
(line 103): Negative exponents
(line 104): Negative exponents and power rule
(line 105): Fractional exponents
(line 106): Rationalize the denominator
(line 107): Rationalize the denominator with conjugate method
(line 111): Word problems
(line 112): Chemical compounds
(line 113): Fractions to decimals to percents
(line 114): Percent markup
(line 115): Calculating commission
(line 116): Calculating simple interest
(line 120): Complex fractions
(line 121): Complex fractions ratio and proportion
(line 125): Long division of polynomials
(line 126): Reducing and cancellation for rational expressions
(line 127): Adding and subtracting rational expressions
(line 128): Multiplying rational expressions
(line 129): Dividing rational expressions
(line 133): Imaginary numbers
(line 134): Rationalize an imaginary denominator with conjugate method
(line 138): Direct variation
(line 139): Inverse variation
(line 140): Decimal equations
(line 141): Fractional equations
(line 142): Abstract fractional equations
(line 143): Radical equations
(line 144): Multivariable equations
(line 145): Distance rate and time
(line 149): Solving with Cramer's rule
(line 150): System of two equations with subscripts
(line 151): Uniform motion
(line 152): System of two equations with a non-linear equation
(line 153): Number word problems
(line 154): Age word problems
(line 155): System of three equations
(line 159): Factoring quadratic equations with coefficients
(line 160): Factoring by grouping
(line 161): Factoring the difference of two cubes
(line 162): Factoring the sum of two cubes
(line 163): Zero theorem
(line 167): Graphing parallel and perpendicular lines
(line 168): Graphing parabolas
(line 169): Finding center and radius of a circle
(line 170): Graphing circles
(line 171): Distance between two points
(line 172): Equation modeling
(line 173): Modeling a piecewise defined function
(line 174): Sketching graphs from story problems
(line 175): Graphing linear inequalities
(line 179): Combinations of functions
(line 180): Composite functions
(line 181): Composite functions_ domain
(line 182): One-to-one functions and the horizontal line test
(line 183): Inverse functions
(line 184): Finding the equation of a line from two points on its inverse
(line 188): Laws of logarithms

Algorithms:

(line 18): Computer Science

Alireza Doostdar:

(line 20): Islamic Studies

Allah:

(line 43): Al-Haqq
(line 239): Ash'arism

Ambiguity Aversion:

(line 24): Better the devil you know than the devil you don't

American Dream:

(line 39): James Truslow Adams

American literature:

(line 22): Benjamin Franklin
(line 22): Alexander Hamilton

Anat:

(line 31): Canaanite mythology
(line 34): Baal

Ancient Greece:

(line 30): Greece

Ancient Mediterranean civilizations:

(line 22): Mesopotamia
(line 38): Etruscans

Ancient Semitic religion:

(line 32): Henotheism
(line 36): Arabian Polytheism
(line 37): Epic of Gilgamesh
(line 47): El
(line 48): Baal
(line 49): Asherah

Antediluvian:

(line 20): Bible

Anthropic Principle:

(line 53): Anthropic Reasoning
(line 59): Fine-Tuning Problem
(line 66): Weak Anthropic Principle (WAP)
(line 67): Strong Anthropic Principle (SAP)
(line 68): Participatory Anthropic Principle (PAP)
(line 74): Multiverse Hypothesis
(line 77): String Landscape
(line 79): Design Arguments
(line 82): Theistic Interpretation
(line 84): Naturalistic Explanations
(line 86): Cosmological Natural Selection
(line 87): Quantum Darwinism
(line 93): Observation Selection Effects
(line 95): Self-Sampling Assumption (SSA)
(line 96): Self-Indication Assumption (SIA)
(line 98): Bayesian Reasoning
(line 100): Full Non-Indexical Conditioning
(line 101): Anthropic Shadow
(line 112): Copernican Principle
(line 116): Cosmic Teleology
(line 119): Omega Point Hypothesis
(line 120): Conformal Cyclic Cosmology
(line 128): Large Number Hypothesis
(line 128): Paul Dirac
(line 129): Brandon Carter
(line 130): John Wheeler
(line 131): Cosmological Natural Selection
(line 131): Lee Smolin
(line 132): Anthropic Bias
(line 133): String Landscape
(line 133): Leonard Susskind
(line 139): History of Science
(line 141): Scientific Revolution
(line 142): Quantum Mechanics Debates
(line 143): Standard Model Crisis
(line 148): Realism vs. Instrumentalism
(line 150): Aristotelian Cosmology
(line 183): History of Cosmology
(line 183): Anthropic Reasoning Systems
(line 186): Design Arguments in Theology

Anthropodenial:

(line 24): anthropomorphism

Anthroposophy:

(line 42): eurythmy

Anti-clericalism:

(line 28): Catholic Church
(line 33): French Revolution

Anti-realism:

(line 22): Michael Dummett

Anti-Zionism:

(line 24): antisemitism

Antinatalism:

(line 26): efilism
(line 26): promortalism

Antinomianism:

(line 20): legalism

Anunnaki:

(line 26): Zecharia Sitchin
(line 28): Mesopotamia
(line 28): Michael S. Heiser

Apollo Was the Seer Who Set Me This Work:

(line 27): Greek mythology

Apotheosis:

(line 20): deity
(line 24): Eastern Christianity
(line 24): theosis

Arab Civilization:

(line 53): post-colonial
(line 80): Pre-Islamic Foundations
(line 84): Umayyad Caliphate (661–750)
(line 88): Abbasid Translation Movement
(line 92): Andalusian Model
(line 96): Tribal-State Dialectic
(line 99): Arabic Linguistic Hegemony
(line 102): Desert vs. Sown
(line 111): Persianate Civilization
(line 115): Turkic Nomadosphere
(line 119): Malay Maritime Network
(line 123): Sahelian Sudan
(line 129): Geocultural Matrix
(line 131): Religious Heterodoxy
(line 133): Trade Diasporas
(line 135): Frontier Syncretism
(line 140): Vilayet System
(line 142): Nahda Movement
(line 144): Bedouin Statecraft
(line 149): Subaltern Arab Voices
(line 151): Arabic Cosmopolitanism

Aramaic:

(line 18): Syria

Arameans:

(line 24): Syria

Archaeoastronomy:

(line 24): archaeology

Archaeology of India:

(line 20): Archaeological Survey of India

Argument from Contingency:

(line 24): Necessary Being
(line 39): Leibnizian Cosmological Argument
(line 39): ottfried Wilhelm Leibniz
(line 40): Aquinas's Cosmological Argument
(line 40): St. Thomas Aquinas
(line 46): Necessity of God

Armaic:

(line 134): lingua franca
(line 253): Tawhid and Anthropomorphism
(line 253): Divine Names in Aramaic and Arabic

Artificial Intelligence (AI):

(line 19): Computer Science

Asharism:

(line 33): Abu al-Hasan al-Ash'ari
(line 35): Al-Nawawi
(line 35): Fakhr al-Din al-Razi
(line 39): Fakhr al-Din al-Razi
(line 50): Mu'tazila
(line 50): Divine Attributes Debate
(line 50): Qadar vs. Free Will
(line 298): Louis de La Forge

Ashwamedha Yagna:

(line 21): Harivamsa Purana
(line 21): Bhavishya Parva
(line 22): Janamejaya
(line 22): Devi Vapushtama
(line 22): Kashi
(line 22): Vsava
(line 22): Indra
(line 22): Indra
(line 28): Nilakantha Chaturdhara
(line 28): Maharani Vapushtama
(line 34): Ashwamedha
(line 34): Maharaja Janmejaya
(line 34): Indra
(line 34): Vapushtama
(line 34): Urvashi
(line 34): Indra
(line 34): yajna
(line 34): Ashwa
(line 34): Ashwamedha
(line 34): Shri Rama
(line 34): Bhagavan Rudra
(line 34): Maharaja Vasu
(line 34): Bhagavan Mahavishnu
(line 34): Ashwamedha
(line 36): Janmejaya
(line 36): Indra
(line 36): kshatriya
(line 36): Indradeva
(line 36): Ashwamedha
(line 36): Vajimedha
(line 36): yajna
(line 38): Maharshi Vishwasu
(line 38): Janmejaya
(line 38): Indradeva
(line 40): Ashwamedha
(line 40): yajna
(line 45): Taittiriya Samhita
(line 47): Shukla Yajurveda
(line 49): Baudhayana Shrautasutra
(line 53): Krishna Yajurveda
(line 53): Shukla Yajurveda
(line 53): yajna
(line 53): Mahishi
(line 57): Valmiki Ramayana
(line 57): Govindaraja
(line 57): Vicheta
(line 57): Bhuvanakosha
(line 57): Mahishi
(line 59): Taittiriya Samhita
(line 59): Soma
(line 59): ashwa
(line 59): Acharya
(line 59): Bhatta
(line 59): Bhaskaramitra
(line 59): Ashwa
(line 59): Soma
(line 59): Ashwa
(line 59): Soma
(line 59): Sayanacharya
(line 59): Ashwa
(line 59): Soma
(line 61): Adhvaryu
(line 61): Bhushana
(line 61): Valmiki Ramayana
(line 63): Ashwa
(line 63): Prajapati
(line 63): Acharya
(line 63): Bhatta
(line 63): Bhaskara
(line 63): Mishra
(line 63): Sayanacharya
(line 63): Bhattabhaskara
(line 65): Battabhaskara
(line 65): Bhattabhaskara
(line 67): yajna
(line 67): Adhvaryu
(line 67): Ritwija
(line 67): brahmins
(line 67): Ritwija
(line 67): Adhvaryu
(line 67): Ritwija
(line 67): Yajamana
(line 69): Karpatri
(line 69): Mahidhar
(line 69): bhashya
(line 69): Ashwa
(line 69): virya
(line 69): Mahisha
(line 69): Adhvaryu
(line 69): Ashwa
(line 69): Prajapati
(line 69): virya
(line 71): Ashwamedha
(line 71): yajnas
(line 71): Ashwamedha
(line 71): yajna
(line 71): Maharaja
(line 71): Uparichara
(line 71): Vasu
(line 71): Devguru
(line 71): Brihaspati
(line 71): yajna
(line 71): yajna
(line 73): yajna

Assumption:

(line 28): Low of Assumption

Astrology:

(line 120): Electional astrology

Astronomy:

(line 20): Renaissance

Attention and Focus:

(line 21): Deep Focus Why Your Brain Needs Understimulation

Attenuation theory:

(line 20): Anne Treisman
(line 28): Donald Broadbent

Attractiveness:

(line 21): Beauty
(line 22): Skin Care
(line 104): Skin Care

Availability Heuristic:

(line 18): Heuristics

Avesta:

(line 24): Iran

Awareness:

(line 18): Focus

Ayahuasca:

(line 24): MAOI
(line 24): DMT

Babylonian religion:

(line 21): Babylonia

Bardo Thodol:

(line 24): The Tibetan Book of the Dead

Basic Islamic Knowledge:

(line 20): Prophet Muhammad ﷺ
(line 49): Stories of the Prophets
(line 53): Islamic Manners
(line 55): Halal
(line 55): Haram

Battle of Khanwa:

(line 19): Kingdom of Mewar

Beard:

(line 18): Skin Care

Behavioral sink:

(line 24): urban sociology

Behaviour:

(line 22): How to Not Die Alone

Being in itself:

(line 21): continental philosophy
(line 25): Being for itself
(line 43): Being for itself
(line 51): Bad Faith

Being qua Being:

(line 30): Being and Time

Belief–desire–intention software model:

(line 18): Computer Science

Belief:

(line 68): Tawhid al-Rububiyyah
(line 69): Tawhid al-Uluhiyyah
(line 70): Tawhid al-Asma wa al-Sifat
(line 78): Sikhism
(line 80): Baháʼí Faith
(line 86): Panentheism
(line 89): Ein Sof
(line 90): Wahdat al-Wujud
(line 91): Process theology
(line 98): Spinoza
(line 102): Druidry
(line 103): Gaia philosophy
(line 111): Vaishnavism
(line 112): Shaivism
(line 113): Shaktism
(line 114): Smartism
(line 115): Ancient Greek religion
(line 116): Religion in ancient Rome
(line 119): Mesopotamian religion
(line 120): Arabian mythology
(line 121): Shinto
(line 122): Norse religion
(line 123): Celtic polytheism
(line 124): Aztec religion
(line 125): Traditional African religions
(line 126): Yoruba religion
(line 127): Santería
(line 133): Vedic religion
(line 134): Atenism
(line 143): Moral dualism
(line 146): Devil in Christianity
(line 147): Cosmic dualism
(line 149): Yin and yang
(line 150): Substance dualism
(line 151): Mind–body dualism
(line 157): Theravāda
(line 158): Anatta
(line 159): Nirvana
(line 162): Confucianism
(line 170): New Atheism
(line 171): Philosophical naturalism
(line 172): Implicit and explicit atheism
(line 173): Implicit atheism
(line 174): Apatheism
(line 175): Logical positivism
(line 177): Logical positivism
(line 183): Agnosticism
(line 184): Agnosticism
(line 185): Agnostic theism
(line 186): Agnostic atheism
(line 187): Ignosticism
(line 188): Fideism
(line 194): Wahdat al-Wujud
(line 196): Theosophy (Blavatskian)
(line 197): Baháʼí Faith
(line 198): New Age
(line 199): Universal Sufism
(line 201): Kundalini
(line 202): Esoteric Christianity
(line 203): Ken Wilber
(line 209): Prehistoric religion
(line 210): Shamanism
(line 211): Totemism
(line 212): Australian Aboriginal mythology
(line 213): Amazon mythology
(line 214): Native American religion
(line 215): Ancestor worship
(line 216): Māori religion
(line 217): Religion in Oceania
(line 223): Deism
(line 224): Deism
(line 225): Watchmaker analogy
(line 226): Pandeism
(line 228): Religious pluralism
(line 230): Cosmic Humanism
(line 231): Secular spirituality
(line 237): People of the Book
(line 238): Qur'an-Centric Worldview
(line 239): Biblical literalism
(line 241): Vedas
(line 242): Tripiṭaka
(line 243): Guru Granth Sahib
(line 244): Book of Mormon
(line 245): Science and Health with Key to the Scriptures
(line 253): Aleister Crowley
(line 256): Wicca
(line 257): Astrotheology
(line 267): Marxism
(line 269): Statism
(line 270): Human rights
(line 271): Liberalism
(line 272): Ecotheology
(line 272): Gaia philosophy
(line 279): Catholicism
(line 280): Santería
(line 280): Catholicism
(line 281): Shinbutsu-shūgō
(line 282): Chinese folk religion
(line 284): Esotericism in Islam
(line 290): Scientology
(line 291): Raëlism
(line 292): Heaven's Gate (religious group)
(line 293): Flying Spaghetti Monster
(line 294): Church of the SubGenius
(line 295): Discordianism
(line 301): Spiritual but not religious
(line 302): Modern Seekers and Eclectics
(line 303): Metaphysical Agnostics
(line 304): Post-religious Identity Theism

Bell’s theorem:

(line 20): quantum mechanics
(line 20): John Stewart Bell
(line 20): Einstein–Podolsky–Rosen paradox
(line 20): quantum entanglement

Biases:

(line 45): Anchoring Bias
(line 46): Common Source Bias
(line 47): Conservatism Bias
(line 48): Functional Fixedness
(line 49): Law of the Instrument
(line 54): Heuristics
(line 56): Anthropocentric Thinking
(line 57): Attentional Bias
(line 58): Frequency Illusion
(line 59): Implicit Association
(line 60): Salience Bias
(line 62): Survivorship Bias
(line 63): Quantification Bias
(line 64): Well Travelled Road Effect
(line 68): Cognitive Dissonance
(line 69): Normalcy Bias
(line 70): Effort Justification
(line 71): Ben Franklin Effect
(line 76): Backfire Effect
(line 77): Congruence Bias
(line 78): Experimenter's Bias
(line 79): Observer-Expectancy Effect
(line 80): Selective Perception
(line 85): Egocentric Bias
(line 86): Bias Blind Spot
(line 87): False Consensus Effect
(line 88): False Uniqueness Bias
(line 89): Forer Effect
(line 90): Illusion of Asymmetric Insight
(line 91): Illusion of Control
(line 92): Illusion of Transparency
(line 93): Illusion of Validity
(line 94): Illusory Superiority
(line 95): Naïve Cynicism
(line 96): Naïve Realism
(line 97): Overconfidence Effect
(line 98): Planning Fallacy
(line 99): Restraint Bias
(line 100): Trait Ascription Bias
(line 101): Third-Person Effect
(line 105): Extension Neglect
(line 106): Base Rate Fallacy
(line 107): Compassion Fade
(line 108): Conjunction Fallacy
(line 109): Duration Neglect
(line 110): Hyperbolic Discounting
(line 111): Insensitivity to Sample Size
(line 112): Less-is-Better Effect
(line 113): Neglect of Probability
(line 114): Scope Neglect
(line 115): Zero-Risk Bias
(line 119): Agent Detection Bias
(line 120): Automation Bias
(line 121): Gender Bias
(line 122): Sexual Overperception Bias
(line 123): Stereotyping
(line 127): Framing Effect
(line 128): Contrast Effect
(line 129): Decoy Effect
(line 130): Default Effect
(line 131): Denomination Effect
(line 132): Distinction Bias
(line 133): Domain Neglect Bias
(line 134): Context Neglect Bias
(line 138): Berkson's Paradox
(line 140): G. I. Joe Fallacy
(line 141): Gambler's Fallacy
(line 142): Hot-Hand Fallacy
(line 143): Plan Continuation Bias
(line 144): Subadditivity Effect
(line 145): Time-Saving Bias
(line 146): Zero-Sum Bias
(line 150): Ambiguity Effect
(line 151): Disposition Effect
(line 152): Dread Aversion
(line 153): Endowment Effect
(line 154): Loss Aversion
(line 155): Pseudocertainty Effect
(line 156): Status Quo Bias
(line 157): System Justification
(line 161): Dunning–Kruger Effect
(line 162): Hot-Cold Empathy Gap
(line 163): Hard-Easy Effect
(line 165): Impostor Syndrome
(line 166): Objectivity Illusion
(line 170): Belief Bias
(line 172): Rhyme-as-Reason Effect
(line 173): Subjective Validation
(line 177): Authority Bias
(line 178): Cheerleader Effect
(line 180): Actor-Observer Bias
(line 181): Defensive Attribution Hypothesis
(line 182): Extrinsic Incentives Bias
(line 184): Group Attribution Error
(line 185): Hostile Attribution Bias
(line 186): Just-World Fallacy
(line 187): Moral Luck
(line 188): Puritanical Bias
(line 190): Ultimate Attribution Error
(line 194): Availability Cascade
(line 195): Bandwagon Effect
(line 196): Courtesy Bias
(line 197): Groupthink
(line 198): Groupshift
(line 199): Social Desirability Bias
(line 200): Truth Bias
(line 204): Ingroup Bias
(line 205): Not Invented Here
(line 206): Outgroup Homogeneity Bias
(line 210): Memory Biases

Biblical Hermeneutics:

(line 30): Definition and scope
(line 33): Biblical interpretation
(line 34): Hermeneutics of the Bible
(line 35): Difference between hermeneutics and exegesis
(line 36): Sacred text interpretation
(line 40): Historical development of hermeneutics
(line 44): Jewish hermeneutics
(line 45): Philo of Alexandria
(line 46): Patristic exegesis
(line 47): Alexandrian school
(line 48): Antiochene school
(line 49): Origen and allegorical method
(line 50): Augustine on biblical interpretation
(line 55): Four senses of Scripture
(line 56): Literal
(line 58): Tropological (moral)
(line 59): Anagogical
(line 60): Medieval commentaries
(line 61): Glossa Ordinaria
(line 66): Martin Luther’s hermeneutics
(line 67): John Calvin’s hermeneutics
(line 68): Sola scriptura and the plain sense
(line 69): Protestant historical-grammatical method
(line 74): Historical-critical method
(line 75): Neo-orthodox interpretation
(line 76): Liberation hermeneutics
(line 77): Feminist hermeneutics
(line 78): Narrative and reader-response criticism
(line 82): Major hermeneutical methods
(line 84): Literal interpretation of the Bible
(line 85): Historical-critical method
(line 86): Grammatical-historical method
(line 87): Canonical criticism
(line 88): Source criticism
(line 89): Form criticism
(line 90): Redaction criticism
(line 91): Textual criticism
(line 92): Narrative criticism
(line 94): Socio-rhetorical criticism
(line 95): Intertextuality in biblical interpretation
(line 100): Spiritual and theological hermeneutics
(line 102): Typology (theology)
(line 103): Christocentric hermeneutics
(line 104): Theological interpretation of Scripture
(line 105): Mystical and symbolic interpretation
(line 106): Lectio Divina
(line 107): Midrash and Christian exegesis
(line 108): Sacramental hermeneutics
(line 109): Revelation and inspiration
(line 110): Pneumatological hermeneutics
(line 114): Hermeneutical issues and controversies
(line 116): Inerrancy of the Bible
(line 117): Infallibility
(line 118): Authority of Scripture
(line 119): Biblical literalism
(line 120): Progressive revelation
(line 121): Cultural vs. eternal commands
(line 122): Gender and interpretive bias
(line 123): Slavery and difficult texts
(line 124): Canon and interpretation boundaries
(line 128): Denominational hermeneutics
(line 130): Catholic hermeneutics
(line 131): Dei Verbum
(line 132): Tradition and magisterial authority
(line 133): Orthodox hermeneutics
(line 134): Reformed and Evangelical hermeneutics
(line 135): Pentecostal and Charismatic hermeneutics
(line 136): Anabaptist readings
(line 137): Quaker non-interpretive reading
(line 138): Liberal Protestant approaches
(line 142): Contextual and global hermeneutics
(line 144): Liberation theology and Bible
(line 145): Feminist theology and interpretation
(line 146): Black theology and hermeneutics
(line 147): Asian hermeneutics
(line 148): Postcolonial biblical interpretation
(line 149): Global South Bible reading practices
(line 150): Indigenous biblical interpretation
(line 151): African biblical hermeneutics
(line 155): Hermeneutics and contemporary application
(line 157): Biblical ethics and social issues
(line 158): Homiletical use of Scripture
(line 159): Bible in pastoral counseling
(line 160): Hermeneutics and political theology
(line 161): Biblical interpretation in education
(line 162): Apologetics and biblical interpretation

Biblical Manuscripts:

(line 33): Definition and significance
(line 36): Scripture transmission
(line 37): Canon vs. manuscript tradition
(line 38): Textual integrity of the Bible
(line 39): Biblical inerrancy and manuscript variance
(line 40): Biblical textual criticism
(line 41): Original manuscripts (autographs)
(line 45): Languages of biblical manuscripts
(line 47): Biblical Hebrew
(line 48): Koine Greek
(line 49): Biblical Aramaic
(line 50): Septuagint (Greek Old Testament)
(line 51): Old Latin Bible
(line 52): Syriac Bible
(line 53): Coptic manuscripts
(line 54): Georgian Bible translations
(line 55): Armenian Bible manuscripts
(line 56): Vulgate (Latin translation)
(line 60): Old Testament manuscripts
(line 63): Great Isaiah Scroll
(line 64): Community Rule
(line 65): Masoretic Text
(line 66): Aleppo Codex
(line 67): Leningrad Codex
(line 68): Samaritan Pentateuch
(line 69): Targumim (Aramaic translations)
(line 73): New Testament manuscripts
(line 75): Papyrus manuscripts
(line 76): Papyrus 52
(line 77): Chester Beatty Papyri
(line 78): Bodmer Papyri
(line 79): Majuscule manuscripts
(line 80): Codex Sinaiticus
(line 81): Codex Vaticanus
(line 82): Codex Alexandrinus
(line 83): Codex Bezae
(line 84): Minuscule manuscripts
(line 85): Lectionaries
(line 86): Byzantine text-type
(line 87): Alexandrian text-type
(line 88): Western text-type
(line 89): Caesarean text-type
(line 93): Textual criticism of the Bible
(line 95): Textual criticism
(line 96): Eclecticism (textual criticism)
(line 97): Majority text vs. critical text
(line 98): Variants in biblical manuscripts
(line 99): Harmonization in manuscript copying
(line 100): Interpolations and scribal glosses
(line 101): Textus Receptus
(line 102): Critical editions of the Bible
(line 103): Nestle–Aland
(line 104): UBS Greek New Testament
(line 105): Biblia Hebraica Stuttgartensia
(line 109): Codicology and paleography of biblical texts
(line 111): Codex (book form)
(line 112): Scrolls and parchment
(line 113): Ink and scribal tools
(line 114): Script styles
(line 115): Uncial script
(line 116): Cursive script
(line 117): Masoretic notation
(line 118): Paleography and manuscript dating
(line 119): Illuminated manuscripts
(line 120): Scribal errors and corrections
(line 124): Christian manuscript preservation and transmission
(line 126): Monasteries and scriptoria
(line 127): Church Fathers as transmitters of text
(line 128): Early Christian use of codex
(line 129): Library of Caesarea
(line 130): Monastic copying traditions
(line 131): Transmission in Eastern Christianity
(line 132): Western European manuscript culture
(line 136): Modern discovery and scholarship
(line 138): Discovery of Codex Sinaiticus
(line 139): Qumran cave discoveries
(line 140): Oxyrhynchus Papyri
(line 142): Modern manuscript digitization projects
(line 143): CSNTM (Center for the Study of New Testament Manuscripts)
(line 144): Vatican Apostolic Library digital archive
(line 145): British Library biblical manuscripts
(line 149): Biblical manuscript controversies and apologetics
(line 151): Forgery in biblical manuscripts
(line 152): Commas and additions (e.g., Johannine Comma)
(line 153): Ending of Mark controversy
(line 154): Pericope Adulterae (John 7:53–8:11)
(line 155): Doctrinal impact of textual variants
(line 156): Bart Ehrman and debates on textual reliability
(line 157): Christian apologetics and manuscript evidence

Biblical Studies:

(line 30): Biblical Canon and Structure
(line 32): Canon of Scripture
(line 33): Old Testament Canon
(line 34): New Testament Canon
(line 35): Catholic Deuterocanonical Books
(line 36): Eastern Orthodox Biblical Canon
(line 37): Apocrypha and Pseudepigrapha
(line 38): Lost Books of the Bible
(line 39): Biblical Chronology
(line 40): Order and Division of Books
(line 41): Bible Translations
(line 42): Septuagint (LXX)
(line 43): Vulgate
(line 44): Masoretic Text
(line 45): King James Version
(line 46): Modern Bible Translations
(line 50): Old Testament Studies
(line 50): Hebrew Bible Studies
(line 52): Pentateuch (Torah)
(line 53): Genesis
(line 54): Exodus
(line 55): Leviticus
(line 56): Numbers
(line 57): Deuteronomy
(line 58): Historical Books
(line 59): Joshua
(line 59): Judges
(line 59): Ruth
(line 59): Samuel
(line 59): Kings
(line 59): Chronicles
(line 60): Wisdom Literature
(line 61): Psalms
(line 61): Proverbs
(line 61): Job
(line 61): Ecclesiastes
(line 61): Song of Songs
(line 62): Major Prophets
(line 63): Isaiah
(line 63): Jeremiah
(line 63): Ezekiel
(line 63): Daniel
(line 64): Minor Prophets
(line 65): Hosea
(line 65): Malachi
(line 66): Covenant Theology in the Old Testament
(line 67): Kingship and Prophecy
(line 68): Temple Theology
(line 69): Creation and Fall Narratives
(line 70): Exodus and Liberation Theology
(line 74): New Testament Studies
(line 76): Synoptic Gospels
(line 77): Matthew
(line 77): Mark
(line 77): Luke
(line 78): Gospel of John
(line 79): Acts of the Apostles
(line 80): Pauline Epistles
(line 81): Romans
(line 81): Philemon
(line 82): Justification in Paul
(line 83): Pauline Anthropology
(line 84): Catholic Epistles
(line 85): James
(line 85): Peter
(line 85): John
(line 85): Jude
(line 86): Revelation (Apocalypse)
(line 87): Johannine Literature
(line 88): Apocalyptic Symbolism
(line 89): Christology in the Gospels
(line 90): Kingdom of God (New Testament)
(line 91): Second Temple Judaism Context
(line 92): Messianism in the New Testament
(line 96): Biblical Languages and Philology
(line 98): Biblical Hebrew
(line 99): Koine Greek
(line 100): Biblical Aramaic
(line 101): Septuagint Studies
(line 102): Textual Criticism of the Bible
(line 104): Codex Sinaiticus
(line 105): Codex Vaticanus
(line 106): Lexicography and Semantics
(line 107): Bible Concordances and Word Studies
(line 114): Historical-Grammatical Method
(line 115): Historical-Critical Method
(line 116): Canonical Criticism
(line 117): Narrative Criticism
(line 118): Redaction Criticism
(line 119): Form Criticism
(line 120): Literary Criticism of the Bible
(line 122): Intertextuality in Scripture
(line 123): Typology and Allegory
(line 124): Rabbinic Exegesis vs. Christian Exegesis
(line 125): Lectio Divina
(line 126): Patristic Exegesis
(line 127): Reformation Hermeneutics
(line 128): Modern and Postmodern Hermeneutics
(line 129): Liberationist and Feminist Readings of Scripture
(line 133): Biblical Theology
(line 135): Biblical Theology vs. Systematic Theology
(line 136): Covenants in the Bible
(line 137): Promise and Fulfillment
(line 138): Law and Grace
(line 139): Creation and New Creation
(line 140): The People of God
(line 141): Divine Presence and Temple
(line 142): Sacrifice and Atonement in the Bible
(line 143): Divine Kingship
(line 144): Apocalyptic Themes in the Bible
(line 145): Wisdom and Revelation
(line 146): Salvation History (Heilsgeschichte)
(line 150): Historical and Cultural Contexts
(line 152): Ancient Near Eastern Backgrounds
(line 153): Egyptian Influence on Old Testament
(line 154): Babylonian Exile and Return
(line 155): Second Temple Judaism
(line 156): Greco-Roman World and the New Testament
(line 157): Intertestamental Period
(line 158): Jewish Sects: Pharisees, Sadducees, Essenes, Zealots
(line 159): Herodians and Roman Rule
(line 160): Hellenism and Early Christianity
(line 164): Biblical Apocrypha and Pseudepigrapha
(line 167): Book of Jubilees
(line 168): Gospel of Thomas
(line 169): Gospel of Mary Magdalene
(line 170): Infancy Gospels
(line 171): Shepherd of Hermas
(line 172): Didache
(line 173): Acts of Paul and Thecla
(line 178): Contemporary Issues in Biblical Interpretation
(line 180): Biblical Authority and Inerrancy
(line 181): Historical Adam and Eve
(line 182): Creationism vs. Evolution in Biblical Interpretation
(line 183): Biblical Views on Gender and Sexuality
(line 184): Slavery and Scripture
(line 185): Violence and Divine Judgment
(line 186): Use of the Bible in Public Discourse
(line 187): Bible and Environmental Ethics
(line 188): Digital Tools for Bible Study
(line 192): Denominational Approaches to the Bible
(line 194): Catholic Biblical Interpretation
(line 195): Dei Verbum
(line 196): Scripture and Tradition
(line 197): Orthodox Bible and Liturgy
(line 198): Allegorical and Mystical Interpretations
(line 199): Reformation and Protestant Approaches
(line 201): Plain Sense and Private Reading
(line 202): Evangelical Bible Study Methods
(line 203): Liberal and Historical-Critical Interpretations
(line 204): Charismatic and Pentecostal Bible Use

Bioenergetics:

(line 24): Alexander Lowen

Biographical criticism:

(line 52): Phillis Wheatley

Biological determinism:

(line 22): eugenics
(line 22): scientific racism
(line 22): sociobiology
(line 24): August Weismann
(line 24): Francis Galton
(line 24): Samuel George Morton
(line 24): Paul Broca
(line 24): H. H. Goddard
(line 24): Robert Yerkes
(line 26): E. O. Wilson

Black Hole:

(line 30): Hawking radiation

Black orientalism:

(line 20): Orientalism
(line 20): Ali Mazrui

Bodily continuity:

(line 20): psychological continuity
(line 20): Ship of Theseus
(line 34): Derek Parfit

Body without organs:

(line 20): Capitalism
(line 20): Schizophrenia

Body:

(line 31): extension

Boredom:

(line 18): Focus

Boundaries of the mind:

(line 22): Ernest Hartmann
(line 22): dream recall
(line 22): lucid dreaming

Brahmanism:

(line 37): Indra
(line 37): Agni
(line 37): Varuna
(line 39): afterlife
(line 40): Vedic social structure
(line 45): Upanishads
(line 45): Mahabharata
(line 47): Trimurti
(line 48): samsara
(line 49): Hindu social structure
(line 60): Vedic social structure
(line 60): Hindu social structure

Brain:

(line 55): glutamate
(line 73): parallel processing
(line 83): Forward Thinking

Brandt Report:

(line 20): Global North and Global South
(line 23): Willy Brandt

Brihat Parashara Hora Shastra:

(line 20): Vedic natal astrology

British Empire:

(line 30): British North America

Bruno Latour:

(line 24): Algirdas Julien Greimas

Buddhism Glossary:

(line 25): Nirvana
(line 25): Maya

Buddhism:

(line 82): Buddhist atomism

Bullshit:

(line 23): sociology
(line 29): Pseudo-profound bullshit
(line 30): Negligent bullshit
(line 35): capitalism
(line 42): Persuasive bullshit
(line 42): Evasive bullshit

Bureaucracy:

(line 30): officialism
(line 34): Hierarchy
(line 37): Merit
(line 81): Sumer

Cannabis:

(line 26): The Haydariyya order

Canon Law:

(line 33): Canon law (Christianity)
(line 35): Definition of canon law
(line 36): Purpose and function
(line 37): Historical development
(line 38): Sources of canon law
(line 39): Scripture
(line 40): Church Fathers
(line 41): Ecumenical councils
(line 42): Papal decrees
(line 43): Synodal canons
(line 47): Catholic Church canon law
(line 49): Canon law of the Catholic Church
(line 50): Code of Canon Law (1983)
(line 51): Code of Canons of the Eastern Churches (1990)
(line 52): Corpus Juris Canonici
(line 53): Decretum Gratiani
(line 54): Tribunal (Catholic Church)
(line 55): Ecclesiastical court
(line 56): Annulment (Catholic Church)
(line 57): Excommunication
(line 58): Clerical discipline
(line 59): Laicization
(line 60): Marriage in canon law
(line 61): Sacramental validity and licitness
(line 65): Eastern Orthodox canon law
(line 67): Eastern Orthodox Church canon law
(line 68): Nomocanon
(line 69): Ecumenical Councils and canons
(line 70): Penance and excommunication in Orthodoxy
(line 71): Autocephaly and canonical recognition
(line 72): Monastic discipline and rules
(line 73): Canon law in national Orthodox churches
(line 77): Anglican canon law
(line 79): Anglican Communion and canon law
(line 80): Canon law of the Church of England
(line 81): Ecclesiastical courts of the Church of England
(line 82): Church of England Marriage Law
(line 83): Book of Common Prayer and legal authority
(line 84): Lambeth Conference resolutions
(line 88): Protestant legal and governance systems
(line 92): Presbyterian polity
(line 93): Congregationalist polity
(line 94): Baptist church governance
(line 95): Methodist Church discipline
(line 96): Book of Discipline (United Methodist Church)
(line 97): Quaker decision-making structures
(line 98): Church constitutions and bylaws
(line 99): Disciplinary processes in Protestant churches
(line 103): Ecclesiastical courts and legal mechanisms
(line 105): Ecclesiastical court
(line 106): Church tribunal
(line 107): Apostolic Signatura
(line 108): Roman Rota
(line 109): Diocesan tribunal
(line 110): Canonist
(line 111): Ecclesiastical sentencing and appeals
(line 115): Legal theology and jurisprudence
(line 117): Theology of law in Christianity
(line 118): Law and gospel
(line 119): Natural law in Christian tradition
(line 120): Divine law vs. ecclesiastical law
(line 121): Just war theory and canon law
(line 122): Relationship between civil and canon law
(line 123): Canon law and human rights
(line 127): Reform and criticism
(line 129): Canon law reform movements
(line 130): Criticism of annulment abuse
(line 131): Clerical discipline scandals and legal accountability
(line 132): Canon law and transparency
(line 133): Synodality and legal restructuring
(line 134): Modernization of canon law codes

Capital asset pricing model:

(line 18): Business

Capitalism :

(line 24): neoliberalism
(line 119): Modern capitalism

Captivity of Nairs at Seringapatam:

(line 19): Tipu Sultan

Career:

(line 46): The Fake Resume Guide

Cassandra complex:

(line 22): Greek mythology

Caste system:

(line 26): British Raj

Category (Kant):

(line 26): Unity
(line 26): Plurality
(line 26): Totality
(line 26): Negation
(line 26): Limitation
(line 26): Relation
(line 26): Cause
(line 26): Effect
(line 26): Reciprocity
(line 26): Modality
(line 26): Possibility

Causal loop:

(line 28): bootstrap paradox

Causality:

(line 55): Philosophical Approaches
(line 56): Aristotle's Four Causes
(line 57): Deterministic Causality
(line 58): Probabilistic Causality
(line 59): Teleological Causality
(line 60): Regularity View
(line 61): Counterfactual View
(line 62): Concepts of Actual Causation
(line 63): Total Actual Causation (TAC)
(line 64): Path-Changing Actual Cause (PAC)
(line 65): Contributing Actual Cause (CAC)
(line 66): Other Perspectives
(line 67): Necessary Cause
(line 68): Sufficient Cause
(line 69): Contributory Cause
(line 70): Causal Chains
(line 71): Causal Homeostasis
(line 72): Common-Cause Relationships
(line 73): Common-Effect Relationships
(line 74): Direct Causation
(line 75): Indirect Causation
(line 76): Proximate Causation
(line 77): Remote Causation
(line 78): Causality in Physics
(line 79): Microscopic Causality
(line 80): Macroscopic Causality
(line 81): Causal Sets
(line 108): reasoning

Chaos:

(line 18): Singularity

Charvaka:

(line 25): Brihaspati

Childhood Trauma:

(line 26): Self-loathing as fuel for success
(line 42): Evolutionary adaptations
(line 42): Flow state
(line 42): Work-life balance
(line 44): The origin of feeling inadequate
(line 60): Parenting styles
(line 60): Self-worth
(line 60): Childhood psychology
(line 62): The disconnect between achievement and satisfaction
(line 76): Self-acceptance
(line 76): Immigrant psychology
(line 76): Goal-setting
(line 78): The perpetual cycle of dissatisfaction
(line 92): Motivation psychology
(line 92): Burnout prevention
(line 94): The adaptive nature of self-dissatisfaction
(line 108): Evolutionary psychology
(line 108): Societal expectations
(line 108): Personal growth
(line 110): The impact of cultural and family background
(line 124): Cultural psychology
(line 124): Intergenerational trauma
(line 124): Immigrant success stories

Chinmaya Mission:

(line 20): Vedas
(line 20): Chinmayananda Saraswati

Christian Anthropology:

(line 34): Humanity and creation
(line 36): Creation of man (Christianity)
(line 37): Human beings in Genesis
(line 38): Imago Dei
(line 39): Creation of Adam and Eve
(line 40): Trichotomy (body, soul, spirit)
(line 41): Man as microcosm
(line 42): Body and soul
(line 43): Human dignity
(line 44): Human vocation
(line 45): Freedom and moral responsibility
(line 46): Theological view of gender
(line 47): Christian views on sexuality
(line 48): Human uniqueness among creation
(line 49): Relational nature of the human person
(line 53): The Fall and original sin
(line 55): Fall of man
(line 56): Original sin
(line 57): Inherited guilt and corruption
(line 58): Pelagianism
(line 59): Augustinian anthropology
(line 60): Eastern Orthodox view of sin
(line 61): Concupiscence
(line 62): Sin and human nature
(line 63): Semi-Pelagianism
(line 64): Bondage of the will
(line 65): Human corruption and grace
(line 69): Christ and the restoration of humanity
(line 71): New Adam
(line 72): Incarnation and human nature
(line 73): Hypostatic union and human assumption
(line 74): Redemption and re-creation
(line 76): Grace and nature
(line 77): Sanctification and human growth
(line 78): Freedom in Christ
(line 82): The human person and the soul
(line 84): Christian views on the soul
(line 85): Immortality of the soul
(line 86): Spirit, soul, and body (tripartite vs. bipartite)
(line 87): Mind–body dualism
(line 88): Resurrection of the body
(line 89): Beatific vision
(line 90): Union with God
(line 91): Afterlife and human destiny
(line 92): Christian views on death
(line 93): Intermediate state
(line 94): Heaven
(line 95): Hell
(line 96): New creation and eternal life
(line 97): Purgatory (Catholic doctrine)
(line 101): Male and female in Christian thought
(line 103): Christian views on gender roles
(line 104): Theology of the body
(line 105): Sanctity of the body
(line 106): Transgender issues in Christian theology
(line 107): Complementarianism vs. egalitarianism
(line 108): Women in Christianity
(line 109): Theological feminism
(line 110): Mary and ideal womanhood
(line 111): Celibacy and sexuality
(line 112): Marriage in Christianity
(line 116): Christian views on childhood and personhood
(line 118): Children in the Bible
(line 119): Baptism of infants
(line 120): Moral responsibility in children
(line 121): Christian education and formation
(line 122): Personhood from conception
(line 123): Christian views on abortion
(line 124): Human vocation in the Bible
(line 125): Work and labor in Christian thought
(line 126): Discipleship and calling
(line 127): Mission and stewardship
(line 128): Human flourishing
(line 129): Sanctification and growth
(line 130): Love of neighbor
(line 131): Service and suffering
(line 135): Contemporary theological anthropology
(line 137): Existential theology and personhood
(line 138): Karl Barth on human being
(line 139): John Paul II's Theology of the Body
(line 140): Pope Benedict XVI on anthropology
(line 141): Eastern Christian anthropology
(line 142): Feminist theological anthropology
(line 143): Black theological anthropology
(line 144): Latino/a theology and anthropology
(line 145): Patristic anthropology
(line 146): Augustinian anthropology
(line 147): Thomistic anthropology
(line 148): Lutheran anthropology
(line 149): Calvinist anthropology
(line 150): Eastern Orthodox anthropology
(line 151): Feminist theology and anthropology
(line 152): Liberation theology and anthropology
(line 153): Modern and existentialist reinterpretations
(line 157): Comparative and philosophical perspectives
(line 159): Christian philosophy of the human person
(line 160): Human nature in Neoplatonism
(line 161): Christianity and existentialism
(line 162): Humanism and Christianity
(line 163): Psycho-spiritual models of personhood
(line 164): Christian psychology
(line 165): Christian views on disability
(line 166): Christian ethics and human rights
(line 167): Christian anthropology and psychology
(line 168): Christian anthropology and neuroscience
(line 169): Christian anthropology and sociology
(line 170): Christian anthropology and philosophy
(line 171): Christianity and human rights
(line 172): Christian anthropology and political theology
(line 173): Humanity and AI in theological ethics
(line 175): Human person and the image of God
(line 177): Likeness and image distinction
(line 178): Image of God in Christ
(line 179): Communal and social interpretations of Imago Dei
(line 180): Functional vs. substantive views of Imago Dei
(line 181): Restoration of the image through Christ
(line 182): Theosis and human participation in divinity
(line 184): Human freedom and responsibility
(line 186): Free will in Christian theology
(line 187): Synergism vs. monergism
(line 188): Predestination and election
(line 189): Moral agency
(line 190): Conscience in Christian thought
(line 191): Temptation and spiritual warfare
(line 192): Virtue and vice in human development

Christian atheism:

(line 20): nontheism

Christian Civilization:

(line 47): Apostolic Age
(line 48): Acts of the Apostles as history
(line 49): Early Christianity
(line 50): Church in the Roman Empire
(line 51): Constantinian shift
(line 52): Council of Nicaea
(line 53): Ecumenical councils
(line 54): Church Fathers
(line 55): Canon of Scripture
(line 56): Christianization of the Roman Empire
(line 57): Desert Fathers
(line 65): Fall of the Western Roman Empire
(line 66): Byzantine Christianity
(line 67): Christianity among the Germanic tribes
(line 68): Christianization of Europe
(line 69): Latin Christendom
(line 74): Benedictine monasticism
(line 75): Scriptoria and manuscript culture
(line 77): Cathedral schools and early universities
(line 78): Gregorian Reform
(line 83): Crusades
(line 84): First Crusade
(line 85): Second Crusade
(line 86): Third Crusade
(line 87): Fourth Crusade
(line 88): Children's Crusade
(line 89): Crusades against heretics
(line 90): Impact of the Crusades
(line 91): Christianity and Islam
(line 92): Military orders (e.g. Templars, Hospitallers)
(line 98): Holy Roman Empire and Christianity
(line 99): Christianity in the Byzantine Empire
(line 100): Christianity and colonialism
(line 101): Christianity and imperialism
(line 102): Christian missions and global expansion
(line 103): Church and state relations
(line 104): Theocracy and Christendom
(line 110): Protestant Reformation
(line 112): John Calvin
(line 113): Anabaptists
(line 114): Catholic Counter-Reformation
(line 115): Council of Trent
(line 116): Jesuits and missions
(line 117): Anglican Reformation
(line 118): Wars of Religion
(line 119): Confessionalization
(line 120): Printing press and Reformation
(line 121): Early Protestant education systems
(line 127): Christianity and the Enlightenment
(line 128): Rise of secularism
(line 129): Deism and natural religion
(line 130): Missionary movements in the 18th–19th centuries
(line 131): Christianity and slavery debates
(line 132): Christianity and the rise of nation-states
(line 133): Revivalism and awakenings
(line 134): Christian responses to modernity
(line 135): Christian feminism
(line 143): Christian art
(line 144): Christian iconography
(line 145): Church architecture
(line 146): Cathedrals and basilicas
(line 147): Gothic architecture
(line 148): Renaissance and Baroque Christian art
(line 154): Christian hymns
(line 155): Gregorian chant
(line 156): Sacred music in the Baroque and Romantic periods
(line 157): Christian fiction and poetry
(line 162): Christianity and education
(line 163): Christian universities
(line 164): Monastic schools
(line 167): Jesuit contributions to science
(line 173): Canon law (Christianity)
(line 174): Natural law and Christianity
(line 176): Christianity and human rights
(line 177): Just war theory
(line 178): Christian social teaching
(line 179): Christianity and gender roles
(line 180): Christian family and marriage
(line 186): 20th-century Christian movements
(line 187): Pentecostal and Charismatic Christianity
(line 188): Christianity and totalitarianism
(line 189): Christianity and decolonization
(line 190): Christianity and human rights
(line 191): Christian responses to secularism
(line 192): Christianity in the Global South
(line 193): Global Christianity in the 21st century
(line 194): Christianity in the digital age
(line 200): Christianity in Europe
(line 201): Christianity in Africa
(line 202): Christianity in Asia
(line 203): Christianity in the Middle East
(line 204): Christianity in Latin America
(line 205): Christianity in North America
(line 206): Christianity in Oceania
(line 207): Christian diasporas
(line 213): Christianity and Judaism
(line 214): Christianity and Islam
(line 215): Christian-Muslim relations during Crusades
(line 216): Interfaith dialogue in Christian history
(line 217): Comparative religious civilization studies

Christian Cosmology:

(line 37): Creation in Christianity
(line 39): Creation ex nihilo
(line 40): God the Creator
(line 41): Genesis creation narrative
(line 42): Young Earth creationism
(line 43): Old Earth creationism
(line 44): Theistic evolution
(line 45): Fall of man
(line 46): Original goodness of creation
(line 47): Imago Dei
(line 48): Creation and divine providence
(line 49): Cosmic purpose of creation
(line 50): Creation and redemption link
(line 54): Biblical cosmology
(line 56): Heaven and Earth (biblical cosmology)
(line 57): Firmament
(line 58): Sheol
(line 59): The heavens in biblical texts
(line 60): Cosmic temple imagery
(line 61): Biblical metaphors for creation
(line 62): Water and chaos
(line 63): Cosmic mountain
(line 64): Light and darkness
(line 65): Apocalyptic cosmology in Revelation
(line 66): Prophetic visions of the new heavens and new earth
(line 70): Theological interpretations of the universe
(line 72): Creation and the Trinity
(line 73): Christ as Logos and cosmic order
(line 74): Holy Spirit and divine breath
(line 75): Analogia entis (analogy of being)
(line 76): Participation in divine being
(line 77): Sacramentality of creation
(line 78): Divine immanence and transcendence
(line 79): Panentheism vs. classical theism
(line 80): God and time
(line 81): Continuity vs. discontinuity in creation
(line 85): Spiritual beings and invisible realms
(line 87): Heaven in Christianity
(line 88): Hell in Christianity
(line 89): Angels in Christianity
(line 90): Archangels
(line 91): Guardian angels
(line 92): Demonology in Christianity
(line 93): Lucifer
(line 94): The devil in Christianity
(line 95): Principalities and powers (Pauline cosmology)
(line 96): Spiritual warfare
(line 97): Saints and the communion of heaven
(line 101): Time, history, and eschatological cosmology
(line 103): Christian views on time
(line 104): Linear vs. cyclical time
(line 105): Salvation history
(line 106): The already and the not yet
(line 107): Inaugurated eschatology
(line 108): New creation
(line 109): Apocalypticism
(line 110): Last Judgment
(line 111): Resurrection of the body
(line 112): Heavenly Jerusalem
(line 113): Eternal life
(line 117): Christian cosmology and science
(line 120): Cosmology and natural theology
(line 121): Intelligent design
(line 123): Anthropic principle in Christian thought
(line 124): Big Bang and creation theology
(line 125): Faith and cosmology
(line 126): Creation care and ecological theology
(line 130): Historical Christian cosmologies
(line 132): Augustinian cosmology
(line 133): Medieval Christian cosmology
(line 134): Ptolemaic system
(line 135): Hierarchical universe
(line 137): Copernican Revolution and Christian theology
(line 138): Pascal’s cosmic insignificance and existentialism
(line 139): Teilhard de Chardin and evolutionary cosmology
(line 140): Modern Catholic and Orthodox cosmological models
(line 144): Comparative and symbolic cosmology
(line 146): Symbolism of light in Christianity
(line 147): Numerology in Christian thought
(line 148): Sacred geometry in Christian architecture
(line 149): Heavenly ladder and ascent imagery
(line 150): Christian cosmology and Neoplatonism
(line 151): Cosmic Christ (Colossians 1)
(line 152): Christianity and Gnostic cosmologies

Christian Culture:

(line 36): Christian art
(line 38): Christian art
(line 39): Early Christian art and architecture
(line 40): Byzantine art
(line 41): Romanesque art
(line 42): Gothic art
(line 43): Renaissance art and Christianity
(line 44): Baroque art and the Catholic Church
(line 45): Christian iconography
(line 46): Christ in art
(line 47): Mary in art
(line 48): Saints in art
(line 49): Eastern Orthodox icons
(line 50): Iconoclasm in Christianity
(line 51): Modern Christian visual arts
(line 55): Christian architecture
(line 57): Church architecture
(line 58): Basilica
(line 59): Cathedral
(line 60): Chapel
(line 61): Monastery architecture
(line 62): Gothic architecture
(line 63): Baroque church architecture
(line 64): Christian altars
(line 65): Church floor plans
(line 66): Bell towers
(line 67): Christian symbols in architecture
(line 71): Christian holidays and festivals
(line 73): Christmas
(line 74): Advent
(line 75): Epiphany (holiday)
(line 76): Lent
(line 77): Holy Week
(line 78): Easter
(line 79): Pentecost
(line 80): Feast of the Transfiguration
(line 81): All Saints' Day
(line 82): Corpus Christi
(line 83): Christian liturgical calendar
(line 84): Saints' feast days
(line 85): Liturgical colors and symbols
(line 89): Christian literature and music
(line 92): Christian devotional literature
(line 93): Christian poetry
(line 94): Christian drama
(line 95): Christian fiction
(line 96): Christian hymns
(line 97): Gregorian chant
(line 98): Christian music traditions
(line 99): Contemporary Christian music
(line 100): Sacred music
(line 101): Christian media and publishing
(line 105): Christian symbols and objects
(line 107): Christian symbolism
(line 108): Cross
(line 109): Crucifix
(line 110): Ichthys
(line 111): Chi Rho
(line 112): Holy water
(line 113): Rosary
(line 114): Christian vestments
(line 115): Candles in Christianity
(line 116): Liturgical vessels
(line 117): Holy relics
(line 121): Christian social and ethical culture
(line 123): Christian views on marriage
(line 124): Christian family life
(line 125): Christian dietary customs
(line 127): Sabbath in Christianity
(line 128): Hospitality in Christian tradition
(line 129): Education in Christianity
(line 130): Christian philanthropy and charity
(line 131): Christian attitudes toward work
(line 132): Gender roles in Christianity
(line 133): Children and parenting in Christianity
(line 140): Church and Galileo affair
(line 141): Medieval Christian contributions to science
(line 142): Christian views on evolution
(line 143): Christianity and natural theology
(line 144): Catholic Church and science
(line 145): Protestant engagement with science
(line 146): Science and religion dialogue
(line 147): Christian creationist movements
(line 151): Christianity and law
(line 153): Christianity and law
(line 154): Canon law (Christianity)
(line 155): Christian ethics and legal systems
(line 156): Christianity and human rights
(line 157): Law and gospel
(line 158): Natural law in Christian thought
(line 162): Christianity and politics
(line 164): Christianity and politics
(line 165): Separation of church and state
(line 166): Theocracy and Christianity
(line 167): Christian democracy
(line 168): Christian socialism
(line 169): Christian libertarianism
(line 170): Christendom
(line 171): Constantinian shift
(line 177): Christianity and civilization
(line 179): Christian contributions to Western civilization
(line 180): Christianity and education
(line 181): Monasteries and cultural preservation
(line 182): Christianity and literature
(line 183): Christianity and the arts
(line 184): Christian universities
(line 185): Religious orders and civilization building
(line 186): Christianity in the Enlightenment
(line 187): Christianity in modernity and postmodernity

Christian Education:

(line 35): History of Christian education
(line 37): Education in the early Church
(line 38): Catechetical School of Alexandria
(line 39): Christian monastic education
(line 40): Cathedral schools and medieval universities
(line 41): Reformation and Christian education
(line 42): Sunday school movement
(line 43): Pietism and educational renewal
(line 44): Christian education in the Enlightenment
(line 45): Modern Christian educational institutions
(line 46): Christian homeschooling movement
(line 53): Catechumenate
(line 54): Catechism of the Catholic Church
(line 55): Baltimore Catechism
(line 56): Heidelberg Catechism
(line 57): Luther’s Small Catechism
(line 58): Confirmation (Christianity)
(line 59): Mystagogical catechesis
(line 60): Adult catechesis
(line 61): Children’s catechesis
(line 62): RCIA (Rite of Christian Initiation for Adults)
(line 66): Theology and philosophy of Christian education
(line 68): Christian anthropology and pedagogy
(line 69): Imago Dei and the learner
(line 70): Spiritual formation
(line 71): Discipleship
(line 72): Bible study (Christianity)
(line 73): Theological education
(line 74): Liberal arts and Christian worldview
(line 75): Integration of faith and learning
(line 79): Models and methods of instruction
(line 81): Didactic teaching in Christianity
(line 82): Socratic method in Christian education
(line 83): Narrative theology and story-based learning
(line 84): Apprenticeship models (Paul-Timothy, etc.)
(line 85): Experiential learning
(line 86): Small group learning
(line 87): Retreats and immersive pedagogy
(line 88): Christian youth ministry
(line 89): Mentoring and spiritual direction
(line 93): Institutions and settings
(line 95): Christian school
(line 96): Sunday school
(line 97): Bible college
(line 98): Seminary
(line 99): Divinity school
(line 100): Theological library
(line 101): Christian homeschooling
(line 102): Church-based education programs
(line 103): Online Christian education
(line 104): Vacation Bible School
(line 108): Denominational educational systems
(line 110): Catholic education
(line 111): Parochial school
(line 112): Jesuit education
(line 113): Eastern Orthodox education
(line 114): Protestant educational traditions
(line 115): Reformed and Presbyterian seminaries
(line 116): Evangelical colleges
(line 117): Anglican theological colleges
(line 118): Methodist educational institutions
(line 119): Pentecostal theological education
(line 120): Lutheran education
(line 124): Notable movements and figures
(line 126): John Chrysostom on education
(line 127): Augustine’s theory of teaching
(line 128): Martin Luther on education
(line 129): John Calvin and the Genevan Academy
(line 130): Comenius and pedagogy
(line 131): Horace Bushnell
(line 132): Charlotte Mason
(line 133): C. S. Lewis on education
(line 134): Francis Schaeffer
(line 135): Dallas Willard and spiritual formation
(line 139): Contemporary issues in Christian education
(line 141): Christian education and secularism
(line 142): Biblical literacy
(line 143): Christian worldview education
(line 144): Gender in Christian education
(line 145): Education and evangelism
(line 146): Moral education and virtue ethics
(line 147): Religious education in public schools
(line 148): Christian education and technology

Christian Eschatology:

(line 35): Biblical foundations of eschatology
(line 37): Eschatology in the Bible
(line 38): Old Testament eschatology
(line 39): Day of the Lord
(line 40): Daniel’s visions
(line 41): New Testament eschatology
(line 42): Second Coming
(line 43): Kingdom of God
(line 44): Revelation (Book)
(line 45): Apocalyptic literature
(line 46): Book of Daniel
(line 47): Book of Revelation
(line 48): Ezekiel's visions
(line 49): Eschatological parables of Jesus
(line 53): Core doctrines in Christian eschatology
(line 55): Second Coming
(line 56): Resurrection of the dead
(line 57): Final Judgment
(line 58): Heaven in Christianity
(line 59): Hell in Christianity
(line 60): Purgatory
(line 61): Millennialism
(line 62): Premillennialism
(line 63): Postmillennialism
(line 64): Amillennialism
(line 65): New Heaven and New Earth
(line 66): Eternal life
(line 67): Glorification (theology)
(line 71): Personal eschatology
(line 73): Death and afterlife
(line 74): Particular judgment
(line 75): Soul sleep
(line 76): Intermediate state
(line 77): Beatific vision
(line 79): Universal reconciliation
(line 80): Limbo (theology)
(line 81): Prayers for the dead
(line 85): Resurrection theology
(line 87): Resurrection of Jesus
(line 88): Resurrection of the body
(line 89): Spiritual body (Pauline theology)
(line 90): General resurrection
(line 91): First resurrection (Revelation)
(line 92): Continuity and transformation of the body
(line 96): Heaven and Hell
(line 98): Heaven in Christianity
(line 99): Communion of saints
(line 100): Beatific vision
(line 101): Hell in Christianity
(line 102): Eternal punishment
(line 103): Gehenna
(line 104): Lake of fire
(line 105): Separation from God
(line 106): Purgatory (Catholicism)
(line 110): Apocalypticism and prophetic expectation
(line 112): Christian apocalypticism
(line 113): Eschatological hope
(line 114): Signs of the end times
(line 115): Antichrist
(line 116): Rapture
(line 117): Great Tribulation
(line 119): Armageddon
(line 120): Revelation symbolism
(line 125): Denominational views on eschatology
(line 127): Catholic eschatology
(line 128): Eastern Orthodox eschatology
(line 129): Lutheran eschatology
(line 130): Reformed eschatology
(line 131): Anglican eschatology
(line 132): Methodist eschatology
(line 133): Evangelical eschatology
(line 134): Pentecostal eschatology
(line 135): Seventh-day Adventist eschatology
(line 136): Jehovah's Witnesses eschatology
(line 137): Latter Day Saint views on the end times
(line 141): Symbolism and metaphor in eschatology
(line 143): Judgment seat of Christ
(line 144): Heavenly Jerusalem
(line 145): Marriage of the Lamb
(line 146): Book of Life
(line 147): White throne judgment
(line 148): Fire as purification or destruction
(line 149): Biblical numerology in Revelation
(line 150): Apocalyptic beasts and seals
(line 154): Criticism, reformulations, and alternatives
(line 156): Realized eschatology
(line 157): Inaugurated eschatology
(line 158): Consistent eschatology
(line 159): Christian universalism
(line 160): Preterism
(line 161): Partial preterism
(line 162): Open theism and the future
(line 163): Philosophical theology of time and end

Christian Ethics:

(line 37): Bible and ethics
(line 38): Sermon on the Mount
(line 39): Ten Commandments
(line 40): Pauline ethics
(line 42): Agape
(line 43): Love thy neighbor
(line 44): Sin in Christianity
(line 45): Grace in Christianity
(line 47): Theological virtues
(line 48): Cardinal virtues
(line 49): Natural law
(line 50): Divine command theory
(line 57): Early Christianity and ethics
(line 58): Didache
(line 59): Patristic ethics
(line 60): Augustinian ethics
(line 61): Medieval Christian ethics
(line 64): Reformation ethics
(line 66): John Calvin
(line 68): Catholic moral theology
(line 69): Protestant ethics
(line 70): Eastern Orthodox ethics
(line 71): 20th-century Christian ethics
(line 72): Reinhold Niebuhr
(line 75): John Howard Yoder
(line 81): Catholic moral theology
(line 82): Mortal sin and venial sin
(line 83): Magisterium
(line 84): Catechism of the Catholic Church
(line 85): Conscience in Catholic theology
(line 86): Principle of double effect
(line 87): Natural law
(line 88): Lutheran ethics
(line 89): Calvinist ethics
(line 90): Anglican ethics
(line 91): Eastern Orthodox ethics
(line 92): Anabaptist ethics
(line 93): Evangelical ethics
(line 94): Quaker ethics
(line 95): Methodist ethics
(line 96): Pentecostal ethics
(line 102): Deontological ethics
(line 103): Consequentialism and Christianity
(line 104): Virtue ethics in Christianity
(line 105): Casuistry
(line 106): Situation ethics
(line 107): Narrative ethics
(line 108): Liberation theology and ethics
(line 109): Feminist theology and ethics
(line 110): Black theology and ethics
(line 111): Pacifism in Christianity
(line 119): Abortion and Christianity
(line 120): Homosexuality and Christianity
(line 121): Contraception in Christian theology
(line 122): Divorce in Christianity
(line 123): Marriage in Christianity
(line 124): Sexual ethics in Christianity
(line 125): Euthanasia and Christianity
(line 126): Capital punishment and Christianity
(line 127): Just war theory
(line 128): Christian views on poverty and wealth
(line 129): Christian views on slavery
(line 130): Christianity and environmentalism
(line 131): Bioethics and Christianity
(line 132): Medical ethics in Christianity
(line 133): Business ethics in Christianity
(line 134): Christian anarchism
(line 135): Christian socialism
(line 136): Christian libertarianism
(line 137): Christian democracy
(line 143): Social gospel
(line 144): Christian social teaching
(line 145): Christian humanism
(line 146): Christian views on sin
(line 147): Christian views on forgiveness
(line 148): Christian views on justice
(line 149): Christian views on stewardship
(line 150): Christian perspectives on suffering
(line 151): Ethics of Jesus
(line 157): Christian ethics in Africa
(line 158): Christian ethics in Latin America
(line 159): Christian ethics in Asia
(line 160): Christian ethics in indigenous contexts
(line 161): Contextual theology
(line 163): Christian ethics in contemporary issues
(line 169): Social and political issues
(line 171): Christianity and politics
(line 172): Christianity and human rights
(line 173): Separation of church and state
(line 174): Christian democracy
(line 175): Christian socialism
(line 176): Christian libertarianism
(line 178): Christian views on poverty and wealth
(line 180): Just war theory
(line 181): Christianity and colonialism
(line 182): Christianity and social justice
(line 186): Bioethical and medical issues
(line 188): Christian bioethics
(line 189): Abortion and Christianity
(line 190): Contraception in Christian theology
(line 191): Euthanasia and Christianity
(line 192): Medical ethics in Christianity
(line 193): Stem cell controversy
(line 194): Cloning and Christianity
(line 195): Disability and Christian theology
(line 196): Mental health and Christianity
(line 197): Addiction and Christian responses
(line 198): Vaccination and Christian ethics
(line 202): Sexuality, gender, and family
(line 204): Christian views on marriage
(line 205): Christian views on homosexuality
(line 206): Divorce in Christianity
(line 207): Celibacy in Christianity
(line 208): Christian views on gender roles
(line 209): Theology of the body
(line 210): Complementarianism
(line 211): Egalitarianism (Christianity)
(line 212): Christian views on masturbation
(line 213): Transgender issues in Christian theology
(line 217): Environmental and ecological ethics
(line 219): Christianity and environmentalism
(line 220): Creation care
(line 221): Ecotheology
(line 222): Sustainability and Christian values
(line 223): Laudato si'
(line 224): Green Christianity
(line 225): Dominion vs. stewardship theology
(line 229): Technology, AI, and ethics
(line 231): Christianity and technology
(line 232): Digital theology
(line 233): Artificial intelligence and Christian ethics
(line 234): Christian perspectives on transhumanism
(line 235): Privacy, surveillance, and digital ethics
(line 236): Technology and discipleship
(line 240): Cultural engagement and media
(line 242): Christianity and culture
(line 243): Christian views on secularism
(line 244): Christian views on entertainment
(line 245): Christian music and ethics
(line 246): Censorship and media in Christian thought
(line 247): Christianity in the digital age
(line 251): Legal and justice issues
(line 253): Christianity and the death penalty
(line 254): Christian perspectives on crime and punishment
(line 255): Restorative justice in Christianity
(line 256): Slavery and Christianity
(line 257): Christian prison ministries

Christian faith:

(line 22): Catholicism
(line 34): Eucharist

Christian history:

(line 35): Apostolic Age
(line 37): Peter
(line 37): Paul the Apostle
(line 37): James the Just
(line 37): John the Apostle
(line 39): Pentecost
(line 42): Ante-Nicene Period
(line 44): Ante-Nicene Period
(line 46): Ignatius of Antioch
(line 46): Polycarp
(line 46): Justin Martyr
(line 46): Irenaeus
(line 46): Tertullian
(line 48): Decian persecution
(line 48): Diocletianic Persecution
(line 50): early Christian theology
(line 51): Patristic era
(line 53): Patristic era
(line 53): Age of the Church Fathers
(line 55): Constantine the Great
(line 55): Athanasius of Alexandria
(line 55): Jerome
(line 55): Gregory the Great
(line 57): Edict of Milan
(line 58): First Council of Nicaea
(line 58): Council of Chalcedon
(line 61): Christian Middle Ages
(line 63): Christian Middle Ages
(line 68): Carolingian Renaissance
(line 68): Charlemagne
(line 70): Great Schism
(line 70): Eastern Orthodox Church
(line 70): Roman Catholic Church
(line 71): Crusades
(line 72): Anselm of Canterbury
(line 75): Avignon Papacy
(line 75): Western Schism
(line 76): Renaissance humanism
(line 77): Protestant Reformation
(line 79): Protestant Reformation
(line 81): John Calvin
(line 81): Ulrich Zwingli
(line 81): Henry VIII
(line 83): Ninety-Five Theses
(line 84): Protestant denominations
(line 85): Catholic Counter-Reformation
(line 85): Council of Trent
(line 86): Thirty Years’ War
(line 86): Peace of Westphalia
(line 87): Age of Reason and Revival
(line 89): Age of Reason and Revival
(line 91): John Wesley
(line 91): Charles Wesley
(line 91): Jonathan Edwards
(line 91): George Whitefield
(line 94): First Great Awakening
(line 95): Methodism
(line 96): Enlightenment
(line 97): Age of Progress
(line 99): Age of Progress
(line 101): Charles Finney
(line 101): Dwight L. Moody
(line 101): John Henry Newman
(line 104): Protestant missionary societies
(line 105): Catholic Revival
(line 105): Oxford Movement
(line 106): liberal theology
(line 106): higher criticism
(line 107): Age of Ideologies
(line 109): Age of Ideologies
(line 111): Billy Graham
(line 111): Pope John XXIII
(line 111): Pope John Paul II
(line 113): World Council of Churches
(line 114): Second Vatican Council
(line 115): Pentecostalism
(line 117): Evangelicalism
(line 118): Contemporary Christianity

Christian Literature:

(line 29): Sacred texts
(line 31): Bible
(line 34): Deuterocanonical books
(line 35): Biblical apocrypha
(line 36): Christian apocrypha
(line 37): Gospel of Thomas
(line 38): Gospel of Mary
(line 39): Infancy Gospel of James
(line 40): Acts of Paul and Thecla
(line 41): Pseudepigrapha
(line 46): Patristic writings
(line 48): Church Fathers
(line 49): Apostolic Fathers
(line 50): Greek Fathers
(line 51): Latin Fathers
(line 52): Ante-Nicene Fathers
(line 53): Nicene and Post-Nicene Fathers
(line 54): Letters of Ignatius
(line 55): First Epistle of Clement
(line 56): Against Heresies (Irenaeus)
(line 57): Confessions (Augustine)
(line 58): City of God
(line 62): Medieval Christian texts
(line 64): Scholastic writings
(line 65): Summa Theologiae
(line 66): Sentences (Peter Lombard)
(line 67): Mystical writings
(line 68): The Cloud of Unknowing
(line 69): Revelations of Divine Love
(line 70): The Interior Castle
(line 71): Dark Night of the Soul
(line 72): Hagiographies
(line 73): Golden Legend
(line 74): Rule of St. Benedict
(line 75): Monastic writings
(line 76): Liturgical texts
(line 77): Book of Hours
(line 78): Breviary
(line 79): Missal
(line 83): Reformation and post-Reformation literature
(line 85): Ninety-five Theses
(line 86): Institutes of the Christian Religion
(line 87): Book of Common Prayer
(line 88): Thirty-Nine Articles
(line 89): Heidelberg Catechism
(line 90): Westminster Confession of Faith
(line 91): Foxe's Book of Martyrs
(line 92): Pilgrim’s Progress
(line 93): Spiritual Exercises (Ignatius of Loyola)
(line 94): Letters of Martin Luther
(line 95): Sermons of John Wesley
(line 99): Modern Christian literature
(line 101): Mere Christianity
(line 102): The Cost of Discipleship
(line 103): Orthodoxy (book)
(line 104): The Imitation of Christ
(line 105): The Pursuit of God (A. W. Tozer)
(line 106): The Problem of Pain
(line 107): The Screwtape Letters
(line 108): Markings (Dag Hammarskjöld)
(line 109): The Seven Storey Mountain
(line 113): Christian poetry
(line 115): George Herbert
(line 117): Gerard Manley Hopkins
(line 118): T. S. Eliot and Christianity
(line 120): Divine Comedy
(line 121): Paradise Lost
(line 122): Hymnody
(line 123): Christian hymns
(line 124): Isaac Watts
(line 125): Charles Wesley
(line 129): Christian fiction
(line 131): Chronicles of Narnia
(line 132): The Pilgrim's Progress
(line 133): In His Steps
(line 134): Ben-Hur: A Tale of the Christ
(line 135): The Shack
(line 136): Left Behind series
(line 137): Flannery O’Connor and Christian themes
(line 138): J. R. R. Tolkien and Christianity
(line 142): Christian drama and theater
(line 144): Medieval mystery plays
(line 145): Passion plays
(line 146): Morality plays
(line 147): Everyman (play)
(line 148): Liturgical drama
(line 149): Modern Christian theater
(line 153): Devotional literature
(line 155): Daily devotional
(line 156): Christian devotional literature
(line 157): My Utmost for His Highest
(line 158): Streams in the Desert
(line 159): The Practice of the Presence of God
(line 163): Theological and mystical classics
(line 165): Theologia Germanica
(line 166): On the Incarnation (Athanasius)
(line 167): The Ascent of Mount Carmel
(line 168): Interior Castle
(line 169): Letters of Spiritual Counsel
(line 170): The Spiritual Canticle
(line 174): Christian publishing and dissemination
(line 176): Christian publishing
(line 177): Christian bookshops
(line 178): Bible societies
(line 179): Tract distribution
(line 180): Gideons International
(line 181): Evangelical literature movements
(line 182): Digital Christian literature and apps
(line 186): Literary criticism and theology
(line 188): Christian literary criticism
(line 189): Biblical literary criticism
(line 190): Theopoetics
(line 192): Symbolism in Christian literature
(line 193): Typology (theology)
(line 194): Christian themes in literature

Christian Liturgy:

(line 33): Christian worship
(line 35): Worship in Christianity
(line 36): Liturgical worship
(line 37): Non-liturgical worship
(line 38): Charismatic worship
(line 39): Contemporary worship music
(line 40): Praise and worship (style)
(line 41): Christian prayer
(line 42): Christian meditation
(line 43): Devotional life in Christianity
(line 47): Christian liturgical traditions
(line 49): Roman Rite
(line 50): Byzantine Rite
(line 51): Alexandrian Rite
(line 52): Syriac Rite
(line 53): Armenian Rite
(line 54): East Syriac Rite
(line 55): Mozarabic Rite
(line 56): Ambrosian Rite
(line 57): Anglican liturgy
(line 58): Book of Common Prayer
(line 59): Lutheran liturgy
(line 60): Methodist liturgy
(line 61): Eastern Christian liturgies
(line 65): Liturgical components
(line 67): Liturgy of the Word
(line 68): Liturgy of the Eucharist
(line 69): Kyrie
(line 70): Gloria
(line 71): Credo
(line 72): Sanctus
(line 73): Agnus Dei
(line 74): Collect (prayer)
(line 75): Homily
(line 76): Prayers of the faithful
(line 77): Liturgical calendar
(line 81): Sacraments
(line 83): Sacraments of the Catholic Church
(line 84): Seven sacraments
(line 85): Baptism
(line 86): Eucharist
(line 87): Confirmation
(line 88): Penance
(line 89): Anointing of the Sick
(line 90): Holy Orders
(line 91): Matrimony
(line 92): Sacramentals
(line 93): Ordinance (Christianity)
(line 94): Real Presence of Christ in the Eucharist
(line 95): Transubstantiation
(line 96): Consubstantiation
(line 97): Memorialism
(line 98): Infant baptism
(line 99): Believer’s baptism
(line 103): Liturgical calendar and feasts
(line 105): Liturgical year
(line 106): Advent
(line 107): Christmas
(line 108): Epiphany (holiday)
(line 109): Lent
(line 110): Holy Week
(line 111): Palm Sunday
(line 112): Maundy Thursday
(line 113): Good Friday
(line 114): Holy Saturday
(line 115): Easter
(line 116): Ascension
(line 117): Pentecost
(line 118): Feast of the Transfiguration
(line 119): All Saints’ Day
(line 120): Feast days of saints
(line 124): Christian music and art in liturgy
(line 126): Christian music
(line 127): Gregorian chant
(line 128): Hymnody
(line 129): Isaac Watts
(line 130): Charles Wesley
(line 131): Contemporary Christian music
(line 132): Christian liturgical vestments
(line 133): Liturgical colors
(line 134): Christian architecture
(line 135): Church buildings
(line 136): Cathedrals
(line 137): Church furnishings
(line 138): Altar
(line 139): Pulpit
(line 140): Lectern
(line 141): Tabernacle (Catholicism)
(line 145): Liturgical theology and sacramental theology
(line 147): Sacramental theology
(line 148): Liturgical theology
(line 149): Mystagogical catechesis
(line 150): Eucharistic theology
(line 151): Sacrifice of the Mass
(line 152): Theology of icons
(line 153): Epiclesis
(line 154): Anamnesis (Christianity)
(line 155): Do this in remembrance of me
(line 159): Denominational variations in liturgy
(line 161): Catholic liturgy
(line 162): Eastern Orthodox Church and worship
(line 163): Oriental Orthodox worship practices
(line 164): Anglican worship
(line 165): Lutheran worship
(line 166): Reformed worship
(line 167): Baptist worship practices
(line 168): Pentecostal worship
(line 169): Evangelical worship
(line 170): Quaker meeting for worship
(line 171): Seventh-day Adventist worship

Christian Missions:

(line 33): History of Christian missions
(line 35): Christianity in the 1st century
(line 36): Missionary journeys of Paul the Apostle
(line 37): Christianization of the Roman Empire
(line 38): Christian missions to the Germanic peoples
(line 39): Medieval Christian missions
(line 40): Cyril and Methodius
(line 41): Boniface
(line 42): Christianization of Scandinavia
(line 43): Catholic missions during the Age of Discovery
(line 44): Jesuit China missions
(line 46): Missionary activity in colonial Latin America
(line 47): Protestant missions in the early modern era
(line 48): Moravian Church missions
(line 49): London Missionary Society
(line 50): Hudson Taylor and the China Inland Mission
(line 51): Modern Christian missions
(line 52): Student Volunteer Movement
(line 53): Ecumenical mission movements
(line 54): Christian missions in Africa
(line 55): Christian missions in Asia
(line 56): Global Pentecostal missions
(line 60): Theology of mission
(line 62): Missiology
(line 63): Great Commission
(line 64): Evangelism
(line 65): Inculturation
(line 66): Contextual theology
(line 67): Kingdom theology
(line 68): Church planting
(line 69): Mission of God (Missio Dei)
(line 70): Proclamation vs. service models
(line 71): Conversion in Christianity
(line 72): Baptism and initiation
(line 76): Missionary movements and societies
(line 78): Jesuits
(line 79): Franciscans
(line 80): Dominicans
(line 81): Society for the Propagation of the Gospel
(line 82): London Missionary Society
(line 83): Church Mission Society
(line 84): China Inland Mission
(line 85): Sudan Interior Mission
(line 86): Wycliffe Bible Translators
(line 87): Youth With A Mission
(line 88): Campus Crusade for Christ (Cru)
(line 89): Assemblies of God World Missions
(line 93): Methods of missions
(line 95): Personal evangelism
(line 96): Public preaching
(line 97): Literature evangelism
(line 98): Bible translation
(line 99): Media and radio ministries
(line 100): Medical missions
(line 101): Educational missions
(line 102): Development and relief missions
(line 103): Short-term missions
(line 104): Tentmaking mission (self-supported ministry)
(line 105): Church planting movements
(line 106): Disciple-making movements
(line 110): Missiological debates and issues
(line 112): Conversion and coercion in Christianity
(line 113): Mission and colonialism
(line 114): Indigenous churches
(line 115): Inculturation vs. syncretism
(line 116): Prosperity gospel and global missions
(line 117): Interfaith dialogue in missions
(line 118): Pluralism, inclusivism, and exclusivism
(line 119): Missionary ethics and cultural sensitivity
(line 120): Reverse mission (Global South to Global North)
(line 124): Women in Christian missions
(line 126): Female missionaries
(line 127): Women and evangelism
(line 128): Medical missions and nursing sisters
(line 129): Leadership in missionary societies
(line 130): Missionary wives and spouses
(line 134): Christian missions by region
(line 136): Christian missions in Africa
(line 137): Christian missions in Asia
(line 138): Christian missions in Latin America
(line 139): Christian missions in Oceania
(line 140): Christian missions in the Middle East
(line 141): Christian missions in North America
(line 142): Christian missions in Europe
(line 143): Christian diaspora missions
(line 147): Mission and ecumenism
(line 149): World Council of Churches and mission
(line 150): Lausanne Movement
(line 151): Edinburgh Missionary Conference
(line 152): Evangelicals and interdenominational missions
(line 153): Roman Catholic missionary activity since Vatican II
(line 154): Eastern Orthodox missions in the modern world

Christian Monasticism:

(line 33): History of Christian monasticism
(line 35): Desert Fathers
(line 36): Anthony the Great
(line 37): Pachomius
(line 38): Christian monasticism in the East
(line 39): Basil of Caesarea
(line 40): Byzantine monasticism
(line 41): Mount Athos
(line 42): Christian monasticism in the West
(line 43): Benedict of Nursia
(line 44): Rule of Saint Benedict
(line 45): Celtic Christianity and monasticism
(line 46): Medieval monasticism
(line 47): Monasticism in the Carolingian Empire
(line 48): Cluniac Reforms
(line 49): Cistercians
(line 50): Mendicant orders
(line 51): Monastic revival movements
(line 52): Trappists
(line 53): Carthusians
(line 54): Modern monasticism
(line 55): New monasticism
(line 56): Monastic orders in contemporary Catholicism
(line 57): Protestant monastic communities
(line 61): Forms of monastic life
(line 63): Eremitic life
(line 64): Cenobitic monasticism
(line 65): Anchorite
(line 66): Monastery
(line 67): Convent
(line 68): Abbey
(line 69): Skete
(line 73): Monastic orders
(line 79): Benedictines
(line 80): Cistercians
(line 81): Trappists
(line 82): Carthusians
(line 83): Augustinians
(line 84): Franciscans
(line 85): Dominicans
(line 86): Carmelites
(line 87): Jesuits
(line 88): Canons Regular
(line 93): Monasticism in Eastern Orthodoxy
(line 94): Mount Athos
(line 95): Theosis in monastic theology
(line 100): Religious orders of the Anglican Communion
(line 105): New monasticism
(line 106): Taizé Community
(line 107): Hutterites
(line 108): Bruderhof Communities
(line 109): Evangelical Protestant communities
(line 113): Monastic vows and discipline
(line 115): Vows of poverty, chastity, and obedience
(line 116): Rule of Saint Benedict
(line 117): Rule of Saint Basil
(line 118): Rule of Saint Augustine
(line 119): Spiritual exercises
(line 120): Asceticism
(line 121): Lectio Divina
(line 122): Manual labor and ora et labora
(line 123): Spiritual warfare and monastic temptation
(line 124): Obedience to the abbot
(line 128): Monastic spirituality and practices
(line 130): Contemplative prayer
(line 131): Silence in Christian monasticism
(line 132): Night office
(line 133): Vigils (Christianity)
(line 134): Liturgy of the Hours
(line 135): Monastic fasting practices
(line 136): Monastic education and scriptoria
(line 137): Pilgrimage
(line 138): Retreat (spirituality)
(line 142): Role of monasteries in Christian civilization
(line 144): Preservation of manuscripts
(line 145): Monastic schools
(line 146): Hospitality and guest houses
(line 148): Monastic agriculture and land use
(line 149): Architecture of Christian monasteries
(line 150): Monastic influence on art and music
(line 154): Women in monasticism
(line 156): Christian nuns
(line 157): Abbess
(line 158): Convent life
(line 159): Famous women mystics and monastics
(line 162): Hildegard of Bingen
(line 163): Catherine of Siena

Christian Mysticism:

(line 27): Western Christianity
(line 38): History of Christian mysticism
(line 40): Desert Fathers
(line 41): Hesychasm
(line 42): Neoplatonism and Christianity
(line 43): Mysticism in the Middle Ages
(line 44): Christian mysticism in the Renaissance
(line 45): Christian mysticism in the modern era
(line 46): Christian mysticism in the 20th century
(line 47): Christian contemplative prayer
(line 51): Christian mystics
(line 57): Gregory of Nyssa
(line 58): Evagrius Ponticus
(line 59): Pseudo-Dionysius the Areopagite
(line 65): Symeon the New Theologian
(line 66): Gregory Palamas
(line 67): Hesychast controversy
(line 72): Bernard of Clairvaux
(line 73): Hildegard of Bingen
(line 76): Richard Rolle
(line 77): Walter Hilton
(line 78): Catherine of Siena
(line 79): Bridget of Sweden
(line 85): John of the Cross
(line 91): Madame Guyon
(line 92): John Wesley
(line 93): Thomas Merton
(line 95): Dag Hammarskjöld
(line 99): Mystical theology
(line 103): Theoria
(line 104): Divinization (Christian)
(line 105): Spiritual marriage
(line 106): Dark night of the soul
(line 107): Infused contemplation
(line 108): Mystical union
(line 109): Prayer of quiet
(line 110): Interior castle
(line 111): Vision (spirituality)
(line 112): Rapture (Christian mysticism)
(line 118): Christian meditation
(line 119): Contemplative prayer
(line 120): Lectio Divina
(line 121): Hesychasm
(line 122): Centering prayer
(line 123): Spiritual direction
(line 124): Mortification (theology)
(line 125): Fasting in Christianity
(line 126): Retreat (spirituality)
(line 127): Silence (spiritual discipline)
(line 128): Ascetical theology
(line 136): Mystical theology
(line 137): Religious ecstasy
(line 138): Beatific vision
(line 139): Ecstasy (philosophy)
(line 140): Theosis (Eastern Orthodox theology)
(line 141): Union with God
(line 142): Contemplation
(line 143): Supernatural vision
(line 144): Gifts of the Holy Spirit
(line 145): Inner light
(line 146): Spiritual consolation and desolation
(line 152): Eastern Orthodox theology
(line 153): Catholic Church and mysticism
(line 154): Carmelite spirituality
(line 155): Franciscan spirituality
(line 156): Ignatian spirituality
(line 157): Protestant mysticism
(line 158): Quaker beliefs
(line 159): Methodist Church and mysticism
(line 167): Neoplatonism and Christianity
(line 168): Christian poetry
(line 170): Mysticism in comparative religion
(line 171): Christian meditation and neuroscience

Christian pacifism:

(line 20): Martin Luther King Jr.
(line 20): Adin Ballou
(line 20): Dorothy Day
(line 20): Ammon Hennacy
(line 22): anarchism
(line 22): John Howard Yoder

Christian Philosophy:

(line 38): Definition and scope of Christian philosophy
(line 41): Faith and reason
(line 42): Revelation and philosophy
(line 43): Theology vs. philosophy
(line 45): Theistic metaphysics
(line 46): Christian epistemology
(line 47): Divine command theory
(line 48): Philosophy of religion
(line 49): Christian ethics (philosophical)
(line 53): Historical development of Christian philosophy
(line 57): Justin Martyr
(line 58): Clement of Alexandria
(line 61): Pseudo-Dionysius the Areopagite
(line 67): Anselm of Canterbury
(line 69): Duns Scotus
(line 72): Universals controversy
(line 73): Analogy of being
(line 78): Christian humanism
(line 79): Desiderius Erasmus
(line 80): Reformation and philosophy
(line 81): Lutheran scholasticism
(line 88): G. W. F. Hegel and Christianity
(line 90): Karl Rahner
(line 92): Nicholas Wolterstorff
(line 94): John Polkinghorne
(line 95): Eleonore Stump
(line 96): Marilyn McCord Adams
(line 100): Major schools and movements
(line 102): Neoplatonism and Christianity
(line 103): Augustinianism
(line 105): Scotism
(line 109): Process theology
(line 110): Existential theology
(line 111): Analytic theology
(line 112): Continental Christian philosophy
(line 116): Core themes and philosophical doctrines
(line 122): Moral argument
(line 123): Attributes of God
(line 126): Immutability
(line 127): Aseity
(line 128): Simplicity of God
(line 129): Problem of evil
(line 131): Free will defense
(line 132): Soul-making theodicy
(line 133): Human nature in Christian philosophy
(line 135): Mind–body dualism
(line 136): Immortality of the soul
(line 137): Freedom and determinism
(line 138): Time and eternity in theology
(line 142): Epistemology and metaphysics
(line 144): Knowledge of God
(line 145): Faith as a form of knowledge
(line 146): Fides et ratio
(line 147): Sensus divinitatis
(line 148): Christian realism
(line 149): Metaphysics of creation
(line 150): Participation (metaphysics)
(line 151): Analogia entis
(line 152): Being and essence
(line 153): Trinitarian metaphysics
(line 157): Christianity and secular philosophy
(line 159): Christianity and Greek philosophy
(line 160): Christianity and Enlightenment philosophy
(line 161): Christianity and existentialism
(line 162): Christianity and phenomenology
(line 163): Christian responses to modernity
(line 164): Christianity and postmodernism
(line 165): Christian critique of relativism
(line 166): Christian natural law theory
(line 170): Christianity and science – philosophical aspects
(line 173): Science and theology
(line 174): Philosophy of nature
(line 175): Intelligent design
(line 176): Theistic evolution
(line 177): Teleology in Christian thought
(line 178): Philosophy of creation ex nihilo
(line 179): Divine action and causality

Christian Terminology:

(line 26): Sources of Christian terminology
(line 28): Biblical languages
(line 29): Hebrew terms in the New Testament
(line 30): Greek terms in Christian theology
(line 31): Aramaic phrases in the Bible
(line 32): Latin terminology in Christianity
(line 33): Ecclesiastical Greek vocabulary
(line 34): Syriac Christianity and terminology
(line 35): Translation and transliteration issues
(line 36): Neologisms in theological development
(line 40): Biblical and doctrinal terms
(line 42): Messiah (Christianity)
(line 43): Christ
(line 44): Son of God
(line 45): Son of Man
(line 46): Kingdom of God
(line 47): Grace in Christianity
(line 48): Faith in Christianity
(line 49): Sin
(line 50): Salvation (Christianity)
(line 51): Atonement in Christianity
(line 52): Justification (theology)
(line 53): Sanctification
(line 54): Glorification (theology)
(line 55): Repentance
(line 56): Redemption (theology)
(line 57): New birth (Christianity)
(line 58): Covenant (biblical)
(line 62): Trinitarian and Christological terms
(line 64): Trinity
(line 65): Homoousion
(line 66): Hypostasis (Christianity)
(line 67): Hypostatic union
(line 68): Incarnation (Christianity)
(line 70): Logos (Christianity)
(line 71): Theotokos
(line 72): Filioque
(line 73): Procession of the Holy Spirit
(line 77): Liturgical and ecclesiastical vocabulary
(line 79): Sacrament
(line 80): Eucharist
(line 81): Baptism
(line 82): Confirmation (sacrament)
(line 83): Penance (Catholic Church)
(line 84): Anointing of the Sick
(line 85): Holy Orders
(line 86): Matrimony (Catholic Church)
(line 87): Transubstantiation
(line 88): Real Presence of Christ in the Eucharist
(line 89): Host (Holy Communion)
(line 90): Altar
(line 91): Tabernacle (Catholicism)
(line 92): Liturgical calendar
(line 93): Vestments
(line 94): Chalice
(line 95): Thurible
(line 96): Agnus Dei
(line 97): Kyrie
(line 98): Sanctus
(line 102): Mystical and ascetical language
(line 104): Contemplation
(line 105): Lectio Divina
(line 106): Dark night of the soul
(line 107): Theosis (Eastern Orthodox theology)
(line 108): Spiritual marriage
(line 109): Beatific vision
(line 110): Mortification (theology)
(line 111): Interior castle
(line 113): Anamnesis (Christianity)
(line 114): Mystagogical catechesis
(line 118): Creedal and confessional language
(line 120): Creed
(line 121): Apostles' Creed
(line 122): Nicene Creed
(line 123): Athanasian Creed
(line 124): Confession of faith
(line 125): Justification by faith
(line 126): Sola fide
(line 128): Total depravity
(line 129): Limited atonement
(line 130): Perseverance of the saints
(line 131): Predestination
(line 132): Imputed righteousness
(line 133): Original sin
(line 134): Concupiscence
(line 138): Ecclesial structure and clerical terms
(line 140): Bishop
(line 141): Archbishop
(line 142): Patriarch
(line 143): Metropolitan bishop
(line 144): Presbyter
(line 145): Priesthood (Christianity)
(line 146): Deacon
(line 147): Pope
(line 148): Curia
(line 149): See (ecclesiastical)
(line 150): Synod
(line 151): Ecumenical council
(line 152): Canon (canon law)
(line 153): Excommunication
(line 157): Controversial and debated terms
(line 159): Prosperity theology
(line 160): Replacement theology
(line 161): Works righteousness
(line 162): Literalism (Bible)
(line 163): Biblical inerrancy
(line 164): Rapture
(line 166): King James Only movement
(line 167): Anti-Christ
(line 168): Millennialism
(line 170): Universalism (Christian theology)
(line 171): Dominion theology

Christian Theology:

(line 44): Eastern Christianity
(line 46): Byzantine Rite
(line 47): Palamism
(line 48): Hesychasm
(line 49): Old Believers
(line 50): Oriental Orthodoxy
(line 51): Miaphysitism
(line 52): Coptic Orthodox Church
(line 53): Syriac Orthodox Church
(line 54): Armenian Apostolic Church
(line 55): Church of the East
(line 56): Nestorianism
(line 57): Assyrian Church of the East
(line 58): Ancient Church of the East
(line 59): Western Christianity
(line 60): Roman Catholicism
(line 62): Augustinianism
(line 63): Molinism
(line 64): Neo-Scholasticism
(line 65): Jesuit Theology
(line 66): Franciscan Theology
(line 68): Lutheranism
(line 69): Reformed Christianity
(line 70): Calvinism
(line 71): Presbyterianism
(line 72): Congregationalism
(line 73): Anglicanism
(line 74): Methodism
(line 75): Anabaptism
(line 76): Mennonites
(line 77): Hutterites
(line 78): Amish
(line 79): Pentecostalism
(line 80): Evangelicalism
(line 81): Fundamentalist Christianity
(line 83): Stone–Campbell Movement
(line 84): Churches of Christ
(line 85): Disciples of Christ
(line 86): Holiness Movement
(line 88): Quakerism
(line 89): Nontrinitarianism
(line 93): The Church of Jesus Christ of Latter-day Saints
(line 94): Community of Christ
(line 95): Christadelphians
(line 96): Oneness Pentecostalism
(line 97): Biblical Unitarianism
(line 104): Christian contemplation
(line 107): Christian meditation
(line 108): Desert Fathers
(line 109): Quietism (Christian philosophy)
(line 111): Christology
(line 113): Soteriology
(line 114): Pneumatology
(line 115): Ecclesiology
(line 117): Theology Proper
(line 118): Biblical Theology
(line 119): Systematic Theology
(line 120): Moral Theology
(line 123): Feminist theology
(line 124): Black theology
(line 125): Process theology
(line 126): Open theism
(line 127): Covenant theology
(line 132): Christian Platonism
(line 133): Christian Humanism
(line 139): Arianism
(line 140): Pelagianism
(line 141): Donatism
(line 143): Docetism
(line 144): Monophysitism
(line 145): Iconoclasm
(line 146): Jansenism
(line 147): Catharism
(line 148): Montanism
(line 155): Filioque controversy
(line 156): Justification (theology)
(line 157): Faith and works
(line 158): Authority of scripture
(line 159): Sacramental theology
(line 160): Biblical inerrancy
(line 161): Biblical inspiration
(line 168): Sacraments
(line 169): Eucharist
(line 170): Baptism
(line 171): Confirmation
(line 172): Confession
(line 173): Marriage (Christianity)
(line 174): Lectio Divina
(line 175): Divine Office
(line 176): Church calendar
(line 177): Holy orders
(line 179): The Divine Comedy

Christian Zionism:

(line 24): Land of Israel
(line 24): State of Israel
(line 28): Second Coming of Jesus
(line 28): Israel
(line 42): Christian supersessionism

Christianity and other Religions:

(line 30): Christian views on non-Christian religions
(line 32): Christianity and Judaism
(line 33): Christianity and Islam
(line 34): Christianity and Hinduism
(line 35): Christianity and Buddhism
(line 36): Christianity and Sikhism
(line 37): Christianity and Taoism
(line 38): Christianity and Confucianism
(line 39): Christianity and indigenous religions
(line 40): Christianity and Neopaganism
(line 41): Christianity and Zoroastrianism
(line 45): Interfaith dialogue
(line 47): Christian–Jewish reconciliation
(line 48): Christian–Islamic relations
(line 49): Christian–Buddhist dialogue
(line 50): Christian–Hindu dialogue
(line 51): Christian ecumenism and interreligious dialogue
(line 52): World Council of Churches and interfaith work
(line 53): Roman Catholic Church and interreligious dialogue
(line 54): Pontifical Council for Interreligious Dialogue
(line 55): Evangelical approaches to interfaith work
(line 56): Orthodox perspectives on interreligious dialogue
(line 60): Theological frameworks of comparative religion
(line 62): Exclusivism (religion)
(line 63): Inclusivism
(line 64): Religious pluralism
(line 65): Comparative theology
(line 66): Fulfillment theology
(line 67): Anonymous Christian (Rahner)
(line 68): Missiology and world religions
(line 69): Natural theology and general revelation
(line 70): Logos spermatikos
(line 74): Biblical basis and interpretation
(line 76): The Great Commission
(line 77): Acts 17 (Paul at the Areopagus)
(line 78): John 14:6 – “No one comes to the Father except through me”
(line 79): Romans 1 and general revelation
(line 80): Old Testament and polytheism
(line 81): New Testament encounters with pagans
(line 85): Historical Christian interaction with other faiths
(line 87): Christianity and Second Temple Judaism
(line 88): Christianity and Greco-Roman religion
(line 89): Christianity and Islam in medieval Spain
(line 90): Christian-Muslim debates in the Crusades
(line 91): Jesuit missions in China and accommodation
(line 92): Colonial missions and indigenous religions
(line 93): Christianity and the Enlightenment view of “natural religion”
(line 97): Criticism and polemics
(line 99): Christian apologetics
(line 100): Christian critiques of Islam
(line 101): Christian responses to Eastern religions
(line 102): Patristic critiques of paganism
(line 103): Theological critiques of religious relativism
(line 104): Christian fundamentalism and interreligious hostility
(line 108): Syncretism, hybridity, and contextual theology
(line 110): Inculturation
(line 112): Contextual theology
(line 113): Indigenous expressions of Christianity
(line 114): Christianity and African traditional religions
(line 115): Asian contextual theologies
(line 116): Latin American liberationist synthesis
(line 120): Christianity and secular worldviews
(line 122): Christianity and atheism
(line 123): Christianity and secular humanism
(line 124): Christianity and existentialism
(line 125): Christianity and New Age beliefs
(line 126): Christianity and scientism
(line 127): Interfaith responses to secularism

Christianity and Science:

(line 38): Historical relationship
(line 41): Science in the medieval Christian world
(line 42): Church and Galileo affair
(line 43): Christianity and the Scientific Revolution
(line 44): Role of monasteries in scientific preservation
(line 45): Christian natural philosophers (pre-modern)
(line 46): Impact of Protestantism on scientific development
(line 47): Jesuit contributions to science
(line 48): Conflict thesis (science vs. religion)
(line 49): Complexity thesis (nuanced historical views)
(line 53): Philosophical foundations
(line 55): Faith and reason
(line 57): Philosophy of science and Christianity
(line 58): Metaphysics of creation
(line 59): Laws of nature and divine providence
(line 60): Teleology in nature
(line 61): Epistemology and revelation
(line 62): Logos theology and cosmic intelligibility
(line 63): Anthropic principle and Christian interpretation
(line 67): Cosmology and origins
(line 69): Creation ex nihilo
(line 70): Genesis creation narrative
(line 71): Interpretations of Genesis
(line 72): Young Earth creationism
(line 73): Old Earth creationism
(line 74): Theistic evolution
(line 75): Intelligent design
(line 76): Big Bang and Christian theology
(line 78): Cosmic Christ in evolution
(line 82): Biology and human origins
(line 84): Evolution and Christianity
(line 85): Christian responses to Darwinism
(line 86): Adam and Eve and human origins
(line 87): Original sin and evolution
(line 88): Image of God in evolutionary models
(line 89): BioLogos Foundation
(line 90): Creationism vs. theistic evolution debates
(line 94): Medicine, ethics, and life sciences
(line 96): Christian bioethics
(line 97): Medical ethics in Christianity
(line 98): Euthanasia and Christian views
(line 99): Abortion and Christianity
(line 100): Stem cell research
(line 101): Genetic modification and Christianity
(line 102): Artificial intelligence and Christian ethics
(line 103): Disability and Christian theology
(line 104): Psychology and Christian anthropology
(line 105): Mental health and spirituality
(line 109): Environmental and ecological science
(line 111): Christianity and environmentalism
(line 112): Creation care theology
(line 113): Stewardship vs. dominion
(line 114): Ecotheology
(line 115): Laudato si'
(line 116): Green Christianity
(line 117): Christian responses to climate change
(line 118): Sustainability and Christian ethics
(line 122): Technology, society, and theology
(line 124): Christianity and technology
(line 125): Digital theology
(line 126): Transhumanism and Christian ethics
(line 127): Theology of machines and automation
(line 128): Virtual worship and sacraments
(line 129): Ethics of surveillance and data in theology
(line 133): Scientific contributions by Christians
(line 136): Georges Lemaître
(line 137): Isaac Newton and theology
(line 138): Robert Boyle
(line 140): Michael Faraday
(line 141): Joseph Priestley
(line 142): Francis Collins
(line 143): John Polkinghorne
(line 144): Alister McGrath
(line 148): Dialogue and integration movements
(line 150): Science and religion dialogue
(line 151): Templeton Foundation
(line 152): BioLogos
(line 153): Faraday Institute for Science and Religion
(line 154): Center for Theology and the Natural Sciences
(line 155): Religion and Science (Ian Barbour)
(line 156): Theology of nature
(line 157): Complementarity and conflict models

Christianity:

(line 77): Theology Proper
(line 78): Christology
(line 79): Pneumatology
(line 80): Trinitarian Theology
(line 81): Anthropology (Christianity)
(line 82): Hamartiology
(line 83): Soteriology
(line 84): Ecclesiology
(line 85): Sacramental Theology
(line 87): Bibliology
(line 93): Systematic Theology
(line 94): Biblical Theology
(line 95): Historical Theology
(line 96): Dogmatic Theology
(line 97): Constructive Theology
(line 98): Practical Theology
(line 99): Contextual Theology
(line 100): Narrative Theology
(line 105): Catholic Theology
(line 106): Eastern Orthodox Theology
(line 107): Protestant Theology
(line 108): Lutheran Theology
(line 109): Reformed Theology
(line 110): Evangelical Theology
(line 111): Anglican Theology
(line 112): Anabaptist Theology
(line 113): Pentecostal Theology
(line 114): Nontrinitarian Theology
(line 115): Unitarian Theology
(line 116): Jehovah’s Witness Theology
(line 117): Latter-day Saint Theology
(line 118): Biblical Unitarianism
(line 119): Ecumenical Theology
(line 120): Liberal Theology
(line 121): Neo-Orthodoxy
(line 122): Radical Theology
(line 123): Postliberal Theology
(line 127): Christian Metaphysics
(line 128): Christian Epistemology
(line 131): Divine Command Theory
(line 132): Moral Theology
(line 134): Analytic Theology
(line 136): Classical Theism
(line 137): Process Theology
(line 138): Open Theism
(line 145): Scripture
(line 146): Tradition
(line 148): Experience
(line 152): Magisterium
(line 157): Patristic Theology
(line 158): Scholastic Theology
(line 159): Reformation Theology
(line 160): Barthian Theology
(line 162): Feminist Theology
(line 163): Black Theology
(line 164): Queer Theology
(line 165): Green Theology
(line 166): Public Theology
(line 167): Prosperity Theology
(line 168): Missional Theology
(line 169): Covenant Theology
(line 175): Theology and Economics
(line 176): Theology and Law
(line 177): Theology and Technology
(line 178): Theology and Science
(line 179): Theology and Gender
(line 180): Theology and Disability
(line 181): Theology and Colonialism
(line 182): Christian Social Teaching
(line 186): Comparative Theology
(line 187): Interreligious Theology
(line 188): Christianity and World Religions
(line 189): Comparative Christology
(line 190): Christian-Muslim Theological Dialogue
(line 191): Christian-Jewish Theological Dialogue
(line 192): Christian-Buddhist Comparative Thought
(line 196): Homiletic Theology
(line 197): Catechetical Theology
(line 198): Liturgical Theology
(line 199): Spiritual Theology
(line 200): Moral Theology
(line 201): Pastoral Theology
(line 202): Missional Theology
(line 203): Chaplaincy Theology
(line 204): Practical Ecclesiology
(line 208): Church Fathers
(line 209): Athanasius
(line 211): Cyril of Alexandria
(line 212): Medieval Theologians
(line 214): Anselm of Canterbury
(line 215): Duns Scotus
(line 216): Reformation Theologians
(line 218): John Calvin
(line 219): Ulrich Zwingli
(line 220): Post-Reformation
(line 223): Reinhold Niebuhr
(line 224): Hans Urs von Balthasar
(line 225): Wolfhart Pannenberg
(line 226): Jürgen Moltmann
(line 227): Stanley Hauerwas
(line 228): James Cone
(line 229): Elizabeth Schüssler Fiorenza
(line 230): John Milbank
(line 231): Sarah Coakley
(line 233): Christology
(line 239): Hypostatic Union
(line 240): Incarnation
(line 241): Virgin Birth
(line 242): Pre-existence of Christ
(line 243): Logos Christology
(line 245): Christus Victor
(line 246): Penal Substitution
(line 247): Moral Influence Theory
(line 248): Recapitulation
(line 249): Suffering Servant Theology
(line 253): Arianism
(line 254): Docetism
(line 255): Nestorianism
(line 256): Monophysitism
(line 257): Dyophysitism
(line 258): Adoptionism
(line 259): Apollinarianism
(line 260): Ebionism
(line 261): Kenotic Heresies
(line 265): Roman Catholic Christology
(line 266): Eastern Orthodox Christology
(line 267): Protestant Christology
(line 268): Communicatio Idiomatum
(line 270): Anabaptist Christology
(line 271): Pentecostal/Charismatic Christology
(line 272): Nontrinitarian Christology
(line 273): Unitarian
(line 274): Jehovah’s Witness
(line 275): Latter Day Saint Christology
(line 281): Son of God
(line 282): Son of Man
(line 283): Messiah (Christ)
(line 284): Savior
(line 286): Second Adam
(line 287): King of Kings
(line 288): Lamb of God
(line 289): High Priest
(line 290): Prophet, Priest, and King
(line 293): Trinitarian Theology
(line 299): Perichoresis
(line 300): Homoousios
(line 301): Hypostasis
(line 302): Monarchy of the Father
(line 303): Eternal Generation of the Son
(line 304): Eternal Procession of the Spirit
(line 308): Nicene Creed
(line 309): Cappadocian Fathers
(line 310): Augustinian Trinitarianism
(line 311): Filioque Controversy
(line 315): Modalism (Sabellianism)
(line 316): Tritheism
(line 317): Arianism
(line 318): Subordinationism
(line 322): Social Trinitarianism
(line 323): Latin Trinitarianism
(line 324): Economic Trinity vs. Immanent Trinity
(line 325): Rahner’s Rule
(line 329): Eastern Orthodox Trinity
(line 330): Western (Latin) Trinitarianism
(line 331): Reformation Trinitarianism
(line 332): Nontrinitarian Views
(line 333): Oneness Theology
(line 334): Jehovah’s Witnesses
(line 335): Latter Day Saints
(line 336): Biblical Unitarians
(line 339): Soteriology
(line 345): Justification
(line 346): Sanctification
(line 347): Glorification
(line 348): Atonement
(line 349): Christus Victor
(line 350): Satisfaction Theory of Atonement
(line 351): Penal Substitution
(line 352): Ransom Theory
(line 353): Moral Influence Theory
(line 354): Governmental Theory
(line 356): Prevenient Grace
(line 357): Irresistible Grace
(line 358): Common Grace
(line 359): Faith and Works
(line 360): Election and Predestination
(line 361): Double Predestination
(line 362): Conditional Election
(line 363): Salvation and the Sacraments
(line 364): Baptismal Regeneration
(line 365): Eucharistic Participation
(line 366): Assurance of Salvation
(line 367): Inclusivism
(line 368): Limited Atonement
(line 368): Unlimited Atonement
(line 372): Catholic Soteriology
(line 373): Orthodox Soteriology
(line 374): Reformed Soteriology
(line 375): Arminianism
(line 376): Anabaptist View on Salvation
(line 377): Pentecostal Soteriology
(line 379): Pneumatology
(line 385): Personhood of the Holy Spirit
(line 386): Divinity of the Holy Spirit
(line 387): Filioque
(line 388): Gifts of the Spirit
(line 389): Charismata
(line 390): Fruit of the Spirit
(line 391): Indwelling of the Spirit
(line 392): Baptism of the Holy Spirit
(line 393): Inspiration of Scripture
(line 394): Guidance and Illumination
(line 395): Anointing
(line 396): Regeneration
(line 397): Conviction of Sin
(line 401): Pentecostal Pneumatology
(line 402): Charismatic Theology
(line 403): Eastern Orthodox Pneumatology
(line 404): Reformed Pneumatology
(line 405): Catholic Doctrine of the Spirit
(line 407): Ecclesiology
(line 413): Body of Christ
(line 414): Bride of Christ
(line 415): People of God
(line 416): Kingdom of God
(line 420): One, Holy, Catholic, and Apostolic Church
(line 424): Institutional Model
(line 425): Mystical Communion Model
(line 426): Sacramental Model
(line 427): Herald Model
(line 428): Servant Church Model
(line 432): Episcopal Polity
(line 433): Presbyterian Polity
(line 434): Congregational Polity
(line 435): Synodal Structures
(line 439): Preaching
(line 440): Sacraments
(line 441): Discipline
(line 442): Mission and Evangelism
(line 443): Church Unity and Ecumenism
(line 447): Catholic Ecclesiology
(line 448): Eastern Orthodox Ecclesiology
(line 449): Protestant Ecclesiology
(line 450): Free Church Ecclesiology
(line 451): Non-denominational Movements
(line 460): Intermediate State
(line 461): Judgment
(line 462): Heaven
(line 463): Hell
(line 464): Purgatory
(line 468): Second Coming of Christ
(line 469): Resurrection of the Dead
(line 470): Final Judgment
(line 471): New Heavens and New Earth
(line 475): Premillennialism
(line 476): Historic Premillennialism
(line 477): Dispensational Premillennialism
(line 478): Amillennialism
(line 479): Postmillennialism
(line 480): Preterism
(line 481): Futurism
(line 482): Historicist Interpretation
(line 486): Apocalyptic Literature
(line 487): Antichrist
(line 488): Rapture
(line 489): Tribulation
(line 490): Kingdom of God (Eschatological)
(line 492): Sacramental Theology
(line 498): Baptism
(line 499): Eucharist
(line 500): Confirmation
(line 501): Penance (Confession)
(line 502): Anointing of the Sick
(line 503): Marriage (Christian)
(line 504): Holy Orders
(line 508): Transubstantiation
(line 509): Consubstantiation
(line 510): Sacramental Union
(line 511): Memorialism
(line 512): Spiritual Presence
(line 516): Roman Catholic Sacramental Theology
(line 517): Orthodox Sacraments
(line 518): Anglican Sacraments
(line 519): Lutheran Sacraments
(line 520): Reformed and Presbyterian Practices
(line 521): Anabaptist and Baptist Ordinances
(line 523): Bibliology
(line 529): Divine Revelation
(line 530): General Revelation
(line 531): Special Revelation
(line 532): Inspiration of Scripture
(line 533): Verbal Plenary Inspiration
(line 534): Dynamic Inspiration
(line 535): Dictation Theory
(line 536): Inerrancy of Scripture
(line 537): Infallibility of Scripture
(line 538): Sufficiency of Scripture
(line 539): Authority of Scripture
(line 540): Clarity (Perspicuity) of Scripture
(line 541): Canon of Scripture
(line 542): Old Testament Canon
(line 543): New Testament Canon
(line 544): Deuterocanonical Books
(line 545): Apocryphal Writings
(line 551): Biblical Exegesis
(line 553): Literal vs. Allegorical Interpretation
(line 554): Typology (Biblical Studies)
(line 555): Historical-Critical Method
(line 556): Lectio Divina
(line 557): Scripture in Liturgy
(line 558): Scripture in Preaching
(line 563): Prima Scriptura
(line 564): Magisterial Use of Scripture
(line 565): Biblical Authority in Evangelicalism
(line 567): Anthropology (Christianity)
(line 573): Imago Dei
(line 574): Human Dignity and Worth
(line 575): Creation of Humanity
(line 576): Creationism of the Soul
(line 577): Body, Soul, and Spirit
(line 578): Human Freedom and Responsibility
(line 579): Original Innocence and Fall
(line 580): Relational Nature of Humanity
(line 584): Nature vs. Grace Debate
(line 585): Free Will vs. Predestination
(line 586): Human Vocation and Work
(line 587): Sexuality and Gender in Theological Anthropology
(line 588): Theological Views on the Body
(line 589): Mortality and Immortality of the Soul
(line 591): Hamartiology
(line 597): Original Sin
(line 598): Augustinian Doctrine of Original Sin
(line 599): Pelagianism
(line 600): Semi-Pelagianism
(line 601): The Fall of Humanity
(line 602): Inherited Guilt
(line 602): Inherited Corruption
(line 603): Total Depravity
(line 604): Concupiscence
(line 608): Venial and Mortal Sins
(line 609): Sin of Omission and Commission
(line 610): Personal Sin vs. Structural Sin
(line 611): Sin and Law
(line 615): Alienation from God
(line 616): Death and Judgment
(line 617): Bondage of the Will
(line 618): Necessity of Redemption
(line 620): Theology Proper
(line 630): Faith and Reason
(line 631): Mystical Knowledge of God
(line 632): Revelation and Hiddenness of God
(line 639): Immutability
(line 640): Impassibility
(line 641): Aseity
(line 643): Eternity and Timelessness
(line 644): Holiness
(line 645): Love of God
(line 646): Justice of God
(line 647): Mercy and Grace
(line 648): Sovereignty of God
(line 649): Jealousy of God
(line 650): Wrath of God
(line 654): YHWH
(line 655): Theos
(line 656): Adonai
(line 657): Father, Son, and Holy Spirit
(line 658): Creator
(line 659): Lord of Hosts
(line 663): Creation Ex Nihilo
(line 664): Divine Providence
(line 665): Sustenance
(line 666): Miracles
(line 667): God and Time
(line 668): God’s Will and Decree
(line 669): Problem of Evil
(line 671): Systematic Theology
(line 677): Theology Proper
(line 678): Christology
(line 679): Pneumatology
(line 680): Anthropology (Christianity)
(line 681): Hamartiology
(line 682): Soteriology
(line 683): Ecclesiology
(line 684): Sacramental Theology
(line 686): Bibliology
(line 690): Dogmatic Formulation
(line 691): Doctrinal Coherence
(line 692): Interrelation of Doctrines
(line 693): Confessional Systems
(line 697): Deductive Method
(line 698): Biblical-Theological Integration
(line 699): Philosophical Theology
(line 700): Doctrinal Development Frameworks
(line 702): Historical Theology
(line 708): Patristic Theology
(line 709): Medieval Theology
(line 710): Reformation and Post-Reformation Theology
(line 711): Modern Theology
(line 716): Councils and Creeds
(line 717): Council of Nicaea
(line 718): Council of Chalcedon
(line 719): Augsburg Confession
(line 720): Council of Trent
(line 722): Aquinas
(line 723): Duns Scotus
(line 724): Luther and Calvin
(line 725): Counter-Reformation Theology
(line 726): Neo-Orthodoxy
(line 727): Modern Liberal Theology
(line 729): Constructive Theology
(line 735): Contextual Theology
(line 736): Narrative Theology
(line 739): Feminist Theology
(line 741): Intercultural Theology
(line 742): Queer Theology
(line 743): Process Theology
(line 747): Critical Theory and Theology
(line 749): Imaginative Theologizing
(line 750): Poetic and Aesthetic Theology
(line 752): Practical Theology
(line 758): Pastoral Theology
(line 760): Homiletics
(line 761): Liturgical Theology
(line 762): Spiritual Theology
(line 763): Missional Theology
(line 764): Evangelism and Discipleship
(line 766): Chaplaincy Studies
(line 767): Theology of Work
(line 768): Public Theology
(line 769): Theology of Suffering
(line 770): Ethics and Moral Decision-Making
(line 772): Doctrinal Development Theory
(line 778): John Henry Newman
(line 779): Yves Congar
(line 780): Jaroslav Pelikan
(line 785): Organic Development
(line 786): Accretive Model
(line 787): Heresy as Catalyst for Orthodoxy
(line 789): Lex Orandi, Lex Credendi
(line 793): Continuity vs. Innovation
(line 794): Doctrinal Authority
(line 795): Scripture and Tradition
(line 796): Dogmatic Definitions
(line 797): Creeds and Confessions
(line 801): Catholic Theology
(line 805): Sacred Scripture and Sacred Tradition
(line 806): Magisterium
(line 807): Papal Infallibility
(line 808): Seven Sacraments
(line 809): Thomistic Theology
(line 810): Natural Law Theology
(line 811): Catechism of the Catholic Church
(line 815): Theology Proper (Catholic)
(line 816): Christology (Catholic)
(line 817): Trinitarian Theology (Catholic)
(line 818): Soteriology (Catholic)
(line 819): Justification as Infusion
(line 820): Faith and Works
(line 821): Merit and Grace
(line 822): Ecclesiology (Catholic)
(line 823): Visible Church
(line 824): Apostolic Succession
(line 825): Bishops and the Pope
(line 826): Sacramental Theology (Catholic)
(line 827): Transubstantiation
(line 828): Baptismal Regeneration
(line 829): Penance and Confession
(line 830): Mariology
(line 832): Assumption of Mary
(line 833): Mediatrix of All Graces
(line 834): Eschatology (Catholic)
(line 835): Purgatory
(line 836): Heaven and Hell
(line 837): Beatific Vision
(line 838): Catholic Moral Theology
(line 839): Catholic Social Teaching
(line 840): Catholic devotions
(line 842): Eastern Orthodox Theology
(line 846): Holy Tradition
(line 847): Consensus of the Fathers
(line 848): No Filioque
(line 849): Iconography as Theology
(line 850): Divine Liturgy (Orthodox)
(line 851): Hesychasm
(line 855): Theology Proper (Orthodox)
(line 856): Essence-Energies Distinction
(line 857): Trinitarian Theology (Orthodox)
(line 858): Christology (Orthodox)
(line 859): Pneumatology (Orthodox)
(line 860): Soteriology (Orthodox)
(line 861): Theosis (Divinization)
(line 862): Victory over Death
(line 863): Ecclesiology (Orthodox)
(line 864): Autocephaly
(line 865): Synodality
(line 866): Sacramental Theology (Orthodox)
(line 867): Mysteries
(line 868): Real Presence in Eucharist
(line 869): Orthodox Eschatology
(line 870): Liturgical Theology
(line 871): Orthodox Moral Theology
(line 873): Reformed Theology
(line 878): Confessions and Catechisms
(line 879): Westminster Confession
(line 880): Heidelberg Catechism
(line 881): Covenant Theology
(line 882): Law and Gospel Distinction
(line 886): Theology Proper (Reformed)
(line 887): Sovereignty of God
(line 888): Christology (Reformed)
(line 889): Trinitarian Theology (Reformed)
(line 890): Soteriology (Reformed)
(line 891): TULIP
(line 892): Total Depravity
(line 893): Unconditional Election
(line 894): Limited Atonement
(line 895): Irresistible Grace
(line 896): Perseverance of the Saints
(line 897): Justification by Faith Alone
(line 898): Ecclesiology (Reformed)
(line 899): Eldership
(line 900): Preaching of the Word and Sacraments
(line 901): Sacramental Theology (Reformed)
(line 902): Spiritual Presence
(line 903): Infant Baptism
(line 904): Covenant of Works
(line 904): Covenant of Grace
(line 905): Reformed Eschatology
(line 906): Amillennialism
(line 907): Postmillennialism
(line 909): Lutheran Theology
(line 913): Sola Fide
(line 915): Book of Concord
(line 916): Law and Gospel Hermeneutic
(line 917): Two Kingdoms Doctrine
(line 921): Theology Proper (Lutheran)
(line 922): Christology (Lutheran)
(line 923): Communication of Attributes
(line 924): Soteriology (Lutheran)
(line 925): Justification by Faith
(line 926): Simul Justus et Peccator
(line 927): Ecclesiology (Lutheran)
(line 928): Visible and Invisible Church
(line 929): Preaching and Sacraments
(line 930): Sacramental Theology (Lutheran)
(line 931): Consubstantiation
(line 932): Infant Baptism
(line 933): Lutheran Eschatology
(line 934): Amillennialism
(line 935): Lutheran Ethics
(line 936): Confession and Absolution
(line 938): Anglican Theology
(line 942): Via Media
(line 943): Thirty-Nine Articles
(line 944): Book of Common Prayer
(line 945): Hookerian Theology
(line 946): Anglican Communion and Branch Theory
(line 950): Scripture, Tradition, and Reason
(line 951): Christology (Anglican)
(line 952): Sacramental Theology (Anglican)
(line 953): Real Presence (varies by stream)
(line 954): Ecclesiology (Anglican)
(line 955): Episcopacy
(line 956): National Churches
(line 957): Anglo-Catholic Theology
(line 958): Evangelical Anglicanism
(line 959): Broad Church Thought
(line 961): Baptist Theology
(line 965): Believer’s Baptism
(line 966): Congregational Polity
(line 967): Local Church Autonomy
(line 968): Separation of Church and State
(line 972): Christology (Baptist)
(line 973): Soteriology (Baptist)
(line 974): Free Will Baptist vs. Particular Baptist
(line 975): Sacramental Theology (Baptist)
(line 976): Memorial View of Communion
(line 977): Ordinance vs. Sacrament
(line 978): Eschatology (Baptist)
(line 979): Premillennialism (common)
(line 980): Dispensationalism (especially in U.S.)
(line 981): Missionary Theology
(line 982): Biblical Inerrancy (Baptist tradition)
(line 984): Pentecostal Theology
(line 988): Baptism in the Holy Spirit
(line 989): Initial Evidence Doctrine (Tongues)
(line 990): Experiential Emphasis
(line 991): Continuing Revelation
(line 992): Revivalism and Healing
(line 996): Pneumatology (Pentecostal)
(line 997): Soteriology (Pentecostal)
(line 998): Conversion → Spirit Baptism → Sanctification
(line 999): Prosperity Theology
(line 1000): Five-Fold Gospel
(line 1001): Savior
(line 1001): Sanctifier
(line 1001): Baptizer
(line 1001): Healer
(line 1001): Coming King
(line 1002): Spiritual Warfare
(line 1003): Latter Rain Movement
(line 1005): Anabaptist Theology
(line 1009): Radical Reformation
(line 1010): Believer’s Baptism
(line 1011): Nonviolence and Pacifism
(line 1012): Separation from the World
(line 1013): Community and Mutual Aid
(line 1017): Christology (Anabaptist)
(line 1018): Soteriology (Anabaptist)
(line 1019): Discipleship and Obedience
(line 1020): Ecclesiology (Anabaptist)
(line 1021): Gathered Church
(line 1022): Community of Goods
(line 1023): Church Discipline
(line 1024): Biblical Simplicity
(line 1025): Martyrdom in Theology
(line 1027): Nontrinitarian Theologies
(line 1029): Nontrinitarian Christianity
(line 1031): Unitarian Theology
(line 1032): Jehovah’s Witness Theology
(line 1033): Latter-day Saint Theology
(line 1034): Oneness Pentecostal Theology
(line 1040): Theology of the Body
(line 1041): Affective Theology
(line 1042): Theology of Religious Experience
(line 1043): Dark Night of the Soul
(line 1044): Charismatic Theology of Emotion and Power
(line 1045): Spiritual Gifts Discernment
(line 1049): Indigenous Theologies
(line 1050): Postcolonial Theology
(line 1051): Third World Theology
(line 1052): Minjung Theology
(line 1053): Dalit Christian Theology
(line 1057): Canon Law (Christianity)
(line 1058): Theology of Church-State Relations
(line 1059): Theology of Religious Liberty
(line 1060): Theology of Institutions
(line 1061): Christian Ethics in Politics and Law
(line 1066): Christian Literary Criticism
(line 1067): Theology of Beauty
(line 1068): Theopoetics
(line 1069): Christian Aesthetics
(line 1073): Christian Numerology
(line 1074): Sacred Geometry in Christian Architecture
(line 1075): Theological Symbolism of Colors
(line 1076): Signs of the Times
(line 1077): Hidden Books and Lost Gospels
(line 1078): Christian Kabbalah
(line 1083): Exorcism in Christian Theology
(line 1084): Demonology
(line 1085): Angelology
(line 1086): Saints and Apparitions
(line 1087): Miracles and Visions in Christian History
(line 1088): Relics and Pilgrimage Theology
(line 1092): Typology in Christian Interpretation
(line 1093): Midrashic Influence on Christian Exegesis
(line 1094): Christian Readings of the Book of Enoch
(line 1095): Christian Use of the Septuagint
(line 1096): Christian Appropriation of Jewish Liturgical Forms
(line 1097): Christian Use of Greek Philosophy
(line 1102): Mystagogy
(line 1103): Memorization and Mnemonics in Christian Formation
(line 1104): Lectio Divina and Sacred Reading
(line 1108): Christian Humanism
(line 1110): Quietism
(line 1111): Jansenism
(line 1112): Goliardic Theology
(line 1116): Neurotheology
(line 1117): Digital Theology
(line 1118): Theology of AI and Personhood
(line 1119): Theology of Climate and the Anthropocene
(line 1120): Christian Transhumanism
(line 1121): Theology of Technology
(line 1125): Jewish-Christian Sectarian Theology
(line 1126): Hermetic Influences on Christian Thought
(line 1127): Gnostic Christianity
(line 1128): Christian Mystery Religions Hypothesis

Christopher Hitchens:

(line 20): Daniel Dennett
(line 24): scientific scepticism

Church History:

(line 26): Apostolic and Sub-Apostolic Age
(line 28): Acts of the Apostles as History
(line 29): Founding of the Church at Pentecost
(line 30): Missionary Journeys of Paul
(line 31): Early Persecutions of Christians
(line 32): Formation of the New Testament Canon
(line 33): Didache and Early Church Orders
(line 34): Role of Women in the Early Church
(line 35): Church in Jerusalem, Antioch, Rome, and Alexandria
(line 36): Apostolic Fathers
(line 37): Clement of Rome
(line 38): Ignatius of Antioch
(line 39): Polycarp of Smyrna
(line 43): Ante-Nicene Period
(line 45): Christianity under Roman Rule
(line 46): Apologists and Heresiologists
(line 47): Justin Martyr
(line 48): Irenaeus of Lyons
(line 49): Tertullian
(line 50): Origen of Alexandria
(line 51): Martyrdom and Early Saints
(line 52): Gnosticism and Other Heresies
(line 53): Montanism
(line 54): Canon Formation Process
(line 55): Emergence of the Episcopacy
(line 56): Development of Baptism and Eucharist
(line 57): Rise of Christian Monasticism (proto-forms)
(line 58): Constantine’s Rise to Power
(line 62): Imperial and Nicene Church
(line 64): Constantine and the Edict of Milan
(line 65): First Council of Nicaea (325)
(line 66): Arian Controversy
(line 67): Homoousios
(line 68): Council of Constantinople (381)
(line 69): Council of Ephesus (431)
(line 70): Council of Chalcedon (451)
(line 72): City of God
(line 73): Confessions
(line 74): Pelagian Controversy
(line 75): Development of Creeds
(line 76): State Church of the Roman Empire
(line 77): Fall of the Western Roman Empire (476)
(line 81): Medieval Church History
(line 85): Benedictine Monasticism
(line 86): Mission to the Germanic Tribes
(line 87): Christianization of Europe
(line 88): Rise of the Papacy
(line 89): Iconoclasm Controversy
(line 90): Filioque Controversy
(line 91): Carolingian Renaissance
(line 92): The Great Schism of 1054
(line 97): Scholastic Theology
(line 98): Anselm
(line 99): Aquinas
(line 100): Crusades and Latin East
(line 101): Monastic Reform Movements
(line 102): Cistercians
(line 103): Franciscans and Dominicans
(line 104): Mysticism and Devotion
(line 105): Hildegard of Bingen
(line 107): Avignon Papacy
(line 108): Conciliarism vs. Papal Supremacy
(line 109): Inquisition
(line 110): Late Medieval Decline and Reform Movements
(line 111): John Wycliffe
(line 112): Jan Hus
(line 116): Reformation and Counter-Reformation
(line 120): Martin Luther and the 95 Theses
(line 121): Justification by Faith Alone
(line 123): Magisterial Reformers
(line 124): John Calvin
(line 125): Ulrich Zwingli
(line 126): Radical Reformation
(line 127): Anabaptists
(line 128): Mennonites
(line 129): Reformed Confessions
(line 130): Augsburg Confession
(line 131): Westminster Confession
(line 136): Council of Trent
(line 137): Jesuits and Ignatius of Loyola
(line 138): Catholic Missions in Asia and Americas
(line 139): Reaffirmation of Sacraments and Tradition
(line 140): Baroque Catholicism
(line 144): Early Modern Church History
(line 146): Pietism and Spiritual Renewal Movements
(line 147): The Great Awakenings (I, II)
(line 148): Methodism and John Wesley
(line 149): Rise of Evangelicalism
(line 150): Deism and Rational Religion
(line 151): Enlightenment Critiques of Religion
(line 152): 19th-Century Catholic Revival
(line 153): Oxford Movement in Anglicanism
(line 154): Modern Biblical Criticism Emerges
(line 155): Christianity and Colonialism
(line 156): Global Missionary Movements
(line 160): 20th and 21st Century Church History
(line 162): Modernist vs. Fundamentalist Controversies
(line 163): Pentecostal and Charismatic Movements
(line 164): Neo-Orthodoxy and Karl Barth
(line 165): Vatican II and Catholic Renewal
(line 167): Feminist Theology
(line 168): Ecumenical Movement
(line 169): World Council of Churches
(line 170): Rise of Non-Western Churches
(line 171): Global Pentecostalism
(line 172): Christianity and Postmodernism
(line 173): Digital Church and Online Worship
(line 174): Christianity and Social Media
(line 175): Persecution and Martyrdom in the Modern World
(line 179): Councils, Creeds, and Confessions
(line 181): Ecumenical Councils
(line 182): Nicaea
(line 182): Constantinople
(line 182): Ephesus
(line 182): Chalcedon
(line 183): Lateran Councils
(line 184): Council of Trent
(line 185): Vatican I and II
(line 186): Creeds
(line 187): Apostles' Creed
(line 188): Nicene Creed
(line 189): Athanasian Creed
(line 190): Protestant Confessions
(line 191): Augsburg Confession
(line 192): Westminster Standards
(line 193): Thirty-Nine Articles
(line 197): Regional and Cultural Church Histories
(line 199): Christianity in the Roman Empire
(line 200): Byzantine Christianity
(line 201): Celtic Christianity
(line 202): Christianity in the Islamic World
(line 203): Eastern Christianity in Asia
(line 205): Latin American Christianity
(line 206): North American Church History
(line 207): Asian Christianity
(line 208): Oceania and Missionary Expansion
(line 212): Historiography and Methodology
(line 214): Church Historiography
(line 215): Hagiography and Biography
(line 216): History vs. Theology in Church Narratives
(line 217): Sources in Church History
(line 218): Patristic Writings
(line 219): Ecclesiastical Histories
(line 220): Liturgical Texts and Calendars
(line 221): Synodal Records
(line 222): Critical Approaches to Church History

Circle of competence:

(line 26): Warren Buffett

Circumscription Theory:

(line 20): Robert Carneiro
(line 20): state formation
(line 20): Linda Gottfredson

Civil religion:

(line 20): Sociology
(line 20): Robert Bellah

Civilizations:

(line 62): Neo-Evolutionism
(line 63): Diffusionism
(line 64): Robert Carneiro
(line 67): Arnold Toynbee
(line 124): World-Systems Analysis
(line 125): Ecumene Concept
(line 129): Mesopotamia
(line 130): Nile River Civilization
(line 135): Islamic Golden Age
(line 141): Collapse Theory
(line 179): Mesopotamia
(line 181): Ancient China
(line 182): Persian Civilization

Classical poetics:

(line 25): Mimesis
(line 26): Catharsis
(line 31): Horace
(line 32): Longinus

Cognitive decoupling:

(line 20): Keith Stanovich
(line 31): Critical Thinking

Cognitive Flexibility:

(line 22): multitasking

Colonialism:

(line 24): Spanish Empire
(line 26): Dutch Empire
(line 27): Portuguese Empire
(line 28): German Colonial Empire
(line 29): Italian Empire
(line 30): Russian Empire
(line 31): Ottoman Empire
(line 32): Belgian colonial empire
(line 34): Colonial Social Hierarchies
(line 36): Spanish Empire
(line 37): Plantation Racial Orders
(line 38): Portuguese Empire
(line 38): Brazilian Racial Gradients
(line 39): Dutch Empire
(line 39): Cape Colony Slavery Codes

Coloniality of power:

(line 34): Aníbal Quijano
(line 36): Coloniality of Knowledge

Colostrum:

(line 18): Food

Communication:

(line 22): Crucial Conversations Tools for Talking When Stakes are High

Concept of God:

(line 25): Theism
(line 27): God and Time
(line 48): Sarah Elkhaldy
(line 50): Swami Sarvapriyananda

Concept:

(line 46): Concrete Concepts
(line 47): Abstract Concepts
(line 51): Exemplar Concepts
(line 52): Theoretical Concepts
(line 53): Artificial Concepts
(line 54): Negative Concepts
(line 58): Relational Concepts
(line 59): Perceptual Concepts
(line 60): Associative Concepts
(line 64): Logical Concepts
(line 65): Natural Concepts
(line 66): Hierarchical Concepts
(line 70): Moral Concepts
(line 71): Psychological Concepts
(line 72): Scientific Concepts

Conceptual metaphor:

(line 32): George Lakoff
(line 32): Mark Johnson
(line 36): target domain
(line 42): Orientational Metaphor

Confidence:

(line 28): Meg Jay
(line 28): The Defining Decade

Conflict theories:

(line 50): War
(line 51): Family

Consciousness:

(line 32): David Chalmers
(line 35): Joseph Levine
(line 104): John Lakoff
(line 249): Liminal spaces as thresholds of transformation
(line 268): Rites of passage
(line 268): Neuroplasticity
(line 268): Consciousness expansion
(line 270): The three phases of rites of passage
(line 290): Personal growth
(line 290): Identity formation
(line 290): Psychological development
(line 292): Voluntary vs. involuntary liminal experiences
(line 316): Flow state
(line 316): Stress response
(line 316): Psychological resilience
(line 318): Neuroplasticity and liminal experiences
(line 337): Brain adaptation
(line 337): Personal Development
(line 339): Jung's concept of liminality and the unconscious
(line 358): Self-exploration
(line 358): Jungian psychology
(line 360): Consciousness as a process of continual transformation
(line 379): Consciousness evolution
(line 379): Personal growth practices
(line 381): Epigenetics and consciousness
(line 400): Mind-body connection
(line 400): Epigenetic plasticity
(line 400): Conscious evolution
(line 402): The universal appeal of liminal spaces
(line 420): Cultural symbolism
(line 420): Pandemic psychology
(line 422): The role of sacrifice in transformation
(line 440): Personal sacrifice
(line 440): Identity transformation
(line 440): Adaptive change
(line 442): The balance of growth and danger in liminal experiences
(line 460): Risk and reward
(line 460): Personal development strategies
(line 460): Psychological resilience

Consumption:

(line 18): Steal Like an Artist

Contemporary philosophy:

(line 22): modern philosophy
(line 22): postmodern philosophy

Continuity:

(line 24): Psychological Continuity
(line 48): Psychological Continuity

Continuous:

(line 54): calculus
(line 65): Atomism

Copyleft:

(line 18): Computer Science

Cosmological argument:

(line 23): theism
(line 25): Gottfried Leibniz

Cosmology:

(line 46): [Anthropic principle
(line 47): Weak Anthropic Principle (WAP)
(line 48): Strong Anthropic Principle (SAP)
(line 49): Participatory Anthropic Principle (PAP)
(line 50): Final Anthropic Principle (FAP)
(line 52): Copernican principle
(line 53): Perfect cosmological principle
(line 54): Mediocrity principle
(line 55): Rare Earth hypothesis
(line 56): Fine-tuned universe
(line 57): Multiverse
(line 58): Observation selection effect
(line 59): Cosmological natural selection (Fecund universes)
(line 60): Intelligent design
(line 61): Carbon chauvinism

Counter-initiation:

(line 33): The Reign of Quantity and the Signs of the Times
(line 35): New Age movement

Critical theory:

(line 20): praxis

Criticism of Marxism:

(line 20): materialism
(line 20): communism
(line 22): Marxism

Cultural universal:

(line 21): Emile Durkheim
(line 21): George Murdock
(line 21): Donald Brown
(line 33): Humanitarianism

Culture:

(line 22): hygge
(line 22): niksen
(line 44): The Concept of Zombie Language
(line 60): Artistic Integrity
(line 60): Cultural Recuperation
(line 60): The Overjustification Effect
(line 62): The Overjustification Effect and Artistic Motivation
(line 82): Intrinsic vs Extrinsic Motivation
(line 82): Artistic Integrity
(line 82): Work-Life Balance
(line 84): The Concept of Recuperation and Pre-Corporation
(line 92): Capitalist Realism
(line 100): Capitalism and Culture
(line 100): Media Commodification
(line 100): Subversive Art
(line 102): The Impact of Social Media on Self-Expression
(line 122): Digital Identity
(line 122): Social Media Psychology
(line 122): Authenticity in the Digital Age
(line 124): The Crisis of Meaning in Modern Culture
(line 140): Existential Philosophy
(line 140): Cultural Nihilism
(line 140): The Role of Art in Society
(line 142): The Denial of Death and Hero Myths
(line 144): The Denial of Death
(line 144): hero myths
(line 144): worldviews
(line 150): Ernest Becker
(line 158): Death Anxiety
(line 158): Meaning-Making in Secular Societies

Cunningham’s Law:

(line 18): internet

Dahsala system:

(line 32): Raja Todar Mal
(line 32): Akbar

Dark forest hypothesis:

(line 18): Aliens

Dark triad:

(line 31): Psychopathy

Dars-i Nizami:

(line 29): The Quran
(line 29): Tafsir
(line 37): Sahih al-Bukhari
(line 38): Sahih Muslim
(line 39): Sunan Abu Dawud
(line 40): Jami' al-Tirmidhi
(line 41): Sunan al-Nasa'i
(line 42): Sunan Ibn Majah
(line 43): Mishkat al-Masabih
(line 45): Fiqh
(line 57): Arabic Grammar
(line 71): Kalam
(line 75): prosody
(line 77): The Quran
(line 77): Tafsir
(line 80): tajweed
(line 80): Tuhfat al-Atfal
(line 82): Tafsir al-Jalalayn
(line 86): Al-Kitaab Fii Ta'allum al-'Arabiyya
(line 87): Madina Islamic University
(line 88): A New Arabic Grammar
(line 89): Mastering Arabic Series
(line 90): Arabic: An Essential Grammar
(line 91): Modern Standard Arabic
(line 92): Syntax of modern Arabic prose
(line 95): Arabic Grammar
(line 96): Al-Kitaab Fii Ta'allum al-'Arabiyya
(line 97): Madina Islamic University
(line 98): A New Arabic Grammar
(line 99): Mastering Arabic Series
(line 103): Riyadh as-Saliheen
(line 104): hadith terminology
(line 105): biography of Prophet Muhammad
(line 107): Fiqh
(line 109): Nur al-Idah
(line 109): Hanafi fiqh
(line 110): purification
(line 110): prayer
(line 111): fasting
(line 111): zakat
(line 113): Aqidah
(line 115): Aqidah Tahawiyyah
(line 121): dua
(line 122): study circles
(line 123): journal
(line 124): Islamic etiquettes
(line 131): mind maps

Dasaratha Jataka:

(line 20): Buddhist literature
(line 20): Pali Canon

De facto:

(line 24): De Jure

Death Drive:

(line 18): Pyschology

Death of the Author:

(line 27): Author

Debate between sheep and grain:

(line 20): Sumer

Deccan famine of 1630–1632:

(line 19): Shah Jahan
(line 19): Nizam Shah
(line 19): Adil Shah

Defamiliarization:

(line 24): Victor Shklovsky

Default mode network (DMN):

(line 27): Psilocybin

Defending Islam:

(line 35): Egyptology and Islam
(line 55): History of Arabs
(line 56): Islamic Conquests after Prophet ﷺ
(line 62): Spat in his garment
(line 63): Asma bint Marwan
(line 64): Abi bin Khalaf
(line 65): Inappropriate words
(line 66): Dahya al-Kalbi
(line 67): Black people racism
(line 68): Monkey adultery
(line 69): Sunan Ibn Majah 3986
(line 70): Islam began as something strange
(line 71): Camels from devils
(line 72): Ibn Omar’s suspicion and slavery
(line 73): Was our master Muhammad really bewitched
(line 74): Kaaba and Black Stone pagan worship
(line 75): Sexual words in Hadiths
(line 76): I drank from his ablution water
(line 77): Dog of the people of the cave (Qutmir)
(line 78): Sun prostrating under the Throne
(line 79): Marriage with Khadija
(line 80): Hazrat Saffiyah
(line 81): Marriage to Zainab
(line 82): Touching a woman’s chest
(line 83): Al-Buraq
(line 84): Allah speaking to Prophet
(line 85): Are mice Jews
(line 91): Aisha said Allah serves Prophet Muhammad
(line 92): Prophet orders wives to drink his urine
(line 93): Prophet married his aunt
(line 94): Prophet cursed a lot
(line 95): Did Prophet drink alcohol
(line 96): Jews claim Prophet Muhammad terrorist
(line 97): Get Tabook for yellow girls
(line 98): Putting water between Fatimas
(line 99): Piercing eyes of Uranians
(line 100): Prophet wore women’s cloth
(line 101): Satanic verses
(line 102): Throne moved on Saad bin Maad's death
(line 103): Aisha bewitched and sold slave girl
(line 104): If morsel falls pick it up
(line 105): Braying donkey arrival of devil
(line 106): Jesus was not touched by Satan
(line 107): Yawning is from Satan
(line 108): Devil sleeps on nostrils
(line 109): Burning of Alexandria Library
(line 110): Islam and Zoroastrianism
(line 111): Defending Umar - Alcohol & Breast Jiggling
(line 118): Period of Collecting
(line 119): Defense of Sunnah Threads
(line 120): Definitions Enemies Focus On
(line 121): Sunnah Terminologically
(line 122): Upbringing and Development
(line 123): Imam Shafi’i Debate
(line 124): Ash-Shaatiby Response
(line 125): Beginners Guide to Hadeeth
(line 126): As-Suyuti in Defense of Sunnah
(line 127): Kharijites and Sunnah
(line 128): Bernard Lewis Testimony
(line 129): Why Sunnah Not Written Like Quran
(line 130): Orientalists Repeat Claims
(line 131): Attackers of Sunnah in History
(line 132): Oxford University Testimony Bukhari
(line 133): Ismail bin Abi Uways in Bukhari
(line 134): Hadith remained unwritten 200 years
(line 135): Response to Quranists
(line 136): Authenticity of Sunnah by Orientalists
(line 142): Surah Nisa 34 - Domestic Abuse
(line 143): Surah Maryam 28 - Descendent
(line 144): Surah Imran 54 - Makr Allah
(line 146): Surah Ahzab 50
(line 147): Surah Al-Tahrim 12
(line 148): Private Part Mary Argument
(line 149): Surah 78:33
(line 150): Surah Baqarah 282 - Women Witness
(line 151): Surah Maryam 83 - Sending Demons
(line 152): Surah Rum False Prophecy
(line 153): Surah Yasin 40 - Eclipse
(line 154): Surah Ahzab 53
(line 155): Surah Ahqaf 46
(line 156): Surah Tawbah 31 - Jesus God?
(line 157): Surah 56:37
(line 158): Surah Talaq 65:4 - Child Marriage
(line 159): Surah Tawbah 30 - Ezra as God
(line 160): Two Sons of Adam
(line 161): Quran confirming Bible
(line 162): Prophet’s sins Quran and Sunnah
(line 163): Prophet's desire for Queen
(line 164): Slavery Quick Version
(line 165): Prophet Trading Slaves
(line 166): Captives of Awtas
(line 167): Abu Sufyan and Prophet abuse story
(line 168): No witness to Revelation
(line 169): Necrophilia Allegation
(line 170): Abused woman green skin Hadith
(line 171): Moon god Allegation
(line 172): Mecca never existed Claim
(line 173): Umar brought verse similar to Quran
(line 174): Bondwomen and Awrah
(line 175): As for my cousin violation story
(line 176): Well of Buda Dawood 67
(line 177): Messenger did not curse Hadith
(line 178): Light in Prophet's pubic hair
(line 179): Samaritan Archaeological Error
(line 180): Marriage with Aisha RZ
(line 182): Islam and Non-Muslims Treatment
(line 183): Trinity exist in Islam?
(line 189): Muslim 1403 - Woman is Satan
(line 190): Muslim 510 - Donkey Women Dog
(line 191): Muslim 612d - Horns Devil
(line 192): Muslim 2167a
(line 193): Muslim 1641a - Slavery
(line 194): Muslim 1668a
(line 195): Muslim 2127 - Beat Aisha
(line 196): Muslim 2363
(line 197): Muslim 2643 - Embryology
(line 198): Bukhari 7142 - Racist Hadith
(line 199): Dawud 2147 - Wife Beating
(line 200): Dawud 2386 - Prophet Sucking Tongue
(line 201): Dawud 4449 - Tawrat Trust
(line 202): Abi Dawud 4457 - Barbaric Hadith
(line 203): Dawud 4717 - Buried Girls
(line 204): Tirmidhi 2861 - Jinns raped Prophet
(line 205): Satan Fear Omar
(line 206): Slave Girl Beaten
(line 207): Stoning Iraq Verse
(line 208): Majah 1944 - Sheep Ate Verses
(line 209): Majah 1986 - Hitting Women
(line 210): Majah 4337 - 72 Hoories
(line 211): Marriage to Safiyya
(line 212): Angels not enter house with dogs
(line 219): Banu Quraydah and Khaybar
(line 220): Islam spread by War?
(line 221): Why was Slavery allowed?
(line 222): Expelling Kuffar from Arabia
(line 223): Kinana, Umm Qirfa, Umar Awan
(line 224): Killing Critics
(line 225): Dhul Khulasa Expedition
(line 226): Temples destroyed in Shariah
(line 227): Prisoners of Badr
(line 228): Hating Disbelievers obligatory
(line 229): Treatment of Poor
(line 230): Caravan Raids
(line 231): Treaties and Conduct
(line 232): Killing Umm Qirfa
(line 233): Killing Al-Nadr and Uqba while captive
(line 234): Scholars view on Jihad
(line 235): Killing of Kaab bin Ashraf
(line 236): Killing Abu Rafi Salam
(line 237): Killing Abu Afak sleeping
(line 238): Capture a Jew - Kill him
(line 239): Age argument Umar
(line 245): Surah Kahf 86 - Muddy Spring
(line 246): Surah Muminun 14 - Embryology
(line 247): Surah 86:6 - Sperm from Backbone
(line 248): Surah Mulk 5
(line 249): Surah Hijr 22
(line 250): Surah Hajj 46
(line 251): Surah Yusuf 20 - Dirham
(line 252): Surah Nahl 66 - Milk
(line 253): Abrogation and Abrogated Verses
(line 254): Quran 5:116 - Trinity Error
(line 260): Man's Water Semen Origin
(line 262): 7 Earths Claim
(line 263): Surah 41:11 - Creation
(line 264): Moon has own light Claim
(line 265): Moon Split Incident
(line 266): Ajwa Dates Protection
(line 267): 360 Joints Claim
(line 268): Flat Earth Allegation
(line 269): Global Flood Allegation
(line 270): Man from Clay Claim
(line 271): Earth rests on Whale Allegory
(line 272): Fevers from Hellfire
(line 273): Hellfire has Two Breaths
(line 274): Six Days Creation
(line 275): Meat Spoils because of Children of Israel
(line 276): Barrier between Two Seas
(line 277): Moon Landing Rejected 55:33
(line 278): Isra and Miraj

Delayed gratification:

(line 18): Reward
(line 18): Pleasure

Deontic logic:

(line 23): Obligation
(line 24): Permission
(line 25): Prohibition

Desire:

(line 20): physical desire
(line 78): The danger of yielding to desire
(line 96): desire vs drive
(line 96): Lacan's psychoanalysis
(line 96): life fulfillment
(line 98): Transitioning from desire to drive
(line 118): personal growth
(line 118): meaning in life
(line 120): Subjective destitution and contentment
(line 122): subjective destitution
(line 140): philosophical psychology
(line 142): The superego trap and external validation
(line 144): superego trap
(line 162): intrinsic motivation
(line 162): self-worth
(line 164): Enjoying the chase: The key to fulfillment
(line 184): flow state
(line 216): Rene Daumal
(line 221): Wanting

Determinism:

(line 34): Causal Determinism
(line 35): Logical Determinism
(line 36): Theological Determinism
(line 37): Predeterminism
(line 43): Environmental Determinism
(line 44): Psychic Determinism
(line 45): Social Determinism
(line 49): Hard Determinism
(line 50): Soft Determinism
(line 51): Indeterminism

Devadasi:

(line 26): Devadasi system

Dhatus:

(line 19): Ayurveda
(line 19): Dhātu

Dialectical Behavior Therapy (DBT):

(line 25): Emotion Regulation

Dialectical idealism:

(line 26): Thesis
(line 26): antithesis
(line 26): synthesis

Dialectical materialism:

(line 20): Friedrich Engels
(line 20): Marxism
(line 32): Leninism
(line 32): Leon Trotsky
(line 32): Joseph Stalin

Diary:

(line 26): individualism

Dimension:

(line 23): Extension
(line 28): Manifold

Discrepancy stress:

(line 20): stress
(line 25): Fear of judgment

Discrete:

(line 33): substantivalism
(line 35): Max Planck

Discursive history:

(line 20): social sciences
(line 26): Ideology

Dispensationalism:

(line 44): C.I. Scofield

Displacement:

(line 43): Sublimation
(line 45): Repression

Distributism:

(line 23): laissez-faire
(line 23): capitalism
(line 23): state socialism

Dopamine:

(line 59): Dopamine Management
(line 59): Furnace of Purpose
(line 65): Cultural Revolution
(line 71): Complacency
(line 71): Self-Education
(line 83): Long-Term Fulfillment
(line 83): Meaningful Pursuits
(line 89): Distractions
(line 89): Instant Gratification
(line 101): Dopamine Management
(line 113): Focus
(line 113): Personal Growth
(line 119): Flow State
(line 125): Strategic Rewards
(line 125): Pavlovian Conditioning
(line 131): Rest and Recovery
(line 131): Burnout Prevention

Dreyfus model of skill acquisition:

(line 20): Skill
(line 21): Bloom's taxonomy

Dual morality:

(line 26): Moral Dualism
(line 31): Dual process theory

Dualism in cosmology:

(line 23): Confucianism

Duas:

(line 157): Al-Hayy
(line 158): Al-Qayyum
(line 160): Sunan al-Tirmidhi
(line 233): Duas and Phrases for Gratitude and Well-Wishing

Eastern Orthodoxy:

(line 23): Catholicism

Ecological validity:

(line 21): Scientific research

Écriture féminine:

(line 20): Hélène Cixous
(line 20): Bracha Ettinger

Education:

(line 56): John Dewey

Ego Boundaries:

(line 26): id
(line 42): schizophrenia

Ego Ideal:

(line 31): The Ideal Ego and Ego Ideal in Lacanian Theory
(line 51): Lacanian Psychoanalysis
(line 51): Identity Formation
(line 67): Shame vs. Guilt in Contemporary Capitalism
(line 85): Late Stage Capitalism
(line 85): Social Media Culture
(line 85): Performative Happiness
(line 85): Consumer Culture
(line 87): The Mask as the True Self
(line 103): Social Roles
(line 103): Performance Theory
(line 105): Hegelian Idealism and Lacanian Psychoanalysis
(line 117): Hegelian Dialectics
(line 117): Philosophy of Mind
(line 117): Truth and Illusion
(line 119): Machado de Assis
(line 142): Brazilian Literature
(line 142): Modernist Literature
(line 142): Psychological Fiction
(line 142): Psychological Realism
(line 144): Literature and Psychoanalysis
(line 144): Self-perception
(line 144): Isolation and Identity
(line 144): Performance of Self
(line 146): Enjoyment as Ethical Duty in Contemporary Society
(line 164): Modern Alienation
(line 164): Commodification of Experience
(line 164): Happiness Industry
(line 166): The Dialectical Relationship Between Ideal Ego and Ego Ideal
(line 178): Dialectical Thinking
(line 178): Psychological Development
(line 178): Social Validation

Egosyntonicity:

(line 20): self-image
(line 20): Egodystonic

Eidos:

(line 20): Theory of Forms

ELIZA effect:

(line 18): Computer Science

Embodied cognition:

(line 22): cognitivism
(line 22): computationalism
(line 22): Cartesian dualism
(line 32): target domain
(line 34): Adrienne Rich

Emergence:

(line 68): Systems Biology

Emirate of Transjordan:

(line 25): Ottoman
(line 29): Jordan

English:

(line 149): Tawhid in Language
(line 149): The Quran as Literal Truth
(line 149): Arabic vs. English Worldviews

Enmeshment:

(line 18): human behaviour

Enochian:

(line 32): scryer

Ensoulment:

(line 29): Catholicism
(line 35): Abortion

Enthusiasm:

(line 32): Greek

Epicureanism:

(line 20): Epicurus
(line 20): Platonism

Epiphenomenalism:

(line 28): physical world
(line 34): physicalism
(line 34): dualist interactionism

Epistemology of misinformation:

(line 28): epistemological subjectivism

Epoché:

(line 19): Hellenistic philosophy

Esotericism:

(line 22): Eastern esotericism
(line 82): demiurge

Eternal present:

(line 26): Vaishnavism
(line 32): New Age Spirituality

Ethnography:

(line 18): human behaviour

Ethology:

(line 20): Charles O. Whitman
(line 20): Oskar Heinroth
(line 20): Wallace Craig
(line 20): Nikolaas Tinbergen
(line 20): Konrad Lorenz
(line 20): Karl von Frisch

Euclidean distance:

(line 22): Euclid
(line 38): Symmetry
(line 39): Positivity

Eurocentrism:

(line 41): Decoloniality
(line 42): Pluriversality

Evil eye:

(line 42): Latin American

Evil:

(line 18): Good

Executive Function:

(line 40): Executive Function and the Frontal Lobes
(line 56): Brain Development
(line 56): Maturity
(line 58): ADHD and Executive Function Challenges
(line 74): Task Management
(line 74): Organizational Skills
(line 74): Attention Control
(line 74): ADHD Symptoms
(line 76): ADHD Treatment and Management Strategies
(line 97): ADHD Medication
(line 97): Meditation Benefits
(line 97): Organizational Tools
(line 97): Compensatory Mechanisms
(line 99): Neuroplasticity and ADHD Management
(line 112): Neuroplasticity
(line 112): Brain Training
(line 112): Meditation and Brain Function
(line 112): Long-term ADHD Management
(line 114): Variability of ADHD Symptoms
(line 130): Symptom Variability
(line 130): Stress Management
(line 130): ADHD Spectrum
(line 130): Coping Strategies

Existence:

(line 32): Physical Existence
(line 33): Virtual Existence
(line 34): Platonic Existence
(line 35): Relative Existence
(line 36): Conventional Existence
(line 37): Hypothetical Existence
(line 38): Potential Existence
(line 39): Kierkegaard's Modes of Existence
(line 39): Soren Kierkegaard
(line 50): classical theism
(line 51): necessary being
(line 53): Contingent Existence
(line 59): Impossible Existence

Existential phenomenology:

(line 20): freedom
(line 22): human condition

Existential Psychology:

(line 24): Freedom
(line 24): Responsibility
(line 28): Isolation
(line 36): Existential Therapy

Existential Vacuum:

(line 24): ennui

Existentialism:

(line 46): existential humanism
(line 54): Religious existentialism
(line 60): Existential Humanism
(line 68): Existential Therapy
(line 72): Existential nihilism
(line 90): Angst
(line 90): freedom
(line 108): Rudolf Bultmann
(line 112): John Macquarrie

Explanatory gap:

(line 20): Joseph Levine
(line 24): Subjectivity
(line 24): Objectivity
(line 26): Physicalism

Exposure therapy:

(line 27): PTSD

Extrasensory perception:

(line 21): J. B. Rhine
(line 21): telepathy
(line 21): psychometry
(line 21): clairvoyance

Falklands War:

(line 24): Argentina
(line 24): United Kingdom

Fallacies:

(line 47): Slippery Slope
(line 57): Appeal to Probability
(line 58): Argument from Fallacy
(line 59): Base Rate Fallacy
(line 60): Conjunction Fallacy
(line 61): Non Sequitur
(line 62): Masked-Man Fallacy
(line 68): Affirming a Disjunct
(line 69): Affirming the Consequent
(line 70): Denying the Antecedent
(line 76): Existential Fallacy
(line 82): Affirmative Conclusion from Negative Premise
(line 83): Fallacy of Exclusive Premises
(line 84): Fallacy of Four Terms
(line 85): Illicit Major
(line 86): Illicit Minor
(line 87): Negative Conclusion from Affirmative Premises
(line 88): Undistributed Middle
(line 94): Modal Fallacy
(line 95): Modal Scope Fallacy
(line 107): Appeal to the Stone
(line 108): Argument from Ignorance
(line 109): Argument from Silence
(line 110): Ignoratio Elenchi
(line 112): Straw Man Fallacy
(line 113): Tu Quoque
(line 114): Texas Sharpshooter Fallacy
(line 115): Appeal to Emotion
(line 116): Appeal to Fear
(line 118): Appeal to Disgust
(line 119): Appeal to Nature
(line 120): Appeal to Tradition
(line 121): Appeal to Novelty
(line 123): Ipse Dixit
(line 124): Chronological Snobbery
(line 125): Moralistic Fallacy
(line 126): Naturalistic Fallacy
(line 127): Is-Ought Fallacy
(line 128): Genetic Fallacy
(line 129): Argumentum ad Baculum
(line 130): Argumentum ad Populum
(line 136): Definist Fallacy
(line 137): Motte-and-Bailey Fallacy
(line 138): Equivocation
(line 139): Contextomy
(line 140): Fallacy of Composition
(line 141): Fallacy of Division
(line 143): Definitional Retreat
(line 149): Cum Hoc Ergo Propter Hoc
(line 151): Fallacy of Single Cause
(line 152): Ignoring a Common Cause
(line 153): Wrong Direction
(line 159): Hasty Generalization
(line 160): Cherry Picking
(line 161): No True Scotsman
(line 162): Survivorship Bias
(line 163): Misleading Vividness
(line 169): Regression Fallacy
(line 170): Gambler’s Fallacy
(line 171): Inverse Gambler's Fallacy
(line 172): Sunk Cost Fallacy
(line 178): Homunculus Fallacy
(line 179): Mind Projection Fallacy
(line 180): Inflation of Conflict
(line 181): Kettle Logic
(line 182): Nirvana Fallacy
(line 183): Package Deal Fallacy
(line 184): Prosecutor’s Fallacy
(line 185): Psychologist’s Fallacy
(line 186): Vacuous Truth Fallacy
(line 190): Speculative Hypothesis Fallacy
(line 206): appeal to ignorance

Falsifiability:

(line 28): inductive reasoning

Feminism:

(line 25): Liberal Feminism
(line 26): Radical Feminism
(line 31): Black Feminism
(line 32): Ecofeminism
(line 33): Queer Feminism
(line 33): heteronormativity
(line 34): Anarcha-feminism
(line 35): Post-colonial Feminism
(line 36): Post-feminism
(line 37): Cultural Feminism
(line 41): Power Feminism
(line 42): Transfeminism

Feminist literary criticism:

(line 48): Virginia Woolf

Fertility rite:

(line 24): Osiris
(line 24): Baal
(line 33): sacred prostitution

Films:

(line 20): Entertainment

Final Cause:

(line 19): Aristotelian philosophy

Finality:

(line 32): Perennialism

Fisher King:

(line 20): Holy Grail
(line 28): Richard Wagner
(line 59): Symbolism

Fitra:

(line 35): Surah Ar-Rum

Five stages of grief:

(line 20): grief

Flexibility:

(line 28): 2023-10-22

Flow:

(line 18): Focus

Fnord:

(line 21): Principia Discordia

Focusing (psychotherapy):

(line 18): Psychotheraphy

Four Noble Truths:

(line 51): Eightfold Path

Fractionation:

(line 21): hypnosis

Free energy:

(line 34): Gibbs free energy
(line 37): Helmholtz free energy

Fundamental Attribution Error:

(line 26): Perplexity.ai

Gale–Shapley Algorithm:

(line 18): Computer Science

Galli:

(line 31): sexuality

Game Theory:

(line 28): The Prisoner's Dilemma
(line 29): Dominant Strategies
(line 30): Nash Equilibrium

Geometry:

(line 24): Euclidean Geometry
(line 25): Non-Euclidean Geometry
(line 28): Analytic Geometry
(line 29): Differential Geometry
(line 30): Algebraic Geometry
(line 34): Topology
(line 35): Discrete Geometry
(line 36): Projective Geometry
(line 37): Fractal Geometry
(line 38): Transformational Geometry
(line 61): Congruence
(line 70): Leonhard Euler
(line 71): Carl Friedrich Gauss

Gerontology:

(line 20): psychiatry
(line 20): sociology

Gini coefficient:

(line 32): income
(line 32): wealth

Global Christianity:

(line 30): Christianity by continent
(line 32): Christianity in Europe
(line 33): Christianity in Asia
(line 34): Christianity in Africa
(line 35): Christianity in North America
(line 36): Christianity in South America
(line 37): Christianity in Oceania
(line 38): Christianity in the Middle East
(line 42): Christianity by country or region
(line 46): Christianity in the United States
(line 47): Christianity in Russia
(line 48): Christianity in China
(line 49): Christianity in India
(line 50): Christianity in Egypt
(line 51): Christianity in South Korea
(line 52): Christianity in Ethiopia
(line 53): Christianity in Nigeria
(line 54): Christianity in Brazil
(line 55): Christianity in the Philippines
(line 56): Christianity in the United Kingdom
(line 57): Christianity in Germany
(line 58): Christianity in Japan
(line 59): Christianity in Indonesia
(line 60): Christianity in Canada
(line 61): Christianity in Australia
(line 65): Christian demographics and statistics
(line 67): Major Christian denominations by continent
(line 68): World Christian Database
(line 69): Growth of Christianity by region
(line 70): Decline of Christianity in the West
(line 71): Christian revival movements
(line 72): Christianity in post-Communist countries
(line 73): Christianity and secularization
(line 77): Cultural expressions of Christianity
(line 79): Indigenous Christianities
(line 80): Contextual theology
(line 81): Christian art by region
(line 82): Christian music by culture
(line 83): Architecture of churches by region
(line 84): Christian holidays and customs by country
(line 85): Christian burial practices around the world
(line 89): Political and legal status of Christianity
(line 91): Freedom of religion by country
(line 92): Christianity and state relations
(line 93): Official religions of the world
(line 94): Christian minorities in Muslim-majority countries
(line 95): Christian persecution by region
(line 96): Blasphemy and apostasy laws
(line 100): Language and translation
(line 102): Bible translations by language
(line 103): Indigenous language liturgies
(line 104): Vernacular theology
(line 105): Christian terminology in local languages
(line 106): Oral traditions in Christianity
(line 110): Global movements and regional churches
(line 112): African Independent Churches
(line 113): Latin American Pentecostalism
(line 114): Eastern Christianity in Asia
(line 115): Global South Christianity
(line 116): Reverse mission movements
(line 117): Diaspora Christian communities
(line 118): Transnational Christian networks
(line 122): Christianity and colonialism
(line 124): Christian missions and colonialism
(line 125): Conversion under colonial rule
(line 126): Indigenization of the Church
(line 127): Decolonizing Christian theology
(line 128): Postcolonial Christianity
(line 129): Christianity and empire

Glucose:

(line 18): ExerScience

Gnosticism:

(line 46): Plotinus

Great chain of being:

(line 22): Plotinus

Greek philosophy:

(line 30): Theory of Forms
(line 47): Appearance
(line 68): Logistikon
(line 69): Thymoeides
(line 70): Epithymetikon
(line 72): dikaiosyne
(line 76): Plotinus
(line 76): Proclus
(line 88): Ethos
(line 96): Enkrateia
(line 97): Karteria
(line 98): Autarkeia

Grover’s Algorithm:

(line 18): cryptography
(line 24): quantum computing

Gurmukhi:

(line 20): Sikhism

Guru:

(line 24): Sikhism

Hadith:

(line 37): Fiqh
(line 37): Aqidah
(line 37): Tafsir
(line 41): Sunnah
(line 42): Hadith Qudsi
(line 44): Matn
(line 45): Sahih
(line 45): Hasan
(line 45): Da'if
(line 46): Mutawatir
(line 46): Ahad
(line 47): Jarh wa Ta'dil
(line 52): Tadrib al-Rawi
(line 53): Muwatta Imam Malik
(line 54): Sahih al-Bukhari
(line 55): Sahih Muslim
(line 56): Sunan Abu Dawud
(line 56): Jami' at-Tirmidhi
(line 56): Sunan an-Nasa'i
(line 56): Sunan Ibn Majah
(line 61): Tafsir
(line 61): tafsir bil-ma'thur
(line 62): Sira
(line 64): Fiqh
(line 68): Hadith Fabrication
(line 69): Hadith Collection Timeline
(line 70): Sunnah not written like Qur'an
(line 70): Defense of Hadith Compilation
(line 71): Criticism of Bukhari and Muslim
(line 72): Aisha's Hadith Literacy
(line 73): Women Narrators in Hadith

Han Dynasty:

(line 21): Confucianism

Hanif:

(line 35): Monotheism

Hanlon’s Razor:

(line 21): Robert J. Hanlon

Happiness:

(line 41): Utilitarianism
(line 83): The Evolutionary Purpose of Suffering
(line 95): Evolutionary psychology
(line 95): Adaptation mechanisms
(line 95): Human motivation
(line 97): The Dopamine Reward System
(line 109): Neuroscience of addiction
(line 109): Behavioral psychology
(line 109): Technology and behavior
(line 111): The Problem of Adaptation
(line 123): Dopamine detox
(line 123): Minimalism and well-being
(line 125): The Hedonic Treadmill
(line 137): Sustainable happiness
(line 139): The Limitations of Hedonism
(line 151): Life stage development
(line 151): Eudaimonic well-being
(line 151): Meaning-centered living
(line 162): The Psychology of Money

Hard problem of consciousness:

(line 28): David Chalmers
(line 40): Subjectivity
(line 40): Objectivity

Heart:

(line 29): Nous
(line 30): Psyche
(line 37): Cordocentrism

Hebrew:

(line 172): Tawhid vs. Anthropomorphism
(line 172): Divine Names in Hebrew and Arabic
(line 172): Linguistic Roots and Theology

Hedonism:

(line 28): Hedonistic Utilitarianism
(line 29): Psychological Hedonism
(line 30): Prudential Hedonism
(line 31): Axiological Hedonism
(line 35): Sensualism
(line 36): Libertinism

Hegelianism:

(line 22): Hegelian Philosophy
(line 38): Marxism
(line 48): German Idealism
(line 52): Geist
(line 69): Appearance
(line 83): Appearance

Heliodorus pillar:

(line 20): Bhagabhadra

Hermeneutics of embodiment:

(line 66): critical hermeneutics
(line 66): empathetic hermeneutics

Hermes:

(line 19): Greek mythology
(line 21): Zeus
(line 21): Maia
(line 25): Roman mythology

Hermeticism:

(line 40): as above, so below

Hierarchy of the sciences:

(line 20): Auguste Comte
(line 25): Chemistry
(line 27): Sociology

High modernism:

(line 20): modernity
(line 20): Cold War

Hindi:

(line 25): vocabulary

Hindu missions and organizations:

(line 20): Vaishnavism
(line 24): Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS)
(line 25): Sri Sampradaya
(line 26): Madhva Sampradaya (Shesha Sampradaya)
(line 32): Isha Foundation
(line 33): Brahma Kumaris
(line 34): Arya Samaj
(line 35): Divine Life Society
(line 36): Self-Realization Fellowship
(line 36): Paramahansa Yogananda
(line 36): Kriya Yoga
(line 40): Hindu American Foundation (HAF)
(line 41): Hindu Swayamsevak Sangh (HSS)
(line 42): Hindu Students Council (HSC)

Hindu Philosophy:

(line 25): enlightenment
(line 35): Atman
(line 35): Brahman
(line 233): Left-Hand Path

Hindu texts:

(line 34): Aitareya Upanishad
(line 35): Kaushitaki Upanishad
(line 37): Brihadaranyaka Upanishad
(line 38): Isha Upanishad
(line 39): Taittiriya Upanishad
(line 40): Katha Upanishad
(line 41): Shvetashvatara Upanishad
(line 43): Chandogya Upanishad
(line 44): Kena Upanishad
(line 46): Mundaka Upanishad
(line 47): Mandukya Upanishad
(line 48): Prashna Upanishad
(line 54): Mahabharata
(line 64): Nyaya Sutras
(line 65): Vaisheshika Sutra
(line 66): Sankhya Karika
(line 68): Mimamsa Sutras
(line 69): Brahma Sutras
(line 71): Shiksha
(line 72): Vyakarana
(line 73): Chandas
(line 74): Nirukta
(line 75): Jyotisha
(line 76): Kalpa
(line 78): Ayurveda
(line 79): Arthaveda
(line 80): Gandharvaveda
(line 81): Sthapatyaveda

Hindu Universalism:

(line 20): Mahatma Gandhi
(line 26): Unity in Diversity
(line 30): Neo-Vedanta
(line 31): Brahmo Samaj
(line 31): Raja Rammohan Roy

Hindu:

(line 33): Zend Avesta

Historical materialism:

(line 26): Friedrich Engels

Historicism:

(line 20): sociology
(line 28): E. H. Gombrich
(line 32): Geist
(line 80): Leopold von Ranke
(line 81): The Poverty of Historicism

History of China:

(line 22): Xia dynasty
(line 23): Shang dynasty
(line 24): Zhou dynasty
(line 25): Qin dynasty
(line 27): Three Kingdoms Period
(line 28): Jin dynasty
(line 29): Southern and Northern Dynasties
(line 30): Sui dynasty
(line 31): Tang dynasty
(line 32): Five Dynasties and Ten Kingdoms
(line 33): Song dynasty
(line 34): Yuan dynasty
(line 35): Ming dynasty
(line 36): Qing dynasty

History of Latin America:

(line 22): Pre-Columbian Civilizations
(line 22): European Colonization
(line 22): Independence Movements
(line 22): Nation-Building
(line 26): Pre-Columbian Era
(line 30): Olmec
(line 30): Maya
(line 30): Aztec
(line 30): Inca
(line 35): Colonial Period
(line 37): Spain
(line 37): Portugal
(line 39): European Colonization
(line 41): Spanish Colonization
(line 42): Portuguese Colonization
(line 42): Brazil
(line 42): Portuguese-Speaking World
(line 43): European Languages
(line 43): Catholicism
(line 46): Exploitation of Labor and Resources
(line 48): Silver Mining
(line 48): Agricultural Plantations
(line 49): Encomienda System
(line 49): Transatlantic Slave Trade
(line 52): Social Hierarchy and Racialization
(line 55): Peninsulares
(line 56): Criollos
(line 57): Mestizos
(line 57): Mulattoes
(line 57): Indigenous Peoples
(line 57): Africans
(line 58): Miscegenation
(line 61): Cultural and Religious Institutions
(line 63): Catholicism
(line 63): Missions
(line 63): Clergy
(line 64): Religious Orders
(line 67): Resistance and Rebellion
(line 69): Maroon Societies
(line 74): Independence Movements
(line 76): Enlightenment Ideas
(line 76): French Revolution
(line 76): Creole Nationalism
(line 77): Simón Bolívar
(line 77): José de San Martín
(line 82): Post-Independence Era
(line 84): Nation-Building
(line 85): Civil Wars
(line 85): Caudillo Rule
(line 85): Monarchy
(line 85): Republicanism
(line 92): US Intervention and Cold War Conflicts
(line 94): Monroe Doctrine
(line 94): Banana Republics
(line 96): CIA-backed Coups
(line 97): Cuban Revolution
(line 100): Social and Political Transformations
(line 102): Left-Wing Populism
(line 102): Right-Wing Authoritarianism
(line 103): Neoliberal Reforms
(line 103): Pink Tide
(line 106): Economic Development and Inequality
(line 108): Commodity Booms and Busts
(line 109): Sustainable Development
(line 109): Dependency Theory
(line 115): Indigenous Resilience
(line 121): Plurinational Movements
(line 124): Miscegenation and Identity
(line 127): Racial Hierarchies
(line 127): Whiteness
(line 130): Religion in Latin America
(line 132): Catholicism
(line 132): Evangelical Christianity
(line 133): Syncretic Traditions
(line 133): Virgin of Guadalupe
(line 133): Candomblé
(line 133): Santería
(line 137): Inca
(line 137): Maya
(line 137): Aztec
(line 137): Catholicism
(line 137): Transatlantic Slave Trade
(line 137): Spanish Empire
(line 137): Portuguese Empire
(line 137): Encomienda System
(line 137): Independence Movements
(line 137): Postcolonial State Formation
(line 137): Cold War in Latin America
(line 137): US–Latin America Relations
(line 137): Pink Tide
(line 137): Syncretic Religion
(line 137): Social Inequality in Latin America
(line 137): Miscegenation

History:

(line 27): Ernest Renan
(line 53): History of Bangladesh
(line 54): History of Pakistan
(line 57): History of Sri Lanka
(line 58): Global History
(line 59): Chinese History
(line 65): Political History
(line 67): Diplomatic History
(line 69): Military History
(line 71): Economic History
(line 73): Social History
(line 75): Cultural History
(line 79): Periodization
(line 86): Annales School
(line 88): Marxist Historiography
(line 90): Postcolonial History
(line 92): Gender History
(line 94): Microhistory
(line 96): Oral History
(line 98): Public History
(line 103): Environmental History
(line 105): Global History
(line 107): Transnational History
(line 109): History of Science & Technology
(line 111): Memory Studies
(line 113): Digital History
(line 120): Postmodern History
(line 122): Ethnohistory
(line 124): World-Systems Theory
(line 126): Subaltern Studies
(line 128): Big History
(line 137): Sinology
(line 139): Byzantine Studies
(line 141): Indology
(line 143): African Diaspora Studies
(line 145): Mesoamerican History
(line 149): Slavic Studies
(line 151): Pacific History
(line 153): Atlantic History
(line 155): Caribbean Studies
(line 157): History of the Global South
(line 162): History of Medicine
(line 164): Urban History
(line 166): Business History
(line 168): Food History
(line 170): Disability History
(line 172): History of Emotions
(line 174): Legal History
(line 176): History of the Book
(line 178): Sports History
(line 180): History of Capitalism
(line 185): Indigenous Historiography
(line 187): Queer History
(line 189): Black Feminist History
(line 198): South Asian History
(line 200): Indian Civilization
(line 200): Pakistan History
(line 200): Bangladesh History
(line 201): Monsoon Systems
(line 201): Indo-Islamic Synthesis
(line 204): East Asian History
(line 206): Chinese Civilization
(line 206): Japanese History
(line 206): Korean History
(line 207): Tributary Systems
(line 207): Sinic Cultural Sphere
(line 212): Khmer Civilization
(line 212): Indonesian Archipelago
(line 212): Vietnamese Resistance
(line 213): Monsoon Marketplace
(line 213): Indianization of Southeast Asia
(line 218): Persianate World
(line 218): Turkic Steppe Nexus
(line 219): Ulama Networks
(line 222): Mediterranean History
(line 224): Roman Legacy
(line 224): Byzantine Studies
(line 224): Ottoman Empire
(line 225): Mediterranean Connectivity
(line 225): Christian-Muslim Interface
(line 228): African History
(line 230): Sahelian States
(line 230): Swahili Coast
(line 230): Bantu Expansion
(line 231): Oral Traditions
(line 231): Trans-Saharan Trade
(line 234): European History
(line 236): Medieval Feudalism
(line 236): Protestant Reformation
(line 236): European Colonialism
(line 237): State Formation
(line 237): Scientific Revolution
(line 240): American History
(line 242): Pre-Columbian Civilizations
(line 242): Settler Colonialism
(line 242): Atlantic Revolutions
(line 243): Columbian Exchange
(line 243): Plantation Complex
(line 251): Silk Roads History
(line 253): Samarkand
(line 253): Malacca
(line 254): Buddhist Transmission
(line 254): Plague Diffusion
(line 257): Indian Ocean History
(line 259): Gujarati Traders
(line 259): Zheng He Expeditions
(line 260): Monsoon Marketplace
(line 260): Port City Polities
(line 263): Global Labor History
(line 265): Slave Systems
(line 265): Indentured Networks
(line 265): Digital Precariat
(line 266): Maroon Societies
(line 266): Union Internationalism
(line 274): Imperial Systems
(line 276): Divine Kingship
(line 276): Colonial Biopolitics
(line 279): Revolutionary Waves
(line 284): Textual Traditions
(line 289): Technological Regimes
(line 294): Environmental History
(line 296): Neolithic Revolution
(line 296): Fossil Fuel Transition
(line 297): Little Ice Age
(line 297): Anthropocene
(line 307): Bronze Age Collapse
(line 307): Warring States Period
(line 307): Olmec Civilization
(line 308): Teotihuacan Civilization
(line 309): Feudal Europe
(line 309): Tang Dynasty
(line 309): Mississippian Culture
(line 310): Gunpowder Empires
(line 310): Ming Dynasty
(line 310): Aztec Empire
(line 310): Inca Empire
(line 311): Industrial Revolution
(line 311): Century of Humiliation
(line 311): Latin American Independence Movements
(line 312): European Union
(line 312): Asian Tigers
(line 312): Pink Tide
(line 320): Comparative History
(line 322): Revolutionary France vs. Haiti
(line 322): Mughal-Ottoman Bureaucracies
(line 325): Digital History
(line 327): Network Analysis
(line 327): Spatial Humanities
(line 327): Text Mining Archives
(line 330): Oral History
(line 332): Postcolonial Memory
(line 332): Indigenous Temporalities
(line 340): Decolonial Historiography
(line 342): Subaltern Studies
(line 342): Southern Theory
(line 345): Gender Archaeology
(line 347): Queering Antiquity
(line 347): Domestic Labor Value
(line 350): Counterfactual History
(line 352): Mongol Atlantic
(line 352): Industrialized Ming
(line 369): Annales School
(line 370): World-Systems Theory
(line 371): Big History
(line 376): Potosí Mines
(line 376): Price Revolution
(line 377): Gunpowder
(line 383): Indian Ocean History
(line 383): Monsoon Marketplace
(line 384): Silver Trade
(line 384): Ming Taxation Crisis
(line 385): Black Death
(line 385): Feudal Crisis
(line 385): Renaissance
(line 386): Mongol Empire
(line 386): Environmental History
(line 386): Global Economic History
(line 386): Religious Pluralism
(line 400): Silk Roads History

Hokmah:

(line 29): sefirot
(line 33): Bezalel
(line 34): Tree of Life

Horizontal:

(line 32): Horizontalism
(line 33): Direct Democracy

House of Medici:

(line 24): Italian Renaissance
(line 35): Banking
(line 35): Commerce

Huma bird:

(line 41): Persian Mythology
(line 43): Ottoman Poetry
(line 45): Indian Mythology

Humanism:

(line 45): Renaissance Humanism
(line 46): Modern Humanism
(line 47): Marxist Humanism
(line 48): Humanistic Psychology
(line 137): scientific humanism
(line 141): agnosticism
(line 141): modern humanism
(line 141): Unitarian Universalism

Hume-Rothery rules:

(line 18): Chemistry
(line 24): [William Hume-Rothery

Hyperborea:

(line 20): Greek mythology
(line 23): Apollo

Hyperstimulation:

(line 24): The Despair of Possibility in the Digital Age
(line 42): Technology addiction
(line 42): Identity formation in the digital age
(line 42): Kierkegaard's philosophy
(line 44): The Cuckoo Bird Strategy: Cultural Alienation and False Consciousness
(line 64): Cultural transmission
(line 64): False consciousness
(line 64): Social engineering
(line 66): The Ophiocordyceps Fungus: Mind Control and Ideological Possession
(line 84): Ideological possession
(line 84): Cognitive parasites
(line 84): Critical thinking
(line 86): The Three Dark Spells of Social Engineering
(line 106): Social engineering tactics
(line 106): Cultural manipulation
(line 106): Resistance to propaganda
(line 108): The Psychological Impact of Constant Novelty
(line 128): Digital detox
(line 128): Mindfulness in the digital age
(line 128): The Despair of Possibility in the Digital Age
(line 146): Technology addiction
(line 146): Identity formation in the digital age
(line 146): Kierkegaard's philosophy
(line 148): The Cuckoo Bird Strategy: Cultural Alienation and False Consciousness
(line 168): Cultural transmission
(line 168): False consciousness
(line 168): Social engineering
(line 170): The Ophiocordyceps Fungus: Mind Control and Ideological Possession
(line 188): Ideological possession
(line 188): Cognitive parasites
(line 188): Critical thinking
(line 190): The Three Dark Spells of Social Engineering
(line 210): Social engineering tactics
(line 210): Cultural manipulation
(line 210): Resistance to propaganda
(line 212): The Psychological Impact of Constant Novelty
(line 232): Digital detox
(line 232): Mindfulness in the digital age

Ideal self:

(line 38): Congruence
(line 39): Incongruence

Identity:

(line 41): Douglas Harding

Ijtihad:

(line 20): Sunnah
(line 20): Ijma
(line 30): Fiqh
(line 31): Qati
(line 31): Dhanni
(line 35): Taqlid
(line 40): Istislah
(line 41): Istihsan
(line 42): Darurah
(line 43): Sadd al-Dhara'i
(line 55): Ijtihad is Subjective Interpretation
(line 56): Anyone Can Do Ijtihad Today
(line 57): Ijtihad Replaces Sharia with Reform
(line 58): Gate of Ijtihad was Closed Forever
(line 59): Ijtihad is Just Copying Western Legal Tools
(line 63): Mujtahid
(line 64): Ijtihad vs. Taqlid
(line 65): Ijtihad and Reform Polemics
(line 66): Qualifications of a Mujtahid
(line 67): Reformist Abuse of Ijtihad
(line 68): Ijtihad in Modern Legal Systems

Illusion of explanatory depth:

(line 20): Leonid Rozenblit
(line 20): Frank Keil
(line 22): Dunning–Kruger effect

Ilm:

(line 66): Amal
(line 66): Iman
(line 66): Taqwa

Immaculate Conception:

(line 27): Ineffabilis Deus

Immanentism:

(line 29): Brahman

Immanuel:

(line 21): Book of Isaiah
(line 21): Bible
(line 21): Gospel of Matthew
(line 38): West Bank

India:

(line 34): Indus River
(line 34): Indian subcontinent
(line 37): Sauraseni Prakrit

Indian History:

(line 25): Ancient Indian History
(line 28): Vedic Period
(line 29): Mahajanapadas and Magadha
(line 30): Mauryan Empire
(line 31): Post-Mauryan Kingdoms
(line 31): Shunga Empire
(line 31): Satavahanas
(line 31): Indo-Greeks
(line 32): Gupta Empire
(line 35): Medieval Indian History
(line 37): Regional Kingdoms
(line 39): Vijayanagara Empire
(line 40): Bhakti and Sufi Movements
(line 43): Early Modern India
(line 46): Maratha Confederacy
(line 47): European Colonial Powers
(line 50): Colonial India
(line 52): British Raj
(line 53): Reform Movements
(line 54): Indian National Movement
(line 54): INC
(line 57): Independent India
(line 59): Partition of India
(line 60): Republic of India
(line 61): Nehruvian Era
(line 62): Economic Liberalization
(line 67): South Indian History
(line 69): Sangam Age
(line 70): Southeast Asia
(line 71): Vijayanagara Empire
(line 74): Bengal Delta History
(line 76): Pala Dynasty
(line 77): Bengal Sultanate
(line 78): Colonial Calcutta
(line 80): Northwest Frontier History
(line 82): Gandhara Civilization
(line 83): Sikh Confederacies
(line 84): Partition Violence
(line 86): Northeast Tribal Histories
(line 88): Ahom Kingdom
(line 89): Naga Resistance
(line 90): Mizo Accord
(line 92): Himalayan Kingdoms
(line 94): History of Kashmir
(line 95): Nepal History
(line 96): Bhutan History
(line 101): Social History of India
(line 103): Caste System Evolution
(line 104): Gender in Indian Society
(line 105): Tribal Movements
(line 108): Economic History of India
(line 110): Agrarian Systems
(line 111): Textile Trade
(line 112): Trade Networks
(line 115): Cultural History of India
(line 117): Sanskrit Literature
(line 118): Bhakti Movement
(line 119): Cinema as History
(line 122): Political History of India
(line 124): State Formation Theories
(line 125): Mughal Administration
(line 126): Federalism Debates
(line 129): Intellectual History of India
(line 131): Philosophical Traditions
(line 132): Scientific Contributions
(line 133): Historiographical Shifts
(line 136): Environmental History of India
(line 138): Monsoon Economies
(line 139): Colonial Forestry
(line 140): Chipko Movement
(line 146): Aryan Invasion/Migration Theory
(line 147): Indian Feudalism Debate
(line 148): Colonial Legacy
(line 149): Indian Renaissance or Revivalism
(line 150): Decolonizing Indian History
(line 151): Subaltern Historiography
(line 152): Orientalist Knowledge Systems
(line 153): Comparative Civilization Studies
(line 159): Indian Ocean Trade
(line 159): Swahili Coast
(line 159): Southeast Asia
(line 160): Abbasid Caliphate
(line 161): Chola Naval Expeditions
(line 161): Srivijaya Empire
(line 162): British Raj
(line 162): British Africa
(line 171): Imperial Fragmentation
(line 172): Colonial Knowledge
(line 173): Decolonizing Methodology
(line 181): Ashokan Edicts
(line 181): Baburnama
(line 181): Gandhi’s Collected Works
(line 199): Colonial India
(line 199): British Raj
(line 200): Bhakti Movement
(line 200): Cultural History
(line 200): Social History
(line 202): South Indian History
(line 202): Indian Ocean Trade

Indian Philosophy:

(line 25): atomism
(line 28): Vedas
(line 29): Upanishads
(line 29): Brahman
(line 33): detachment
(line 34): Eightfold Path
(line 34): Nirvana
(line 35): Materialism

Individual:

(line 26): monotheism

Individuation:

(line 39): Self-realization
(line 44): Atomism

Indriya:

(line 25): Sensory Input and Thoughts
(line 25): Advertising
(line 25): Motivation and Senses
(line 35): Advertising and Thought Manipulation
(line 35): Alcoholics Anonymous
(line 35): Startup Incubators
(line 45): Emotional Associations
(line 55): Creative Inspiration
(line 55): Higher Consciousness
(line 65): Sensory Training
(line 65): Thought Management
(line 65): Meditation for Thought Control

Inference:

(line 21): logical reasoning
(line 21): deduction
(line 21): induction
(line 23): cognitive psychology

Infinite nothingness:

(line 20): nothingness
(line 26): Michael Sealy

Infinite regress:

(line 24): foundationalism
(line 24): coherentism
(line 30): Münchhausen trilemma

Infinite:

(line 27): Gottfried Leibniz

Infinitesimal:

(line 24): Calculus
(line 32): Order
(line 32): Jesuits

Infinity:

(line 24): Potential infinity
(line 25): Actual infinity

Influence:

(line 22): Influence New and Expanded - The Psychology of Persuasion

Inhibitory Control:

(line 26): Misc/Self-Control

Intellect:

(line 33): Active intellect

Intellection:

(line 24): Conceptualism
(line 24): Aristotelianism

Intension:

(line 21): extension

Internal Critique:

(line 84): External Critique

intertextual:

(line 20): Qur'an explains Qur'an
(line 22): usul al-tafsir
(line 29): Ad-Durr al-Manthur (Tafsir)
(line 30): Ali
(line 45): quran-2-282-women-testimony
(line 54): Qur'an explains Qur'an
(line 55): usul al-tafsir

Introspection:

(line 54): Virginia Woolf

intuition:

(line 18): Bias
(line 24): principles

Inverse Square Law:

(line 18): Sound

Inverted Spirituality:

(line 25): No Moral Structure to Reality
(line 50): Materialism and Spirituality
(line 50): Moral Nihilism
(line 50): Competition in Human Systems
(line 50): Zodiac Killer
(line 50): Edmund Kemper
(line 50): Ancient Egyptian Spirituality
(line 54): Compulsion and Fear: Appeasing the Fates
(line 76): Human Sacrifice in Ancient Societies
(line 76): Fear as a Psychological Driver
(line 76): Spiritual Coercion
(line 76): David Berkowitz
(line 76): Sam Hain
(line 76): Papuan Spiritual Practices
(line 80): Transgression as Transcendence
(line 105): Duality in Spiritual Systems
(line 105): Occult Transcendence
(line 105): Moral Transgression and Transformation
(line 105): Jeffrey Dahmer
(line 105): The Exorcist
(line 105): Manuel Blanco Romasanta

Irresistible force paradox:

(line 18): Paradoxes

Ishq:

(line 22): passion
(line 26): intimacy

Islam glossary:

(line 23): Caprice

Islam:

(line 23): Fiqh
(line 25): Aqidah
(line 26): Tafsir
(line 27): Usul al-Tafsir
(line 30): Ulum al-Qur'an
(line 31): Sira
(line 36): Mantiq
(line 37): Qawaid Fiqhiyyah
(line 39): Ijma
(line 41): Naskh
(line 46): Sunnah
(line 47): Ijma
(line 49): Hadith Qudsi
(line 54): Tawhidic Worldview
(line 59): Islamic Philosophy
(line 73): Argument from Silence
(line 74): Cherry Picking
(line 75): Straw Man Fallacy
(line 76): False Attribution
(line 77): Contextomy
(line 78): Appeal to Emotion
(line 79): Hasty Generalization
(line 80): False Dilemma
(line 81): Appeal to Ridicule
(line 82): Genetic Fallacy
(line 83): Appeal to Popularity
(line 178): Islam is Belief Only Due to Childhood Indoctrination
(line 185): Naql and Aql in Islamic Epistemology
(line 185): Islamic Concept of Fitrah (Primordial Nature)
(line 189): Miraculous Claims (e.g., Isra' Mi'raj) are Delusional
(line 196): Epistemology of Miracles in Islam
(line 196): The Principle of Tawatur and Rational Belief
(line 200): Hadiths are Human Fabrications
(line 207): Usul al-Hadith: Principles of Hadith Verification
(line 207): Difference Between Quranic Revelation and Hadith Narration
(line 211): Scientific Errors in Hadith and Quran
(line 218): Methodology of Tafsir: Literal vs Allegorical Readings
(line 218): Geocentrism vs Phenomenological Language in Scriptures
(line 222): Morality: Women Treated Inferiorly
(line 229): Concept of Qist (Justice) vs Musawah (Equality) in Islam
(line 229): Socioeconomic Structures and Shariah Rulings
(line 233): Islam's Harsh Punishments are Barbaric
(line 240): Maqasid al-Shariah (Objectives of Law)
(line 240): Principle of Shubha: Doubt Nullifies Hudud
(line 244): Existence of Apostasy Punishment Indicates Fear
(line 251): Political vs Theological Apostasy in Fiqh
(line 251): Ibn Taymiyyah and Contextualizing Apostasy Laws
(line 255): Evolution Contradicts Islam
(line 262): Tafsir on Creation of Adam: Literal or Symbolic?
(line 262): Islamic Views on Evolution and Human Origins
(line 266): Personal Trauma: Religion Used for Abuse
(line 273): Prophetic Principles on Mercy and Easiness
(line 273): Religious Authority and Accountability in Islam
(line 277): Failure to See Divine Justice in Suffering
(line 284): Theodicy in Islam: Trials and Divine Justice
(line 284): The Concept of Balāʾ (Tests) and Human Growth
(line 288): Restrictive Lifestyle and Prohibitions
(line 295): Islamic Principles of Halal Pleasure
(line 295): Purpose of Prohibitions in Shariah
(line 299): Inaccessibility of the Quran to Non-Arabic Speakers
(line 306): Miracle of Quranic Language and Preservation
(line 306): Quran: Reading with Heart vs Reading with Tongue
(line 310): Historical Disillusionment with Sahabah (Companions)
(line 317): Concept of Adalah (Uprightness) of Sahabah
(line 317): Civil Wars in Early Islam: A Historical Analysis
(line 321): Islamic Caliphates Were Not Utopias
(line 328): Islam vs Muslim History: Distinguishing Faith and Power
(line 328): Political Dynamics in Early Islamic History
(line 334): Naql and Aql
(line 335): Miracles Epistemology
(line 337): Tafsir Methodology
(line 338): Justice in Islam
(line 340): Political Apostasy
(line 341): Islam and Evolution
(line 342): Religious Accountability
(line 343): Islamic Theodicy
(line 344): Halal Pleasures
(line 345): Quranic Preservation
(line 346): Sahabah Adalah
(line 347): Islam vs History
(line 428): Hypocrisy Among Muslims
(line 437): Islam's Emphasis on Individual Accountability
(line 437): Difference Between Religion and Followers
(line 441): Islam vs Modern Science
(line 450): Islamic Golden Age and Scientific Spirit
(line 450): Evolution in Classical Tafsir Discussions
(line 454): Corporal Punishment in Islamic Education
(line 463): Prophetic Methods of Teaching
(line 463): Islamic Ethics in Child Education
(line 467): Women’s Rights and Gender Issues
(line 476): Women's Rights in Islamic Law
(line 476): Understanding Asbab Al-Nuzul and Legal Texts
(line 480): Contradictions and Scientific Errors in Quran
(line 489): Quranic Rhetoric and Metaphor
(line 489): Approaching Scientific Verses in the Quran
(line 493): Fear-Based Indoctrination
(line 502): Concept of Hope and Fear in Worship
(line 502): Emotional Intelligence in Islamic Spirituality
(line 506): Religious Pressure and Mental Health
(line 515): No Compulsion in Religion
(line 515): Islamic Psychology and Mental Health Ethics
(line 519): Moral Failures of Historical Figures
(line 528): Historical Context in Fiqh al-Sirah
(line 528): Evolution of Moral Norms Across Civilizations
(line 532): Concept of Eternal Hell
(line 541): Nature of Punishment in Islamic Theology
(line 541): Debates on Eternal Damnation in Usul al-Din
(line 545): Homophobia and LGBT Issues
(line 554): Principles of Human Dignity in Islam
(line 554): Islamic Ethics of Disagreeing with Actions
(line 558): Religious Violence and Apostasy Laws
(line 567): Understanding Apostasy in Islamic Law
(line 567): Historical vs Modern Interpretations of Apostasy
(line 571): Observations of Muslim Societies
(line 580): Distinguishing Between Islam and Muslim Societies
(line 580): Role of Social Context in Religious Practice
(line 685): Restrictive Lifestyle and Prohibitions
(line 692): Islamic Principles of Halal Pleasure
(line 692): Purpose of Prohibitions in Shariah
(line 696): Scientific and Historical Doubts
(line 703): Islamic Cosmology vs Materialist Science
(line 703): Symbolism in the Quran
(line 707): Moral Objections to Islamic Law (Hudud)
(line 714): Maqasid al-Shariah and Hudud
(line 714): Deterrence in Islamic Legal Philosophy
(line 718): Treatment of Women and Gender Issues
(line 725): Women in Islamic Jurisprudence
(line 725): Evolution of Slavery in Islamic Law
(line 729): Religious Trauma and Psychological Harm
(line 736): Mercy as Central to Islamic Spirituality
(line 736): Extremism Condemned in Islam
(line 740): Free Will vs Predestination
(line 747): Qadar and Human Responsibility
(line 747): Metaphysical Time in Islamic Theology
(line 751): Social Hypocrisy and Judgmental Culture
(line 758): Sins of the Heart in Islamic Ethics
(line 758): Ikhlas versus Riya
(line 762): Islam and LGBTQ+ Issues
(line 769): Islamic Anthropology of Desire
(line 769): Jihad al-Nafs in Sexual Ethics
(line 773): Existence of Evil and Suffering (Theodicy)
(line 780): Wisdom of Trials in Islam
(line 780): Purpose of Life and Suffering
(line 784): Religious Origin Skepticism
(line 791): I'jaz al-Quran and Prophethood
(line 791): Character of the Prophet Muhammad
(line 795): Loss of Faith due to Emotional or Rational Crisis
(line 802): Faith and Doubt in Islam
(line 802): Balance between Reason and Revelation
(line 806): Socioeconomic Criticisms
(line 813): Ease and Flexibility in Shariah
(line 813): Purposes of Hajj and Pilgrimage Ethics
(line 817): Preservation and Transmission of Islamic Texts
(line 824): Transmission of the Quran
(line 824): Science of Hadith Authentication

Islamic Civilization:

(line 26): Islam Causality vs Atheist Randomness
(line 27): Europe Middle Ages Filth
(line 28): Christianity Anti-Science Impact
(line 29): Muslims Rescued Greek Heritage
(line 30): Muslims Corrected Ancient Science
(line 31): Muslims Invented New Sciences
(line 32): Europeans Learned from Muslims
(line 33): Europe Stole Muslim Sciences
(line 34): Women Scientists in Islam
(line 35): Were Islamic Scholars Atheist?
(line 36): Experimental Method Ibn Haytham
(line 37): Islamic Universities and Hospitals
(line 38): Islam Numerals Al Khwarizmi
(line 39): Islamic Medicine vs Christian Heresy
(line 40): Astronomy and Qibla Calculations
(line 41): Al Battani Crater and NASA
(line 42): House of Wisdom Transmission
(line 43): Islamic View of Cleanliness vs Christianity
(line 44): Isnad and Science of Hadith
(line 45): Egyptology and Muslims vs Christianity
(line 46): Ibn Wahshiyya Hieroglyphics
(line 58): Islam Causality vs Atheist Randomness
(line 66): Christianity Anti-Science Impact
(line 66): Europe Middle Ages Filth
(line 76): Islam Numerals Al Khwarizmi
(line 76): Experimental Method Ibn Haytham
(line 86): Women Scientists in Islam
(line 93): Isnad and Science of Hadith
(line 93): Islamic Medicine vs Christian Heresy
(line 95): Egyptology
(line 97): Egyptian hieroglyphs
(line 98): Jean-François Champollion
(line 100): Ibn Wahshiyya Hieroglyphics

Islamic Creed:

(line 52): Schools of Islamic Theology
(line 71): Mu'tazila
(line 71): Divine Attributes Debate
(line 71): Qadar vs. Free Will

Islamic epistemology:

(line 23): naql
(line 30): Sunnah
(line 31): ‘Aql
(line 32): Fitrah
(line 33): Kashf
(line 34): Hiss
(line 40): Islamic Disciplines
(line 42): Fiqh
(line 44): Tafsir
(line 44): Usul al-Tafsir
(line 44): Qur'an explains Qur'an
(line 45): Kalam
(line 45): Aqidah
(line 45): ‘Aql
(line 49): Ijma
(line 52): Naskh
(line 62): Islam and Secularism
(line 62): Islamisation of Knowledge
(line 62): Tawhidic Worldview

Islamic existentialism:

(line 42): Arab existentialism
(line 68): modernity
(line 68): authoritarianism
(line 78): individualism
(line 78): community

Islamic Governance:

(line 225): Islam cannot be categorized within modern political frameworks
(line 261): Ibn Khaldun’s asabiyyah
(line 261): Islamic Golden Age
(line 265): Ideologies must be compared at the worldview level
(line 302): Al-Ghazali’s critique
(line 302): Frantz Fanon and colonialism
(line 302): Islamic governance in the Ottoman era
(line 306): The Overton Window and its limitation for Muslims
(line 332): Malcolm X’s political thought
(line 332): Edward Said and Orientalism
(line 332): Gramsci’s hegemony
(line 336): Conservatism and Islam are fundamentally different
(line 350): Islamic revivalism
(line 350): Hasan al-Banna

Islamic invasions:

(line 20): early Muslim conquests
(line 20): Arabian Peninsula
(line 20): Asia
(line 20): Africa
(line 20): Europe
(line 24): Rashidun Caliphate
(line 24): Umayyad Caliphate
(line 25): conquest of the Sasanian Empire
(line 25): Byzantine Empire
(line 26): Spain
(line 26): North Africa
(line 26): Central Asia
(line 30): Middle East
(line 31): Muslim conquest of the Maghreb
(line 32): The Umayyad conquest of Spain
(line 32): Al-Andalus
(line 33): Muslim conquest of Transoxiana
(line 34): Anatolia
(line 34): Sicily
(line 34): Indian subcontinent
(line 46): spread of Islam

Islamic jurisprudence:

(line 63): Ja'fari School
(line 63): Zaydi School
(line 77): Ja'fari School
(line 77): Zaydi School
(line 85): Madhhab
(line 85): Ja'fari School
(line 85): Zaydi School
(line 85): Ijma
(line 85): Fatawa
(line 97): Sunnah
(line 97): Ijma
(line 103): Ibadat
(line 104): Mu'amalat
(line 105): Uqubat
(line 106): Ahwal Shakhsiyyah
(line 107): Jihad
(line 108): Hudud
(line 109): Qada
(line 110): Fatwa
(line 118): Tafsir
(line 118): Tafsir al-Ahkam
(line 120): Qawaid Fiqhiyyah
(line 133): Claim Sharia is Barbaric
(line 134): Claim Fiqh is Man-Made and Irrelevant Today
(line 135): Claim Islam Has No Separation of Law and Religion
(line 136): Slavery in Fiqh
(line 137): Women in Islamic Law
(line 138): Apostasy Law

Islamic Mathematics:

(line 236): Islamic metaphysics

Islamic Neo-traditionalism:

(line 22): Ash'ari
(line 22): Maturidi
(line 22): Athari

Islamic spirituality:

(line 24): Sunnah

Islamic Theology:

(line 334): Tawhid vs. Monism
(line 334): Purpose of Creation in Islam
(line 334): Signs of Allah in the Universe
(line 334): Corruption of Divine Truths in Other Faiths
(line 418): Tawhid and Shirk
(line 418): Divine Decree and Free Will
(line 418): Signs of Allah in Creation
(line 418): The Role of Prophets in Correcting Misguidance

Islamic World History:

(line 29): Formative Caliphal System
(line 31): Rashidun Caliphate
(line 31): Umayyad Caliphate
(line 31): Abbasid Caliphate
(line 32): Futuh
(line 32): Dhimmi
(line 34): Fragmentation and Regional Synthesis
(line 36): Buyid Dynasty
(line 36): Samanid Empire
(line 36): Persianate Renaissance
(line 37): Ghaznavid Empire
(line 37): Mamluk Sultanate
(line 37): Military Slavery
(line 38): Al-Andalus
(line 38): Andalusian Convivencia
(line 40): Crusades
(line 40): Mongol invasions
(line 42): Gunpowder Empires
(line 44): Ottoman Empire
(line 44): Safavid Empire
(line 45): Persian
(line 47): Colonial Disruption
(line 49): Capitulations
(line 49): Hajj
(line 52): Postcolonial Islamic Reconfiguration
(line 54): Political Islam
(line 54): Muslim Brotherhood
(line 54): Petro-Islam
(line 54): Post-Islamism
(line 54): AKP
(line 54): Nahdlatul Ulama
(line 62): Arab World
(line 62): Trans-Saharan trade
(line 63): Persianate World
(line 63): Ghazal
(line 63): Qanat
(line 64): Turkic World
(line 65): Indian Ocean Islam
(line 65): Swahili culture
(line 65): Monsoon Trade System
(line 66): Islam in Africa
(line 66): Timbuktu Manuscripts
(line 66): Gold–Salt Trade
(line 72): Islamic Educational Institutions
(line 74): Nizamiyya
(line 74): Al-Azhar University
(line 74): Darul Uloom Deoband
(line 75): Dars-i-Nizami
(line 79): Balkans
(line 79): Bengal
(line 79): Sanusiyya
(line 81): Translation Movements
(line 83): House of Wisdom
(line 84): Ibrahim Müteferrika Press
(line 91): Islamic Hydraulic Infrastructure
(line 93): Qanat
(line 93): Shahnahr
(line 93): Ottoman külliye
(line 95): Trans-Saharan Trade
(line 98): Timbuktu libraries
(line 101): Indian Ocean Trade
(line 104): Gujarat
(line 104): Swahili Coast
(line 104): Red Sea
(line 104): Venice
(line 111): Mongol Invasions and Synthesis
(line 114): Sack of Baghdad
(line 115): Ilkhanate
(line 118): Islamic Reform Movements
(line 121): Shah Waliullah
(line 121): Usman dan Fodio
(line 125): Colonial Legal and Epistemic Disruption
(line 128): Anglo-Muhammadan Law
(line 129): Sykes-Picot Agreement
(line 135): Petro-Islam and Urbanization
(line 138): Riyadh
(line 138): Dubai
(line 139): South Asia → Gulf
(line 142): Digital Islam
(line 151): Islamicate Civilizations
(line 157): Subaltern Islamic Histories
(line 160): Balochistan
(line 163): Gender and Islamic History
(line 166): Ottoman court records
(line 166): Mamluk waqf
(line 166): Sufi khanqahs
(line 173): Rihla (Ibn Battuta)
(line 173): Seyahatname (Evliya Çelebi)
(line 179): Richard Eaton
(line 186): Ottoman Empire
(line 186): Safavid Empire
(line 188): Malacca
(line 188): Jeddah
(line 188): Aden
(line 190): Karbala
(line 190): Qom
(line 190): Mashhad
(line 195): Gunpowder Empires
(line 196): Indian Ocean Trade
(line 196): Global Economic History
(line 197): Digital Islam
(line 197): Platform Capitalism

Islamology:

(line 39): Islamic studies

Isomorphism (sociology):

(line 20): sociology

Israelites:

(line 28): Hebrew Bible

Istighatha:

(line 32): Battle of Badr
(line 50): Tawheed
(line 78): wasilah
(line 79): shirk

Jabal:

(line 22): Bible

Jambudvīpa:

(line 22): Indian cosmogony
(line 22): Ashoka
(line 28): Indian subcontinent

Jannah:

(line 31): Abu Dawud
(line 69): Sunan Ibn Majah
(line 83): Hisn al-Muslim

Jesus in Christianity:

(line 35): Christ (title)
(line 36): Son of God
(line 37): Son of Man
(line 38): Messiah in Christianity
(line 39): Logos (Christianity)
(line 40): Incarnation (Christianity)
(line 41): Hypostatic union
(line 42): Two natures of Christ
(line 43): Christology
(line 44): Trinity
(line 45): Salvation in Christianity
(line 46): Atonement in Christianity
(line 47): Penal substitution
(line 53): Life of Jesus in the New Testament
(line 54): Genealogy of Jesus
(line 55): Virgin birth of Jesus
(line 56): Baptism of Jesus
(line 57): Temptation of Christ
(line 58): Miracles of Jesus
(line 59): Parables of Jesus
(line 60): Transfiguration of Jesus
(line 61): Entry into Jerusalem
(line 62): Last Supper
(line 63): Arrest of Jesus
(line 64): Crucifixion of Jesus
(line 65): Burial of Jesus
(line 66): Resurrection of Jesus
(line 67): Post-Resurrection appearances of Jesus
(line 68): Ascension of Jesus
(line 74): Lamb of God
(line 75): King of Kings
(line 76): Redeemer (Christianity)
(line 77): Savior
(line 78): Good Shepherd
(line 79): Light of the World
(line 80): Alpha and Omega
(line 81): Bridegroom (Christianity)
(line 82): Sacred Heart
(line 83): Holy Name of Jesus
(line 89): Worship of Jesus in Christianity
(line 90): Eucharist
(line 91): Real Presence of Christ in the Eucharist
(line 92): Adoration of the Blessed Sacrament
(line 93): Feast of Christ the King
(line 94): Feast of the Sacred Heart
(line 95): Feast of the Holy Name of Jesus
(line 96): Liturgical year
(line 97): Holy Week
(line 98): Christmas
(line 99): Easter
(line 106): Sacred Heart
(line 107): Visions of Jesus
(line 108): Interior castle
(line 109): Devotion to the Holy Name of Jesus
(line 111): Jesus in the lives of saints
(line 112): Jesus in Carmelite spirituality
(line 113): Christocentric mysticism
(line 119): Historical Jesus
(line 120): Quest for the historical Jesus
(line 121): Jesus Seminar
(line 122): Docetism
(line 123): Arianism
(line 124): Nestorianism
(line 125): Monophysitism
(line 126): Adoptionism
(line 127): Ebionites
(line 128): Christological heresies
(line 129): Creeds of Christendom
(line 135): Catholic Christology
(line 136): Eastern Orthodox view of Jesus
(line 137): Protestant views of Jesus
(line 138): Lutheran Christology
(line 139): Reformed view of Jesus
(line 140): Anglican view of Jesus
(line 141): Pentecostal view of Jesus
(line 142): Nontrinitarian views of Jesus
(line 145): Oneness Pentecostalism
(line 146): Latter Day Saint views on Jesus
(line 152): Jesus in Islam
(line 153): Jesus in Judaism
(line 154): Jesus in the Talmud
(line 155): Jesus in the Baháʼí Faith
(line 156): Jesus in comparative religion
(line 157): Jesus in culture
(line 158): Depictions of Jesus
(line 159): Race and appearance of Jesus
(line 160): Jesus in film
(line 161): Jesus in art
(line 162): Jesus in literature
(line 168): Soteriology
(line 169): Pneumatology
(line 170): Ecclesiology
(line 171): Theosis (Eastern Orthodox theology)
(line 174): Second Coming
(line 175): Messianic prophecies
(line 176): Kingdom of God

Jesus Prayer:

(line 20): Eastern Christianity
(line 20): Catholicism

Jewish existentialism:

(line 20): Hebrew Bible
(line 22): Franz Rosenzweig
(line 22): Hans Jonas
(line 22): Joshua Heschel
(line 22): Emil Fackenheim

Judaism:

(line 109): Tanakh
(line 110): Quran 2:79
(line 114): Tanakh
(line 116): Torah
(line 116): Nevi’im
(line 116): Ketuvim
(line 123): Pseudepigrapha
(line 126): Book of Jubilees
(line 126): Testaments of the Twelve Patriarchs
(line 127): Jude 1:14
(line 132): Mishnah
(line 134): Oral Torah
(line 135): Judah ha-Nasi
(line 136): Zeraim
(line 136): Moed
(line 136): Nashim
(line 136): Nezikin
(line 136): Kodashim
(line 136): Tohorot
(line 141): Talmud
(line 144): Babylonian Talmud
(line 144): Jerusalem Talmud
(line 145): Gemara
(line 150): Midrash
(line 153): Midrash Halakha
(line 153): Midrash Aggadah
(line 154): Midrash Rabbah
(line 154): Pesikta
(line 158): Halakha
(line 162): Mishneh Torah
(line 162): Shulchan Aruch
(line 169): Sefer Yetzirah
(line 169): Bahir
(line 171): Hasidism
(line 184): Medieval Jewish Philosophy
(line 184): Maimonides
(line 185): Hasidic Texts
(line 185): Baal Shem Tov
(line 186): Modern Jewish Literature
(line 189): Quran 2:79
(line 190): Qur’an
(line 190): Sunnah

Kabbalah:

(line 20): Jewish mysticism

Kalām:

(line 45): Al-Ash‘ari
(line 45): Al-Maturidi

Kami:

(line 22): Shintoism

Kapalikas:

(line 19): Bhairava
(line 29): Vajrayana Buddhism

Karma:

(line 82): Divine Decree (Qadr)
(line 82): Allah’s Mercy in Islam
(line 82): Day of Judgment in Islam

Karpman Drama Triangle:

(line 22): Stephen B. Karpman

Kashmir Shaivism:

(line 18): Adi Shankara

Kaya Shtiram:

(line 23): Body Stillness
(line 23): Meditation Practice
(line 23): Posture
(line 33): Proprioceptive Sense
(line 33): Sensory Awareness
(line 33): Simple Actions
(line 43): Body Signals
(line 43): Discomfort
(line 43): Urges
(line 53): Relief
(line 53): Peace
(line 63): Intensity
(line 63): Aliveness
(line 63): Basic Actions
(line 73): Attention
(line 73): Bliss
(line 73): Contentment
(line 83): Advanced Meditation
(line 83): Yogic Practices
(line 83): Transformation

Kenosis:

(line 32): Kenoticism

Kharosthi:

(line 20): Gandhara
(line 22): Kushan Empire

Kingdom of Aksum:

(line 22): Djibouti
(line 22): Sudan
(line 30): Ethiopia

Knowledge representation and reasoning:

(line 20): complex systems
(line 20): reasoning

Kottayam Kingdom:

(line 20): Hyder Ali
(line 20): Kingdom of Mysore

Krishna:

(line 25): International Society for Krishna Consciousness (ISKCON)

Kushwaha:

(line 20): Shiva
(line 20): Shakta

Kyoto Protocol:

(line 18): World

Laplace’s Demon:

(line 38): Quantum Mechanics
(line 39): Chaos Theory
(line 44): classical mechanics
(line 69): quantum mechanics

Latter Day Saint movement:

(line 37): Book of Mormon
(line 51): Book of Abraham

Law of Moses:

(line 25): Torah
(line 30): Ten Commandments
(line 46): Israel

Law of noncontradiction:

(line 37): Ontological PNC
(line 38): Logical PNC
(line 39): Psychological PNC

League of Militant Atheists:

(line 30): USSR
(line 30): Soviet Union
(line 32): Communism

Learned helplessness:

(line 22): self-efficacy

Learning:

(line 21): Context Broadening
(line 22): Dopamine Priming
(line 23): Singular Deep Dive
(line 24): Challenge Sandwich
(line 25): Getting Broody
(line 26): False Deadlines
(line 98): Growth Mindset and Learning Potential
(line 108): Growth Mindset and Learning Potential
(line 122): Deliberate Practice and Mastery
(line 123): The Role of Persistence and Effort
(line 137): Active Engagement
(line 137): Practical Learning Approach
(line 137): Feedback Mechanisms
(line 137): Learning from Experience
(line 141): Practical Learning Approach
(line 143): Practical Learning Approach
(line 143): Active Engagement

Lemuria:

(line 36): Kumari Kandam
(line 48): Madagascar
(line 50): Philip Sclater
(line 56): Occultism

leveraged buyout (LBO):

(line 18): Business

Liberation theology:

(line 24): Latin America
(line 28): Gustavo Gutiérrez
(line 30): praxis
(line 31): Black liberation theology
(line 31): feminist theology
(line 31): queer theology

Life:

(line 36): affordable loss principle
(line 75): Richard Serra
(line 78): The Power of Now
(line 78): Beyond the Power of Now

Lingam:

(line 33): Yoni
(line 37): Linga
(line 37): Yoni
(line 39): Shaivism
(line 43): Jyotirlinga

Linguistics:

(line 36): Phonetics
(line 37): Phonology
(line 38): Morphology
(line 39): Syntax

Literary analysis:

(line 37): symbolism

Logic:

(line 123): Hegel
(line 144): Hegel

Logocentrism:

(line 20): Ludwig Klages

Logos:

(line 39): Islamic worldview

Love:

(line 59): Devotion
(line 79): Love as appreciation of inherent value
(line 83): David Velleman
(line 83): Kieran Setiya
(line 95): Intrinsic human value
(line 95): Philosophical theories of love
(line 97): Love as action vs. attitude
(line 118): Love languages
(line 118): Behavioral psychology
(line 118): Relationship dynamics
(line 120): Impact of trauma on love and behavior
(line 140): Trauma-informed care
(line 140): Psychological determinism
(line 142): Critiquing oversimplified relationship advice
(line 158): Pop psychology critiques
(line 158): Neurodiversity in relationships
(line 158): Nuanced relationship advice
(line 160): Complexity of loving "bad" people
(line 176): Moral philosophy
(line 176): Criminal justice and families
(line 176): Ethics of care
(line 178): Redefining "good" and "bad" in relationships
(line 194): Neurodiversity acceptance
(line 194): Mental health stigma
(line 194): Relationship ethics
(line 198): Friendship as the foundation of lasting love
(line 221): Quiet love
(line 221): Friendship in relationships
(line 221): Long-term compatibility
(line 223): The interplay between love and friendship
(line 242): Love vs friendship
(line 242): Relationship dynamics
(line 242): Romantic friendship
(line 244): Personal qualities that foster lasting relationships
(line 261): Compatibility factors
(line 261): Personal growth in relationships
(line 261): Mutual respect
(line 263): The evolution of love over time
(line 280): Stages of love
(line 280): Relationship longevity
(line 280): Mature love
(line 298): The Agony of Eros
(line 332): Susan Sontag
(line 338): George Orwell
(line 340): Misc/Dependence
(line 374): Understanding the Psychology of Romantic Love
(line 387): Definitions/Sufism
(line 394): Ibn al-Qayyim
(line 402): deen
(line 402): skepticism
(line 402): aql
(line 402): dunya
(line 402): ruh
(line 406): Tadhiyya
(line 412): tadhiyya
(line 413): rahma
(line 419): vibes
(line 419): usool
(line 423): huqooq
(line 424): irresponsibility
(line 429): usool
(line 429): vibes
(line 430): taqwa
(line 441): responsibility
(line 441): rahma
(line 442): fardiyya
(line 446): mahabbah
(line 447): rahma
(line 453): akhlaaq
(line 453): istiqaama
(line 457): vibes
(line 457): usool
(line 462): rahma
(line 462): vibes
(line 463): taqwa
(line 469): authentic
(line 474): zulm
(line 475): Preferences
(line 480): huqooq
(line 484): Rahma
(line 486): Rahma
(line 486): mawaddah
(line 490): vibes
(line 490): rahma
(line 491): taqwa
(line 492): ibadah
(line 496): rahma
(line 497): taqwa
(line 497): vibes
(line 503): aadaat
(line 503): mahabbah
(line 507): Tadhiyya
(line 508): Social
(line 508): economic
(line 512): huqooq
(line 513): istiqaama
(line 519): ruh
(line 520): Tadhiyya
(line 520): fardiyya
(line 520): huqooq
(line 521): rahma
(line 522): Usool
(line 522): taqwa
(line 523): akhlaaq

Luciferianism:

(line 21): Ethan Doyle White
(line 21): Satan
(line 39): Lucifer
(line 44): Individualism

Luoshu Square:

(line 21): Chinese geomancy

Male gaze:

(line 26): Ways of Seeing

Manifestation:

(line 20): occultism
(line 57): Harnessing the hypnogogic state for manifestation
(line 71): Subconscious mind
(line 71): Visualization techniques
(line 71): Dream incubation
(line 73): The subconscious mind's role in shaping reality
(line 87): Belief systems
(line 87): Neuroplasticity
(line 87): Self-fulfilling prophecies
(line 89): Engaging imagination for manifestation
(line 104): Creative visualization
(line 104): Guided imagery
(line 104): Mental rehearsal
(line 106): Addressing limiting beliefs
(line 121): Cognitive restructuring
(line 121): Positive affirmations
(line 121): Self-limiting beliefs
(line 123): Consistency and patience in manifestation practice
(line 138): Habit formation
(line 138): Personal growth
(line 138): Mindfulness practice

Manvantara:

(line 20): Hindu cosmology

Many-worlds interpretation (MWI):

(line 21): quantum theory
(line 21): quantum mechanics
(line 21): Copenhagen interpretation
(line 21): Bohmian mechanics
(line 23): Schrödinger's cat

Māori:

(line 20): Polynesia
(line 26): New Zealand

Maqasid al-Shariah:

(line 21): Fiqh
(line 27): al-Shatibi
(line 39): al-Shatibi
(line 40): Al-Juwayni
(line 47): Fiqh
(line 48): Islamic Political Theory
(line 48): Islamic Economics
(line 49): Bioethics
(line 49): Environmental Ethics
(line 49): Human Rights in Islam
(line 53): Maqasid is a Modern Innovation Separate from Usul al-Fiqh
(line 56): Al-Shatibi
(line 57): Nusus
(line 58): Istiqra
(line 58): Secular Ethics
(line 60): Maqasid Overrules Clear Texts
(line 63): Qati
(line 65): Legal Positivism
(line 67): Al-Shatibi
(line 69): Maqasid Justifies Modern Islamic Reform
(line 72): Fiqh al-Waqi
(line 73): Daruriyyat
(line 73): Hajiyyat
(line 73): Tahsiniyyat
(line 74): Fiqh
(line 76): Maqasid Authorizes Laypeople to Reject Ijma
(line 79): Mujtahid
(line 80): Ijma
(line 81): Taʿaddud al-Mujtahidin
(line 83): Justice, Freedom, and Human Rights Are Islamic Objectives
(line 86): Enlightenment
(line 86): Liberalism
(line 87): Adl
(line 87): Hurriyah
(line 90): Maqasid Evolves to Override Fixed Rulings
(line 93): Wasa'il
(line 93): Maqasid al-Din
(line 94): Divine Wisdom
(line 98): Al-Shatibi
(line 100): Fiqh vs. Maqasid
(line 101): Secular Justice in Islam
(line 102): Modernist Use of Maqasid
(line 103): Qati and Dhanni in Legal Proofs
(line 104): Legal Positivism
(line 105): Liberalism Critique in Usul
(line 106): Maqasid and Human Rights Polemics

Marduk:

(line 20): Babylon
(line 22): Jupiter
(line 22): Babylonian cosmology

Mark of the beast:

(line 20): Book of Revelation
(line 20): Antichrist
(line 32): Gematria

Markov chain:

(line 18): Computer Science

Marx’s theory of alienation:

(line 24): Max Stirner
(line 35): Capitalism

Marxist philosophy:

(line 22): Marxism
(line 38): Marxist theory
(line 81): Friedrich Engels
(line 85): Vladimir Lenin
(line 86): Leon Trotsky
(line 88): sociology

Masculinity:

(line 18): People Pleasing
(line 61): The Charisma Myth
(line 65): principles
(line 95): Peter Pan Syndrome: Characteristics of a Man-Child
(line 117): Emotional maturity
(line 117): Personal responsibility
(line 117): Self-trust
(line 117): Commitment issues
(line 117): Ego fragility
(line 119): The Impact of Absent Initiation Rituals on Male Development
(line 133): Rites of passage
(line 133): Cultural anthropology
(line 133): Male psychology
(line 133): Societal expectations
(line 135): Parental Influence on Adult Development
(line 147): Generational trauma
(line 147): Parenting styles
(line 147): Emotional intelligence
(line 147): Child psychology
(line 149): The Role of Societal Comfort in Hindering Personal Growth
(line 163): Comfort zone
(line 163): Personal Development
(line 163): Resilience building
(line 163): Societal progress
(line 165): Emotional and Psychological Independence in Adulthood
(line 179): Emotional independence
(line 179): Self-sufficiency
(line 179): Decision-making skills
(line 181): The Importance of Responsibility and Ego Management in Adulthood
(line 201): Personal accountability
(line 201): Ego management
(line 201): Emotional maturity
(line 203): Commitment and Long-Term Planning in Adulthood
(line 223): Long-term planning
(line 223): Goal setting
(line 223): Relationship stability
(line 223): Career development
(line 225): Emotional Regulation and Mature Communication
(line 245): Emotional intelligence
(line 245): Assertive communication
(line 245): Boundary setting
(line 245): Conflict resolution

Matthew effect:

(line 18): human behaviour

Measure:

(line 47): representationalism

Medieval history:

(line 21): Geoffrey Chaucer
(line 25): three-field system
(line 26): Canterbury Tales
(line 27): Crusades
(line 27): Black Death
(line 36): Siege of Jerusalem
(line 37): Kingdom of Jerusalem
(line 38): Battle of Ascalon
(line 38): First Crusade
(line 38): Fatimid
(line 38): Jerusalem

Meditation:

(line 57): compulsive nature of thinking
(line 65): willpower
(line 65): human behavior

Mediumship:

(line 21): spiritualism
(line 21): spiritism

Memory:

(line 20): Lu Chao
(line 24): Primo Levi
(line 25): Francesca Marciano

Mental Health:

(line 26): Everything is Illuminated

Mental Models:

(line 24): The Great Mental Models

Metabolism:

(line 18): ExerScience

Metamodernism:

(line 47): Modernism

Metaphysics:

(line 63): Mind-Independent Reality

Metonymy:

(line 43): Synecdoche

Metta:

(line 32): The Path of Love

Millat Ibrahim:

(line 20): monotheism

Mimetic Theory:

(line 19): Wanting
(line 27): Homi Bhabha
(line 37): Wanting

Mind Control:

(line 32): MK-ULTRA
(line 32): CIA
(line 33): Hypnosis

Mind-Body Dualism:

(line 21): physicalism
(line 21): enactivism
(line 31): Cartesian anxiety

Mindfulness:

(line 22): Willa Blythe Baker
(line 22): The Wakeful Body

Mindmapping:

(line 19): Note taking
(line 27): Mind Mapping: Three Levels of Skill
(line 42): Note-taking techniques
(line 42): Learning strategies
(line 42): Memory improvement
(line 44): Level 0: Linear Note-taking
(line 59): Traditional study methods
(line 59): Ineffective learning techniques
(line 59): Time management in studying
(line 61): Level 1 Mind Mapping: Breaking the Linear Mold
(line 81): Visual thinking
(line 81): Spatial organization of information
(line 81): Skill progression
(line 83): Level 2 Mind Mapping: Grouping and Structuring
(line 104): Information organization
(line 104): Cognitive skills
(line 106): Level 3 Mind Mapping: Optimizing for Intuition and Memory
(line 127): Advanced learning techniques
(line 127): Cognitive optimization
(line 127): Memory enhancement
(line 129): The Power of Higher-Order Thinking in Learning
(line 142): Cognitive effort in learning
(line 142): Effective study strategies
(line 144): Linear Notes vs. Mind Maps: A Comparative Analysis
(line 164): Essay writing techniques
(line 164): Literature review strategies
(line 164): Visual learning
(line 166): Practical Application of Mind Mapping Skills

Miri piri:

(line 18): Sikhism

Mission style furniture:

(line 18): design

Mithraism:

(line 20): Mithras

Modal logic:

(line 34): computer science

Modern liberalism:

(line 21): capitalism
(line 21): classical liberalism

Modern Monetary Theory:

(line 41): Inflation

Money:

(line 62): Naval Ravikant
(line 66): Monotheism

Moralism:

(line 33): Secular morality
(line 34): Legal moralism
(line 35): Self-righteousness

Mormonism:

(line 20): Restorationist Christianity
(line 22): Book of Mormon

Mortality Salience:

(line 25): Terror Management Theory

Mother complex:

(line 31): Don Juanism
(line 31): sexuality

Motivation:

(line 93): Why We Do What We Do

Muhurta:

(line 19): Hindu calendar

Muslim period in the Indian subcontinent:

(line 44): Bahmani Kingdom
(line 45): Bengal Sultanate
(line 46): Gujarat Sultanate
(line 47): Malwa Sultanate
(line 48): Kashmir Sultanate
(line 49): Multan Sultanate
(line 50): Mysore Sultanate
(line 51): Carnatic Sultanate
(line 52): Deccan Sultanates

Mysticism:

(line 34): Romain Rolland

Mythology:

(line 26): The Myth of Primordial Man and the Fall
(line 28): Dionysus
(line 28): Apollo
(line 43): Tree of Life
(line 43): Tree of Knowledge
(line 43): Fall of Man
(line 43): Duality
(line 45): Apollo and the Objectification of Reality
(line 62): Objectification
(line 62): Apollonian Principle
(line 62): Space and Perception
(line 62): Limits and Boundaries
(line 64): The Dionysian Path and Transcendence
(line 81): Left-hand Path
(line 81): Dionysian Principle
(line 81): Transgression
(line 83): Sacrifice and Initiatory Death
(line 100): Sacrifice
(line 100): Initiatory Death
(line 100): Tantric Practices
(line 100): Spiritual Transformation
(line 102): The Alchemical Transformation of Poison into Medicine
(line 117): Transformation
(line 117): Spiritual Growth
(line 117): Overcoming Adversity
(line 119): The Will and Purpose in Divine and Human Contexts
(line 136): Divine Will
(line 136): Human Motivation
(line 136): Rationalization
(line 136): Purpose and Meaning
(line 138): The Illusion of Society and Morality
(line 154): Social Constructs
(line 154): Morality as Illusion
(line 154): Existential Void
(line 154): Mutual Validation
(line 156): Time and the Impermanence of Forms
(line 172): Impermanence
(line 172): Time and Becoming
(line 172): Illusion of Stability
(line 172): Cessation and Transcendence
(line 174): Tantric and Yogic Practices for Transcendence
(line 178): Kundalini yoga
(line 192): Kundalini
(line 192): Tantric Yoga
(line 192): Spiritual Channels
(line 192): Energy Transformation

Naalayira Divya Prabandham:

(line 20): Tamil
(line 20): Alvars

Nafs:

(line 86): The Importance of Engaging with the Quran
(line 104): Quranic exegesis
(line 104): Tadabbur (reflection)
(line 104): Islamic self-improvement
(line 106): Human Development in Islamic Perspective
(line 124): Stages of life in Islam
(line 124): Prophetic wisdom in dealing with people
(line 126): The Story of Abu Mahdhura: Winning Hearts Through Kindness
(line 144): Prophetic methods of da'wah
(line 144): Kindness in Islam
(line 144): Youth guidance in Islam
(line 146): The Childish Nature of the Nafs
(line 164): Tazkiyah an-nafs (purification of the soul)
(line 164): Islamic self-discipline
(line 164): Spiritual maturity in Islam
(line 166): The Example of Fir'awn: The Danger of Undisciplined Ego
(line 184): Kibr (arrogance) in Islam
(line 184): Self-control in Islamic teachings
(line 184): Lessons from Quranic stories
(line 186): The Path to Jannah: Taqwa and Self-Restraint
(line 204): Taqwa in daily life
(line 204): Striving for Jannah
(line 204): Self-sacrifice in Islam
(line 206): The Muslim's Response to Global Crises
(line 224): Islamic solidarity
(line 224): Charity in Islam
(line 224): Muslim activism
(line 228): Understanding the Self in Islamic Perspective
(line 244): What is the Quranic approach to managing desires?
(line 245): Historical examples of spiritual self-discipline in Islamic tradition
(line 246): Modern psychological techniques compatible with Islamic spirituality
(line 250): The Concept of Haram and Halal in Islam
(line 265): Philosophical rationale behind divine commands in Shariah
(line 266): Comparing halal and haram in Islamic and other religious frameworks
(line 270): Governance and Self-Control
(line 285): Examples of self-governance in the lives of the Sahabah
(line 286): Modern leadership principles aligned with Islamic ethics
(line 290): Virtue and Accountability in Poverty and Wealth
(line 305): Comparing traditional and modern approaches to poverty in Islamic thought
(line 306): How does Islam define contentment (qana’ah) in wealth and poverty?
(line 308): The Symbolism of "Buggery" and Heresy in Language and Culture
(line 323): The influence of etymology on moral concepts across civilizations
(line 324): Parallels between Islamic and Western understandings of deviance and morality
(line 328): Shakespearean Insight into Human Nature
(line 343): Comparative analysis of Shakespearean and Islamic ethics on pride and self-awareness
(line 344): The role of literature in critiquing human vices and promoting virtue
(line 348): Hypocrisy as a Veil for Vice
(line 363): The role of social norms in maintaining moral cohesion
(line 364): Islamic perspectives on private and public morality
(line 368): The Concept of “Nafs” and Internal Struggle
(line 383): Quranic descriptions of the nafs and its purification
(line 384): The interplay between rationality and desire in decision-making
(line 388): Decency and the Fragility of Societal Fabric
(line 403): Historical examples of societal decline due to moral decay
(line 404): The role of modesty in preserving social harmony

Nag Hammadi library:

(line 24): Gospel of Thomas

Naraka:

(line 31): reincarnation
(line 32): Moksha

Narcissism:

(line 27): Havelock Ellis
(line 37): Otto Kernberg

Narratology:

(line 20): Vladimir Propp
(line 20): heteroglossia
(line 20): dialogism

Nasadiya Sukta:

(line 98): Contributors to Wikimedia projects
(line 104): Wendy Doniger

Nation-state:

(line 94): nationalism

Natural kind:

(line 22): John Dewey

Natural philosophy:

(line 41): Mechanics
(line 44): Chemistry
(line 47): Etiology

Natural theology:

(line 30): William Paley

Navayana Buddhism:

(line 22): Sikhism
(line 26): Maharashtra

Necessity:

(line 40): Necessitarianism
(line 41): Necessary being

Neo-Hinduism:

(line 33): Mahatma Gandhi
(line 33): Brahmo Samaj
(line 37): Brahman

neo-Kantianism:

(line 20): moral philosophy

Neo-Marxism:

(line 23): Marxism
(line 32): Theodor Adorno

Neoclassicism:

(line 31): Jacques-Louis David
(line 31): Jean-Auguste-Dominique Ingres
(line 43): Angelica Kauffman

Neoconservatism:

(line 32): Ronald Reagan
(line 32): George W. Bush
(line 34): Liberalism
(line 34): Democratic Party
(line 51): Iraq War
(line 51): American foreign policy

Nephilim:

(line 20): Bible

Neti Neti:

(line 25): Brahman
(line 27): reasoning
(line 27): empirical analogies
(line 27): Islamic principles

New Criticism:

(line 33): irony
(line 33): paradox
(line 33): ambiguity
(line 38): T. S. Eliot
(line 39): I. A. Richards
(line 40): Cleanth Brooks
(line 40): Robert Penn Warren

New Left:

(line 22): Marxism
(line 22): Maoism

Nichiren Buddhism:

(line 42): Mahayana Buddhism
(line 42): enlightenment
(line 42): Lotus Sutra
(line 47): Nam-myoho-renge-kyo
(line 48): Gohonzon
(line 49): Kosen-rufu
(line 51): Social Activism
(line 57): Nichiren Shoshu
(line 58): Soka Gakkai
(line 59): Soka Gakkai International (SGI)

Nikah:

(line 25): The Role of Masculinity and Purpose in Relationships
(line 51): Polarity in Relationships
(line 51): The Impact of Feminism on Traditional Roles
(line 51): Self-Improvement as a Lifestyle
(line 55): Polarity in Relationships
(line 78): Masculinity in the Modern Era
(line 78): The Feminine Perspective on Relationship Needs
(line 78): Complementary Roles in Historical Context
(line 82): The Effects of Role Reversals in Modern Society
(line 104): Feminism and its Impact on Family Dynamics
(line 104): The Evolution of Gender Roles
(line 104): Sustainable Relationships in Modern Times
(line 108): The Importance of Self-Improvement for Men
(line 131): Physical Fitness and Mental Health
(line 131): The Role of Discipline in Achieving Goals
(line 131): Balancing Self-Improvement and Relationships
(line 135): The Role of Feminine Energy in Relationships
(line 157): Nurturing in Modern Relationships
(line 157): Feminine Traits in Spiritual Contexts
(line 157): Redefining Feminine Roles
(line 161): The Crisis of Masculinity in the Modern Era
(line 183): Masculinity and Spiritual Growth
(line 183): Cultural Shifts in Male Identity
(line 183): The Role of Discipline in Masculine Development
(line 187): The Dangers of Overthinking Relationships
(line 209): Emotional Regulation for Men
(line 209): Purpose-Driven Attraction
(line 209): Building Stronger Mental Habits
(line 213): Cultural Influences on Gender Roles
(line 235): Gender Dynamics in Education
(line 235): The Evolution of Workplace Roles
(line 235): Balancing Modern and Traditional Expectations
(line 239): The Connection Between Spirituality and Purpose
(line 261): The Role of Faith in Personal Growth
(line 261): Balancing Spiritual and Worldly Goals
(line 261): Islamic Perspectives on Purpose
(line 265): Lessons from Prophetic Relationships
(line 287): The Life of Prophet Muhammad
(line 287): Supportive Partnerships in Islam
(line 287): Historical Models of Relationship Dynamics

Niyog:

(line 19): Indian subcontinent
(line 25): Niyoga
(line 27): Niyoga
(line 31): Narada
(line 34): Kaliyuga
(line 36): Apastamba
(line 36): Dharmasutra
(line 37): Mitaksara
(line 37): niyoga
(line 38): Viramitrodaya
(line 39): Nrsimhaprasada
(line 39): Vyavahara
(line 39): Smriticandrika
(line 39): Samskara
(line 39): Kali
(line 39): Viramitrodaya
(line 39): Vyavahara
(line 40): Brahma Vaivarta Purana
(line 40): Kali
(line 40): Niyoga
(line 40): Devara
(line 45): Dharma
(line 46): Ghee
(line 51): Kshatriya
(line 51): niyoga
(line 55): Mitaksara
(line 56): Mitaksara
(line 56): ksetraja
(line 56): niyoga
(line 58): Mitaksara
(line 59): Mitaksara
(line 59): vindeta
(line 59): anena
(line 61): Dharmashastras
(line 61): Niyoga
(line 61): kshatriyas
(line 63): Gautama
(line 64): Sapinda
(line 64): Sagotra
(line 64): Samanapravaras
(line 68): Baudhāyana
(line 70): Vasishta
(line 72): Yajnavalkya
(line 72): Sapinda
(line 72): Sagotra
(line 72): Ksetraja
(line 74): Brihaspati
(line 74): Niyoga
(line 74): Manu
(line 74): Krita
(line 74): Treta
(line 74): Dvapara
(line 74): Kali
(line 76): Narada
(line 78): Brahmaparana
(line 78): Apararka
(line 78): Kali
(line 82): Narada
(line 84): Yama
(line 84): Vivadaratnakara
(line 88): Yama
(line 88): Vivadaratnakara
(line 90): Katyayana
(line 90): Niyoga
(line 92): niyoga
(line 94): Parashara
(line 98): Yajnavalkya
(line 100): rishi
(line 100): manu
(line 104): Brihaspati
(line 104): Niyoga
(line 104): Manu
(line 104): Krita
(line 104): Treta
(line 104): Dvapara
(line 104): Kali
(line 106): Brahmaparana
(line 106): Apararka
(line 106): Kali
(line 108): Apastamba
(line 110): Kaliyuga
(line 110): Kaliyuga
(line 110): yugas
(line 110): kaliyuga
(line 116): Artificial insemination
(line 117): In vitro fertilization
(line 118): Surrogacy
(line 120): Intrauterine Insemination
(line 121): IVF
(line 122): IVF
(line 122): ICSI
(line 124): Test Tube baby
(line 124): IVF
(line 124): Artifical Insemination

Nominalism:

(line 36): The Devil's Philosophy: Nominalism
(line 56): Ockham's Razor
(line 56): Skepticism
(line 58): Consequences of Nominalism in Theology
(line 78): Protestant Reformation
(line 78): Faith vs. Reason
(line 78): Divine Command Theory
(line 80): The Path from Nominalism to Modern Philosophical Problems
(line 100): Skepticism
(line 100): Modern Philosophy
(line 102): Thomistic Realism as an Alternative to Nominalism
(line 122): Universals
(line 122): Hierarchy of Being
(line 122): Objective Truth
(line 124): The Importance of Grounding Truth in Reality
(line 144): Objective Reality
(line 144): Scientific Knowledge
(line 144): Human Nature

Now:

(line 20): About
(line 28): The Power of Now
(line 29): ExerScience
(line 38): The Parable of Alexander and the Fakir's Eye
(line 57): Spiritual Wealth
(line 57): Material vs. Spiritual
(line 57): Inner Vision
(line 59): Enlightenment as Clarity of Inner Vision
(line 82): Self-realization
(line 82): Inner Clarity
(line 84): The Illusion of Past and Future
(line 104): Present Moment Awareness
(line 104): Letting Go
(line 106): Freedom from Past and Future as the Path to Enlightenment
(line 126): Present Moment Living
(line 126): Spiritual Freedom
(line 126): Enlightenment Practices
(line 134): The Milk Train Doesn't Stop Here Anymore

Nursery:

(line 22): 2023-04-17
(line 207): ChatGPT

Nutrition:

(line 19): ExerScience

Object relations theory:

(line 24): Melanie Klein
(line 43): Melanie Klein
(line 45): Margaret Mahler

Object:

(line 92): Objects as fundamental entities in metaphysics
(line 108): Substance ontology
(line 108): Abstract vs concrete objects
(line 108): Mereology
(line 110): Theories of object composition and boundaries
(line 125): Mereology
(line 125): Ship of Theseus problem
(line 125): Vagueness in metaphysics
(line 127): Objects in relation to properties and subjects
(line 145): Substance theory
(line 145): Philosophy of mind
(line 147): Existence and reality of objects
(line 162): Metaphysical realism
(line 162): Scientific realism
(line 182): Real Essence
(line 182): Nominal Essence
(line 186): Mereological Universalism

Occasionalism:

(line 24): [Nicolas Malebranche
(line 24): Arnold Geulincx

Occident:

(line 32): Auguste Comte

Occult:

(line 45): Authority and Unity in Religion
(line 71): Sectarianism in Islamic History
(line 71): Role of Ijma in Islam
(line 71): Resolving Religious Disputes
(line 75): The Concept of Isnad: Chains of Authority
(line 102): Science of Hadith Authentication
(line 102): Influence of Modern Ideologies on Belief
(line 102): Iblis’s Strategies in Deception
(line 106): Influence of Cultural and Historical Contexts on Religion
(line 133): Cultural Syncretism in Islamic History
(line 133): Greek Philosophy and Islamic Thought
(line 133): Islamic Orthodoxy vs. Local Traditions
(line 137): Telbisu Iblis: The Deception of Iblis
(line 164): Strategies of Iblis in the Quran
(line 164): Faith and Trials in Islam
(line 164): Role of Dhikr in Combating Waswas
(line 176): The Occult and Hidden Influences in Modern Systems
(line 203): Occult Symbolism in Modern Architecture
(line 203): Spiritual Dynamics in Governance
(line 203): Paul’s Teachings on Principalities
(line 207): Theological Relativity and Cultural Influence
(line 234): Descriptive vs. Normative Religion
(line 234): Religious Syncretism Across Cultures
(line 234): Authenticity of Islamic Teachings
(line 238): Philosophical Chains of Transmission
(line 265): Isnād in Islamic Thought
(line 265): Lineage of Atheistic Thought
(line 265): Philosophy and Religion
(line 269): Demonic Deception in Modern Times
(line 296): Iblis’s Role in Modern Challenges
(line 296): Faith as a Shield Against Doubt
(line 296): Islamic Perspectives on Suffering

Oceanic feeling:

(line 20): Romain Rolland

Omnibenevolence:

(line 19): Epicurus
(line 19): problem of evil

Omniscience:

(line 19): Sikhism

Onomastics:

(line 19): etymology
(line 23): prosopography

Ontological Argument:

(line 35): Saint Anselm of Canterbury
(line 88): Deductive Argument
(line 89): A Priori Argument

Ontological dependence:

(line 30): subordinationism

Ontological materialism:

(line 34): Physicalism

Ontology:

(line 33): post-modernism
(line 35): Islamic Ontology
(line 37): Al-Wājib al-Wujūd
(line 38): Wujūd
(line 38): ʿAdam
(line 39): Khalq
(line 40): Amr
(line 40): Khalq
(line 41): Ruḥ
(line 42): Insān
(line 43): Fitrah
(line 44): Nūr Muḥammadī
(line 45): Levels of Being
(line 46): Wujūdiyya
(line 46): Shuhūdiyya
(line 47): Taḥqīq
(line 49): Western Ontology
(line 51): Being and Essence
(line 52): Substance Dualism
(line 53): Pluralism
(line 54): Existential Ontology
(line 55): Materialism
(line 58): Comparative Ontology
(line 60): Hindu Ontology
(line 63): Dvaita Vedanta
(line 64): Sāṃkhya
(line 65): Trika Shaivism
(line 69): Christian Ontology
(line 71): Trinitarian Being
(line 72): Essence and Energies
(line 73): Theosis
(line 74): Creatio Ex Nihilo
(line 76): Buddhist Ontology
(line 78): Śūnyatā
(line 79): Dependent Origination
(line 80): Non-Self
(line 82): Ontology of Consciousness
(line 93): Modern Ontological Debates
(line 95): Post-Structuralist Ontology
(line 97): Panpsychism
(line 98): Digital Ontology
(line 99): Artificial Intelligence and Ontology

Oral Tradition:

(line 57): Uthmanic codex
(line 57): tajwid

Organised crime in Pakistan:

(line 20): Pakistan

Orientation:

(line 38): Werner Stegmaier

Other:

(line 20): otherness
(line 32): Alterity

Ousia:

(line 26): Holy Spirit
(line 39): Early Christianity

Pacifism:

(line 20): Émile Arnaud
(line 20): ahimsa
(line 22): Mahatma Gandhi
(line 22): Martin Luther King Jr.
(line 22): James Lawson
(line 22): Thích Nhất Hạnh

Padartha Vijnana:

(line 19): Ayurveda

Paigham-i-Pakistan:

(line 20): fatwa
(line 20): Pakistan
(line 20): suicide attacks

Pancha Mahabhuta:

(line 21): Ayurveda
(line 21): Chārvāka

Panchtatva:

(line 19): Ayurveda

Parapsychology:

(line 21): telepathy

Parascience:

(line 20): pseudoscience

Pashupati seal:

(line 20): Pakistan
(line 20): Indus Valley civilisation
(line 20): British rule
(line 20): Archaeological Survey of India

Pasmanda Muslim Mahaz:

(line 24): Ali Anwar Ansari
(line 28): Pasmanda Muslims
(line 30): Pasmanda Muslims

Passionists:

(line 18): Sacred Heart of Jesus

Pathos:

(line 23): film

Pax Romana:

(line 24): Roman history

Pentagram:

(line 26): Pythagoreanism
(line 27): Early Christianity
(line 29): Occultism

Peopling of the Americas:

(line 37): Beringia
(line 37): Bering Strait theory
(line 39): Last Glacial Maximum
(line 39): Siberia
(line 39): Alaska
(line 42): Human migration to the Americas
(line 44): Pre-Clovis
(line 45): Bluefish Caves
(line 45): White Sands footprints
(line 47): Clovis culture
(line 48): Coastal migration hypothesis
(line 51): Genetic history of indigenous peoples of the Americas
(line 55): Mal'ta–Buret' culture
(line 57): Dyuktai culture
(line 57): Nenana Complex
(line 60): Clovis point
(line 64): Monte Verde
(line 65): Pleistocene extinctions
(line 71): Pre-Clovis archaeological sites
(line 73): Meadowcroft Rockshelter
(line 73): Pedra Furada
(line 73): Cerutti Mastodon site
(line 76): Solutrean hypothesis
(line 81): Indigenous peoples of the Americas#Oral traditions
(line 86): Beringian Standstill hypothesis
(line 96): Paleogenomics
(line 96): Upward Sun River site
(line 96): Anzick-1
(line 97): Paleoclimatology
(line 98): Historical linguistics
(line 99): Underwater archaeology

Perennial philosophy:

(line 28): Neo-Vedanta
(line 39): Modernity

Perfectionism:

(line 22): Material Perfectionism

Personal Brand:

(line 18): Internet
(line 18): Individuality
(line 18): Individualism

Personal identity:

(line 24): diachronic problem of personal identity
(line 24): Continental philosophy
(line 47): Teletransporter Paradox

Personal knowledge management:

(line 18): Obsidian

Personal mythology:

(line 30): Archetypes
(line 30): symbolism

Perverted faculty argument:

(line 24): Perversion
(line 25): morality of contraception

Philology:

(line 20): textual criticism

Philosophical Methodology:

(line 40): Continental Philosophy
(line 42): Experimental Philosophy

Philosophical Problems:

(line 36): The Mind-Body Problem
(line 37): The Problem of Evil

Philosophy of Identity:

(line 30): Numerical Identity
(line 31): Qualitative Identity
(line 40): Ship of Theseus
(line 42): Derek Parfit
(line 43): Daniel Dennett

Philosophy of self:

(line 36): Substance Dualism
(line 38): Narrative Self
(line 39): Minimal Self

Philosophy:

(line 37): Academicism
(line 38): Accidentalism
(line 39): Acosmism
(line 40): Adamitism
(line 41): Adevism
(line 42): Adiaphorism
(line 43): Adoptionism
(line 44): Aestheticism
(line 45): Agapism
(line 46): Agathism
(line 47): Agnosticism
(line 48): Anarchism
(line 49): Animism
(line 51): Anthropomorphism
(line 52): Anthropotheism
(line 53): Antidisestablishmentarianism
(line 54): Antilapsarianism
(line 56): Antipedobaptism
(line 57): Apocalypticism
(line 58): Asceticism
(line 59): Aspheterism
(line 61): Atomism
(line 62): Autosoterism
(line 63): Autotheism
(line 64): Bitheism
(line 65): Bonism
(line 66): Bullionism
(line 67): Capitalism
(line 68): Casualism
(line 69): Catabaptism
(line 70): Catastrophism
(line 71): Collectivism
(line 72): Collegialism
(line 73): Communism
(line 74): Conceptualism
(line 75): Conservatism
(line 77): Cosmism
(line 78): Cosmotheism
(line 79): Deism
(line 81): Diphysitism
(line 82): Ditheism
(line 83): Ditheletism
(line 85): Egalitarianism
(line 86): Egoism
(line 87): Egotheism
(line 88): Eidolism
(line 89): Emotivism
(line 91): Entryism
(line 94): Eudaemonism
(line 95): Euhemerism
(line 97): Experientialism
(line 100): Fideism
(line 101): Finalism
(line 102): Fortuitism
(line 103): Functionalism
(line 104): Geocentrism
(line 106): Gradualism
(line 107): Gymnobiblism
(line 109): Henism
(line 110): Henotheism
(line 113): Holobaptism
(line 115): Humanitarianism
(line 116): Hylicism
(line 118): Hylopathism
(line 119): Hylotheism
(line 120): Hylozoism
(line 122): Identism
(line 123): Ignorantism
(line 125): Illusionism
(line 126): Imagism
(line 128): Immaterialism
(line 129): Immoralism
(line 130): Indifferentism
(line 131): Individualism
(line 132): Instrumentalism
(line 133): Intellectualism
(line 134): Interactionism
(line 135): Introspectionism
(line 136): Intuitionism
(line 137): Irreligionism
(line 138): Kathenotheism
(line 139): Kenotism
(line 140): Laicism
(line 141): Latitudinarianism
(line 142): Laxism
(line 143): Legalism
(line 144): Liberalism
(line 145): Libertarianism
(line 146): Malism
(line 147): Materialism
(line 148): Mechanism
(line 149): Meliorism
(line 151): Messianism
(line 154): Monadism
(line 155): Monergism
(line 157): Monophysitism
(line 158): Monopsychism
(line 159): Monotheism
(line 160): Monotheletism
(line 161): Mortalism
(line 162): Mutualism
(line 163): Nativism
(line 165): Necessarianism
(line 166): Neonomianism
(line 167): Neovitalism
(line 170): Nomism
(line 171): Noumenalism
(line 172): Nullibilism
(line 173): Numenism
(line 176): Optimism
(line 177): Organicism
(line 178): Paedobaptism
(line 179): Panaesthetism
(line 180): Pancosmism
(line 181): Panegoism
(line 182): Panentheism
(line 183): Panpsychism
(line 184): Pansexualism
(line 185): Panspermatism
(line 187): Panzoism
(line 188): Parallelism
(line 189): Pejorism
(line 190): Perfectibilism
(line 193): Pessimism
(line 194): Phenomenalism
(line 195): Physicalism
(line 196): Physitheism
(line 197): Pluralism
(line 200): Pragmatism
(line 201): Predestinarianism
(line 202): Prescriptivism
(line 203): Primitivism
(line 204): Privatism
(line 205): Probabiliorism
(line 206): Probabilism
(line 207): Psilanthropism
(line 208): Psychism
(line 209): Psychomorphism
(line 210): Psychopannychism
(line 211): Psychotheism
(line 213): Quietism
(line 214): Racism
(line 218): Regalism
(line 219): Representationalism
(line 220): Republicanism
(line 221): Resistentialism
(line 223): Sacerdotalism
(line 224): Sacramentarianism
(line 225): Scientism
(line 226): Self-determinism
(line 227): Sensationalism
(line 228): Sexism
(line 229): Siderism
(line 230): Skepticism
(line 232): Solarism
(line 233): Solifidianism
(line 235): Somatism
(line 236): Spatialism
(line 237): Spiritualism
(line 238): Stercoranism
(line 241): Substantialism
(line 242): Syndicalism
(line 243): Synergism
(line 244): Terminism
(line 245): Thanatism
(line 246): Theism
(line 247): Theocentrism
(line 248): Theopantism
(line 249): Theopsychism
(line 250): Thnetopsychism
(line 251): Titanism
(line 252): Tolerationism
(line 253): Totemism
(line 254): Transcendentalism
(line 255): Transmigrationism
(line 256): Trialism
(line 257): Tritheism
(line 258): Triumphalism
(line 259): Tuism
(line 260): Tutiorism
(line 261): Tychism
(line 262): Ubiquitarianism
(line 263): Undulationism
(line 265): Utilitarianism
(line 266): Vitalism
(line 268): Zoism
(line 269): Zoomorphism
(line 270): Zootheism
(line 271): Trideism
(line 272): Shamanism
(line 274): Docetism
(line 275): Arianism
(line 276): Sabellianism
(line 277): Nestorianism
(line 278): Pelagianism
(line 281): Monarchianism
(line 282): Socinianism
(line 283): Ebionism
(line 284): Apollinarianism
(line 285): Eutychianism
(line 286): Donatism
(line 287): Novatianism
(line 288): Montanism
(line 289): Patripassianism
(line 290): Marcionism
(line 291): Catharism
(line 292): Bogomilism
(line 293): Paulicianism
(line 294): Messalianism
(line 295): Chiliasm
(line 296): Structuralism
(line 299): Environmentalism
(line 302): Marxism
(line 303): Occultism
(line 308): Activism
(line 309): Altruism
(line 310): Antirealism
(line 311): Authoritarianism
(line 312): Behaviorism
(line 314): Calvinism
(line 315): Cartesianism
(line 317): Compatibilism
(line 318): Confucianism
(line 319): Creationism
(line 320): Expansionism
(line 321): Expressionism
(line 322): Fanaticism
(line 323): Fundamentalism
(line 324): Globalism
(line 326): Imperialism
(line 327): Indeterminism
(line 328): Irrationalism
(line 330): Minimalism
(line 331): Modernism
(line 334): Parnassianism
(line 336): Progressivism
(line 338): Puritanism
(line 339): Surrealism
(line 340): Symbolism
(line 344): Agnostic Theism
(line 345): Apatheism
(line 347): Autochthonism
(line 348): Biotheism
(line 349): Catheism
(line 350): Deanthropomorphism
(line 351): Demiurgism
(line 352): Dystheism
(line 353): Enotheism
(line 355): Ethical Theism
(line 356): Freethoughtism
(line 357): Geotheism
(line 358): Inclusivism
(line 359): Karmaism
(line 360): Legal Theism
(line 361): Logotheism
(line 362): Maltheism
(line 363): Metatheism
(line 364): Monolatry
(line 365): Mythicism
(line 367): Pandeism
(line 368): Pluralistic Theism
(line 369): Polypsychism
(line 370): Process Theism
(line 371): Radical Monism
(line 372): Revelationism
(line 374): Semi-Deism
(line 375): Substance Dualism
(line 377): Property Dualism
(line 378): Epistemological Dualism
(line 379): Religious Dualism
(line 380): Theopanism
(line 381): Theosophism
(line 382): Transcendental Idealism
(line 383): Ajñanism
(line 384): Amoralism
(line 385): Animatism
(line 386): Anthropocentrism
(line 388): Antireductionism
(line 389): Ascriptivism
(line 390): Associationalism
(line 391): Augustinianism
(line 392): Averroism
(line 393): Avicennism
(line 394): Baianism
(line 395): Concretism
(line 396): Consequentialism
(line 397): Contextualism
(line 398): Conventionalism
(line 399): Deconstructionism
(line 400): Deontologism
(line 401): Descriptivism
(line 403): Dynamism
(line 404): Eclecticism
(line 405): Emotionalism
(line 406): Partialism
(line 408): Paulinism
(line 409): Sikhism
(line 410): Shintoism
(line 413): Druidism
(line 414): Platonism
(line 415): Aristotelianism
(line 418): Kabbalism
(line 420): Rastafarianism
(line 422): Vedism
(line 423): Anabaptism
(line 424): Waldensianism
(line 425): Jansenism
(line 428): Sunnism
(line 430): Lutheranism
(line 431): Methodism
(line 432): Anglicanism
(line 433): Pentecostalism
(line 434): Evangelicalism
(line 436): Druze
(line 438): Adventism
(line 439): Quakerism
(line 440): Swedenborgianism
(line 441): Voodooism
(line 442): Arminianism
(line 443): Congregationalism
(line 444): Presbyterianism
(line 446): Nazism
(line 447): Nationalism
(line 448): Federalism
(line 450): Perspectivism
(line 451): Expressivism
(line 452): Non-cognitivism
(line 453): Anarcho-syndicalism
(line 454): Verificationism
(line 455): Fictionalism
(line 458): Mu'tazilism
(line 469): skepticism
(line 481): The Guru Effect: Obscurantism in Philosophy
(line 496): Obscurantism
(line 496): Authority in Philosophy
(line 496): Intellectual Humility
(line 498): Epistemic Defense Mechanisms in Theories
(line 512): Cognitive Biases
(line 512): Critical Thinking
(line 514): The Motte and Bailey Fallacy in Academic Discourse
(line 528): Logical Fallacies
(line 528): Academic Integrity
(line 528): Philosophical Argumentation
(line 530): Equivocating Definitions in Philosophy
(line 545): Semantic Ambiguity
(line 545): Clear Communication
(line 547): Critiquing Non-Analytical Philosophy
(line 561): Analytical vs Continental Philosophy
(line 561): Philosophical Skepticism
(line 561): Academic Criticism
(line 563): Social and Psychological Factors in Philosophical Reception
(line 578): Sociology of Knowledge
(line 578): Academic Power Structures
(line 578): Cognitive Biases in Philosophy

Pietism:

(line 23): Lutheranism

Pizarro Brothers:

(line 33): Inca

Plato Computer System:

(line 18): Computer Science

Platonic love:

(line 24): romantic love
(line 28): Marsilio Ficino

PMF:

(line 18): Business

Political theology:

(line 40): Johann Baptist Metz

Polytheism:

(line 20): theism
(line 20): monotheism
(line 26): Hellenism
(line 28): Brahman

Porfiriato:

(line 18): Mexico

Pornography:

(line 62): Effects of Porn on the Brain
(line 62): Brainwave Patterns in ADHD
(line 62): Neurodevelopmental Disorders

Post hoc ergo propter hoc:

(line 24): Post hoc

Post-atheism:

(line 25): Theism
(line 35): Anatheism
(line 35): Richard Kearney

Post-structuralism:

(line 21): structuralism

Post-theism:

(line 20): theism
(line 20): nontheism
(line 20): post-Christianity

Postcolonialism:

(line 44): Bill Ashcroft
(line 44): Gareth Griffiths
(line 44): Helen Tiffin
(line 50): Orientalism
(line 68): Gayatri Spivak
(line 74): Chinua Achebe
(line 76): Jean Rhys
(line 76): Jane Eyre

Postcritique:

(line 20): cultural studies

Posthumanism:

(line 20): anthropocentrism
(line 28): Cultural posthumanism
(line 30): Philosophical posthumanism
(line 34): Existential posthumanism
(line 36): Posthuman transhumanism
(line 36): posthumanist philosophy
(line 88): Posthumanist philosophy

Postmodern ethics:

(line 27): Meta-Narratives
(line 34): skepticism

Postmodern religion:

(line 20): Postmodern Christianity
(line 20): Neopaganism
(line 20): Postmodern Buddhism

Postmodern theology:

(line 21): continental philosophy

Postmodernism:

(line 160): Simulacra and Simulation
(line 180): sexuality
(line 192): Anthony Giddens

Potentiality and actuality:

(line 20): actuality
(line 71): act

Pragmatics:

(line 20): philosophy of language
(line 22): Charles Morris

Pratyahara:

(line 23): Sensory Control
(line 23): Focused Mind
(line 23): Thought Origins
(line 33): Senses and Attention
(line 33): Distractions
(line 33): Focus
(line 43): Focused Attention
(line 43): Sensory Experience
(line 53): Positive Results
(line 63): Distraction
(line 63): Attention Control
(line 73): Digital Distractions
(line 73): Attention Manipulation
(line 73): Pratyahara's Relevance
(line 83): Progressive Sensory Restraint
(line 83): Pure Attention
(line 83): Mental Quietude
(line 93): Pure Attention
(line 93): Mental Liberation
(line 103): Sense Control

Predicable:

(line 49): Genus
(line 51): Species
(line 53): Difference
(line 55): Property
(line 96): Conceptualism

Prediluvian:

(line 20): Book of Genesis

Present:

(line 24): Sloww Hierarchy of Happiness

Presuppositional apologetics:

(line 21): Christian apologetics

Priest-King (sculpture):

(line 20): Mohenjo-daro

Privacy:

(line 18): Devlog

Problem of induction:

(line 27): Inductive Reasoning
(line 29): Circular Reasoning

Problem of the many:

(line 29): Peter Unger
(line 34): Timothy Donnelly

Proceptivity - proceptive phase:

(line 24): sexology

Procrastination:

(line 41): Procrastination Efficiency
(line 41): Last-Minute Panic
(line 41): Acceptable Results
(line 51): Idealistic Procrastination
(line 51): Avoidance Procrastination
(line 51): Operational Procrastination
(line 61): Ego Protection
(line 61): All-or-Nothing Thinking
(line 71): Emotional Avoidance
(line 71): Brain Protection
(line 71): Emotional Awareness
(line 81): Overwhelm
(line 81): Task Breakdown
(line 81): Actionable Steps
(line 91): Implementation Orientation
(line 91): Specific Planning
(line 91): Successful Outcomes

Productivity:

(line 66): The Work of Life
(line 66): Leisure and Guilt
(line 66): The Value of Compassion
(line 66): Human Nature and Virtues
(line 66): Integrating Virtues into Daily Life
(line 66): Philosophy and the Pursuit of Wisdom

Projection:

(line 18): What Matters Most

Prompt Engineering:

(line 20): ChatGPT

Prophet Muhammed ﷺ:

(line 25): Birth of Prophet Muhammad ﷺ
(line 26): Childhood of Prophet Muhammad ﷺ
(line 27): Marriage to Khadijah RA
(line 28): Revelation of the Quran to Prophet Muhammad ﷺ
(line 29): Migration to Madinah of Prophet Muhammad ﷺ
(line 30): Final Sermon of Prophet Muhammad ﷺ
(line 31): Passing of Prophet Muhammad ﷺ
(line 35): Moral Virtues of Prophet Muhammad ﷺ
(line 36): Physical Description of Prophet Muhammad ﷺ
(line 37): Titles and Names of Prophet Muhammad ﷺ
(line 38): Prophet Muhammad ﷺ as al-Amin
(line 39): Prophet Muhammad ﷺ as Prophet of Mercy
(line 40): Prophet Muhammad ﷺ as Prophet of Morals
(line 44): Prophet Muhammad ﷺ as a Husband
(line 45): Prophet Muhammad ﷺ as a Father
(line 46): Prophet Muhammad ﷺ as a Leader
(line 47): Prophet Muhammad ﷺ as a Judge
(line 48): Prophet Muhammad ﷺ and Non-Muslims
(line 53): Miracles of Prophet Muhammad ﷺ
(line 54): Prophecies of Prophet Muhammad ﷺ
(line 55): Isra and Mi'raj of Prophet Muhammad ﷺ
(line 59): Genealogy of Prophet Muhammad ﷺ
(line 60): Tribe of Quraysh and Prophet Muhammad ﷺ
(line 61): Arabia Before Prophet Muhammad ﷺ
(line 65): Non-Muslim Testimonies of Prophet Muhammad ﷺ
(line 66): Prophet Muhammad ﷺ In the Bible
(line 67): Prophet Muhammad ﷺ Dealing with Others
(line 68): Recognition by Past Prophets of Prophet Muhammad ﷺ
(line 72): Basic Islamic Beliefs About Prophet Muhammad ﷺ
(line 73): Shamāʾil of Prophet Muhammad ﷺ
(line 74): Seerah Literature of Prophet Muhammad ﷺ
(line 79): Marriage with Khadija
(line 80): Marriage to Zainab
(line 81): Marriage with Aisha RZ
(line 82): Hazrat Saffiyah
(line 83): Al-Buraq
(line 84): Prophet Trading Slaves
(line 85): Was our master Muhammad really bewitched
(line 86): Did Prophet drink alcohol
(line 87): Prophet cursed a lot
(line 88): Allah speaking to Prophet
(line 89): Prophet's desire for Queen
(line 459): William Chittick
(line 626): Introduction to Muhammad ﷺ
(line 633): Life and Character of Muhammad ﷺ
(line 644): Virtues and Attributes of Muhammad ﷺ
(line 653): The Prophet ﷺ as the Walking Quran
(line 659): Prophet Muhammad ﷺ in Sufism
(line 667): Criticisms and Modern Misunderstandings about Muhammad ﷺ
(line 670): Criticism on Battles and "Violence" Allegations
(line 671): Orientalist Depictions and Refutations
(line 672): The Prophet ﷺ and Freedom of Religion
(line 674): The Prophet ﷺ in the Quran
(line 679): Miracles (Mu'jizat) of Muhammad ﷺ
(line 693): Spiritual Relationship of the Ummah with Muhammad ﷺ
(line 700): Muhammad ﷺ as the Ultimate Role Model (Uswatun Hasanah)
(line 707): Philosophical and Ontological Reflections on Muhammad ﷺ
(line 713): Muhammad ﷺ and the End Times (Akhirah)
(line 724): Constitution of Medina

Pseudo-factual bullshit:

(line 33): Pseudo-profound bullshit

Psychoacoustics:

(line 20): acoustics

Psychoanalysis:

(line 24): Darwin's theory of evolution
(line 24): Josef Breuer
(line 24): sexuality
(line 24): Oedipus complex
(line 26): metapsychology
(line 36): Id
(line 38): Superego
(line 43): selfobjects
(line 97): Nancy McWilliams
(line 98): Jonathan Shedler
(line 100): Otto Kernberg
(line 102): Hyman Spotnitz
(line 106): Melanie Klein

Psychoanalytic literary criticism:

(line 28): Oedipus complex
(line 36): Id
(line 36): Superego

Psychobiography:

(line 26): Mahatma Gandhi
(line 26): John Lennon
(line 40): Dan P. McAdams
(line 40): Tim Kasser
(line 40): John Lennon

Psychodermatology:

(line 26): Skin as a psychophysical symbol
(line 36): Skin as ego boundary
(line 36): Skin as canvas
(line 36): Skin disorders and the unconscious
(line 38): Skin as ego boundary
(line 48): Skin reveals unconscious
(line 48): Skin disorders as psychic expressions
(line 48): Persona and the skin
(line 50): Importance of touch
(line 58): Skin hunger
(line 58): Skin and intimacy
(line 58): Communication through skin
(line 60): Skin reveals the unconscious
(line 74): Symbolism of skin symptoms
(line 74): Skin as communicator
(line 76): Skin as communicative organ
(line 90): Skin's sensory function
(line 90): Emotion and the skin
(line 90): Skin ego
(line 92): Skin as canvas
(line 102): Skin and identity
(line 102): Ritual and the skin
(line 102): Persona and the skin
(line 104): Symbolism of skin symptoms
(line 118): Psychosomatic skin disorders
(line 118): Skin and the unconscious
(line 120): Dream analysis: The Red World
(line 138): Anima as guide
(line 138): Rebirth dreams
(line 138): Dependency in dreams
(line 140): Skin hunger
(line 144): Skin disorders and psychological conflicts
(line 148): Skin as communicator between inner and outer
(line 152): Exfoliation as symbolic process
(line 163): Touch deprivation
(line 163): Skin's symbolic functions
(line 163): Rebirth and skin

Psychodynamics:

(line 30): Dream analysis

Psychological time :

(line 23): Attention
(line 37): past
(line 37): future

Psychology:

(line 211): Altruism
(line 211): Utilitarianism
(line 257): Behaviorism
(line 259): Cognitive Psychology
(line 263): Humanistic Psychology
(line 265): Biological Psychology
(line 267): Evolutionary Psychology
(line 269): Sociocultural Theory
(line 276): Cognitive-Behavioral Theory
(line 278): Biopsychosocial Model
(line 282): Developmental Systems Theory
(line 284): Transtheoretical Model
(line 289): Social Identity Theory
(line 291): Self-Determination Theory
(line 293): Schemata Theory
(line 295): Ecological Systems Theory
(line 302): Cultural-Historical Activity Theory
(line 304): Feminist Psychology
(line 306): Enactive Cognition
(line 308): Third-Wave Therapies
(line 313): Dual-Process Theory
(line 315): Polyvagal Theory
(line 317): Trauma-Informed Framework

PsyOps:

(line 43): cognitive warfare

Pure mathematics:

(line 25): Apollonius
(line 37): Number Theory
(line 38): Calculus
(line 39): Analysis
(line 39): complex analysis
(line 43): Topology
(line 46): Set Theory

Purpose:

(line 36): Simon Sinek

Quantum nonlocality:

(line 22): quantum theory
(line 26): John Stewart Bell
(line 26): quantum cryptography
(line 39): John Clauser

Quiddity:

(line 21): scholastic philosophy

Qumran:

(line 22): Israel

Qur’an:

(line 24): surahs
(line 30): Compilation of the Qur'an
(line 31): Structure and Style of the Qur'an
(line 32): Language and Eloquence of the Qur'an
(line 34): Chronology of Revelation
(line 35): Themes of the Qur'an
(line 36): Qur'anic Sciences (Ulum al-Qur'an)
(line 37): Tafsir Methodologies
(line 38): Ijaz al-Qur'an (Inimitability)
(line 39): Qira'at and Recitations
(line 45): Tafsir Ibn Kathir
(line 46): Tafsir al-Qurtubi
(line 47): Tafsir al-Tabari
(line 48): Modern Tafsir Debates
(line 49): Surah-specific Tafsir Index
(line 50): Tafsir of Scientific Verses
(line 51): Orientalist Approaches to Tafsir
(line 57): Women in the Qur'an
(line 58): Prophets in the Qur'an
(line 59): War and Peace in the Qur'an
(line 60): Slavery in the Qur'an
(line 61): Jinn in the Qur'an
(line 62): Children in the Qur'an
(line 63): Hellfire and Paradise in the Qur'an
(line 64): Nature and Cosmos in the Qur'an
(line 70): Revelation to Prophet Muhammad ﷺ
(line 71): Qur'anic Verses on the Prophet ﷺ
(line 72): Defense of Prophet in the Qur'an
(line 73): Al-Buraq in the Qur'an
(line 74): Miracles Confirmed by the Qur'an
(line 80): Is the Qur'an Copied from the Bible?
(line 81): Alleged Scientific Errors in the Qur'an
(line 82): Contradictions in the Qur'an?
(line 83): Violence in the Qur'an Refuted
(line 84): Abrogation in the Qur'an
(line 85): Preservation of the Qur'an
(line 86): Accusations of Moon God Worship
(line 87): Was the Qur'an Changed Over Time?
(line 89): Orientalist Criticism of Qur'an
(line 90): Prophet’s Desire Verses Misinterpreted
(line 96): Qur'an and Rationality
(line 97): Qur'an and Logic (Mantiq)
(line 98): Parables and Allegory in the Qur'an
(line 99): Qur'an and the Problem of Evil
(line 100): Ontology in the Qur'an
(line 101): Epistemology in the Qur'an
(line 107): Scientific Miracles in the Qur'an
(line 108): Qur'anic Cosmology
(line 109): Embryology in the Qur'an
(line 110): Barrier Between the Seas
(line 111): Moon Split in the Qur'an
(line 112): Ajwa Dates and Protection
(line 113): Creation in Six Days
(line 114): Flat Earth and Qur'an Refuted
(line 122): Qur'an Confirms Previous Revelations
(line 123): Trinity Critique in the Qur'an
(line 124): Jesus in the Qur'an
(line 125): Maryam in the Qur'an
(line 131): Hukm Categories in Qur'an
(line 132): Qur'an as a Legal Source
(line 133): Qur'an vs Hadith in Law
(line 134): Istinbat from Qur'an
(line 135): Maqasid al-Shariah in Qur'an
(line 141): Qur'an Verse Index
(line 142): Explaining Quran Section (Main)
(line 143): Hadith Connections to Qur'anic Verses
(line 144): Scientific Facts - Quran
(line 145): Refutation Catalogues - Quran Verses
(line 146): Qur'an Confirming Prophet ﷺ

Raliv Galiv ya Chaliv:

(line 18): Indian Politics

Rationalism:

(line 34): action
(line 42): Allan Gibbard
(line 44): Herbert Simon
(line 58): moral philosophy

Razmnama:

(line 19): Mahabharata
(line 19): Akbar
(line 21): Naqib Khan

Reading:

(line 38): community
(line 58): Reading Strategy
(line 64): Efficient Reading
(line 70): Prioritizing Important Information
(line 76): Efficient Reading
(line 82): Prioritizing Important Information
(line 88): Active Reading
(line 94): Passive, Active, and Applied Reading
(line 100): Applying Knowledge for Long-Term Retention
(line 106): Applying Knowledge for Long-Term Retention
(line 112): Applying Knowledge for Long-Term Retention

Real Freedom:

(line 24): Philippe Van Parijs

Realism:

(line 35): Platonic Realism
(line 36): Scientific Realism
(line 37): Moral Realism
(line 38): Political Realism

Reality-based community:

(line 20): George W. Bush
(line 20): Ron Suskind

Reason:

(line 33): Argumentative Theory
(line 39): Skepticism
(line 84): Confucianism
(line 85): Daoism

Reception theory:

(line 32): School of Constance
(line 32): Hans Robert Jauss

Red Queen hypothesis:

(line 30): Black Queen hypothesis

Reductionism:

(line 33): Biopsychology
(line 40): Physicalism
(line 41): Materialism
(line 113): Ontological reductionism
(line 125): emergentism
(line 127): Methodological Reductionism

Reformed epistemology:

(line 29): evidentialism
(line 34): Sensus Divinitatis
(line 39): John Calvin
(line 40): Nicholas Wolterstorff
(line 54): The Great Pumpkin Objection

Rehumanization:

(line 28): Nonviolent Communication

Reign of Terror:

(line 29): French Revolution
(line 34): France

Relationships:

(line 56): Boundary Setting
(line 62): Defusing Aggression
(line 68): Open vs. Closed Questions
(line 74): Boundary Setting
(line 80): Non-Aggressive Responses
(line 86): The Power of Open Questions
(line 92): Establishing Boundaries in Conversation
(line 98): Non-Engagement Techniques
(line 104): Responding with Sincerity
(line 114): Respecting individual journeys
(line 114): Letting go of control
(line 114): Authentic change
(line 125): Mystery of the universe
(line 125): Wisdom in letting change occur organically
(line 125): Offering guidance and support
(line 136): Resistance to change
(line 136): Overcoming triggers
(line 136): Compassion and understanding
(line 145): Harmonious relationships
(line 145): Genuine and authentic actions
(line 145): Attracting aligned relationships
(line 156): Outgrowing relationships
(line 156): Depth of connection
(line 156): Courage to let go
(line 167): Evaluating relationship depth
(line 167): Superficial reasons for maintaining relationships
(line 167): Healing through acceptance
(line 180): The importance of diverse social relationships
(line 204): social network
(line 204): personal growth
(line 204): relationship balance
(line 206): The overemphasis on self-focus
(line 223): individualism
(line 223): community importance
(line 223): social connections
(line 225): The limitations of traditional social circles
(line 242): social growth
(line 242): Personal Development
(line 242): relationship diversity
(line 244): The overemphasis on romantic relationships
(line 268): romantic relationships
(line 268): relationship balance
(line 268): community integration
(line 270): The value of best friends
(line 294): friendship
(line 294): emotional support
(line 294): vulnerability
(line 296): The importance of peers and acquaintances
(line 320): social network
(line 320): professional development
(line 320): community building
(line 322): The underrated value of mentorship
(line 346): mentorship
(line 346): personal growth
(line 346): intergenerational relationships
(line 348): The role of elders and community leaders
(line 365): intergenerational relationships
(line 365): community engagement
(line 365): wisdom sharing
(line 367): The benefits of rivals and healthy competition
(line 391): healthy competition
(line 391): personal growth
(line 393): The role of enemies in personal development
(line 410): personal values
(line 410): conflict resolution
(line 412): Taking initiative in building diverse relationships
(line 436): social initiative
(line 436): relationship building
(line 436): personal growth

Relative age effect:

(line 18): human behaviour

Relativism:

(line 28): Protagoras

Religion in India:

(line 446): Ṛta
(line 447): Deva (Hinduism)
(line 448): Prāṇa
(line 450): Brahman
(line 451): Ātman
(line 451): Vedic self → Upaniṣadic self
(line 453): Advaita Vedānta
(line 453): Māyā
(line 454): Sāṃkhya
(line 454): Puruṣa
(line 454): Prakṛti
(line 455): Vaiśeṣika
(line 455): Padārtha
(line 458): Śūnyatā
(line 459): Pratītyasamutpāda
(line 460): Ātman
(line 460): Anattā
(line 463): Anekāntavāda
(line 464): Dravya
(line 464): Jīva
(line 464): Pudgala
(line 470): Puruṣa Sūkta
(line 471): Dyauḥ
(line 471): Antarikṣa
(line 471): Pṛthvī
(line 473): Yuga
(line 473): Kalpa
(line 473): Brahma
(line 474): Loka
(line 474): Pralaya
(line 477): Samsāra
(line 477): Deva (Buddhism)
(line 478): Brahma
(line 481): Loka (Jainism)
(line 481): Mount Meru
(line 489): Ishvara
(line 489): Saguna Brahman
(line 490): Śruti
(line 497): Pitṛloka
(line 499): Ātman
(line 499): Brahman
(line 500): Samsāra
(line 502): Adi Shankara
(line 503): Dvaita
(line 503): Madhvacharya
(line 506): Anattā
(line 506): Skandha
(line 509): Jīva (Jainism)
(line 519): Yuga
(line 520): Kalpa (Buddhism)
(line 521): Kālachakra
(line 524): Pitṛyāna/Devayāna
(line 524): Samsāra
(line 530): Nyāya
(line 530): Pramāṇa
(line 531): Yogācāra
(line 532): Mīmāṃsā
(line 533): Syādvāda
(line 533): Anekāntavāda
(line 539): Ṛta
(line 539): Brahman
(line 539): Ishvara
(line 539): Śūnyatā
(line 540): Ātman
(line 540): Anattā
(line 541): Pitṛloka
(line 541): Samsāra
(line 541): Mokṣa
(line 541): Nirvāṇa
(line 541): Kevala Jñāna
(line 544): Backlinks
(line 545): Ṛta
(line 545): Dharma
(line 546): Ātman
(line 547): Brahman
(line 547): Śūnyatā
(line 565): Abhyudaya
(line 565): Pitṛloka
(line 566): Yajña
(line 566): Ṛta
(line 567): Devayāna
(line 567): Pitṛyāna
(line 570): Mokṣa
(line 570): Saṃsāra
(line 570): Ātman
(line 570): Brahman
(line 571): Jñāna Yoga
(line 572): Bṛhadāraṇyaka Upaniṣad
(line 578): Jñāna Yoga
(line 578): Vivekachūḍāmaṇi
(line 578): Advaita Vedānta
(line 579): Bhakti Yoga
(line 579): Ishvara
(line 579): Bhagavad Gītā
(line 579): Saguna Brahman
(line 580): Karma Yoga
(line 580): Bhagavad Gītā
(line 580): Dharma
(line 581): Rāja Yoga
(line 581): Yoga Sūtras
(line 581): Puruṣa
(line 581): Prakṛti
(line 584): Avidyā (Hinduism)
(line 585): Viśiṣṭādvaita
(line 585): Vaikuṇṭha
(line 586): Dvaita
(line 586): Śāyujya
(line 593): Nirvāṇa
(line 594): Noble Eightfold Path
(line 598): Taṇhā
(line 598): Anattā
(line 598): Śūnyatā
(line 604): Theravāda
(line 605): Mahāyāna
(line 605): Bodhicitta
(line 605): Karuṇā
(line 606): Vajrayāna
(line 610): Kevala Jñāna
(line 610): Saṃsāra (Jainism)
(line 611): Three Jewels (Jainism)
(line 612): Samyak Darśana
(line 612): Jīva (Jainism)
(line 612): Ajīva
(line 613): Samyak Jñāna
(line 613): Anekāntavāda
(line 614): Samyak Chāritra
(line 614): Mahāvratas
(line 616): Pudgala
(line 617): Tapas (Jainism)
(line 623): Pitṛloka
(line 623): Mokṣa
(line 623): Mokṣa
(line 623): Nirvāṇa
(line 623): Kevala Jñāna
(line 632): Mokṣa
(line 632): Nirvāṇa
(line 632): Kaivalya
(line 633): Noble Eightfold Path
(line 634): Ishvara
(line 634): Tīrthaṅkara
(line 637): Satyaloka
(line 637): Siddhaloka
(line 641): Saṃsāra
(line 643): Ahimsā
(line 644): Dharma
(line 644): Dhamma
(line 646): Guru-shishya tradition
(line 647): Kalyanamitra
(line 648): Ācārya
(line 650): Backlinks
(line 652): Mokṣa
(line 652): Nirvāṇa
(line 654): Ātman
(line 654): Anattā
(line 655): Sallekhana
(line 655): Sannyāsa
(line 659): Avidyā (Hinduism)
(line 660): Bodhicitta
(line 661): Kaivalya
(line 662): Prasāda
(line 663): Tapas (Jainism)
(line 669): Dharma
(line 670): Manusmṛti
(line 671): Dhamma
(line 672): Samyak Chāritra
(line 677): Bhagavad Gītā
(line 678): Cetanā
(line 678): Majjhima Nikāya
(line 679): Pudgala
(line 681): Ahimsā
(line 682): Sallekhana
(line 684): Svadharma
(line 686): Purusharthas
(line 688): Dharma
(line 688): Artha
(line 688): Kāma
(line 688): Mokṣa
(line 694): Ṛta
(line 695): Varṇa
(line 699): Satya
(line 699): Dama
(line 700): Bṛhadāraṇyaka Upaniṣad
(line 706): Bhagavad Gītā
(line 706): Nishkāma Karma
(line 707): Yoga Sūtras
(line 707): Yamas
(line 707): Niyamas
(line 708): Dharmaśāstras
(line 708): Stridharma
(line 712): Noble Eightfold Path
(line 719): Pañcaśīla
(line 725): Vinaya Piṭaka
(line 728): Bodhisattva Vow
(line 729): Upāya-Kauśalya
(line 733): Three Jewels (Jainism)
(line 734): Samyak Darśana
(line 735): Samyak Jñāna
(line 736): Samyak Chāritra
(line 738): Mahāvratas
(line 742): Ahimsā
(line 743): Satya
(line 744): Asteya
(line 745): Brahmacharya
(line 746): Aparigraha
(line 749): Anekāntavāda
(line 750): Syādvāda
(line 757): Arthaśāstra
(line 758): Sannyāsa
(line 759): Artha
(line 759): Aparigraha
(line 760): Stridharma
(line 760): Sadhvi
(line 765): Yajña
(line 765): Tapas (Hinduism)
(line 767): Ahimsā
(line 769): Nayanars
(line 769): Alvars
(line 771): Backlinks
(line 773): Dharma
(line 773): Dhamma
(line 775): Ahimsā
(line 776): Purusharthas
(line 780): Svadharma
(line 781): Yamas
(line 782): Upāya-Kauśalya
(line 783): Sallekhana
(line 784): Kalyanamitra
(line 804): Mahābhārata
(line 804): Bhagavad Gītā
(line 805): Rāmāyaṇa
(line 810): Manusmṛti
(line 813): Vijñāna Bhairava
(line 819): Brahma Sūtras
(line 820): Sāṃkhya Kārikā
(line 821): Yoga Sūtras
(line 822): Nyāya Sūtras
(line 823): Vaiśeṣika Sūtra
(line 824): Mīmāṃsā Sūtra
(line 829): Tipiṭaka
(line 840): Prajñāpāramitā Sūtras
(line 841): Lotus Sūtra
(line 842): Heart Sūtra
(line 843): Pure Land Sūtras
(line 844): Avataṃsaka Sūtra
(line 847): Guhyasamāja Tantra
(line 848): Hevajra Tantra
(line 849): Tibetan Book of the Dead
(line 854): Āgamas
(line 863): Ṣaṭkhaṇḍāgama
(line 864): Kasāyaprābhṛta
(line 865): Anuyogas
(line 868): Tattvārtha Sūtra
(line 869): Ācārāṅga Bhāṣya
(line 916): Backlinks
(line 917): Śruti vs. Smṛti
(line 918): Buddhavacana
(line 919): Āgama (Jainism)
(line 920): Vedāṅgas
(line 926): Viṣṇu
(line 928): Antaryāmī
(line 929): Vyūha
(line 931): Avatāra
(line 935): Rāma
(line 935): Rāmāyaṇa
(line 936): Kṛṣṇa
(line 936): Bhagavad Gītā
(line 936): Bhāgavata Purāṇa
(line 937): Varāha
(line 937): Varāha Purāṇa
(line 938): Narasimha
(line 938): Bhāgavata Purāṇa
(line 939): Puruṣottama
(line 939): Bhagavad Gītā
(line 942): Vaikuṇṭha
(line 943): Kāraṇodakaśāyī Viṣṇu
(line 947): Śrīvaiṣṇavism
(line 948): Viṣiṣṭādvaita
(line 948): Rāmānuja
(line 949): Śrī (Lakṣmī)
(line 951): Vaḍagalai
(line 951): Vedānta Deśika
(line 952): Teṉkalai
(line 952): Pillai Lokācārya
(line 953): Prapatti
(line 955): Gauḍīya Vaiṣṇavism
(line 956): Caitanya Mahāprabhu
(line 957): Acintya Bhedābheda
(line 958): Rādhā-Kṛṣṇa
(line 959): Saṅkīrtana
(line 959): Rāgānugā Bhakti
(line 961): Brahma Sampradāya
(line 962): Madhvācārya
(line 962): Dvaita Vedānta
(line 963): Tāratamya
(line 964): Sarvamūla Grantha
(line 966): Rudra Sampradāya
(line 967): Śuddhādvaita
(line 967): Vallabha
(line 968): Puṣṭi Mārga
(line 969): Sevā
(line 969): Aṣṭayāma
(line 971): Nimbārka Sampradāya
(line 972): Dvaitādvaita
(line 972): Nimbārka
(line 973): Yugala Upāsana
(line 975): Ekasarana Dharma
(line 976): Śaṅkaradeva
(line 977): Kīrtana Ghosā
(line 981): Jīva
(line 982): Śeṣa-Śeṣī Bhāva
(line 984): Baddha
(line 984): Mukta
(line 984): Nitya
(line 987): Bhakti Yoga
(line 988): Rasa (theology)
(line 988): Śānta
(line 988): Dāsya
(line 988): Sākhya
(line 988): Vātsalya
(line 988): Mādhurya
(line 990): Sālokya
(line 991): Sārūpya
(line 992): Sāmīpya
(line 993): Sāyujya
(line 999): Vaiṣṇava Upaniṣads
(line 1000): Mahābhārata
(line 1000): Rāmāyaṇa
(line 1001): Viṣṇu Purāṇa
(line 1001): Bhāgavata Purāṇa
(line 1002): Pāñcarātra Āgamas
(line 1003): Gītagovinda
(line 1004): Śrī Bhāṣya
(line 1009): Arcana
(line 1009): Mūrti
(line 1010): Utsava
(line 1010): Ratha Yātrā
(line 1010): Janmāṣṭamī
(line 1013): Nāma Japa
(line 1013): Hare Kṛṣṇa
(line 1014): Bhāgavata Saptāha
(line 1017): Dīkṣā
(line 1017): Mantra
(line 1018): Vaiṣṇava Tilaka
(line 1024): Rāmānuja
(line 1025): Madhvācārya
(line 1026): Vallabha
(line 1027): Caitanya
(line 1028): Vedānta Deśika
(line 1033): Divya Prabandha
(line 1033): Āḻvārs
(line 1034): Maṇḍala Pūjā
(line 1037): Guru-paramparā
(line 1038): Manjari Svarūpa
(line 1041): Bāla-Kṛṣṇa
(line 1042): Havelī Saṅgīta
(line 1047): Skanda Purāṇa
(line 1048): Harihara
(line 1051): Avalokiteśvara
(line 1051): Padmanābha
(line 1054): Sants
(line 1060): Akṣara-Puruṣottama Darsana
(line 1063): Sabrimala
(line 1067): Backlinks
(line 1068): Avatāra
(line 1068): Rāma
(line 1068): Kṛṣṇa
(line 1068): Bhāgavata Purāṇa
(line 1069): Viśiṣṭādvaita
(line 1069): Dvaita
(line 1070): Pāñcarātra
(line 1070): Vyūha
(line 1071): Rāsa Līlā
(line 1072): Śaraṇāgati
(line 1072): Rāgānugā
(line 1078): Śiva
(line 1079): Parameśvara
(line 1079): Viṣṇu
(line 1080): Pañchakṛtya
(line 1081): Liṅga
(line 1081): Yoni
(line 1087): Natarāja
(line 1088): Rudra
(line 1089): Dakṣiṇāmūrti
(line 1090): Ardhanārīśvara
(line 1093): Mount Kailāsa
(line 1094): Bhairava
(line 1098): Śaiva Siddhānta
(line 1099): Pati
(line 1099): Paśu
(line 1099): Pāśa
(line 1100): Caryā-Kriyā-Yoga-Jñāna
(line 1102): Meykaṇḍa Sampradāya
(line 1103): Śrīkaṇṭha Advaita
(line 1105): Kashmiri Śaivism
(line 1107): Pratyabhijñā
(line 1110): Vīraśaivism
(line 1114): Pāśupata
(line 1116): Rudraśāyujya
(line 1118): Nātha
(line 1120): Kuṇḍalinī Yoga
(line 1122): Aghora
(line 1127): Śakti
(line 1128): Pārvatī
(line 1128): Kālī
(line 1128): Durgā
(line 1139): Bhakti Mārga
(line 1140): Yoga Mārga
(line 1141): Jñāna Mārga
(line 1142): Kriyā Mārga
(line 1157): Liṅgābhiṣeka
(line 1158): Mahāśivarātri
(line 1161): Sannyāsa
(line 1161): Nāgā
(line 1162): Tapas (Hinduism)
(line 1165): Yoginī Cult
(line 1166): Nyāsa
(line 1180): Tiruvarutpa
(line 1181): Caryā Pāda
(line 1184): Śāmbhavopāya
(line 1185): Spanda Kārikā
(line 1188): Śaraṇas
(line 1189): Aṇḍa
(line 1195): Harihara
(line 1199): Maheśvara
(line 1207): Himalayan Academy
(line 1208): Kaṭhpīā
(line 1215): Backlinks
(line 1216): Liṅga
(line 1217): Śakti
(line 1218): Pāśupata
(line 1219): Natarāja
(line 1226): Kaivalya
(line 1226): Sāyujya
(line 1235): Devī
(line 1236): Ādi Parāśakti
(line 1237): Prakṛti
(line 1237): Puruṣa
(line 1238): Mahāvidyās
(line 1238): Kālī
(line 1238): Tārā
(line 1238): Tripurasundarī
(line 1241): Sṛṣṭi
(line 1241): Lalitā Tripurasundarī
(line 1242): Sthiti
(line 1242): Pārvatī
(line 1243): Saṃhāra
(line 1243): Kālī
(line 1243): Chinnamastā
(line 1244): Tirobhāva
(line 1244): Bagalāmukhī
(line 1245): Anugraha
(line 1245): Bhuvaneśvarī
(line 1248): Śrī Yantra
(line 1249): Kāmakalā
(line 1253): Śrī Vidyā
(line 1254): Tripurasundarī
(line 1255): Śrī Cakra
(line 1255): Navāvaraṇa Pūjā
(line 1256): Vāmakeśvara Tantra
(line 1256): Saundarya Lahari
(line 1258): Kālī Kula
(line 1259): Kālī
(line 1260): Śava Sādhanā
(line 1261): Kālī Tantra
(line 1261): Mahānirvāṇa Tantra
(line 1263): Saura
(line 1264): Sūrya
(line 1264): Chāyā
(line 1265): Saura Tantra
(line 1267): Tibetan Vajrayāna
(line 1268): Dākinīs
(line 1268): Tārā
(line 1272): Śakti Tattva
(line 1273): Cit
(line 1280): Kaula Mārga
(line 1281): Samayā
(line 1282): Yoginī Cult
(line 1284): Kuṇḍalinī
(line 1285): Sahasrāra
(line 1291): Devī Sūkta
(line 1292): Devī Bhāgavata Purāṇa
(line 1292): Kālikā Purāṇa
(line 1293): Tantrarāja Tantra
(line 1293): Yoginī Tantra
(line 1294): Devī Māhātmya
(line 1299): Navarātri
(line 1300): Kumārī Pūjā
(line 1303): Nyāsa
(line 1304): Yantra Pūjā
(line 1307): Śākta Sannyāsinīs
(line 1307): Mā Ānandamayī
(line 1313): Bhāskararāya
(line 1313): Varivasyā-Rahasya
(line 1314): Rāmprasād Sen
(line 1315): Abhirāmī Bhattar
(line 1315): Abhirāmī Antāti
(line 1316): Lakṣmīṅkarā
(line 1321): Śodaśī
(line 1322): Parāparā Vidyā
(line 1325): Śmaśāna Sādhanā
(line 1326): Bali
(line 1329): Rādhā-Kālī
(line 1334): Ardhanārīśvara
(line 1338): Tārā
(line 1338): Kurukullā
(line 1339): Chinnamastā
(line 1342): Grāmadevatā
(line 1342): Mariamman
(line 1347): Shree Maa
(line 1348): Art of Living
(line 1355): Backlinks
(line 1356): Mahāvidyās
(line 1356): Kālī
(line 1356): Tārā
(line 1356): Chinnamastā
(line 1357): Śrī Cakra
(line 1357): Liṅga
(line 1358): Kaula Mārga
(line 1359): Devī Māhātmya
(line 1375): Panentheism
(line 1376): Saguna Brahman
(line 1376): Nirguna Brahman
(line 1376): Viṣṇu
(line 1376): Śiva
(line 1376): Devī
(line 1376): Gaṇeśa
(line 1376): Sūrya
(line 1377): Pañcāyatana Pūjā
(line 1377): Brahman
(line 1378): Vaiṣṇavism
(line 1378): Śaivism
(line 1380): Advaita Vedānta
(line 1381): Ātman-Brahman Unity
(line 1381): Jñāna Yoga
(line 1382): Māyā
(line 1386): Prasthānatrayī
(line 1387): Upaniṣads
(line 1388): Brahma Sūtras
(line 1389): Bhagavad Gītā
(line 1390): Smṛti
(line 1390): Manusmṛti
(line 1395): Maṭha
(line 1398): Śṛṅgeri
(line 1399): Dvārakā
(line 1400): Pūri
(line 1401): Jyotir
(line 1404): Śivanandalaharī
(line 1408): Vidyāraṇya
(line 1408): Pañcadaśī
(line 1408): Vijayanagara Empire
(line 1412): Sandhyāvandana
(line 1414): Ācamana
(line 1415): Prāṇāyāma
(line 1416): Gāyatrī Mantra
(line 1418): Pañcāyatana Pūjā
(line 1422): Śiva
(line 1423): Viṣṇu
(line 1424): Devī
(line 1425): Gaṇeśa
(line 1426): Sūrya
(line 1428): Saṃskāra
(line 1429): Upanayana
(line 1429): Vivāha
(line 1429): Antyeṣṭi
(line 1434): Adhyāropa-Apavāda
(line 1437): Dharma
(line 1438): Puruṣārtha
(line 1439): Dharma
(line 1439): Artha
(line 1439): Kāma
(line 1439): Mokṣa
(line 1440): Varṇāśrama
(line 1447): Upadeśasāhasrī
(line 1448): Vivekachūḍāmaṇi
(line 1449): Pañcadaśī
(line 1450): Śaṅkaravijaya
(line 1454): Dashanami Sampradāya
(line 1464): Sannyāsa Dīkṣā
(line 1465): Yati
(line 1469): Tamil Smārtism
(line 1470): Āḻvārs
(line 1470): Cidambaram
(line 1472): Maharashtra Smārtism
(line 1473): Gaṇeśa
(line 1473): Aṣṭavināyaka
(line 1475): Kerala Smārtism
(line 1476): Śiva
(line 1476): Viṣṇu
(line 1481): Ramakrishna Mission
(line 1485): Sabarimala
(line 1486): Pravrajika Gayatriprana
(line 1488): Backlinks
(line 1489): Pañcāyatana Pūjā
(line 1490): Dashanami Sampradāya
(line 1491): Māyā
(line 1491): Śakti
(line 1492): Śṛṅgeri Maṭha
(line 1509): Four Sights
(line 1510): Bodhi Tree
(line 1511): First Sermon
(line 1518): Vinaya Piṭaka
(line 1519): Sthavira
(line 1519): Mahāsāṃghika
(line 1520): Abhidhamma Piṭaka
(line 1524): Aśoka
(line 1524): Mahinda
(line 1525): Kaniṣka
(line 1527): Dharma
(line 1531): Taṇhā
(line 1533): Eightfold Path
(line 1536): Anicca
(line 1537): Dukkha
(line 1538): Anattā
(line 1538): Ātman
(line 1540): Pratītyasamutpāda
(line 1542): Ishvara
(line 1544): Karma in Buddhism
(line 1545): Cetanā
(line 1546): Pudgala
(line 1550): Theravāda
(line 1552): Arhat
(line 1553): Pāli Canon
(line 1554): Vipassanā
(line 1556): Mahāyāna
(line 1558): Bodhisattva Ideal
(line 1559): Śūnyatā
(line 1564): Madhyamaka
(line 1565): Yogācāra
(line 1566): Pure Land
(line 1566): Amitābha
(line 1568): Vajrayāna
(line 1571): Deity Yoga
(line 1572): Maṇḍala
(line 1572): Mudrā
(line 1572): Mantra
(line 1573): Guru Yoga
(line 1573): Lama
(line 1575): Kriyā
(line 1575): Caryā
(line 1575): Anuttarayoga
(line 1579): Tripiṭaka
(line 1588): Heart Sūtra
(line 1588): Diamond Sūtra
(line 1589): Avataṃsaka Sūtra
(line 1590): Tathāgatagarbha Sūtra
(line 1593): Guhyasamāja Tantra
(line 1594): Kālacakra Tantra
(line 1598): Threefold Training
(line 1600): Samatha
(line 1600): Vipassanā
(line 1604): Vinaya
(line 1606): Vassa
(line 1609): Dāna
(line 1609): Uposatha
(line 1609): Sarnath
(line 1614): Saṃsāra
(line 1615): Meditation Techniques
(line 1628): Avalokiteśvara
(line 1628): Śiva
(line 1633): Theravāda Revival
(line 1633): Vipassanā
(line 1634): Engaged Buddhism
(line 1637): Secular Buddhism
(line 1638): Neo-Buddhism
(line 1641): Buddhist Nationalism
(line 1642): Bhikkhunī
(line 1645): Backlinks
(line 1646): Anattā
(line 1646): Ātman
(line 1646): Jīva
(line 1647): Bodhisattva
(line 1647): Arhat
(line 1648): Pratītyasamutpāda
(line 1648): Ṛta
(line 1649): Vajrayāna
(line 1649): Śākta Tantra
(line 1668): Pārśvanātha
(line 1669): Mahāvīra
(line 1671): Kevala Jñāna
(line 1672): Nirvāṇa
(line 1675): Great Schism
(line 1678): Digambara
(line 1678): Sky-Clad
(line 1679): Śvetāmbara
(line 1681): Terāpanthī
(line 1681): Bīsapanthī
(line 1682): Sthānakavāsī
(line 1682): Mūrtipūjaka
(line 1685): Chandragupta Maurya
(line 1686): King Khāravela
(line 1691): Anekāntavāda
(line 1692): Syādvāda
(line 1693): Dravya
(line 1696): Jīva
(line 1696): Ātman
(line 1697): Pudgala
(line 1698): Dharma
(line 1699): Adharma
(line 1700): Ākāśa
(line 1701): Kāla
(line 1704): Five Mahāvratas
(line 1705): Ahimsā
(line 1706): Satya
(line 1707): Asteya
(line 1708): Brahmacharya
(line 1709): Aparigraha
(line 1711): Sensed Beings
(line 1716): Pudgala
(line 1716): Leśyā
(line 1717): Guṇasthāna
(line 1719): Three Jewels
(line 1719): Samyak Darśana
(line 1719): Samyak Jñāna
(line 1719): Samyak Chāritra
(line 1720): Siddhaloka
(line 1730): Muhapattī
(line 1731): Sallekhanā
(line 1734): Paryuṣaṇa
(line 1734): Micchāmi Dukkaḍaṃ
(line 1735): Samayika
(line 1737): Abhiṣeka
(line 1738): Caitya Paripāṭī
(line 1741): Siddhacakra
(line 1742): Loka
(line 1748): Āgamas
(line 1748): Ācārāṅga Sūtra
(line 1749): Tattvārtha Sūtra
(line 1750): Kalpa Sūtra
(line 1751): Anuyoga
(line 1751): Ṣaṭkhaṇḍāgama
(line 1752): Dravyasaṃgraha
(line 1753): Samayasāra
(line 1757): Anekāntavāda in Logic
(line 1763): Ahimsā
(line 1764): Aparigraha
(line 1774): Jīva
(line 1774): Ātman
(line 1778): Anattā
(line 1784): Terāpanthī
(line 1785): Vīrāśāiva Influence
(line 1789): PETA
(line 1789): Jivdaya
(line 1796): Backlinks
(line 1797): Anekāntavāda
(line 1798): Sallekhanā
(line 1798): Sannyāsa
(line 1799): Jīva
(line 1799): Ātman
(line 1800): Mahāvīra
(line 1807): Siddha
(line 1820): Guru Nānak
(line 1820): Ik Oaṅkār
(line 1821): Guru Aṅgad
(line 1821): Gurmukhī script
(line 1821): Laṅgar
(line 1822): Ādi Granth
(line 1822): Harmandir Sahib
(line 1823): Guru Tegh Bahādur
(line 1824): Guru Gobind Singh
(line 1824): Khalsa
(line 1824): Guru Granth Sahib
(line 1827): Khalsa
(line 1827): Pañj Kakkār
(line 1828): Martyrdom
(line 1828): Banda Singh Bahādur
(line 1829): Maharaja Ranjit Singh
(line 1834): Ik Oaṅkār
(line 1834): Nirguṇa
(line 1835): Sarguṇa
(line 1836): Kabir
(line 1839): Hukam
(line 1839): Yugas
(line 1843): Haumai
(line 1844): Jīvan Mukti
(line 1844): Nām Simran
(line 1849): Guru Granth Sahib
(line 1850): Bhagat
(line 1851): Sant Bhāṣā
(line 1852): Rāg
(line 1855): Jaap Sahib
(line 1856): Sarbloh Granth
(line 1860): Five Ks
(line 1864): Kesh
(line 1864): Dastār
(line 1865): Kaṅghā
(line 1866): Kachērā
(line 1867): Kaṛā
(line 1868): Kirpān
(line 1871): Nitnem
(line 1871): Japjī Sahib
(line 1871): Rehras
(line 1872): Gurdwara
(line 1873): Laṅgar
(line 1876): Nām Karaṅ
(line 1877): Anand Kāraj
(line 1878): Antim Saṃskār
(line 1883): Khalsa
(line 1883): Sikh Rehat Maryada
(line 1884): Nirmalā
(line 1887): Sants
(line 1887): Ravidāsia
(line 1888): Nāṅdhārī
(line 1891): Singh Sabha
(line 1892): Akālī Movement
(line 1900): Mīrī-Pīrī
(line 1906): Khalistan Movement
(line 1909): Ravidāsia
(line 1909): Valmiki
(line 1910): Female Kīrtanīe
(line 1911): Interfaith Laṅgar
(line 1914): Backlinks
(line 1915): Ik Oaṅkār
(line 1916): Khalsa
(line 1916): Pañj Kakkār
(line 1916): Martyrdom
(line 1917): Guru Granth Sahib
(line 1917): Bhagat
(line 1918): Laṅgar
(line 1924): Nirguṇa Brahman
(line 1925): Guru Granth Sahib
(line 1927): Nām Simran
(line 1934): Gāṇapatya
(line 1935): Gaṇeśa
(line 1939): Gaṇeśa Caturthī
(line 1939): Gāṇapati Atharvaśīrṣa
(line 1941): Saura
(line 1942): Saura Purāṇa
(line 1942): Sāmba Purāṇa
(line 1943): Konark
(line 1943): Modhera
(line 1944): Sūrya Namaskāra
(line 1946): Nāga
(line 1947): Ananta
(line 1948): Nāga Pañcamī
(line 1953): Sant Mat
(line 1957): Kabīr
(line 1958): Nānak
(line 1958): Ik Oaṅkār
(line 1959): Mīrābāī
(line 1960): Dādū Dayāl
(line 1962): Baul
(line 1964): Baul Gān
(line 1966): Ravidāsia
(line 1967): Guru Ravidas
(line 1972): Arya Samaj
(line 1973): Dayananda Saraswati
(line 1976): Śuddhi
(line 1979): Brahmo Samaj
(line 1980): Raja Ram Mohan Roy
(line 1980): Debendranath Tagore
(line 1984): Prārthanā Samāj
(line 1986): M. G. Ranade
(line 1990): Ramakrishna Mission
(line 1991): Ramakrishna
(line 1991): Vivekananda
(line 1993): Jātā Mat, Tāṭh Path
(line 1994): Daridra Nārāyaṇa Seva
(line 1996): Aurobindo Ghose
(line 1998): Supermind
(line 2001): Gauḍīya Vaiṣṇavism
(line 2001): Kṛṣṇa Consciousness
(line 2003): Sathya Sai Baba
(line 2004): Śiva-Śakti
(line 2004): Sai Baba of Shirdi
(line 2005): Sarva Dharma Symbol
(line 2009): Śākta Folk
(line 2010): Grāmadevatā
(line 2010): Mariamman
(line 2011): Bhūta Kola
(line 2013): Santāl Dharma
(line 2014): Marang Buru
(line 2014): Jaher Era
(line 2015): Sohrai
(line 2017): Northeast Syncretism
(line 2018): Meitei
(line 2018): Sanamahism
(line 2019): Donyi-Polo
(line 2024): V. D. Savarkar
(line 2024): M. S. Golwalkar
(line 2026): Pitṛbhūmi
(line 2026): Punyabhūmi
(line 2027): Rām Janmabhūmi
(line 2028): Bajrang Dal
(line 2031): Gandhian Sarvodaya
(line 2032): Ambedkarite Buddhism
(line 2036): Brahma Kumaris
(line 2037): Murli
(line 2040): Osho Movement
(line 2044): Art of Living
(line 2045): Sudarshan Kriyā
(line 2048): Backlinks
(line 2049): Sant Mat
(line 2050): Arya Samaj
(line 2050): Brahmo Samaj
(line 2051): Neo-Vedānta
(line 2051): Parliament of Religions
(line 2052): Gandhian
(line 2064): Kashmiri Sufism
(line 2071): Hindutva: Who is a Hindu?
(line 2071): V. D. Savarkar
(line 2072): Bunch of Thoughts
(line 2072): M. S. Golwalkar
(line 2073): We, or Our Nationhood Defined
(line 2076): Cultural Nationalism
(line 2077): Akhaṇḍ Bhārata
(line 2078): Śuddhi
(line 2078): Saṅgathan
(line 2079): Hindu Samāj
(line 2085): Keshav Baliram Hedgewar
(line 2086): Syama Prasad Mukherjee
(line 2086): Bharatiya Jana Sangh
(line 2087): Deendayal Upadhyaya
(line 2087): Integral Humanism
(line 2088): Ram Janmabhoomi Movement
(line 2088): L. K. Advani
(line 2088): Babri Masjid demolition
(line 2089): Atal Bihari Vajpayee
(line 2089): Gujarat riots
(line 2089): Narendra Modi
(line 2090): Narendra Modi
(line 2090): Abrogation of Article 370
(line 2090): CAA-NRC protests
(line 2096): Mohan Bhagwat
(line 2097): BJP
(line 2097): Amit Shah
(line 2097): Yogi Adityanath
(line 2098): Ashok Singhal
(line 2099): Bajrang Dal
(line 2099): Vinay Katiyar
(line 2100): ABVP
(line 2100): Sunil Ambekar
(line 2105): Bhārat Mātā
(line 2106): Tīrtha Sthāns
(line 2107): Rām Janmabhūmi
(line 2108): Kṛṣṇa Janmabhūmi
(line 2108): Kāśī Viśvanāth
(line 2111): Indigenous Aryans
(line 2112): Saffronization
(line 2115): External Threats
(line 2116): Internal Threats
(line 2120): Sampark Kranti
(line 2121): Labhārthī Varg
(line 2122): Pasmanda Outreach
(line 2123): Social Engineering
(line 2123): Ram Nath Kovind
(line 2127): Mob Lynching
(line 2127): Pehlu Khan case
(line 2130): Sedition Charges
(line 2130): Umar Khalid
(line 2135): Overseas Friends of BJP
(line 2136): Hindu Swayamsevak Sangh
(line 2138): International Yoga Day
(line 2139): Vedic Science
(line 2139): AIIMS
(line 2144): Preamble
(line 2145): Hate Speech
(line 2145): Yogi Adityanath
(line 2148): Bhima Koregaon
(line 2149): Charter of Demands
(line 2152): All India Muslim Personal Law Board
(line 2156): Backlinks
(line 2157): Savarkar
(line 2157): Hindutva definition
(line 2157): Gandhi
(line 2157): Ram Rajya
(line 2158): Babri Masjid
(line 2158): Archaeological Survey of India
(line 2159): CAA-NRC
(line 2160): Saffron
(line 2167): Ahimsā
(line 2175): Rashtra Sevika Samiti
(line 2176): Buddhist Nationalism

Religion:

(line 48): Epic of Gilgamesh

Restorationism:

(line 20): Christian primitivism
(line 26): Primitivism
(line 27): Apostasy
(line 28): Biblical Authority
(line 33): Stone-Campbell Movement
(line 36): Waldensians
(line 36): Lollards
(line 36): Anabaptists

Revelation of method:

(line 21): war

Rhetoric:

(line 32): Ernesto Grassi
(line 36): Giambattista Vico
(line 42): Donald Verene
(line 66): Rhetoric as the art of compelling speech
(line 83): Ethos
(line 83): Kairos
(line 85): The evolution and cultural significance of rhetoric
(line 98): The dangers of rhetorical manipulation
(line 98): The responsibility of the audience
(line 100): The dual nature of rhetorical skill
(line 117): The role of education in rhetorical awareness
(line 117): Balancing tradition and innovation in communication
(line 119): The importance of understanding rhetorical rules
(line 137): The four components of effective rhetoric
(line 155): Anaphora
(line 155): Climax
(line 155): Antithesis
(line 155): Rhetorical devices
(line 157): Key rhetorical devices and their effects
(line 190): Alliteration
(line 190): Paranomasia
(line 190): Zeugma
(line 190): Advanced rhetorical techniques
(line 192): Advanced rhetorical techniques and their applications
(line 226): Critical thinking
(line 226): Media literacy
(line 226): Propaganda awareness
(line 228): The importance of rhetorical awareness in modern communication
(line 258): Ethical use of rhetoric
(line 258): Balancing creativity and convention in communication

Rhetorical criticism:

(line 48): Ideological Criticism
(line 49): Narrative Criticism
(line 50): Metaphoric Criticism
(line 51): Cluster Criticism
(line 52): Pentadic Criticism

Romantic Criticism:

(line 29): modern criticism
(line 31): William Wordsworth
(line 33): August Wilhelm
(line 33): Friedrich Schlegel

Rwandan genocide:

(line 22): Rwandan Civil War

Sacrum:

(line 19): human anatomy

Sahaba:

(line 31): Sahih Bukhari
(line 33): Prophet Muhammad ﷺ
(line 38): Prophet Muhammad ﷺ
(line 41): Jihad
(line 41): Daʿwah
(line 42): Ummah
(line 55): Muhajirun
(line 55): Makkah
(line 55): Madinah
(line 56): Ansar
(line 57): Abu Huraira
(line 58): Khalid ibn al-Walid (رضي الله عنه)
(line 59): Aisha
(line 59): Umm Salamah (رضي الله عنها)
(line 63): Abu Bakr
(line 64): Umar
(line 65): Uthman
(line 66): Ali
(line 73): Fiqh
(line 74): Ridda Wars
(line 74): Battles
(line 74): Badr
(line 74): Uhud
(line 74): Khandaq
(line 84): Bilal ibn Rabah (رضي الله عنه)
(line 85): Salman al-Farsi (رضي الله عنه)
(line 86): Muadh ibn Jabal (رضي الله عنه)
(line 87): Abdullah ibn Masʿud (رضي الله عنه)
(line 88): Abdullah ibn Abbas (رضي الله عنه)
(line 89): Zayd ibn Thabit (رضي الله عنه)
(line 90): Umm Ayman (رضي الله عنها)
(line 91): Abu Darda (رضي الله عنه)
(line 92): Umm Salamah (رضي الله عنها)
(line 94): Sahaba Index
(line 98): Tabaqat Literature
(line 99): Hadith Science
(line 100): Sira
(line 101): Female Sahabiyyat in Islam
(line 105): Sahaba Fabricated Hadith
(line 105): Defense of Hadith Compilation
(line 106): Shia Critique of Sahaba
(line 107): Orientalist Doubts about Hadith Chains
(line 108): Sahaba and the Ridda Wars

Sahaja Yoga:

(line 22): kundalini awakening
(line 24): Holy Spirit
(line 24): Adi Shakti

Salafi Movement:

(line 31): Pagans of Mecca
(line 33): Muhammad Ibn Abdul Wahhab
(line 106): Tawassul
(line 130): Mushrikun

Salafism:

(line 31): Pagans of Mecca
(line 33): Muhammad Ibn Abdul Wahhab
(line 106): Tawassul
(line 130): Mushrikun

Salah:

(line 31): Isra wal Mi'raj

Salihiyya:

(line 24): Somalia
(line 24): Ethiopia

Sampradaya:

(line 20): Sikhism

Sapere aude:

(line 24): Horace

Sarcopenia:

(line 18): ExerScience

Scatology:

(line 22): Scatology in Literature: A Tool for Criticism and Democratization
(line 51): Alexander Pope
(line 51): Jonathan Swift
(line 51): Democratization of language
(line 51): Satire in literature
(line 51): Philosophical inquiry through literature
(line 53): The Evolution and Power of Vulgarity in Language
(line 72): Evolution of language
(line 72): Democratization of discourse
(line 72): Cultural perceptions of vulgarity
(line 72): Effectiveness of crude humor
(line 74): Philosophical Implications of Scatological Imagery
(line 93): Epistemology in literature
(line 93): Sublime and grotesque in philosophy
(line 93): John Locke's influence on literature
(line 93): Challenging perceptions through art
(line 95): Historical Precedent and Enduring Power of Scatology in Literature
(line 115): Evolution of satire
(line 115): Continuity in literary traditions
(line 115): Universal themes in literature
(line 115): Comedy as social commentary

Schizotypy:

(line 20): schizophrenia

Scholasticism:

(line 82): Medieval Scholasticism

Secondary process:

(line 30): Primary Process

Secular Humanism:

(line 44): Social Justice

Secularism:

(line 433): Auguste Comte
(line 463): Stephen Hawking
(line 472): Daniel Dennett
(line 485): Margaret Sanger
(line 494): John Lennon
(line 498): Alan Turing
(line 500): Elon Musk
(line 507): Carl Zimmer
(line 509): Neil deGrasse Tyson
(line 546): E. V. Ramasamy
(line 550): Ziya Gökalp
(line 556): Sun Yat-sen
(line 559): Mao Zedong
(line 562): Lu Xun
(line 565): Abdus Salam
(line 567): Nehru
(line 575): Taslima Nasrin
(line 578): Ali Abdel Raziq
(line 582): Abd al-Rahman al-Kawakibi
(line 584): Mansoor Hekmat
(line 586): Hamza Kashgari
(line 588): Nguyen Ai Quoc
(line 593): Amartya Sen
(line 595): Asghar Ali Engineer
(line 597): Abdus Salam Arif
(line 604): Forough Farrokhzad
(line 606): Mirza Ghalib
(line 608): Arundhati Roy
(line 610): Orhan Pamuk
(line 616): Armin Navabi
(line 628): Dr. A. P. J. Abdul Kalam
(line 630): Natsume Sōseki
(line 632): Qasim Amin
(line 634): Nguyễn Văn Tố
(line 638): Hu Shih
(line 640): Anwar Sadat
(line 642): Mohammed Arkoun
(line 644): Kazi Nazrul Islam
(line 646): Kenan Evren
(line 651): Julius Nyerere
(line 653): Kwame Nkrumah
(line 657): Mohandas K. Gandhi
(line 659): Kim Il-sung
(line 660): Juche
(line 661): Fidel Castro
(line 663): Jose Rizal
(line 671): Ali Mazrui
(line 674): Mahbub ul Haq
(line 677): Daisaku Ikeda
(line 680): Fernando Henrique Cardoso
(line 683): Seymour Papert
(line 686): Amilcar Cabral
(line 694): Salman Rushdie
(line 697): M. F. Husain
(line 700): K. Balagopal
(line 703): Shirin Neshat
(line 706): Arif Dirlik
(line 725): Chanakya
(line 734): Fukuzawa Yukichi
(line 737): P. R. Sarkar
(line 743): Shah Waliullah
(line 746): Ziya Gökalp
(line 749): Chinua Achebe
(line 752): Naguib Mahfouz
(line 760): Habib Bourguiba
(line 763): Sukarno
(line 766): Atal Bihari Vajpayee
(line 769): Park Chung-hee
(line 772): Ali Bhutto
(line 775): Manmohan Singh
(line 778): Aung San Suu Kyi
(line 781): Jomo Kenyatta
(line 784): Leila Khaled
(line 787): Mahatir Mohamad
(line 795): Mohammed Arkoun
(line 801): Dipesh Chakrabarty
(line 807): Rashid Khalidi
(line 810): Ashis Nandy
(line 813): Aziz Al-Azmeh
(line 816): Miriam Cooke
(line 819): Farid Esack
(line 830): Ali Ahmad Said Esber
(line 833): Wole Soyinka
(line 836): Jean-Luc Godard
(line 839): Orhan Pamuk
(line 842): Intizar Hussain
(line 845): Shyam Benegal
(line 848): Han Suyin
(line 851): Satyajit Ray
(line 854): Ngũgĩ wa Thiong’o
(line 882): Shen Dao
(line 884): Ernesto Laclau
(line 887): Sayyid Ahmad Khan
(line 891): Gao Xingjian
(line 893): Chun-tzu
(line 897): E. V. Ramasamy
(line 906): Kemal Derviş
(line 908): Jawar Mohammed
(line 910): Phan Chu Trinh
(line 912): Saad Zaghloul
(line 915): Helen Zille
(line 918): Vladimir Vernadsky
(line 921): Tahar Haddad
(line 927): José Martí
(line 930): Anwar Sadat
(line 938): Ashraf Ghani
(line 941): Ziba Mir-Hosseini
(line 944): Masao Maruyama
(line 947): Jose Casanova
(line 950): Rahul Sankrityayan
(line 953): Syed Ameer Ali
(line 959): Aung San
(line 973): Kamal Haasan
(line 976): Gauri Lankesh
(line 979): Vikram Seth
(line 985): Shirin Neshat
(line 991): Jafar Panahi
(line 994): Khaled Hosseini
(line 997): Leila Slimani
(line 1000): Pramoedya Ananta Toer
(line 1035): Adam Smith
(line 1039): Amartya Sen
(line 1042): E. F. Schumacher
(line 1057): Roger Scruton
(line 1074): Christopher Dawson
(line 1083): Neil Postman
(line 1102): fitrah
(line 1106): Alexander Lowen
(line 1122): Reinhold Niebuhr
(line 1125): William Cavanaugh
(line 1139): Nishitani Keiji
(line 1153): Jaron Lanier
(line 1156): Shoshana Zuboff
(line 1164): Alija Izetbegovic
(line 1174): Syed Muhammad Naquib al-Attas
(line 1178): Marmaduke Pickthall
(line 1189): T. S. Eliot
(line 1192): C. S. Lewis
(line 1195): George Orwell
(line 1206): Michael Polanyi
(line 1209): Rupert Sheldrake
(line 1217): John Ruskin
(line 1221): R. H. Tawney
(line 1227): Karl Polanyi
(line 1255): Will Durant
(line 1297): Jacques Maritain
(line 1303): Hans Urs von Balthasar
(line 1314): Daisetz Suzuki
(line 1322): Andrew Feenberg
(line 1325): Evgeny Morozov
(line 1328): Zygmunt Bauman
(line 1342): Iqbal Lahori
(line 1345): Ismail Raji al-Faruqi
(line 1348): Fazlur Rahman
(line 1365): Wendell Berry
(line 1373): Ilya Prigogine
(line 1379): E. O. Wilson
(line 1382): Brian Swimme
(line 1396): Michael Sandel
(line 1402): Etienne Gilson
(line 1410): Reinhold Niebuhr
(line 1416): John Henry Newman
(line 1427): Arnold Toynbee
(line 1433): Mark Lilla
(line 1441): E. F. Schumacher
(line 1444): Amartya Sen
(line 1447): John Kenneth Galbraith
(line 1458): Mahatma Gandhi
(line 1461): Fritjof Capra
(line 1464): Ken Wilber
(line 1475): Victor Frankl
(line 1492): Naomi Klein
(line 1495): Chantal Mouffe
(line 1506): T. S. Eliot
(line 1509): George Orwell
(line 1512): Ameen Rihani
(line 1537): Seyyed Hossein Nasr
(line 1556): Leo Strauss
(line 1559): Jurgen Habermas
(line 1579): John D. Caputo
(line 1582): Mircea Eliade
(line 1590): Will Durant
(line 1599): John Milbank
(line 1607): Wilhelm Röpke
(line 1610): Karl Polanyi
(line 1613): Muhammad Yunus
(line 1624): D. T. Suzuki
(line 1633): Nishitani Keiji
(line 1661): Sheldon Wolin
(line 1667): Benjamin Barber
(line 1678): Wendell Berry
(line 1684): Toni Morrison
(line 1692): Sherry Turkle
(line 1695): Neil Postman
(line 1698): Evgeny Morozov

Sekhmet:

(line 32): Ra
(line 39): Bastet

Self psychology:

(line 20): selfobject

Self-actualization:

(line 22): Kurt Goldstein

Self-awareness:

(line 38): Therapy effectiveness
(line 38): Self-help industry critique
(line 38): Mental health balance
(line 40): The Universality of Therapy Effectiveness
(line 52): Therapeutic relationship
(line 52): Mental health accessibility
(line 52): Alternative forms of therapy
(line 54): The Power of Journaling as Self-Therapy
(line 66): Self-reflection techniques
(line 66): Emotional processing
(line 66): Personal growth tracking
(line 68): The Subject-Object Shift in Self-Awareness
(line 80): Emotional intelligence
(line 80): Ego and self-concept
(line 82): The Dangers of Excessive Self-Analysis
(line 94): False memory syndrome
(line 94): Healthy self-reflection
(line 94): Mental health stigma
(line 96): Strategies for Balanced Self-Awareness
(line 113): Acceptance and Commitment Therapy
(line 113): Mindfulness-based stress reduction

Self-concept:

(line 37): Self-image
(line 45): Looking-glass self
(line 62): self-perception

Self-criticism:

(line 21): self-identity
(line 50): self-talk

Self-deification:

(line 23): autotheism
(line 25): Egotheism
(line 35): deity

Self-discrepancy theory:

(line 21): guilt

Self-disorder:

(line 24): schizophrenia

Self-healing:

(line 32): Mother Wound: The Root of Codependency and Approval-Seeking
(line 48): Parental Influence on Adult Relationships
(line 50): The Role of Fathers in Mother Wound Formation
(line 67): Father Absence
(line 67): Family Dynamics
(line 67): Parental Roles
(line 69): The Impact of Mother Wounds on Dating and Relationships
(line 85): Dating Psychology
(line 85): Relationship Patterns
(line 85): Sexual Confidence
(line 87): Body Awareness and Grounding Techniques
(line 102): Somatic Experiencing
(line 102): Emotional Regulation
(line 104): Signs of a Mother Wound in Men
(line 127): Emotional Dependency
(line 127): Adult Attachment Styles
(line 127): Personal Growth
(line 129): Healing the Mother Wound: Steps Towards Emotional Independence
(line 149): Self-Nurturing
(line 149): Emotional Intelligence
(line 149): Personal Boundaries
(line 149): Male Individuation
(line 151): The Importance of Community in Healing
(line 165): Support Groups
(line 165): Male Bonding
(line 165): Vulnerability in Men

Self-help:

(line 34): The feeling of inadequacy
(line 48): social media influence
(line 48): comparison culture
(line 48): self-worth
(line 50): Reasons for feeling inadequate
(line 68): evolutionary psychology
(line 68): social hierarchy
(line 68): childhood emotional neglect
(line 70): The impact of childhood experiences on self-worth
(line 84): childhood development
(line 84): self-love
(line 84): external validation
(line 86): The futility of trying to "fix" yourself
(line 106): self-acceptance
(line 106): inner child healing

Self-improvement:

(line 28): Start small and think of yourself as a dynamical system
(line 40): Character development
(line 40): Personal growth
(line 42): Focus on character improvement as a foundation
(line 55): Self-reflection
(line 55): Character development
(line 55): Personal authenticity
(line 57): Self-authentication as an alternative to modern self-improvement
(line 84): Personal authenticity
(line 84): Self-directed learning
(line 84): Holistic self-improvement
(line 86): Developing know-how through introspection, practices, and truth-seeking
(line 99): Skill development
(line 99): Practical knowledge
(line 101): Improving mind states through self-awareness and challenging practices
(line 114): Mindset shifts
(line 114): Overcoming limiting beliefs
(line 116): Developing character traits through consistent practice and values alignment
(line 129): Character development
(line 129): Values alignment
(line 131): Three non-negotiable practices for self-authentication
(line 150): Meditation practice
(line 150): Physical challenges
(line 150): Social conditioning
(line 152): Prioritize internal growth over external status
(line 165): Intrinsic motivation
(line 165): Personal growth
(line 165): Authentic success
(line 167): The limitations of modern self-improvement
(line 180): Critique of self-help industry
(line 180): Holistic personal development
(line 180): Status vs. growth
(line 182): The importance of creating your own roadmap
(line 194): Self-directed growth
(line 194): Personal goal-setting
(line 194): Individualized development
(line 196): Metanoia
(line 209): Transformative change
(line 209): Psychological growth
(line 209): Paradigm shifts

Self-Regulation:

(line 48): Food

Self-Simulation Hypothesis:

(line 32): Cognitive-Theoretic Model of the Universe (CTMU)

Self:

(line 29): sameness
(line 31): psychological phenomenology
(line 98): Self Love
(line 118): Sloww Hierarchy of Happiness
(line 141): Georgij Ivanovič Gurdžiev
(line 169): Working Identity
(line 170): Working Identity
(line 175): Bill Plotkin
(line 175): Soulcraft
(line 176): Bill Plotkin
(line 189): Ecce Homo

Semantics:

(line 26): formal logic
(line 26): computer science

Service Provider:

(line 24): ITIL

Servitor:

(line 21): chaos magick

Sex:

(line 29): Natural Law Theory
(line 30): Utilitarianism
(line 35): Irving Singer
(line 121): NoFap
(line 128): Objectification
(line 133): Art as the Objectification of Feeling
(line 134): Pornography and Objectification
(line 135): Serial Killers and Objectification
(line 144): Pornography and Objectification
(line 161): Biblical Perspectives on Objectification
(line 170): Pursuit of Righteousness

Shadow work:

(line 24): Integration Exercises
(line 25): Daily Affirmation
(line 26): Guided Questions
(line 32): Dream Analysis
(line 47): self-image
(line 48): Repression
(line 48): psyche
(line 61): Self-Reflection
(line 69): The psyche is composed of multiple parts that interact
(line 85): Jungian archetypes
(line 85): Psyche (psychology)
(line 87): The ego develops a conscious attitude that shapes the shadow
(line 102): Psychological types
(line 102): Cognitive functions
(line 102): MBTI
(line 104): Visualization is a powerful tool for shadow work
(line 119): Guided imagery
(line 119): Vision board
(line 119): Goal setting
(line 121): Journaling is an effective method for shadow work
(line 135): Stream of consciousness writing
(line 135): Self-reflection
(line 135): Therapeutic writing
(line 137): Building resilience is key to shadow work
(line 151): Psychological resilience
(line 151): Growth mindset
(line 151): Stress inoculation training
(line 153): The shadow is the repressed part of our psyche
(line 166): Persona
(line 166): Unconscious mind
(line 166): Repression
(line 168): Shadow work involves integrating repressed parts of yourself
(line 188): Personal Development
(line 188): Jungian psychology
(line 190): The shadow influences behavior through self-sabotage
(line 208): Self-sabotage
(line 208): Cognitive dissonance
(line 208): Inner critic
(line 210): Accepting shadow traits allows for personal growth
(line 231): Self-acceptance
(line 231): Character development
(line 231): Emotional intelligence
(line 233): Shadow work leads to greater wholeness and authenticity
(line 253): Self-realization
(line 253): Personal transformation
(line 259): Unique potential vs. societal expectations
(line 278): persona
(line 278): self-realization
(line 280): The persona and societal adaptation
(line 299): shadow
(line 299): social roles
(line 301): The shadow and repressed aspects of personality
(line 320): self-sabotage
(line 320): personal growth
(line 322): The process of psychoanalysis and transformation
(line 344): Integrating the shadow for self-realization
(line 364): Personal Development
(line 364): self-acceptance
(line 364): psychological integration
(line 370): Golden Shadow
(line 374): Marie-Louise von Franz
(line 374): Projection and Re-collection in Jungian Psychology
(line 375): Owning Your Own Shadow
(line 376): Owning Your Own Shadow
(line 377): Meeting the Shadow

Shambhavi Mudra:

(line 24): Padmasana
(line 24): Siddhasana
(line 24): Sukhasana
(line 35): Ajna chakra

Shaytan:

(line 172): Ernest Becker
(line 172): The Denial of Death
(line 172): Alexander Lowen
(line 420): Shaytan’s Role in Distorting Worldviews
(line 421): The Caste System and Islamic Equality
(line 422): Buddhist Anatta vs. Islamic Accountability
(line 423): The Psychological Impact of Tawheed
(line 424): Sufi Metaphysics as a Counter to Nihilism

Shi’ism:

(line 39): Hasan-i Sabbah
(line 41): Marco Polo

Shiva in Buddhism:

(line 24): Shiva

Shravana Kumara:

(line 20): Dasharatha

Sign (semiotics):

(line 41): Signifier
(line 43): Onomatopoeia

Sihr:

(line 20): black magic

Silent Treatment:

(line 22): ostracism

simplicity:

(line 18): Minimalism
(line 28): Naval Ravikant
(line 30): Marie Kondo
(line 32): Fumio Sasaki

Skull and Bones:

(line 20): Conspiracy theory

Social control:

(line 21): sociology

Social cycle theory:

(line 21): sociology
(line 23): Sima Qian

Social psychology:

(line 26): Social thinking
(line 30): Social cognition
(line 32): Attribution theory
(line 34): Social schemas
(line 42): Social identity
(line 58): Group dynamics
(line 62): Groupthink
(line 72): Implicit bias
(line 78): Prosocial behavior
(line 78): altruism

Socialism:

(line 20): Fabian Society

Societal collapse:

(line 29): sociology
(line 52): Overpopulation

Society:

(line 28): sociology

Sod’s law:

(line 20): corollary

Solastalgia:

(line 20): abandonment
(line 20): loneliness

Solitude:

(line 22): futility of words
(line 23): Anthony Storr

Source domain:

(line 22): Conceptual Metaphor Theory

Space:

(line 20): extension
(line 137): Homogeneous space
(line 144): Qualified space
(line 144): Engineering

Spanish Colonial America:

(line 79): Hacienda

Spanish:

(line 18): languages

Spiritual foundationalism:

(line 20): Holy Spirit
(line 46): Coherentism
(line 52): James Grenz
(line 52): Robert Franke

Spirituality:

(line 38): As above, so below, as within, so without
(line 62): The deceptive appeal of spiritual teachings
(line 71): Modern spirituality
(line 73): The reductionist view of human experience in Buddhism
(line 82): Reductionism in philosophy
(line 82): Complexity of human emotions
(line 82): Buddhist Four Noble Truths
(line 84): The dark side of non-attachment and enlightenment
(line 93): Emotional detachment
(line 93): Adverse effects of meditation
(line 93): Spiritual bypassing
(line 95): The value of embracing life's ups and downs
(line 104): Emotional resilience
(line 106): The false promise of permanent internal pleasure
(line 117): The dangers of universalizing spiritual paths
(line 126): Spiritual awakening
(line 126): Kundalini experiences
(line 126): Individuality in spirituality
(line 128): The importance of human connection and vulnerability
(line 137): Social support
(line 137): Vulnerability in relationships
(line 137): Brené Brown's research
(line 139): Spirituality as a potential escape from life's challenges
(line 148): Spiritual bypass
(line 148): Mental health and spirituality
(line 148): Healthy coping mechanisms
(line 152): The Unconscious and Hemispheric Differences
(line 168): Hemispheric differences
(line 170): Genetic Memory and Ancestral Experiences
(line 185): Genetic memory
(line 185): Epigenetics
(line 185): Ancestral experiences
(line 187): Practical Applications of Jungian Psychology
(line 208): Ancestral connection
(line 208): Creative expression
(line 210): The Importance of Understanding Personal and Collective Identity
(line 232): Ancestral wisdom
(line 232): Family history
(line 232): Collective identity
(line 234): Integrating Jungian Concepts with Modern Neuroscience
(line 249): Jungian psychology
(line 249): Neuroscience integration
(line 249): Individuation process
(line 249): Anima concept
(line 251): Freud vs Jung: Contrasting Views of the Unconscious
(line 269): Freudian psychology
(line 269): Jungian psychology
(line 269): Unconscious mind theories
(line 269): Libido concept
(line 271): Split-Brain Studies and Implications for Consciousness
(line 293): Split-brain studies
(line 293): Consciousness research
(line 293): Left brain interpreter
(line 293): Neuropsychology
(line 295): Epigenetic Inheritance and Adaptive Responses
(line 311): Epigenetic inheritance
(line 311): Adaptive responses
(line 311): Generational trauma
(line 313): The Anima Concept and Right Hemisphere Function
(line 335): Anima concept
(line 335): Right hemisphere functions
(line 335): Intuitive thinking
(line 335): Jungian active imagination
(line 337): Ancestral Connection and Personal Identity
(line 360): Ancestral DNA
(line 360): Genetic inheritance
(line 360): Family history research
(line 360): Personal identity formation
(line 366): Dhamma practice is not a quick fix for life's problems
(line 378): Virtue before Dhamma
(line 378): Patience in practice
(line 378): Balancing worldly responsibilities and spiritual practice
(line 380): The importance of fixing one's life before deep Dhamma practice
(line 398): Virtue as foundation
(line 398): Gradual training in Buddhism
(line 398): Renunciation and letting go
(line 400): Dhamma as preparation for future suffering
(line 412): Long-term view of practice
(line 412): Building mental resilience
(line 412): Prevention vs. cure in spiritual practice
(line 414): The incompatibility of sensuality and Dhamma practice
(line 432): Renunciation in Buddhism
(line 432): Mindfulness of sensory experiences
(line 432): Cultivating contentment
(line 434): The role of virtue in preparing for Dhamma practice
(line 452): Five Precepts in Buddhism
(line 452): Ethical conduct as meditation
(line 452): Mindfulness in daily life
(line 454): The analogy of the snow globe mind
(line 472): Mindfulness meditation
(line 472): Cultivating mental clarity
(line 472): Insight through stillness
(line 474): The importance of a balanced and glad mind for wisdom to arise
(line 492): Cultivating joy in practice
(line 492): Balanced effort in Buddhism
(line 492): The role of positive emotions in spiritual growth
(line 499): attachment
(line 499): Wherever You Go There You Are
(line 500): Wherever You Go There You Are

Statistics:

(line 18): Business

Storytelling:

(line 22): Bill Plotkin
(line 22): Soulcraft

Structural functionalism:

(line 28): Talcott Parsons

Subject:

(line 128): Subjects as conscious entities in philosophy
(line 145): Philosophy of mind
(line 145): Subject-object distinction
(line 147): Historical development of the subject concept
(line 161): Cartesian dualism
(line 161): German Idealism
(line 163): The subject in psychoanalysis and postmodern thought
(line 178): Subjectivity in critical theory
(line 180): The subject-object relationship in epistemology

Suffering:

(line 77): Struggling is self-inflicted and can be stopped instantly
(line 86): Misunderstanding the concept of surrender
(line 86): The role of the human intellect in suffering and salvation
(line 88): All suffering comes from attachment to external things
(line 97): The teachings of Seneca on accepting fate
(line 97): The universal message of various philosophies and religions
(line 99): Accepting everything as if we had desired it
(line 103): Senaca
(line 108): The importance of surrendering to the will of Fortune
(line 108): Finding meaning in adversity
(line 110): Labeling events as good or bad leads to distress
(line 117): The invincibility of certain life events
(line 117): Learning to live by learning to die
(line 119): Surrendering is an act of strength, not weakness
(line 128): Drawing advantages from disadvantages
(line 128): The transformative power of accepting and loving what happens to us
(line 130): Fighting the inevitable leads to suffering and failure
(line 137): The futility of seeking relief in the future
(line 137): The importance of inhabiting the present moment
(line 139): Accepting and wanting what happens leads to opportunities
(line 152): The connection between surrender and living in the present
(line 152): Finding ways to help others in challenging situations
(line 154): Universal and timeless ideas found across philosophies and religions
(line 161): The pursuit of truth in different traditions
(line 161): The value of an open-minded approach to learning
(line 163): The role of choice in willing what happens to us
(line 170): The power of aligning our will with a higher purpose
(line 170): The role of faith in accepting life's events
(line 172): The importance of studying death to live well
(line 181): Memento mori: remembering our mortality
(line 181): Living fully in the face of death
(line 183): The importance of flexibility and adaptability in life
(line 192): The benefits of a flexible mindset
(line 192): Developing resilience through adaptability
(line 194): Using misfortune as a stepping stone to growth
(line 203): The transformative power of adversity
(line 203): Developing a growth mindset in the face of challenges
(line 207): Suffering as a Universal Fact of Existence
(line 221): Craving
(line 221): Dukkha
(line 221): Noble Eightfold Path
(line 223): Nietzsche's Perspective on Suffering
(line 238): Way of the Weak
(line 238): Way of the Strong
(line 238): Creative Impulse
(line 238): Self-Overcoming
(line 240): Buddha's Approach to Suffering
(line 255): Nirvana
(line 255): Middle Way
(line 257): Comparison of Nietzsche and Buddha
(line 279): Alchemy of Suffering
(line 279): Noble Life
(line 279): Personal Growth
(line 279): Philosophical Synthesis
(line 281): The Nature of Ultimate Reality
(line 302): Ultimate Nature of Experience
(line 302): Philosophical Inquiry
(line 302): Non-duality
(line 302): Empirical Investigation

Sufi cosmology:

(line 20): Hadith Qudsi

Sufi path of love:

(line 28): madhhab

Sufism:

(line 32): The Virtue of Knowledge Over Worship
(line 50): Quranic Study
(line 50): Hadith Memorization
(line 54): Authentic Sufism and Its Foundations
(line 73): Purification of the Soul
(line 73): Sharia Compliance
(line 73): Role of Miracles in Islam
(line 77): Criticism of Modern Sufi Practices
(line 96): Islamic Leadership Ethics
(line 96): Misuse of Religion
(line 96): Charity and Wealth in Islam
(line 100): The Importance of Foundational Knowledge Before Spirituality
(line 111): Aqeedah
(line 119): Basic Islamic Beliefs
(line 119): Role of Sharia in Spirituality
(line 119): Pre-Requisites for Sufism
(line 123): Abuse and Misguidance in False Sufi Orders
(line 142): Mental Health and Religion
(line 142): False Prophets in Islam
(line 142): Gender Interactions in Islam
(line 145): Ihsan
(line 265): Sunyata

Sultanate of Bijapur:

(line 35): Bahmani Kingdom
(line 49): Aurangzeb

Sumerian literature:

(line 20): Sumer

Sur Empire:

(line 30): Battles of Chausa (1539)
(line 36): Humayun
(line 36): Battle of Sirhind (1555)
(line 37): Akbar

Symbiosis:

(line 22): Mutualism
(line 27): Commensalism
(line 32): Parasitism

Symbolic interactionism:

(line 28): sociology
(line 44): Family
(line 46): Social media

Symbolic notation:

(line 53): Chemistry

Symbolic Order:

(line 29): Imaginary Order

Systems Thinking:

(line 25): reductionist thinking

Taoism:

(line 24): Tao

Tashbīh:

(line 20): Balagha
(line 24): anthropomorphism
(line 27): idolatry

Taxonomy:

(line 34): Class
(line 35): Order
(line 36): Family
(line 37): Genus
(line 38): Species

Teenager:

(line 24): Advertising
(line 34): Marketing
(line 34): Consumerism

Teleological Argument:

(line 64): Design arguments in theology

Teleology:

(line 26): Darwinian evolution
(line 50): Vitalism
(line 56): Spinoza's Naturalism

Teletransportation paradox:

(line 20): Derek Parfit

Temporal Lobe Epilepsy:

(line 20): neurology

Ten Bulls:

(line 21): compassion

Ternary computer:

(line 18): Computer Science

Testosterone:

(line 18): ExerScience

Tetragrammaton:

(line 45): Exodus

The Body:

(line 18): The Mind

The Establishment (Pakistan):

(line 20): Pakistan
(line 20): Inter-Services Intelligence (ISI)

The Etiquette of the Ritual Bath:

(line 30): janābah
(line 31): Wudu
(line 52): niyyah

The look:

(line 36): Film theory

The Stockdale Paradox:

(line 24): optimism

The Unreasonable Effectiveness of Mathematics in the Natural Sciences:

(line 29): Hilbert space
(line 29): group theory
(line 29): quantum mechanics

Theatre of the absurd:

(line 24): Samuel Beckett
(line 24): Eugène Ionesco
(line 24): Martin Esslin
(line 30): Alienation
(line 31): Dark Humor
(line 35): The Myth of Sisyphus
(line 36): Martin Esslin
(line 38): Samuel Beckett

Thelema:

(line 35): Aleister Crowley
(line 35): skepticism

Theodicy:

(line 22): Gottfried Leibniz
(line 24): cosmodicy
(line 24): anthropodicy

Theory of Constraints:

(line 18): Business

Thinking:

(line 88): Problem Solving
(line 94): Don't Believe Everything You Think
(line 252): Intention vs. Action in Ethical Systems
(line 253): Mindfulness Meditation and Neuroplasticity
(line 254): Comparing Hindu Sankalpa with Islamic Niyyah
(line 255): The Nature of Reality in Advaita Vedanta and Neuroscience
(line 256): The Role of Thought in Different Philosophical Systems
(line 346): Tawheed and the Philosophy of Accountability
(line 347): The Role of Intention in Moral Responsibility
(line 348): Comparative Analysis of Liberation in Islam vs. Hinduism and Buddhism
(line 349): The Impact of Tawheed on Societal Justice and Harmony
(line 350): Mental Health and the Reality of Thoughts in Islamic Psychology

Thomism:

(line 26): Peter Kreeft
(line 26): Brian Davies

Time Perception:

(line 25): Karl Ernst von Baer
(line 33): Attention
(line 34): Emotion

Time slip:

(line 24): Mark Twain

Time:

(line 27): Islamic Philosophy
(line 32): Eastern Orthodox theology
(line 54): Substantivism
(line 158): David Eagleman
(line 160): The Power of Now

Todorov’s narrative theory of equilibrium:

(line 20): Tzvetan Todorov

Totalitarianism:

(line 41): authoritarianism
(line 52): Marxism
(line 52): Leninism

Traditional philosophy:

(line 55): Medieval Philosophy
(line 56): Modern Philosophy

Traditionalism:

(line 31): Catholicism

Traducianism:

(line 30): Creationism

Transcendence:

(line 74): Nirvana

Transhumanism:

(line 26): Julian Huxley

Trauma:

(line 22): Fame as a coping mechanism for trauma
(line 41): Self-worth
(line 43): Hollywood's attraction for the emotionally vulnerable
(line 60): Celebrity culture
(line 60): Mental health in entertainment
(line 60): Emotional vulnerability
(line 62): The psychological impact of childhood instability
(line 79): Child development
(line 81): Escapism as a coping mechanism for trauma
(line 98): Psychological defense mechanisms
(line 98): Trauma coping strategies
(line 98): Fantasy vs reality
(line 100): The pitfalls of fame-seeking as a path to fulfillment
(line 117): Healthy ambition
(line 117): Internal validation

Trotskyism:

(line 20): Marxism
(line 20): Leninism

Twelve-step Program:

(line 18): Personal Development

Two seed theory:

(line 30): Serpent seed

United States of America:

(line 28): Stagflation

Universalism:

(line 28): Christian universalism

Universe 25 Experiment:

(line 32): Hypersexuality

Universe:

(line 45): Hubble's Law

Usul al-Fiqh:

(line 22): Fiqh
(line 30): Sunnah
(line 31): Ijma
(line 33): Istihsan
(line 33): Istislah
(line 33): ‘Urf
(line 33): Sad al-Dhara'i
(line 40): Fard
(line 40): Wajib
(line 40): Haram
(line 40): Halal
(line 40): Makruh
(line 40): Mubah
(line 49): Fiqh
(line 52): Qawaid Fiqhiyyah
(line 53): Aqidah
(line 57): Imam al-Shafi'i
(line 59): Zarkashi
(line 60): Ibn Hazm
(line 61): Sadr al-Shariah
(line 65): Usul al-Fiqh Human Construction
(line 66): Global Ijma is Impossible
(line 67): Qiyas is Invalid
(line 68): Criticism of Taqlid
(line 69): Modernist Rejection of Usul al-Fiqh

Usul al-Hadith:

(line 27): Matn
(line 28): Sahih
(line 28): Hasan
(line 28): Da'if
(line 29): Mutawatir
(line 29): Ahad
(line 30): Marfu'
(line 30): Mawquf
(line 30): Maqtu'
(line 31): Mursal
(line 31): Mudallas
(line 31): Munqati'
(line 35): Tadrib al-Rawi
(line 43): Fiqh
(line 44): Tafsir
(line 44): tafsir bil-ma'thur
(line 45): Sira
(line 46): Aqidah
(line 51): Hadith Fabrication
(line 52): Hadith Collection Timeline
(line 53): Sunnah not written like Qur'an
(line 53): Defense of Hadith Compilation
(line 54): Criticism of Bukhari and Muslim
(line 55): Aisha's Hadith Literacy
(line 56): Women Narrators in Hadith
(line 57): Quranists and Rejection of Hadith

Vajra body:

(line 24): Buddhist Tantra

Vedanta:

(line 28): Neo-Vedanta
(line 28): Vaishnavism

Vedic Psychology:

(line 20): The Vedic model of the mind
(line 37): Western vs Eastern psychology
(line 37): Emotional processing
(line 37): Self-observation
(line 39): The limitations of Western psychology
(line 55): Scientific method in psychology
(line 55): Subjective vs objective data
(line 55): Individualized approaches to mental health
(line 57): The role of Manas (emotional mind) in mental processes
(line 72): Emotional intelligence
(line 72): Reflexive responses
(line 72): Mindfulness practices
(line 74): The function of Buddhi (intellect) in emotion processing
(line 91): Critical thinking
(line 91): Emotional maturity
(line 93): The concept of Samskaras (undigested emotions)
(line 109): Emotional trauma
(line 109): Subconscious patterns
(line 109): Mindfulness-based stress reduction
(line 111): The protective function of Ahamkar (ego)
(line 129): Cognitive biases
(line 129): Ego psychology
(line 131): The interplay between different parts of the mind
(line 148): Internal conflict
(line 148): Emotional regulation strategies
(line 150): Practical applications of the Vedic mind model
(line 167): Self-reflection practices
(line 167): Emotional intelligence development
(line 167): Mindfulness in daily life

Vertical:

(line 28): Episteme

Virtue:

(line 24): Virtue as the foundation for understanding the Dhamma
(line 46): Wholesome and unwholesome actions
(line 46): Right View
(line 46): Buddhist ethics
(line 48): The mind as a muddy pond or snow globe
(line 67): Mental clarity
(line 67): Buddhist metaphors
(line 67): Self-reflection
(line 69): The relationship between virtue and seeing the Dhamma
(line 84): Craving
(line 84): Buddhist practice
(line 84): Wise attention
(line 84): Spiritual development
(line 86): The natural process of realizing the Dhamma
(line 108): Buddhist path
(line 108): Concentration
(line 108): Joy in practice
(line 108): Natural awakening

Wahdat al-Mutlaq:

(line 20): Wahdat al-Wujud

Wardenclyffe Tower:

(line 21): Nikola Tesla

Wave function collapse:

(line 20): Schrödinger equation

Western Humanism:

(line 20): Renaissance humanism
(line 40): Renaissance
(line 44): Modern Humanism

Western literature:

(line 81): Modernism

Western philosophy:

(line 72): Medieval philosophy
(line 76): Renaissance philosophy

Western Traditionalism:

(line 28): modernity

White savior:

(line 18): political

Whore of Babylon:

(line 20): Book of Revelation

Yajooj and Majooj:

(line 21): Yajooj and Majooj: The Gog and Magog Narrative
(line 59): Connections to Historical and Geographical Theories
(line 74): Dhul-Qarnayn
(line 74): Apocalyptic Tribes
(line 74): Gog and Magog in Abrahamic Faiths

Yoga:

(line 133): Nada Yoga
(line 133): Sufi Meditation
(line 163): Lata'if
(line 163): Chakras
(line 163): Kundalini
(line 189): Nada Yoga
(line 189): Sufi Sound Practices
(line 189): Metaphysical Sound Theories
(line 189): Primordial Vibration Concepts
(line 213): Wahdat al-Wujud
(line 213): Dara Shikoh’s Comparative Philosophy
(line 213): Ibn Arabi’s Metaphysics

Yogachara:

(line 18): Cognition

Yogamaya:

(line 27): Vishnu
(line 27): Ultimate Reality

You’ll own nothing and be happy:

(line 21): World Economic Forum (WEF)

Zen:

(line 35): Koans

Zero-sum game:

(line 44): Status

Zorba the Buddha:

(line 20): Zorba the Greek

Nephilim:

(line 21): Hebrew Bible

OpenTajdīd:

(line 32): Tajdīd
(line 42): Revelation
(line 42): Fitrah
(line 77): catalogues

Peloponnesian War:

(line 18): Athens
(line 18): Persian Empire
(line 18): Sparta

Pharmakos:

(line 18): Ancient Greek religion
(line 27): Athens

Prometheanism:

(line 33): Prometheism
(line 35): Józef Piłsudski

Room:

(line 28): topoanalysis
(line 44): Piero Fornasetti

Allopanishad:

(line 20): Akbar

Apocrypha:

(line 30): New Testament Apocrypha
(line 34): Old Testament Apocrypha
(line 37): Hellenization
(line 37): Maccabean revolt
(line 48): Book of Tobit

Arthashastra:

(line 18): Brahmanical ideology
(line 20): Kautilya
(line 20): Chanakya
(line 24): Manusmriti

Bhandarkar Oriental Research Institute:

(line 19): Orientalism
(line 19): Indology

The Atheist Muslim:

(line 50): Formation of Religious and Cultural Prejudice
(line 62): educational indoctrination
(line 63): religious extremism
(line 64): cultural isolation
(line 78): Logical strengths
(line 82): Potential weaknesses
(line 87): Role of Cultural Isolation
(line 113): Religious Violence as Direct Doctrinal Implementation
(line 144): False Dichotomy of Religion vs Politics
(line 168): Religious violence stems directly from Islamic doctrine
(line 197): False dichotomy of religion vs politics
(line 199): Resurgence of Islamic fundamentalism in late 20th century
(line 208): False dichotomy of religion vs politics in Islam
(line 237): Religious violence stems directly from Islamic doctrine
(line 239): Resurgence of Islamic fundamentalism in late 20th century
(line 248): Resurgence of Islamic fundamentalism in late 20th century
(line 277): Religious violence stems directly from Islamic doctrine
(line 279): False dichotomy of religion vs politics in Islam
(line 290): Grief and Loss as Catalysts for Religious Skepticism
(line 318): Technology's Role in Enabling Religious Dissent
(line 340): Cost of Leaving Faith
(line 341): Role of Community in Deconversion
(line 342): Information Access and Religious Authority
(line 344): Personal vs Institutional Costs of Apostasy
(line 370): Collections/Counter to Chapter FOUR A Tale of Two Identities
(line 372): Religious Texts Share Common Violent Origins
(line 392): Identity Formation and Religious Belief
(line 411): Secularization of Religious Identity
(line 433): Science vs Faith as Methods of Understanding Reality
(line 455): Liberal Religious Interpretation as Intellectual Dishonesty
(line 477): The Awe of Scientific Understanding
(line 501): False Equivalence Between Religious Criticism and Bigotry
(line 521): The Regressive Left Phenomenon
(line 541): Free Speech and Religious Offense
(line 563): Scriptural Violence vs Modern Interpretations
(line 583): Gender and Religious Authority
(line 603): The Problem of Divine Authorship
(line 625): Scriptural Inerrancy as Barrier to Reform
(line 647): Evolution of Religious Thought
(line 648): Role of Sacred Texts
(line 649): Barriers to Reform
(line 651): Secular Democracy as Enabler of Religious Moderation
(line 677): Four Steps to Enlightenment Model
(line 709): Finding Meaning Without Religion
(line 729): Morality Without Divine Command
(line 749): Confronting Death Without Afterlife

The Curse of God:

(line 54): Religious texts alone are insufficient for modern knowledge
(line 83): Critical thinking is superior to common sense for discovering truth
(line 111): Two approaches to evaluating arguments: acceptance vs critical examination
(line 140): Changing views based on evidence is a strength, not a weakness
(line 209): Religion is not necessary for moral behavior
(line 235): Religious comfort is illusory and potentially harmful
(line 261): Religion impedes social and scientific progress
(line 287): Depression is not linked to lack of religious belief
(line 353): Religious rules and restrictions provide no benefit while causing harm
(line 380): Religion promotes division and conflict
(line 405): Pascal's Wager fails to account for real-world costs
(line 430): Religion enables and promotes other forms of superstitious thinking
(line 518): Religious explanations retreat as scientific knowledge advances
(line 545): The depicted character of God contains logical contradictions
(line 570): Religious texts promote systematic discrimination against women
(line 595): Divine actions and commands conflict with moral reasoning
(line 674): Analysis of "The Character of Muhammad" - Chapter 5
(line 678): Muhammad used violence to establish and maintain power
(line 703): Muhammad's relationships with women show problematic patterns
(line 730): Muhammad exhibited characteristics of a cult leader
(line 755): Muhammad's actions cannot be justified by modern moral standards
(line 844): Muhammad used violence to establish and maintain power
(line 869): Muhammad's relationships with women show problematic patterns
(line 896): Muhammad exhibited characteristics of a cult leader
(line 921): Muhammad's actions cannot be justified by modern moral standards
(line 1010): Morality evolves over time independent of religious teachings
(line 1037): Religious texts often impede moral progress
(line 1062): Moral behavior predates religious teachings
(line 1087): Religious moral claims are inconsistent and often harmful
(line 1176): The Quran contains scientifically incorrect statements
(line 1203): Questions about Quranic preservation and transmission
(line 1228): Quranic content reflects historical circumstances
(line 1253): Modern attempts to reconcile Quranic statements with science are problematic
(line 1338): Collections/Counter to Different types of Muslims require different approaches
(line 1342): The term "Islamophobia" is misleading
(line 1369): Different types of Muslims require different approaches
(line 1394): Need for balanced approach to Muslim immigration
(line 1419): Current political responses are inadequate
(line 1504): Collections/Analysis of How to Debate with a Muslim Apologist - Chapter 9
(line 1508): Three types of religious claims require different approaches
(line 1533): UME technique - Uneducated, Misunderstood, Evade
(line 1558): Common apologetic logical fallacies
(line 1583): Need for active opposition to religious ideology
(line 1613): Non-violent

‘Jato Mat, Tato Path’ – How it has weakened Hindus - SATTOLOGY - SATTOLOGY - Debunking Mythology:

(line 74): Aditya Satsangi

1008 Names of Kali - Dharmavidya:

(line 4459): krishjohn

330 Million Gods The Vedas refer to not millions of deities but 33 supreme deities. - HINDUISM AND SANATAN DHARMA:

(line 112): Sanatan Dharm and Hinduism

A Case for Pashubali in the Light of Vamacara Tantra - Indiafacts:

(line 106): Rajarshi Nandy, Dhruv Ramnath, Maragatham, Yogendra Singh Thakur

A refutation of Flint Dibble in defense of Graham Hancock - Jon L. Aasenden:

(line 196): Camille Sauvé, Jon Lennart Aasenden, John K, yogiyang007, mrachilles13, CRConrad, jwilliams966

Academic Hinduphobia – By Rajiv Malhotra - About The Book:

(line 100): About The Book

Against the Khaburs (the identity of the ancient Syriac text) 2 - Blogger:

(line 205): Faiz e Mustafa (kufrcleaner)

Allah is sexual - SilawanTribe.com:

(line 77): Renz Silawan

Archaeology and Islam 01 - Petra Mosques - aboulnaga, jonericlambert:

(line 190): aboulnaga, jonericlambert

Bad Marriages and Divorce in Hinduism - Blogger:

(line 539): Abhi

Brahminization:

(line 62): Aptitude Amplifier

Darwin’s Theory of evolution resembles Lord Vishnu’s Dashavatar - - Health Vision:

(line 155): HeAltHvsnA

Fetal development by week Your baby in the womb - BabyCenter:

(line 475): Kate Marple

Ghar Wapsi Reversing Conversion, Reclaiming Identity - Hindu Dvesha:

(line 145): Rati Agnihotri

Hinduism Is Demonic - Theopolis Institute:

(line 99): Ralph Allan Smith

Home - Being Different the Book:

(line 59): About the Book

Home - Breaking India:

(line 95): Breaking India

How Four Hindu Nationalist Websites Make Their Money - bellingcat:

(line 230): Pooja Chaudhuri

How the Ramayan TV show helped shape a singular nationwide Hindu identity - The Hindu:

(line 118): G. Sampath, S. Vijay Kumar, M.P. Praveen, Aaratrika Bhaumik, Sriram Lakshman, The Hindu Bureau

IHRO must Prove Evidence On so called Dasam Granth Authenticity----(Dr. Jasbir Singh Mann) - Unknown:

(line 84): Unknown

Indian cult kills children for goddess - The Guardian:

(line 97): Dan McDougall

Is Mohammad the kalki avatar - Reddit:

(line 334): Brosameen

Jamboo Dweep - HINDUISM AND SANATAN DHARMA:

(line 105): Sanatan Dharm and Hinduism

Jambudweep - The Global Island - Dr. Vineet Aggarwal:

(line 396): Dr. Vineet Aggarwal

Karma eschatology, theodicy, or eudaimonism - Love of All Wisdom:

(line 40): Amod Lele

Meta-sophistry - Edward Feser, Archive of Public Discourse articles, Archive of City Journal articles:

(line 81): Edward Feser, Archive of Public Discourse articles, Archive of City Journal articles

Mitanni and Kurdistan - Ed Eduljee:

(line 22): Ed Eduljee

New Hermeneutical Principles for Hinduism - Blogger:

(line 279): Abhi

On Discerning the Real from the Unreal - Reflections of an otterly monk:

(line 216): Otterly Optimistic Urban Monk

On The Nature of Ignorance - Reflections of an otterly monk:

(line 176): Otterly Optimistic Urban Monk

Perspectives of Hinduism and Zoroastrianism on abortion a comparative study between two pro-life ancient sisters - PMC - Google Scholar:

(line 316): Google Scholar

Reforms and the Dharmashastras - Blogger:

(line 243): Abhi

Śrīmad-Bhāgavatam 1.7.10:

(line 39): A.C. Bhaktivedanta Swami - Srila Prabhupada

Testing Hinduism - George’s Journal:

(line 180): George Hawke

The Difference Between Internal & External Critiques - Free Thinking Ministries:

(line 53): Guest

The Hinduism paradox - Heinrich Böll Stiftung Regional Office New Delhi:

(line 122): Heinrich Böll Stiftung

The Inanity of Brahman and the Vedantic Worldview - Nirmukta:

(line 140): by Ranganath R, Ranganath R, View all posts, Arvind Iyer

The Inanity of Love Jihad - Nirmukta:

(line 80): by Soorya Sriram, Soorya Sriram, View all posts

The Spiritual World - Patita pavana:

(line 116): Patita pavana

The three forms of Vishnu who create the material universes - Mysteries of the Vedas (Caitanya Chandra Dasa):

(line 70): Caitanya Chandra Dasa

The War Against Hinduism -:

(line 84): Stephen Knapp

Theodicy is not the core of karma – The Indian Philosophy Blog - Amod Lele:

(line 34): Amod Lele

Vedic “Hinduism” Is Brahminism. - Raju Parulekar’s Blog:

(line 101): Raju Parulekar, View all posts by Raju Parulekar →

Websites Against Hinduism - Jayaram V:

(line 241): Jayaram V

What Erwin Schrödinger Said About the Upanishads - Viraj Kulkarni:

(line 124): Viraj Kulkarni

What is the difference between an internal and external critique - Christian Apologetics & Research Ministry:

(line 49): Matt Slick

What the Huxleys got wrong - New Statesman:

(line 64): John Gray

What’s Hindutva And Why It Conflicts With Hinduism (A guest view) - Hindus for Human Rights:

(line 174): Written By Guest User, Guest User

Who is driving this chariot -:

(line 173): essence_seeker

William Lane Craig on divine simplicity - Edward Feser, Archive of Public Discourse articles, Archive of City Journal articles:

(line 105): Edward Feser, Archive of Public Discourse articles, Archive of City Journal articles

Women and Independence in Hinduism - Blogger:

(line 432): Abhi

Corpus Hermeticum:

(line 23): paganism

Dasam Granth:

(line 19): Guru Granth Sahib

Enūma Eliš:

(line 25): Ashur

Hindu apologetics:

(line 18): Hinduphobes
(line 18): Sanatan Dharma
(line 22): Hinduphobic
(line 22): Hinduphobes
(line 22): Hindu Scriptures
(line 22): Sanatan Dharma
(line 26): Hindu Scriptures
(line 32): Hinduphobic Claims
(line 32): Hinduphobes
(line 34): Hinduphobes
(line 43): Child Marriage in Hinduism
(line 52): Lord Brahma
(line 52): Devi Saraswati
(line 54): Bhasmasura
(line 59): Vedas
(line 60): Vedic Authorship
(line 61): Vedic Dating
(line 62): Scientific Errors in Hindu Scriptures
(line 67): Prajapati Daksha
(line 68): Tathagat Gautama in Ramayana
(line 72): Hinduphobic Websites
(line 73): Neo-Buddhist Arguments
(line 74): Shiva Linga Arguments

Refuting false narratives on Goddess Kali:

(line 20): Devi Kali
(line 20): Devi Kali
(line 22): Dakshina Mahakali
(line 22): Adi Mahavidya
(line 22): Kali
(line 22): Kali
(line 24): Dakshina Kali
(line 26): Nirvana Tantra
(line 28): Nirvana Tantra
(line 28): Dakshina Kali
(line 30): Nirvana Tantra
(line 32): Yamadeva
(line 32): dakshina
(line 32): Devi
(line 34): Kamakhya Tantra
(line 36): Kamakhya Tantra
(line 38): Kamakhya Tantra
(line 40): dakshina
(line 40): Devi
(line 40): moksha
(line 44): Dakshinamurthy
(line 44): bhairava
(line 44): Dakshina Kali
(line 48): Maata
(line 50): Devi
(line 50): Maata
(line 50): moksha
(line 50): sadhakas
(line 54): Tripura
(line 54): Bhagavan Shiva
(line 54): त्रिपुरहरवधु
(line 54): sthula
(line 54): sukshma
(line 54): karana
(line 54): deha
(line 54): videhamukti
(line 58): Devi Kali
(line 58): Shakti
(line 58): Kaivalya
(line 64): Acharya
(line 64): Hariharananda
(line 64): Devi Kali
(line 64): Mahanirvana Tantra
(line 68): Devi Kali
(line 68): Devi Kali
(line 70): Nirguna
(line 76): योगवासिष्ठः
(line 76): निर्वाणप्रकरणस्य
(line 76): उत्तरार्धम्
(line 76): सर्गः
(line 78): Yogavasistha
(line 80): Bhagavan Shiva
(line 80): akasha
(line 80): vyoma
(line 80): chidanandarupa
(line 88): Bhagavati Kali
(line 88): आध्यात्मिकाधिभौतिकाधिदैविकरूपे दुःखत्रये
(line 88): Adhyatmika
(line 88): adhibhautika
(line 88): adhidaivika
(line 100): Kaala
(line 102): Mahanirvana Tantra
(line 102): Hariharananda
(line 102): bhashya
(line 112): sattva
(line 112): rajas
(line 112): tamas
(line 112): sattva
(line 118): khadga
(line 118): jnana
(line 118): Devi
(line 118): sadhakas
(line 122): tattva
(line 122): gyaan
(line 128): Mahanirvana Tantra
(line 128): Nada
(line 128): bindu
(line 128): Nibodhaka
(line 128): iccha
(line 128): kriya
(line 128): jnana
(line 128): shakti
(line 130): Shatchakranirupana
(line 130): Kalicharan
(line 130): bhashya
(line 134): Devi
(line 134): amrit
(line 134): sadhakas
(line 138): kundalini
(line 144): varnamala
(line 146): निरुत्तरतन्त्रम्
(line 148): कामधेनुतन्त्रम्
(line 150): Vishwasaratantra
(line 150): paramanandamaya
(line 150): Parabrahm
(line 150): Shabdabrahm
(line 152): Vishwasaratantra
(line 158): Kalpa
(line 158): Jivas
(line 158): Karmas
(line 158): Avidya
(line 158): Brahmarupini
(line 158): Gunas
(line 158): Svaguna
(line 158): Kalpa
(line 158): Mahadevi
(line 158): viradrupini
(line 158): Jivas
(line 162): Maha
(line 162): akasha
(line 162): smashana
(line 162): jivas
(line 162): pralaya
(line 166): smashana
(line 166): Nirguna
(line 166): brahm
(line 166): aadhara
(line 170): Shava
(line 170): Brahm
(line 176): sattva
(line 180): Devi
(line 180): chitshakti
(line 184): panchamahabhutas
(line 190): Devi
(line 190): digambar
(line 194): Maya
(line 194): Nirguna
(line 198): Devi Kalika
(line 198): Mahadeva
(line 198): Devi
(line 200): Devi Kali
(line 200): sadhakas

Index Librorum Prohibitorum:

(line 29): Nicolaus Copernicus
(line 30): Galileo Galilei
(line 31): Adam Smith
(line 32): Jeremy Bentham
(line 37): Machiavelli
(line 38): John Milton
(line 40): Victor Hugo
(line 41): Victor Hugo

Islamic literature:

(line 24): Qur’an
(line 27): Jibril
(line 29): Hadith Literature
(line 33): Hadith Literature
(line 36): Sahih al-Bukhari
(line 36): Sahih Muslim
(line 36): Sunan Abu Dawud
(line 36): Jami al-Tirmidhi`
(line 36): Sunan al-Nasa’i
(line 36): Sunan Ibn Majah
(line 38): Sirah Literature
(line 38): Tafsir Literature
(line 42): Sirah Literature
(line 45): Ibn Ishaq’s Sirah
(line 45): Ibn Hisham
(line 46): Maghazi Literature
(line 50): Tafsir Literature
(line 53): Tafsir al-Tabari
(line 53): Tafsir al-Qurtubi
(line 53): Tafsir Ibn Kathir
(line 53): Al-Kashshaf
(line 55): ‘Ulum al-Qur’an
(line 59): ‘Ulum al-Qur’an
(line 62): Al-Burhan fi ‘Ulum al-Qur’an
(line 62): Al-Itqan fi ‘Ulum al-Qur’an
(line 63): ‘Ulum al-Hadith
(line 67): ‘Ulum al-Hadith
(line 70): Muqaddimah Ibn al-Salah
(line 70): Tadrib al-Rawi
(line 78): Al-Risala (al-Shafi‘i)
(line 78): Al-Mustasfa (al-Ghazali)
(line 78): Al-Bahr al-Muhit (al-Zarkashi)
(line 79): Fiqh Literature
(line 83): Fiqh Literature
(line 86): Hanafi
(line 86): Maliki
(line 86): Shafi‘i
(line 86): Hanbali
(line 87): Al-Hidayah (Hanafi)
(line 87): Al-Mudawwana (Maliki)
(line 87): Al-Umm (Shafi‘i)
(line 87): Al-Mughni (Hanbali)
(line 88): Fatwa Literature
(line 92): Fatwa Literature
(line 95): Fatawa al-Hindiyya
(line 95): Majmu‘ al-Fatawa (Ibn Taymiyya)
(line 96): Kalam Literature
(line 96): Tasawwuf Literature
(line 100): Kalam Literature
(line 103): Ash‘ari
(line 103): Maturidi
(line 103): Athari
(line 104): Al-Ibanah (al-Ash‘ari)
(line 104): Al-Mawaqif (al-Iji)
(line 104): Al-Tamhid (al-Baqillani)
(line 105): Falsafa Literature
(line 109): Falsafa Literature
(line 112): Al-Kindi
(line 113): Tasawwuf Literature
(line 117): Tasawwuf Literature
(line 120): Risala al-Qushayriyya
(line 120): Ihya’ ‘Ulum al-Din
(line 120): Futuhat al-Makkiyya
(line 122): Adab Literature
(line 126): Adab Literature
(line 129): Adab al-Dunya wa al-Din (al-Mawardi)
(line 129): Kalila wa Dimna
(line 136): Tarikh al-Tabari
(line 136): Al-Kamil fi al-Tarikh (Ibn al-Athir)
(line 136): Tarikh Ibn Khaldun

Juz’ Amma:

(line 23): Juz Amma
(line 23): The Quran
(line 28): Day of Judgment
(line 28): the Hereafter
(line 29): divine revelation
(line 36): Surah Al-Ikhlas
(line 36): monotheism in Islam
(line 37): Surah An-Nasr
(line 37): Prophet Muhammad
(line 38): Surah Al-'Alaq
(line 38): The Quran
(line 39): Surah Al-Fatiha
(line 42): tajweed

Kural:

(line 18): Sangam period
(line 20): vegetarianism
(line 22): Tamil literature

Mataparīkṣottara:

(line 18): Mataparīkṣā

Mitanni:

(line 23): Mitanni Empire
(line 31): Indian subcontinent

New Testament:

(line 30): Gospels
(line 32): Gospel of Matthew
(line 35): Synoptic Gospels
(line 35): Sermon on the Mount
(line 35): Great Commission
(line 37): Gospel of Mark
(line 40): Synoptic Gospels
(line 40): Messianic Secret
(line 40): Shorter Ending of Mark
(line 42): Gospel of Luke
(line 45): Synoptic Gospels
(line 45): Infancy Narratives
(line 45): Luke–Acts Unity
(line 47): Gospel of John
(line 50): Logos Theology
(line 50): I Am Sayings of Jesus
(line 50): Johannine Literature
(line 54): Acts of the Apostles
(line 57): Pauline Missions
(line 57): Council of Jerusalem
(line 57): Luke–Acts Unity
(line 61): Pauline Epistles
(line 63): Epistle to the Romans
(line 66): Justification by Faith
(line 66): Original Sin Debate
(line 66): Pauline Theology
(line 68): First Epistle to the Corinthians
(line 71): Resurrection of Christ
(line 71): Lord’s Supper in Corinth
(line 71): Spiritual Gifts
(line 73): Second Epistle to the Corinthians
(line 76): New Covenant Ministry
(line 76): Weakness and Apostleship
(line 78): Epistle to the Galatians
(line 81): Faith vs Law
(line 81): Paul and Torah
(line 81): Judaizers
(line 83): Epistle to the Philippians
(line 86): Christ Hymn
(line 86): Joy in Suffering
(line 88): First Epistle to the Thessalonians
(line 91): Parousia
(line 91): Encouragement in Persecution
(line 93): Second Epistle to the Thessalonians
(line 96): Man of Lawlessness
(line 96): End Times in Paul
(line 98): Epistle to Philemon
(line 101): Onesimus
(line 101): Christianity and Slavery
(line 105): Deutero-Pauline Epistles
(line 107): Epistle to the Ephesians
(line 110): Church as Body of Christ
(line 110): Predestination Debate
(line 112): Epistle to the Colossians
(line 115): Christ as Head of Creation
(line 115): Household Codes
(line 117): Second Epistle to Timothy
(line 120): Pastoral Epistles
(line 120): Paul’s Final Testament
(line 122): First Epistle to Timothy
(line 125): Pastoral Epistles
(line 125): Church Organization
(line 125): Women in the Church
(line 127): Epistle to Titus
(line 130): Pastoral Epistles
(line 130): Church Leadership in Crete
(line 134): General Epistles / Catholic Epistles
(line 136): Epistle to the Hebrews
(line 139): Christ as High Priest
(line 139): Supersessionism
(line 139): Melchizedek
(line 141): Epistle of James
(line 144): Faith and Works Debate
(line 144): Catholic Epistles
(line 146): First Epistle of Peter
(line 149): Persecution in Early Church
(line 149): Suffering and Glory
(line 151): Second Epistle of Peter
(line 154): False Teachers in Early Church
(line 154): Second Coming
(line 156): First Epistle of John
(line 159): Johannine Epistles
(line 159): Love and Truth
(line 159): Docetism
(line 161): Second Epistle of John
(line 164): Johannine Epistles
(line 164): Hospitality Debate
(line 166): Third Epistle of John
(line 169): Johannine Epistles
(line 169): Diotrephes Controversy
(line 171): Epistle of Jude
(line 174): Use of Apocryphal Texts in NT
(line 174): False Teachers
(line 178): Book of Revelation
(line 181): Millennialism
(line 181): Apocalyptic Literature

Old Testament:

(line 30): Torah
(line 32): Genesis
(line 33): Exodus
(line 34): Leviticus
(line 35): Numbers
(line 36): Deuteronomy
(line 40): Nevi’im
(line 44): Joshua
(line 45): Judges
(line 46): 1 Samuel
(line 47): 2 Samuel
(line 48): 1 Kings
(line 49): 2 Kings
(line 53): Isaiah
(line 54): Jeremiah
(line 55): Lamentations
(line 55): Ketuvim
(line 56): Ezekiel
(line 57): Daniel
(line 57): Ketuvim
(line 58): Hosea
(line 59): Joel
(line 60): Amos
(line 61): Obadiah
(line 62): Jonah
(line 63): Micah
(line 64): Nahum
(line 65): Habakkuk
(line 66): Zephaniah
(line 67): Haggai
(line 68): Zechariah
(line 69): Malachi
(line 73): Ketuvim
(line 75): Psalms
(line 76): Proverbs
(line 77): Job
(line 78): Song of Songs
(line 79): Ruth
(line 80): Ecclesiastes
(line 81): Esther
(line 82): Ezra
(line 83): Nehemiah
(line 84): 1 Chronicles
(line 85): 2 Chronicles
(line 94): Tobit
(line 95): Judith
(line 96): Additions to Esther
(line 97): Wisdom of Solomon
(line 98): Sirach
(line 99): Baruch
(line 100): Additions to Daniel
(line 101): 1 Maccabees
(line 102): 2 Maccabees
(line 106): 3 Maccabees
(line 106): 4 Maccabees
(line 106): 1 Esdras
(line 106): Prayer of Manasseh
(line 106): Psalm 151

Aaron Schwartz:

(line 24): Reddit
(line 24): Y Combinator
(line 24): Paul Graham
(line 24): Massachusetts Institute of Technology
(line 24): Internet Hall of Fame

Abd al-Aziz Ibn Musa:

(line 21): Al-Andalus

Abdul Hamid Lahori:

(line 20): Shah Jahan

Abdul Majeed Ludhianvi:

(line 20): Pakistan

Abdullah Ansari:

(line 20): Hanbali

Abu Taymiyyah:

(line 21): The Effects of Sins on Spiritual and Worldly Life
(line 90): Effects of Sins on Rizq
(line 90): Spiritual Light and Knowledge
(line 90): Temptations and Their Solutions
(line 90): Night Prayer and Spiritual Revival
(line 92): Sins and the Loss of Inner Peace
(line 147): Hardened Heart as a Punishment
(line 147): True Happiness vs. Material Success
(line 147): Repentance and Spiritual Healing
(line 147): Self-Accountability in Islam
(line 147): Emotional Void and Wealth
(line 151): The Role of Knowledge in Protecting Faith
(line 205): Temptations and Yusuf’s Story
(line 205): Role of Knowledge in Combatting Doubts
(line 205): Shaytan’s Strategies to Block Knowledge
(line 205): Gender Mixing and Its Consequences
(line 205): Faith and Modern Challenges
(line 209): The Spiritual Glow of Good Deeds
(line 254): Night Prayers and Spiritual Glow
(line 254): Purification of the Heart
(line 254): Effects of Zina on the Soul
(line 254): Good Deeds and Spiritual Beauty
(line 254): Repentance and Inner Peace
(line 288): Divine Justice in Islam
(line 288): Consequences of Oppression
(line 288): Quranic Verses on Recompense
(line 321): Lowering the Gaze
(line 321): Self-Control in Islam
(line 321): Family Honor and Justice
(line 355): Dangers of Khalwa
(line 355): Modesty in Islam
(line 355): Shaytan and Temptation
(line 387): Parental Responsibility in Islam
(line 387): Psychological Impact of Sin
(line 387): Healing from Betrayal
(line 418): Mahram Relationships in Islam
(line 418): Cultural Misconceptions vs. Sharia
(line 418): Preventive Fatwas
(line 451): Virtue of Haya in Islam
(line 451): Impact of Desensitization
(line 451): Moral Boundaries in Social Interactions
(line 484): Parental Role in Islam
(line 484): Psychological Effects of Infidelity
(line 484): Healing Broken Families
(line 517): Risks of Workplace Free Mixing
(line 517): Professional Boundaries in Islam
(line 517): Shaytan’s Influence in Modern Contexts
(line 552): Boundaries in Relationships
(line 552): Dangers of Misplaced Trust
(line 552): Free Mixing and Fitnah
(line 606): Workplace Fitnah
(line 606): Shaytan’s Role in Temptation
(line 606): Boundaries in Professional Interactions
(line 619): Understanding Istighatha and Sadness
(line 652): Tawheed
(line 652): Quran as a Healing
(line 652): Dua for Sadness
(line 656): Prioritizing Allah Over Worldly Desires
(line 684): Love of Dunya
(line 684): Consequences of Sin
(line 684): Contentment in Submission
(line 684): Fleeting Nature of Worldly Pleasures
(line 688): Learning About Allah’s Names and Attributes
(line 716): Asma’ul Husna
(line 716): Taqwa and Accountability
(line 716): The Righteous and Tawheed
(line 716): Moral Lessons from the Prophets
(line 720): The Decree of Allah and Contentment
(line 747): Trusting Allah’s Decree
(line 747): Patience and Gratitude
(line 747): The Wisdom of Hardships
(line 747): Avoiding Envy
(line 751): The Impact of Social Media and Materialism
(line 778): Social Media and Comparison
(line 778): Materialism and Happiness
(line 778): Gratitude and Contentment
(line 778): The Illusion of Fame
(line 847): Tawheed
(line 848): Taqwa and God-consciousness
(line 849): Umar ibn al-Khattab’s Leadership
(line 850): The Role of Integrity in Islam
(line 851): The Names and Attributes of Allah
(line 852): Barakah in Obedience to Allah
(line 859): qadr

Abul Fazl:

(line 22): Akbar

Adam Aleksic:

(line 20): Etymology

Adonis:

(line 24): Arab world

Al-Farabi:

(line 27): Ibn Tufail
(line 27): Maimonides

Alan Gua:

(line 20): Genghis Khan

Albert Einstein:

(line 47): Theory of relativity

Aleksandr Dugin:

(line 20): Eurasianism

Alenka Zupančič:

(line 20): continental philosophy
(line 22): Lacanian psychoanalysis

Alessandro Valignano:

(line 20): Jesuits

Algernon Charles Swinburne:

(line 26): Ernest Dowson

Allan Kardec:

(line 20): Spiritism

Alok Kanojia:

(line 87): Treatment - What to do as a Parent?
(line 94): Awareness is neither good nor bad, control is what matters
(line 104): Hyper-vigilance
(line 104): Mindfulness practices for focusing awareness
(line 104): The power of harnessing awareness
(line 106): Trataka (fixed-point gazing) practice for training attention
(line 121): Yogic eye exercises
(line 121): Photoreceptor exhaustion and afterimages
(line 121): Spiritual symbols for meditation (yantras)
(line 123): Kaya sthairyam (perfect stillness) practice
(line 137): The role of the breath in meditation
(line 137): Finding happiness independent of external circumstances
(line 137): Yogic practices for stillness
(line 139): Staring at a wall practice for self-connection
(line 152): Digital distractions and lack of self-connection
(line 152): Emotional processing techniques
(line 152): The importance of solitude
(line 154): The pathway to inner peace involves facing inner poisons first
(line 164): Spiritual symbolism of nectar and poison
(line 164): The dark night of the soul in spiritual journeys
(line 164): Psychological approaches to inner shadow work
(line 166): Self-inquiry as an evolving practice
(line 175): The evolution of meditation practice over time
(line 175): Thought origins and motivations
(line 175): Samatha vs vipassana meditation techniques
(line 177): The importance of emotional processing time
(line 187): Hunter-gatherer lifestyle and psychology
(line 187): Evolutionary mismatch theory
(line 187): The role of boredom and mind-wandering
(line 193): The impact of pornography on the brain
(line 208): Dopamine and addiction
(line 208): Evolution of sexual impulses in the brain
(line 208): Negative emotional suppression through addictive behaviors
(line 208): Pornography as emotional regulation
(line 210): Risk factors for developing pornography addiction
(line 231): Parental involvement in children's online activities
(line 231): Teaching emotional regulation skills
(line 231): Fostering life purpose and meaning
(line 231): Discussing pornography with children
(line 233): Negative consequences of fighting against addictive impulses
(line 252): Sublimating desires vs. conquering them
(line 252): Addiction as a symptom of deeper issues
(line 252): Developing emotional coping skills
(line 252): Mindfulness and urge surfing
(line 254): The bonding effect of sexual activity on the brain
(line 269): Oxytocin and human bonding
(line 269): Emotional numbing and dehumanization
(line 269): Polyamory and casual sex
(line 269): Evolutionary basis of sexual bonding
(line 271): The concerning implications of AI and VR sex technologies
(line 286): Regulation of addictive technologies
(line 286): Gamification and randomized rewards
(line 286): Evolutionary hacking through AI
(line 286): Sex robots and human intimacy
(line 288): The importance of teaching mental self-control and emotional health
(line 309): Educational system reform
(line 309): Meditation in schools
(line 309): Gamification in technology
(line 309): The attention economy
(line 309): Willpower and self-control
(line 311): The role of boredom and constant stimulation
(line 321): Digital minimalism
(line 321): Emotional processing and downtime
(line 323): Changing expectations in relationships and difficulty finding partners
(line 333): Economic barriers to dating
(line 333): Gender and education levels
(line 333): Dating app gender ratios
(line 333): Emotional intelligence and relationships
(line 335): The importance of comprehensive sex education
(line 345): Porn literacy
(line 345): Pleasure-focused sex education
(line 345): Realistic relationship education
(line 345): Closing the orgasm gap
(line 349): The rise of toxic masculinity and its appeal to struggling men
(line 365): The importance of understanding and compassion in addressing toxic behavior
(line 366): The need for individual responsibility in addressing men's issues
(line 368): The root of toxic masculinity: trauma and unmet needs
(line 380): The importance of addressing the underlying causes of problematic behavior
(line 381): The role of love, compassion, and connection in preventing toxic masculinity
(line 383): The need for individual responsibility in addressing men's issues
(line 395): The limitations of relying on society to solve complex issues
(line 396): The power of introspection in attaining inner peace and resilience
(line 398): The importance of asking questions and seeking to understand
(line 410): The dangers of judgment and labeling in preventing understanding
(line 411): The importance of curiosity and openness in fostering personal growth and social change
(line 413): The impossibility of meeting societal expectations for men
(line 425): The impact of conflicting societal expectations on mental health and well-being
(line 426): The need for a more inclusive and supportive definition of masculinity
(line 499): Psychiatry
(line 500): Manas
(line 501): Buddhi
(line 514): Ayurveda
(line 534): Reward Circuitry
(line 536): Resistance

Alphonse de Lamartine:

(line 20): Catholicism
(line 22): French Revolution

Amir Khusrau:

(line 17): Definitions/Sufism

Amitav Acharya:

(line 20): ASEAN
(line 20): International Relations

André Breton:

(line 20): surrealism

André Gide:

(line 20): imperialism
(line 22): Communism

Andrew D. Huberman:

(line 17): ExerScience

Angelika Neuwirth:

(line 20): Qur’an

Anna Freud:

(line 20): Melanie Klein

Annette Beveridge:

(line 20): Humayun-nama
(line 20): Baburnama

Anwar Shah Kashmiri:

(line 20): Kashmir
(line 20): Deobandi

Aristotle:

(line 31): habit
(line 38): Relation
(line 39): Place
(line 41): Position
(line 42): State
(line 43): Action
(line 44): Passion

As-Suyuti:

(line 28): Ad-Durr al-Manthur (Tafsir)
(line 28): tafsir bil-ma'thur
(line 30): Usul al-Tafsir
(line 34): Ad-Durr al-Manthur (Tafsir)
(line 35): Al-Itqan fi Ulum al-Qur'an
(line 35): Ulum al-Qur'an
(line 36): Tadrib al-Rawi
(line 46): tafsir bil-ma'thur
(line 46): Qur'an explains Qur'an
(line 46): Shafi‘i school

Ashokavadana:

(line 20): Ashoka

Asrar Rashid:

(line 23): Death as an Existing Reality
(line 39): The Nature of Evil
(line 39): Alam al-Mithal
(line 39): Life and Death in Quranic Context
(line 43): The Soul’s Journey from Alam al-Arwah to the Body
(line 60): Angels and the Soul’s Destiny
(line 60): Four Decrees for Every Human
(line 60): Alam al-Arwah
(line 64): The Realms Beyond the Material World
(line 81): Sidrat al-Muntaha
(line 81): Paradise and Hell’s Location
(line 81): Alam al-Mithal
(line 85): Causes of a Bad Death (Su’ al-Khatimah)
(line 104): Abandoning Salah
(line 104): Honoring Parents in Islam
(line 104): Impact of Haram Income
(line 108): The Signs and Process of Death
(line 125): Angel of Death’s Role
(line 125): Signs of Death in Islamic Tradition
(line 125): The Pangs of Death
(line 129): The Barzakh – Life Between Death and Resurrection
(line 146): Grave Punishment and Rewards
(line 146): The Coccyx Bone in Resurrection
(line 146): Barzakh in Quranic Context
(line 150): Practical Steps for Spiritual Preparation
(line 173): Halal Earnings and Barakah
(line 173): Power of Salah in Congregation
(line 173): Guarding the Tongue
(line 175): The Resurrection of the Body and Soul
(line 192): Ajb adh-Dhanab and Resurrection
(line 192): The Water of Life in Islamic Tradition
(line 192): Reunion of Body and Soul
(line 196): The Accountability on the Day of Judgment
(line 213): The Role of Angels in Recording Deeds
(line 213): The Weight of Intentions in Islam
(line 213): The Scale of Deeds on Judgment Day
(line 217): The Reality of Divine Decree (Qadar)
(line 234): Free Will vs. Divine Knowledge
(line 234): Qadar and Human Accountability
(line 234): Halal Earnings and Trust in Allah
(line 238): Sins That Lead to Spiritual Weakness
(line 255): Impact of Major Sins on the Soul
(line 255): Tawbah and Redemption
(line 255): Loss of Spiritual Sweetness
(line 259): Maintaining Spiritual Sweetness in Worship
(line 276): Halawat al-Ibadah
(line 276): Dhikr and Reviving the Heart
(line 276): Sincerity in Worship
(line 280): Practical Steps for a Good Death (Husn al-Khatimah)
(line 301): Husn al-Khatimah
(line 301): Avoiding Su’ al-Khatimah
(line 301): Daily Habits for Spiritual Success
(line 305): Reliance on Allah While Struggling Spiritually
(line 322): Struggle and Spiritual Growth
(line 322): Muhasabah: Self-Accountability
(line 322): The Role of Dua in Overcoming Desires
(line 345): Tawhid in Islamic Theology
(line 345): Non-Dualism vs. Islam
(line 345): Attributes of Allah
(line 373): Levels of the Nafs
(line 373): Jihad al-Nafs
(line 373): Tazkiyah (Self-Purification)
(line 404): Qadr and Free Will
(line 404): Theological Views on Free Will
(line 404): Human Accountability in Islam
(line 429): 99 Names of Allah
(line 429): Divine Attributes and Creation
(line 461): Benefits of Dhikr
(line 461): Spiritual Mindfulness in Islam
(line 461): Inner Peace Through Remembrance

Attar of Nishapur:

(line 22): The Conference of the Birds

Aubrey Beardsley:

(line 20): James McNeill Whistler

Augustine of Hippo:

(line 20): Western Christianity
(line 36): Anselm of Canterbury
(line 36): fides quaerens intellectum

Augusto Del Noce:

(line 26): modernity
(line 32): Marxism
(line 32): traditional morality

Augustus:

(line 22): Marcus Agrippa

Averroes:

(line 21): Avicenna

Ayyankali:

(line 20): Kerala
(line 20): Dalit

B. R. Ambedkar:

(line 20): Jawaharlal Nehru
(line 20): Dalit Buddhist movement
(line 22): Dalit

Barbara Sher:

(line 17): Personal Development

Baruch Spinoza:

(line 39): Cause
(line 39): Effect
(line 40): Natural Order
(line 71): monotheism

Battle of Rohtas (1779):

(line 20): Timur Shah Durrani
(line 20): Bhangi Misl

Belawadi Mallamma:

(line 20): Karnataka

Bernard McGinn:

(line 20): Western Christianity

Bertrand de Jouvenel:

(line 26): elite theory

Bill Ayers:

(line 20): Vietnam War

Blaise Pascal:

(line 36): probability theory
(line 36): integral calculus
(line 38): Pascal's Wager

Brian Christian:

(line 28): The Alignment Problem

Bruce Jessen:

(line 22): CIA

Byung-Chul Han:

(line 20): neoliberalism

C.S. Lewis:

(line 31): Zoe
(line 31): Bios

Carl Jung:

(line 78): Jung's Critique of Philosophers
(line 91): Jung's view of science vs philosophy
(line 91): Jung's psychological critiques
(line 93): Jung's Internal Conflict Between Science and Mysticism
(line 106): Jung's concept of personality types
(line 106): Empiricism vs mysticism in psychology
(line 108): Jung's Shadow and Projection onto Philosophers
(line 121): Psychological projection
(line 121): The concept of the shadow in Jungian psychology
(line 123): Jung's Scientific Aspirations vs Philosophical Inclinations
(line 136): Empiricism in psychology
(line 136): Metaphysics and psychology
(line 138): Jung's Competitive Streak and Desire for Recognition
(line 151): Psychology of intellectual rivalry
(line 151): Jung's relationship with Freud
(line 153): Jung's Selective Criticism of Philosophers
(line 166): Jung's philosophical influences
(line 166): Kantian philosophy and psychology
(line 168): Jung's Complex Relationship with Nietzsche
(line 181): Nietzsche's influence on psychology
(line 181): Jung's interpretation of Nietzsche
(line 189): God-image
(line 191): Worship
(line 192): Imagination
(line 226): shadow
(line 229): persona
(line 255): ChatGPT
(line 265): Law of Attraction
(line 265): Quantum Physics and Consciousness
(line 265): Carl Jung's Synchronicity
(line 265): Reality as a Collective Dream
(line 271): Intuition and Decision-Making
(line 271): Parallel Timelines
(line 271): Consciousness and Reality Creation
(line 277): Spiritual Growth
(line 277): Authentic Self
(line 277): Life Purpose
(line 277): Overcoming Fear
(line 283): Dream Interpretation
(line 283): Symbolism
(line 283): Precognition
(line 283): Waking Life and Dream World Connection
(line 289): Law of Attraction
(line 289): Quantum Physics and Consciousness
(line 289): Reality Creation
(line 289): Time is an Illusion
(line 295): Divine Timing
(line 295): Synchronicity and Destiny
(line 295): Embracing Change
(line 301): Mindfulness Practices
(line 301): Self-Reflection
(line 301): Expanding Comfort Zone
(line 301): Connecting with Higher Self

Carl Schmitt:

(line 22): liberalism
(line 22): cosmopolitanism
(line 22): political theory
(line 22): legal theory
(line 22): continental philosophy

Charles Baudelaire:

(line 26): aestheticism
(line 52): dandyism

Charles Eisenstein:

(line 31): The Ascent of Humanity and Sacred Economics

Charles Horton Cooley:

(line 21): sociology
(line 23): looking-glass self

Charles Taylor:

(line 20): Canadian Philosophy

Chinweizu:

(line 20): Black Power movement

Chthonius:

(line 18): Greek mythology
(line 32): Dionysus
(line 32): Zeus

Clare Boothe Luce:

(line 23): liberalism
(line 25): Catholicism

Claude Lévi-Strauss:

(line 20): structuralism
(line 22): sociology

Cormac McCarthy:

(line 17): True Detective

Cornel West:

(line 22): neopragmatism
(line 22): transcendentalism

Cornelius Jansen:

(line 21): Jansenism

Cultural Marxism:

(line 20): Western Marxism

Daniel Tutt:

(line 18): continental philosophy

Dante Alighieri:

(line 24): Geoffrey Chaucer
(line 24): John Milton
(line 24): Alfred Tennyson

David Cameron:

(line 20): United Kingdom
(line 24): Syria
(line 39): Sayeeda Warsi
(line 40): Muslim Brotherhood

David Goggins:

(line 25): Can't Hurt Me

David Icke:

(line 28): antisemitism

Denis de Rougemont:

(line 21): European federalism

Dharmakirti:

(line 20): Shaivism

Don Miguel Ruiz:

(line 17): Toltec
(line 18): The Four Agreements

Dr. Joe Dispenza:

(line 24): Brain and Environment Interaction
(line 24): Creating Desired Future
(line 29): The Power of Thought in Shaping Reality
(line 29): Changing Your Brain for Change
(line 34): The Power of Thought in Shaping Reality
(line 34): Changing Your Brain for Change
(line 39): Brain and Environment Interaction
(line 39): Creating Desired Future
(line 39): Role of Knowledge in Brain Change
(line 44): Changing Your Brain for Change
(line 49): Creating Desired Future
(line 49): Habits and Personal Identity
(line 54): Emotions and Thought Cycle
(line 54): Breaking the Cycle of Repetitive Behavior
(line 59): Proactive Change
(line 59): The State of Being
(line 64): Habits and Personal Identity

Draupadi:

(line 21): Mahabharata

Duncan Pritchard:

(line 20): scepticism

E. Hultzsch:

(line 20): Ashoka

Edward Tufte:

(line 19): Computer Science

Eliezer Ben-Yehuda:

(line 20): Ottoman Empire
(line 20): Palestine

Emil Cioran:

(line 21): ennui

Emmanuel Levinas:

(line 20): existentialism,

Eric Berne:

(line 23): human behavior

Eric Santner:

(line 22): Franz Rosenzweig

Ernst Bloch:

(line 20): Thomas Müntzer
(line 20): Paracelsus
(line 20): Jacob Böhme
(line 20): Bertolt Brecht
(line 20): Kurt Weill

Eugene Thacker:

(line 27): In the Dust of This Planet

Eugene Wigner:

(line 23): quantum mechanics

Eve Kosofsky Sedgwick:

(line 20): poststructuralism

Evelyn Baring, 1st Earl of Cromer:

(line 27): Colonial Feminism

Faisal I of Iraq:

(line 29): Hudhaifah ibn al-Yaman
(line 31): Iraq

Farhat Hashmi:

(line 20): Pakistan

Fazale Rana:

(line 20): Christian apologetics

Fazl-e-Haq Khairabadi:

(line 47): Zoya Akhtar

Fazlur Rahman Malik:

(line 29): Major Themes of the Qur'an
(line 30): Major Themes of the Qur'an

Fernando Pessoa:

(line 27): Fernando Pessoa: The Enigmatic Author
(line 44): The Book of Disquiet
(line 44): Literary obscurity
(line 44): Impact of childhood experiences on creativity
(line 46): The Book of Disquiet
(line 64): Heteronyms in literature
(line 64): Experimental writing techniques
(line 64): Fragmented narratives
(line 66): The Fragmented Self: Pessoa's Philosophy
(line 82): Identity and consciousness
(line 84): The Paradox of Meaninglessness and Creation
(line 101): Nihilism in literature
(line 101): Creative process
(line 101): Paradox in philosophy
(line 103): The Prophetic Nature of Pessoa's Work
(line 117): Self-fulfilling prophecies
(line 117): Artistic legacy
(line 117): Posthumous fame
(line 119): The Book of Disquiet as a Metaphor for Existence
(line 134): Art as philosophy
(line 134): Metafiction
(line 134): Literary symbolism
(line 136): The Paradoxical Comfort of Disquiet
(line 150): Therapeutic value of literature
(line 150): Coping with existential dread
(line 150): Philosophical self-help
(line 152): Writing for the Dead: Pessoa's Temporal Disconnect
(line 168): Generational understanding
(line 168): Artistic legacy
(line 168): Posthumous recognition

Fethi Benslama:

(line 21): Psychopathology

Firuz Shah Tughlaq:

(line 20): Indian subcontinent

Francis Xavier:

(line 22): Jesuits

Frantz Fanon:

(line 34): Islam as a Force of Resistance
(line 46): Islamophobia
(line 58): Islamic Thought

Frederic Harrison:

(line 19): Auguste Comte
(line 19): legal theory

Friedrich Nietzsche:

(line 107): Richard Wagner
(line 139): Egalitarianism
(line 140): Absolute Truth
(line 140): perspectivism
(line 175): Gabriele D'Annunzio
(line 175): Benito Mussolini
(line 179): Nationalism
(line 191): Nietzschean Christianity
(line 202): God is dead
(line 240): The Gay Science
(line 261): Amor Fati

Frithjof Schuon:

(line 31): Titus Burckhardt

Fyodor Dostoevsky:

(line 21): The Brothers Karamazov
(line 23): Crime and Punishment
(line 24): Notes from the Underground

G. A. Cohen:

(line 21): Marxism
(line 21): egalitarianism

G. B. Singh:

(line 19): Mahatma Gandhi

G. K. Chesterton:

(line 24): Edgar Allan Poe

G.K. Chesterton:

(line 51): Christendom

Gabor Maté:

(line 17): Autism
(line 41): ADHD is primarily genetic, not caused by trauma
(line 56): Heritability of ADHD
(line 56): Genetic factors in neurodevelopmental disorders
(line 58): ADHD increases risk of adverse experiences
(line 73): ADHD and risk-taking behavior
(line 73): Executive functioning in ADHD
(line 75): Parental ADHD and family environment
(line 90): Intergenerational transmission of ADHD
(line 90): Family dynamics in ADHD
(line 92): Dangers of oversimplifying ADHD causes
(line 107): Complexity of neurodevelopmental disorders
(line 107): Public understanding of ADHD
(line 109): Importance of evidence-based understanding of ADHD
(line 124): Evidence-based approaches to ADHD
(line 124): Science communication in psychology

Gabriel Marcel:

(line 20): neo-Socrateanism

Ganganath Jha:

(line 22): Jan Willem de Jong

Gaston Bachelard:

(line 20): Dominique Lecourt

Georg Cantor:

(line 30): cardinality
(line 32): infinite sets

Georg Simmel:

(line 39): individuality

George Bernard Shaw:

(line 35): John F. Kennedy
(line 35): Robert F. Kennedy

George Eliot:

(line 23): Middlemarch
(line 23): Virginia Woolf

George Herbert Mead:

(line 22): pragmatism
(line 22): Chicago School of Sociology

George Holyoake:

(line 20): jingoism

George Joseph (activist):

(line 20): Indian independence
(line 20): Syrian Christians
(line 20): Kerala
(line 20): Motilal Nehru
(line 20): Mahatma Gandhi

George Soros:

(line 34): Radical Fallibility
(line 35): Reflexivity
(line 36): Open Society
(line 37): Authoritarianism
(line 38): Internationalism
(line 39): Market Fundamentalism
(line 39): laissez-faire capitalism
(line 40): Philanthropy

Georges Bataille:

(line 21): eroticism
(line 21): surrealism
(line 21): transgression

Gérard Bouchard:

(line 20): Sociology

Ghulam Ahmed Perwez:

(line 20): Pakistan

Gilles Deleuze:

(line 39): Michael Knight
(line 45): capitalism

Günther Anders:

(line 23): Nazism
(line 25): technology

Guru Arjan:

(line 26): Sikhism

Guru Tegh Bahadur:

(line 26): Sikhism

Gustave Le Bon:

(line 20): crowd psychology
(line 24): sociology

Guy Debord:

(line 20): Marxism

György Lukács:

(line 21): Western Marxism
(line 21): Vladimir Lenin
(line 23): Marxism

Habib Jalib:

(line 20): Pakistan
(line 20): authoritarianism
(line 20): Faiz Ahmad Faiz

Hamza Yusuf:

(line 56): The Role of Spiritual Practices in Overcoming Addictions
(line 57): Impact of Neuroplasticity on Behavior Normalization
(line 58): Historical Attitudes Toward Lust and Morality
(line 86): Kierkegaard’s Modes of Existence and Their Implications
(line 87): Socratic Philosophy on Desire and Fulfillment
(line 88): Shakespearean Insights into Human Nature
(line 116): Moral Failures of Capitalism and Exploitation
(line 117): Trafficking and Media Exploitation Connections
(line 118): Advocacy for Ethical Media Consumption
(line 144): Chastity Versus Prudery in Modern Ethics
(line 145): The Sacredness of Human Intimacy in Religious Texts
(line 146): The Influence of Gender Dynamics on Moral Development
(line 174): Fasting as a Tool for Spiritual and Physical Discipline
(line 175): The Interplay Between Physical and Moral Vices
(line 176): Historical Perspectives on Lust and Gluttony
(line 204): Kierkegaard’s Ethical Life and Its Modern Relevance
(line 205): The Role of Commitment in Human Flourishing
(line 206): The Contrast Between Hedonism and Responsibility in Philosophy
(line 226): Sex Trafficking and Its Connection to the Pornography Industry
(line 227): The Role of Ethical Standards in Media Production
(line 228): Moral Capitalism: Balancing Profit and Ethics
(line 250): Lessons from Historical Civilizations on Moral Decline
(line 251): The Normalization of Pornography in Modern Culture
(line 252): Counteracting Cultural Decadence through Ethical Media
(line 274): The Role of Women in Elevating Moral Values
(line 275): Spiritual and Moral Significance of Intimacy
(line 276): Cultural Practices That Honor Women’s Dignity
(line 298): Influencer Roles in Shaping Public Perceptions of Pornography
(line 299): Economic Impacts of Pornography Addiction on Businesses
(line 300): Collaborative Efforts to Protect Children from Harmful Media
(line 337): Fitrah: The Original Human Nature
(line 361): Sunan Ibn Majah
(line 375): Sunan al-Tirmidhi
(line 375): Sunan Ibn Majah
(line 384): Tazkiyah: Purification of the Soul
(line 384): Repentance (Tawbah)
(line 384): Human Fallibility in Islam
(line 386): Nafs: The Soul and Its Complex Nature
(line 397): Nafs al-Ammarah
(line 398): Nafs al-Lawwama
(line 399): Nafs al-Mutma'innah
(line 417): Levels of the Soul
(line 417): Spiritual Consciousness in Islam
(line 419): Tears of Insight: The Bridge Between the Heart and Language
(line 442): Language and Spirituality
(line 442): Lessons from Tribulations
(line 442): The Heart in Islamic Thought
(line 444): Knowledge of the Self: The Gateway to Knowledge of Allah
(line 470): Reflecting on the Signs of Allah
(line 470): Self-Awareness and Spiritual Growth
(line 470): Human Purpose in Islam
(line 474): Tribulations and the Knowledge of Allah
(line 490): Sabr
(line 490): Shukr
(line 496): Tawakkul
(line 513): Spiritual Origins of Thoughts in Islamic Tradition
(line 531): Link between thoughts and tazkiyat al-nafs
(line 532): Imam Ghazali’s classification of spiritual practices
(line 536): Imam Al-Ghazali's Holistic Approach to Fiqh and Spirituality
(line 550): Secrets of the Five Pillars in Ghazali’s works
(line 551): Adab in eating, drinking, and social ethics in Islamic tradition
(line 555): The Concept of Jihad in a Spiritual Framework
(line 568): Imam Ghazali’s perspective on desires and their regulation
(line 569): Comparison of spiritual and physical in Islamic psychology
(line 573): Adab: Proper Etiquette in All Aspects of Life
(line 586): Social adab in friendships and community interactions
(line 587): Adab in travel and solitude as spiritual recreation
(line 589): Types of Adab and Their Arabic Names
(line 639): Continuing Notes: Spiritual Destruction and Control of the Heart
(line 652): Breaking the Two Desires (Kasr al-Shahwatayn)
(line 666): The relationship between fasting and controlling desires
(line 667): Spiritual discipline in managing instincts
(line 671): The Wonders of the Heart (Ajā’ib al-Qalb)
(line 685): Quranic verses on the importance of the heart
(line 686): Islamic perspectives on the interplay between intellect and emotion
(line 690): Control of Appetites and Their Spiritual Implications
(line 703): Breaking the Two Desires: Ghazali’s practical guide
(line 704): Fasting and its role in spiritual purification
(line 722): Sincerity and Patience in Trials
(line 737): Gratitude as a spiritual tool
(line 737): Prophet Muhammad’s ﷺ response to hardships
(line 737): Sabr (patience) in Islamic tradition
(line 741): The Divine Perspective on Power and Oppression
(line 755): The Quranic view on oppression
(line 755): Role of gratitude in societal well-being
(line 755): Tests through power dynamics
(line 759): The Essence of Patience in Fasting
(line 774): Fasting as spiritual purification
(line 774): Empathy through hunger
(line 774): Discipline in Ramadan
(line 778): Modesty and Social Morality
(line 793): Haya in Islamic tradition
(line 793): Connection between modesty and social stability
(line 793): Role of family in preserving civilization
(line 797): Knowledge, Devotion, and Study in Worship
(line 812): The balance of knowledge and devotion
(line 812): The role of study circles in Islam
(line 812): Pursuing beneficial knowledge
(line 815): The Nature of Men and the Role of Modesty
(line 830): Modesty and its societal implications
(line 830): Toxic masculinity and Islamic ethics
(line 830): Gender roles in Islamic teachings
(line 834): Civilizational Decline and Promiscuity
(line 849): Hifz al-Nasl and family structure in Islam
(line 849): Impact of promiscuity on societal health
(line 849): Public morality in historical civilizations
(line 853): Moral Accountability and Societal Harm
(line 868): Role of taqwa in private morality
(line 868): Historical examples of societal decay
(line 868): Preventing harm in Islamic ethics
(line 872): The Role of Knowledge in Guiding Devotion
(line 887): Intellectual and spiritual balance in Islam
(line 887): Role of study circles in community building
(line 887): Knowledge as light in Islamic tradition

Hans Bellmer:

(line 21): Surrealism

Harold Bloom:

(line 22): Marxism

Hélène Smith:

(line 22): Surrealism
(line 22): Marie Antoinette

Henri Bergson:

(line 38): Intuitionism

Henry Beveridge (historian):

(line 22): History of India

Henry Chauncey:

(line 20): Harvard

Henry Corbin:

(line 20): Islamic philosophy
(line 22): Louis Massignon
(line 22): Platonism
(line 24): Emanuel Swedenborg

Henry David Thoreau:

(line 17): Materialism

Herbert Marcuse:

(line 21): Frankfurt School
(line 21): capitalism
(line 29): Repressive tolerance
(line 55): maternal Eros

Holographic principle:

(line 20): string theory
(line 20): quantum gravity

Iain McGilchrist:

(line 23): The Master and His Emissary

Ibn al-ʻArabī:

(line 179): bin/assets/Ibn Arabi/89d3883aab615e7255482eb38cdb4c4e_MD5.jpg

Ibn Rushd:

(line 24): Christendom

Ibrahim Khan Lodi:

(line 19): Battle of Panipat

Ida R. Hoos:

(line 21): Sociology

Ignacio Martín-Baró:

(line 23): Jesuit
(line 23): liberation psychology

Ignatius of Loyola:

(line 20): Jesuits

Inayat Khan:

(line 20): Sayyid Abu Hashim Madani

Irvin D. Yalom:

(line 22): psychiatry

Israr Ahmed:

(line 23): Pakistan
(line 25): Jamaat-e-Islami

J. B. S. Haldane:

(line 19): physiology
(line 19): neo-Darwinism
(line 25): Great War
(line 25): Arthur C. Clarke

Jabir ibn Abdullah:

(line 28): Abdullah ibn Amr
(line 30): Battle of Uhud

Jacques Ellul:

(line 33): Autonomy

Jacques Lacan:

(line 25): structuralism

Jakub Wujek:

(line 20): Jesuits

James B. Conant:

(line 23): Harvard

James Elmer Mitchell:

(line 23): CIA

James Hollis:

(line 17): Shadow
(line 30): What Matters Most

Jamie Zawinski:

(line 17): Programming

Jasbir Puar:

(line 22): biopolitics
(line 22): necropolitics
(line 22): intersectionality
(line 22): homonationalism

Javad Nurbakhsh:

(line 20): psychiatry

Javed Ahmad Ghamidi:

(line 22): Wasatiyya
(line 22): Pakistan

Jayanta Bhatta:

(line 19): Nyāya
(line 19): Dignāga

Jean Jacques Rousseau:

(line 20): French Revolution

Jean-François Lyotard:

(line 21): continental philosophy

Jeremy D. Safran:

(line 26): J. Christopher Muran
(line 28): Brief relational therapy (BRT)

John Archibald Wheeler:

(line 21): Niels Bohr

John Kerry:

(line 28): Joe Biden

John L. Holland:

(line 21): Sociology

John Locke:

(line 22): liberalism
(line 22): Francis Bacon
(line 22): social contract theory
(line 22): Jean-Jacques Rousseau
(line 22): liberal theory
(line 24): Locke's theory of mind
(line 39): Sensation

John Maynard Keynes:

(line 33): Keynesian economics
(line 39): Pragmatism
(line 70): materialism

John Rawls:

(line 21): A Theory of Justice

John Stuart Mill:

(line 41): liberalism

Jonaraja:

(line 20): Kashmir

Joris-Karl Huysmans:

(line 23): pessimism
(line 23): Arthur Schopenhauer.
(line 23): Catholicism

José Ortega y Gasset:

(line 21): republicanism
(line 21): Benedetto Croce

Joseph Massad:

(line 21): Middle Eastern studies
(line 21): Palestine
(line 21): nationalism
(line 21): sexuality

Joseph Smith:

(line 32): Book of Abraham

Joséphin Péladan:

(line 20): Catholicism
(line 20): Symbolism

Judith Butler:

(line 19): third-wave feminism
(line 19): Queer theory
(line 33): Gender is a social construct
(line 34): Performativity
(line 76): Jack Halberstam
(line 77): Anne Fausto-Sterling
(line 78): Cathy Cohen
(line 79): Sharon Holland
(line 80): Lauren Berlant
(line 80): Michael Warner
(line 85): Joan Copjec
(line 85): Lacanian psychoanalysis

Julia Galef:

(line 21): The Scout Mindset

Julia Kristeva:

(line 22): intertextuality
(line 22): poststructuralism

Julian Jaynes:

(line 31): The Origin of Consciousness in the Breakdown of the Bicameral Mind
(line 35): bicameral mind

Julian of Norwich:

(line 21): Revelations of Divine Love

Jürgen Habermas:

(line 21): modernity
(line 21): American pragmatism
(line 21): action theory
(line 21): poststructuralism

Kalayavana:

(line 24): King Kalayavana

Kanishka:

(line 19): Kushan empire
(line 19): Gandhara
(line 19): Pataliputra

Karl Joel (philosopher):

(line 27): New Idealism

Karl Popper:

(line 32): Probability theory
(line 33): Marxist theory
(line 37): Open society
(line 44): Three worlds
(line 80): Open society
(line 97): verisimilitude

Karl Rove:

(line 22): George W. Bush

Kathy Acker:

(line 20): sexuality

Khalid Muhammad Khalid:

(line 20): democratic socialism

Lahiri Mahasaya:

(line 20): Paramahansa Yogananda

Lalitaditya Muktapida:

(line 20): Kashmir

Leo Bersani:

(line 20): queer theory

Louis Althusser:

(line 22): Marxism

Lucretius:

(line 22): Virgil
(line 22): atomism
(line 22): Christian humanism

Ludolph of Saxony:

(line 23): Christian meditation

Ludwig Binswanger:

(line 20): psychiatry

Ludwig Feuerbach:

(line 20): materialism
(line 20): sensualism
(line 26): Friedrich Engels

Ludwig Mies van der Rohe:

(line 23): Bauhaus
(line 23): Nazism
(line 23): modernism

Luke Smith:

(line 139): Bullshit Jobs

M. A. R. Habib:

(line 22): T. S. Eliot

Mahmud Shah Durrani:

(line 20): Durrani Empire
(line 20): Afghanistan

Malik Ambar:

(line 22): Ahmadnagar Sultanate
(line 24): guerrilla warfare
(line 24): Nizam Shah

Malik Muhammad Jayasi:

(line 20): Awadhi

Mangu Ram:

(line 22): Ad-Dharmi Movement
(line 22): Indian independence

Manly P. Hall:

(line 32): Tarot
(line 34): Tree of Life
(line 36): Philosopher's Stone

Mark Sedgwick:

(line 26): perennialism

Marshall Hodgson:

(line 21): Islamic studies

Marshall McLuhan:

(line 24): the medium is the message

Martin Luther:

(line 20): Lutheranism

Mary Cunningham Boyce:

(line 45): Contributors to Wikimedia projects

Mary Harrington:

(line 21): reactionary feminism

Maurice Merleau-Ponty:

(line 26): Marxism

Maurice Papon:

(line 21): Algerian War

Max Horkheimer:

(line 20): Frankfurt School

Max Weber:

(line 35): Theodicy of suffering

Medhātithi:

(line 19): Manusmṛti
(line 19): Dharmaśāstra

Meera Nanda:

(line 20): vedic science

Michel Clouscard:

(line 20): Marxist theory
(line 20): sociology
(line 20): capitalism

Michel de Montaigne:

(line 41): Skepticism

Michel Foucault:

(line 20): scientia sexualis

Miles Copeland Jr.:

(line 21): Central Intelligence Agency (CIA)
(line 21): Gamal Abdel Nasser

Mir Sayyid Ali Hamadani:

(line 20): Kashmir

Mohammed Adil Shah of Bijapur:

(line 22): Ahmednagar Sultanate

Monier Monier-Williams:

(line 102): Contributors to Wikimedia projects

Monique Wittig:

(line 20): lesbian feminism

Muhammad al-Jazuli:

(line 24): Dala'il al-Khayrat

Muhammad Ayyub:

(line 20): Saudi Arabia
(line 20): Islamic Studies

Muhammad Ibn Abd al-Wahhab:

(line 21): Wahhabi
(line 21): taqlid
(line 31): Al-Ushul Ath-Thalathah
(line 52): Tawheed
(line 53): Tawheed Ar-Rububiyyah
(line 54): Tawheed Al-Uluhiyyah
(line 55): Tawheed Al-Asma' was-Sifat
(line 145): Al-Ushul As-Sittah
(line 226): Tawheed ar-Rububiyyah
(line 227): Tawheed al-Uluhiyyah
(line 228): Tawheed al-Asma’ wa Sifat
(line 235): Shirk
(line 240): riya
(line 245): tawakkul
(line 247): Tawassul

Muhammad Iqbal:

(line 179): Materialism
(line 181): Das Kapital
(line 182): Western democracy

Muhammad Sarfaraz Khan Safdar:

(line 20): Deobandi

Muhammad Shaybani:

(line 20): Khanate of Bukhara

Muneeb-ur-Rehman:

(line 24): Barelvi

Muz Murray:

(line 19): Samadhi
(line 19): Near Death Experience

N.A. Deshpande:

(line 18): Padma Purana

Nader El-Bizri:

(line 21): Avicenna

Nancy Chodorow:

(line 20): Sociology

Nassim Nicholas Taleb:

(line 20): Antifragile

Navid Kermani:

(line 21): Christian-Muslim dialogue

Nicholas Christakis:

(line 20): Yale

Nicholas Goodrick-Clarke:

(line 20): occultism
(line 20): Nazism

Nicolai Sinai:

(line 22): Islamic exegesis

Nicolás Gómez Dávila:

(line 24): modernity

Northrop Frye:

(line 22): William Blake

Nund Rishi:

(line 20): Kashmir

Nuria Garcia Masip:

(line 20): Arabic calligraphy

Omar Farahat:

(line 26): Legal Theory

Omar Saif Ghobash:

(line 20): United Arab Emirates

Origen:

(line 21): biblical exegesis

Osho:

(line 37): Death is not the end
(line 37): Reincarnation
(line 48): Near-death experiences
(line 70): Death and rebirth
(line 70): Cause and effect
(line 81): Mindful living
(line 81): Regret
(line 92): Perception of time
(line 92): Mortality
(line 107): Love is God
(line 107): Moments of godliness
(line 107): Confusion as a tool for growth
(line 109): Removing knowledgeability
(line 109): Moments of beauty and uplift
(line 109): Cheap notions of God
(line 121): Godliness as a quality rather than God as a person
(line 121): Earning true knowledge
(line 151): Eternal hell and punishment
(line 151): Freedom to be yourself

Ovamir Anjum:

(line 21): Islamic philosophy

Paul Tillich:

(line 24): Systematic Theology
(line 26): comparative religion

Paulo Freire:

(line 20): critical pedagogy
(line 20): Critical Theory.

Periyar:

(line 33): Social Activism

Peter Faber:

(line 20): Jesuits
(line 20): Pope Francis

Philip Goff:

(line 20): Panpsychism

Philip Rieff:

(line 20): sociology
(line 24): Susan Sontag

Pierre Bourdieu:

(line 21): theory of sociology
(line 21): sociology of aesthetics

Pierre Teilhard de Chardin:

(line 20): Vladimir Vernadsky

Plato:

(line 37): Censorship
(line 46): Theory of Forms
(line 47): Reincarnation
(line 82): Euthyphro

Poykayil Yohannan:

(line 20): Dalit
(line 20): Kerala

Pushyamitra Shunga:

(line 20): Shunga Empire
(line 20): Maurya Empire

Pythagoras:

(line 19): Pythagoreanism

Qadi Abd al-Rahman al-Bisani:

(line 19): Egypt

Qutb ud-Din Aibak:

(line 22): Muhammad Ghori

Rajiv Dixit:

(line 20): neo-liberalism
(line 20): Ramdev
(line 20): Ayurveda

Rajiv Malhotra:

(line 26): Caste apologia

Ram Dass:

(line 59): Embracing the Present Moment
(line 69): Breaking Free From Roles
(line 75): Humanity and Divinity
(line 81): Conscious Living and Awareness

Rana Sanga:

(line 22): Malwa Sultanate

Raqib Hameed Naik:

(line 20): Kashmir

Ravi Zacharias:

(line 22): Evangelicalism
(line 22): Christian apologetics
(line 159): Contributors to Wikimedia projects

Raymond Aron:

(line 23): Marxism

Raymond E. Brown:

(line 21): Gospel of John

René Descartes:

(line 24): Cartesianism
(line 24): Spinozism

René Girard:

(line 18): Wanting

René Guénon:

(line 22): symbolism

Richard Dawkins:

(line 37): meme
(line 38): Memetics
(line 44): Militant atheism

Richard Ellmann:

(line 20): William Butler Yeats

Richard Yates (novelist):

(line 20): Loneliness

Robert Anton Wilson:

(line 21): Discordianism
(line 21): agnosticism

Robert Sapolsky:

(line 34): Reptilian Brain
(line 36): Triune Brain Model
(line 36): Reptilian Brain
(line 36): Cortex
(line 41): Triune Brain Model
(line 41): Reptilian Brain
(line 45): Triune Brain Model
(line 45): Reptilian Brain
(line 48): Cortex
(line 48): Reptilian Brain
(line 48): Emotional Regulation
(line 57): Reptilian Brain
(line 57): Cortex
(line 57): Interaction of Brain Layers
(line 62): Triune Brain Model
(line 62): Emotional Regulation
(line 62): Biofeedback

Roland Barthes:

(line 20): structuralism

Rollo May:

(line 30): The Courage to Create

Rom Landau:

(line 20): Morocco

Rudolf Steiner:

(line 20): Occultism
(line 20): neognosticism

Rupert Spira:

(line 30): The Light of Pure Knowing

Sajid Mir:

(line 20): Ahle Hadith

Salah al-Din al-Ayyubi:

(line 20): Egypt
(line 20): Syria

Sam Altman:

(line 17): Machine Learning

Sam Vaknin:

(line 30): separation-individuation

Samuel Taylor Coleridge:

(line 20): William Wordsworth
(line 20): Charles Lamb
(line 20): Robert Southey
(line 20): Charles Lloyd
(line 22): American transcendentalism

Sara Ahmed:

(line 21): queer theory
(line 21): affect theory
(line 21): critical race theory

Sara Netanyahu:

(line 21): Benjamin Netanyahu

Satyadharma Tirtha:

(line 20): Madhvacharya

Saul Kripke:

(line 20): philosophy of language
(line 20): recursion theory
(line 26): Wittgenstein

Sextus Pompeius Festus:

(line 19): Gaul

Sextus Pompeius:

(line 19): Julius Caesar
(line 21): Second Triumvirate
(line 21): Sicily
(line 26): Sicilian War

Sextus Tarquinius:

(line 23): Overthrow of the Roman monarchy

Shariful Haq Amjadi:

(line 26): Barelvi

Shashanka:

(line 20): Gauda Kingdom
(line 22): Akbar

Sher Shah Suri:

(line 26): ndian subcontinent

Shivaji:

(line 18): Maratha Empire
(line 20): Aurangzeb
(line 24): Jyotirao Phule
(line 24): Bal Gangadhar Tilak
(line 32): guerrilla warfare
(line 33): Baji Pasalkar
(line 33): Kanhoji Zade

Shunmyō Masuno:

(line 26): nothingness

Sibaji Bandyopadhyay:

(line 19): sexuality
(line 19): cinema

Sid Meier:

(line 24): game design

Sigmund Freud:

(line 35): neurosis
(line 35): primary narcissism
(line 37): secondary narcissism
(line 70): Id
(line 71): Superego
(line 82): Unconscious mind
(line 84): Repression

Sikandar Shah Miri:

(line 20): Kashmir

Sivananda Saraswati:

(line 22): Sivananda Yoga
(line 27): Tamil Nadu
(line 29): Divine Life Society
(line 29): Bihar School of Yoga
(line 29): Yoga-Vedanta Forest Academy

Sri Sri Ravi Shankar:

(line 18): Transcendental Meditation
(line 18): Art of Living Foundation

Srinivasa Ramanujan:

(line 22): number theory

Surid Ibn Salhouk:

(line 18): Enoch
(line 18): Idris

Susan Abulhawa:

(line 20): Palestine

Swami Ananda Theerthan:

(line 20): casteism
(line 22): Kerala

Swami Karpatri:

(line 18): sannyasi
(line 18): Santan Dharma

Swami Sri Yukteswar Giri:

(line 20): Paramahansa Yogananda

Syed Ahmad Khan:

(line 30): The Causes of the Indian Revolt
(line 30): First War of Independence

Syed Mujtaba Ali:

(line 21): Bangladesh
(line 21): Germany
(line 21): Afghanistan
(line 21): Egypt

Tariq Jamil:

(line 20): Pakistan
(line 20): Tablighi Jama'at

Terence McKenna:

(line 27): bicameral mind
(line 31): The Origin of Consciousness in the Breakdown of the Bicameral Mind

Thomas Aquinas:

(line 23): Aristotelian
(line 25): Summa Theologica
(line 27): Catholic Church
(line 27): Catholic theology

Thomas Becket:

(line 20): King Henry II
(line 20): Catholic Church

Thomas Henry Huxley:

(line 20): theory of evolution

Thomas Midgley Jr.:

(line 19): chlorofluorocarbons

Thomas Paine:

(line 48): Deism
(line 48): freethought
(line 48): The Age of Reason
(line 49): organized religion

Thomas Roe:

(line 20): Ottoman Empire
(line 20): Holy Roman Empire

Thomas William Rhys Davids:

(line 18): Pāli language

Udayana:

(line 19): Nyaya
(line 19): Dharmakīrti
(line 19): Jñānaśrī
(line 19): Chārvaka
(line 19): Nyāya

Urbanus Holzmeister:

(line 40): Gospels of Matthew

Vācaspati Miśra:

(line 20): Adi Shankara

Vikram Singh Mehta:

(line 41): Contributors to Wikimedia projects

Viktor Frankl:

(line 40): Man's Search For Meaning

Vishvamitra:

(line 20): Gayatri Mantra

Wael Hallaq:

(line 23): John Esposito

Walter Benjamin:

(line 21): aesthetic theory
(line 35): aura
(line 41): John Berger
(line 41): Susan Sontag

Wang Jian:

(line 17): Computer Science

White Lotus Societies:

(line 20): Pure land Buddhism

Wilhelm Reich:

(line 57): orgone energy
(line 61): The Orgone Accumulator
(line 67): The Cloudbuster

William Hazlitt:

(line 21): George Orwell
(line 23): Stendhal
(line 23): William Wordsworth
(line 23): John Keats

William James:

(line 29): Pragmatism

William Lloyd Garrison:

(line 22): anarchism

William of Ockham:

(line 28): Fideism

William Shakespeare:

(line 37): lust

Xuanzang:

(line 19): Chinese Buddhism
(line 19): [Indian subcontinent

Xunzi:

(line 20): Confucianism

Yukio Mishima:

(line 17): Essays

Zaib-un-Nissa Hamidullah:

(line 20): Pakistan

Zubayr ‘Ali Za’i:

(line 20): Pakistan
(line 20): Salafi

Proslogion:

(line 18): Anselm of Canterbury
(line 18): attributes of God

Ramayana:

(line 19): Mahabharata
(line 33): Valmiki Ramayana
(line 34): Ramcharitmanas
(line 34): Tulsidas
(line 36): Adhyatma Ramayana
(line 37): Krittivasi Ramayana
(line 38): Torave Ramayana
(line 39): Ranganatha Ramayana
(line 40): Ananda Ramayana
(line 41): Adbuta Ramayana
(line 42): Sita's Ramayana
(line 42): Sita
(line 47): Jain Ramayana
(line 49): Ramakien
(line 50): Reamker
(line 51): Phra Lak Phra Lam
(line 52): Yama Zatdaw
(line 53): Yoga Vasistha
(line 53): Rama

Sangam literature:

(line 18): Tamil literature
(line 18): Sangam period

Shatapatha Brahmana:

(line 18): Brahmanas
(line 18): Vedas
(line 22): Vaishnavism

Surya Siddhanta:

(line 18): Indian astronomy
(line 20): Surya
(line 20): asura
(line 20): Satya Yuga
(line 22): Markanday
(line 22): Srivatsava
(line 24): Islamic geography

Tarikh-i-Sher Shahi:

(line 18): Akbar
(line 18): Humayun

The Authoritarian Personality:

(line 29): Else Frenkel-Brunswik
(line 30): Daniel J. Levinson
(line 31): R. Nevitt Sanford

The White Man’s Burden:

(line 18): Rudyard Kipling
(line 18): Philippine–American War

Theogony:

(line 18): Greek cosmology

Tholkaappiyam:

(line 18): Tamil literature
(line 18): Tamil deities
(line 38): Tamil language

Tirumurai:

(line 18): Shaiva literature
(line 18): Vedas
(line 18): Shaiva agamas
(line 24): Nambi Andar Nambi
(line 26): Sambandar
(line 26): Appar
(line 26): Sundarar
(line 26): Manikkavacakar
(line 30): Thiruvasagam
(line 30): Thirumantiram

Vīramitrodaya:

(line 18): Hindu law
(line 18): Dharmaśāstra
(line 18): Akbar
(line 18): Yājñavalkyasmṛti

Visuddhimagga:

(line 20): Theravada

Yoga Sutras of Patanjali:

(line 18): Vyāsa
(line 18): Krishnamacharya
(line 18): BKS Iyengar
(line 18): Yogabhashya

St. Bartholomew’s Day massacre:

(line 18): French Wars of Religion
(line 22): Catholicism

Theyyam:

(line 18): Kerala

Vaikom Satyagraha:

(line 18): Kingdom of Travancore
(line 24): Kerala

Wiki embeds (7 files)

Acquiring wisdom:

(line 37): There are these two young fish swimming along
(line 59): Most geniuses especially those who lead others
(line 79): I think it is undeniably true that the human brain must work in models
(line 81): Disciplines like nations are a necessary evil

The Map is not the Territory: